Enver \u0130brahim, hayat\u0131nda ikinci kez \u2018livatal\u0131k\u2019 su\u00e7lamas\u0131yla 28 Ekim yani yar\u0131n Malezya\u2019n\u0131n y\u00f6netim merkezi Putrajaya\u2019da yarg\u0131\u00e7 \u00f6n\u00fcne \u00e7\u0131kacak. 29 Ekim g\u00fcn\u00fc hakk\u0131nda karar verilecek. Yarg\u0131\u00e7lar\u0131n su\u00e7lamalar\u0131 kabul etmesi halinde Enver \u0130brahim be\u015f y\u0131l hapis cezas\u0131na \u00e7arpt\u0131r\u0131lacak. Sadece Malezya\u2019da de\u011fil, Malay d\u00fcnyas\u0131nda ve G\u00fcneydo\u011fu Asya\u2019dan ba\u015flayarak Japonya\u2019ya, \u0130ngiltere, Avustralya ve ABD\u2019ye kadar ses getiren bir siyasi lider olmas\u0131 hasebiyle Enver \u0130brahim\u2019in siyasi ya\u015fam\u0131na k\u0131saca de\u011finen bir yaz\u0131 almakta fayda var. Bu yaz\u0131n\u0131n akabinde, Enver \u0130brahim\u2019le yarg\u0131lanmas\u0131ndan bir g\u00fcn \u00f6nce, yani bug\u00fcn yapt\u0131\u011f\u0131m r\u00f6portaj\u0131 en k\u0131sa s\u00fcrede okuyucularla payla\u015faca\u011f\u0131m\u0131 umuyorum.<\/p>\n
Enver \u0130brahim, kimilerinin g\u00f6z\u00fcnde bir \u00f6nc\u00fc lider, kimilerinin g\u00f6z\u00fcnde bir \u015farlatan. Ki\u015filer ya\u015fad\u0131klar\u0131 d\u00f6nemin \u00fcr\u00fcn\u00fcd\u00fcr s\u00f6z\u00fcn\u00fcn Malezya ortam\u0131nda kar\u015f\u0131l\u0131k geldi\u011fi bir siyasi fig\u00fcr. 1960l\u0131 y\u0131llar\u0131n Milliyet\u00e7ilik-\u0130slamc\u0131l\u0131k ekseninde s\u00fcren yo\u011fun tart\u0131\u015fmalar\u0131 ortam\u0131nda kendini \u2018Malezya\u2019 gibi bir \u00fclkede bulan Enver \u0130brahim, lise y\u0131llar\u0131ndan ba\u015flayarak sosyal\/siyasi ve dini meselelerle ha\u015f\u0131r ne\u015fir oldu. Bu d\u00f6nem, bir yanda, Hindistan ve \u00c7in, \u00f6te yanda Endonezya gibi Malezya\u2019y\u0131 \u00e7evreleyen sosyo-k\u00fclt\u00fcrel ve siyasi atmosferin kar\u015f\u0131l\u0131\u011f\u0131 olarak a\u00e7\u0131k\u00e7as\u0131 olduk\u00e7a renkli bir sivil tart\u0131\u015fma ortam\u0131na zemin haz\u0131rlad\u0131\u011f\u0131 s\u00f6ylenebilir. \u0130ngiliz s\u00f6m\u00fcrgecili\u011finden miras kalan ve de modern d\u00f6nemde kimi \u2018Malay\u2019 liderlerin tekrarlad\u0131\u011f\u0131 \u2018tembel Malaylar\u2019 tabirinin pek de \u00fczerine yak\u0131\u015fmad\u0131\u011f\u0131 bir gen\u00e7 olarak d\u00f6nemin ilgi alanlar\u0131n\u0131n t\u00fcm\u00fc i\u00e7inde yerini ald\u0131 Enver \u0130brahim.<\/p>\n
\u00d6nce, Kuala Kangsar Malay Koleji -ki \u00fclkenin saray \u00e7evresinin \u00e7ocuklar\u0131 i\u00e7in a\u00e7\u0131lan ve ard\u0131ndan toplumun g\u00f6rece alt tabakalar\u0131na mensup ailelerin \u00e7ocuklar\u0131n\u0131n da al\u0131nd\u0131\u011f\u0131 me\u015fhur okulda \u00f6\u011frenim g\u00f6rd\u00fc. \u00dcniversite y\u0131llar\u0131 k\u00f6kleri gene s\u00f6m\u00fcrge d\u00f6nemi Singapur\u2019una dayanan \u2018University Malaya\u2019da (UM) ge\u00e7ti. Bu, \u00fcniversitenin \u2018Malezya\u2019 topraklar\u0131nda kendi ayaklar\u0131 \u00fczerinde y\u00fckseldi\u011fi bir d\u00f6neme tekab\u00fcl eder. \u2018Malayl\u0131l\u0131k\u2019 olgusunun siyasi, sosyal boyutlar\u0131n\u0131n yan\u0131 s\u0131ra e\u011fitimde de kendini ortaya koyma, bir anlamda kan\u0131tlama \u00e7abas\u0131 \u2018UM\u2019de kendini bulur. Malezya \u00c7al\u0131\u015fmalar\u0131 b\u00f6l\u00fcm\u00fcnde \u00f6\u011frenim g\u00f6ren Enver \u0130brahim, bireysel kimli\u011fini tesisin yan\u0131 s\u0131ra, \u00fclkenin do\u011fu\u015fundan itibaren var olan toplumsal ger\u00e7ekli\u011fi olan Malay-\u00c7in-Hint k\u00f6kenlilerin yani \u00e7ok etnikli\/\u00e7ok dinli sosyal ger\u00e7ekli\u011finden ne\u015fet eden sorunlar\u0131 anlama, anlamland\u0131rma s\u00fcrecine tan\u0131kl\u0131k etti. \u00dcniversite y\u0131llar\u0131nda Malay-M\u00fcsl\u00fcman kimli\u011finin in\u015fas\u0131nda hi\u00e7 ku\u015fku yok ki, o d\u00f6nem \u00fcniversitede Dekanl\u0131k yapan Prof. Dr. Naqib Al-Attas\u2019\u0131n \u2018sohbet halkalar\u0131nda\u2019 yer almas\u0131 g\u00f6z ard\u0131 edilemez. Bu s\u00fcre\u00e7 ayn\u0131 zamanda \u00f6rg\u00fctl\u00fc yap\u0131 i\u00e7erisinde yer ald\u0131\u011f\u0131 ve bug\u00fcne kadar devam edecek liderlik vasf\u0131n\u0131n \u00f6ne \u00e7\u0131kt\u0131\u011f\u0131 y\u0131llard\u0131r. 1960 y\u0131l\u0131nda kurulan, \u2018Malezya M\u00fcsl\u00fcman \u00d6\u011frenci Ulusal Birli\u011fi\u2019 (Persatuan Kebangsaan Pelajar-Pelajar Islam Malaysia<\/em>) ve \u2018Malaya \u00dcniversitesi Malay Dil Toplulu\u011fu\u2019 (Persatuan Bahasa Melayu Universiti Malaya<\/em>)\u2019ya eklemleni\u015fi i\u015fte b\u00f6ylesi bir d\u00f6neme tekab\u00fcl eder.<\/p>\n Enver \u0130brahim\u2019i ulusal d\u00fczeyden uluslararas\u0131 \u0130slami hareketler zinciri i\u00e7erisinde kayda de\u011fer bir lider olarak an\u0131lmas\u0131na neden olan ise yukar\u0131da zikredilen iki \u00f6\u011frenci birli\u011finde birlikte hareket etti\u011fi isimlerle 1969 y\u0131l\u0131nda kurdu\u011fu Malezya M\u00fcsl\u00fcman Gen\u00e7lik Hareketi\u2019dir (Angkatan Belia Islam Malaysia<\/em>-ABIM). Bug\u00fcn adlar\u0131 siyaset ve akademi \u00e7evrelerinde \u00f6nemle zikredilen isimler o d\u00f6nem Enver \u0130brahim\u2019le yanyana hareket ederek bug\u00fcne kadar varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrm\u00fc\u015f olan hareketin bel kemi\u011fini olu\u015fturuyordu.<\/p>\n Enver \u0130brahim sosyo-dini hareket i\u00e7erisinde kendine \u00f6nemli bir alan kazan\u0131rken, d\u00f6nemin \u0130slamla\u015fma hareketlerinin tamam\u0131nda g\u00f6zlenece\u011fi \u00fczere, giderek artan bir \u015fekilde h\u00fck\u00fcmet politikalar\u0131na kar\u015f\u0131 da ele\u015ftirel bir tav\u0131r geli\u015ftirmeye ba\u015flad\u0131. A\u011f\u0131rl\u0131kl\u0131 olarak k\u0131rsal kesimde ya\u015fam s\u00fcren Malay M\u00fcsl\u00fcman kitlelerin sosyal ve ekonomik geri kalm\u0131\u015fl\u0131\u011f\u0131na h\u00fck\u00fcmet kimi \u00e7\u00f6z\u00fcmler ararken, Enver \u0130brahim ve \u00e7evresi hem bu \u00e7evreyi \u2018ayd\u0131nlatma\u2019 hem de i\u00e7inde bulunduklar\u0131 ko\u015fullara birinci elden tan\u0131k olma ad\u0131na k\u0131rsal b\u00f6lgelerde e\u011fitim faaliyetleri organize ettiler. Bu s\u00fcre\u00e7, Enver \u0130brahim\u2019in kamp\u00fcsten-k\u0131rsala yani halka y\u00f6neli\u015fi olarak yorumlanmas\u0131 yanl\u0131\u015f olmayacakt\u0131r.<\/p>\n Enver \u0130brahim, o g\u00fcnlerde h\u00fck\u00fcmetin e\u011fitim politikalar\u0131 nedeniyle yurt d\u0131\u015f\u0131nda e\u011fitim imkan\u0131 bulan yak\u0131n \u00e7evresindeki arkada\u015flar\u0131n\u0131n aksine bu imkandan yararlanmam\u0131\u015ft\u0131r. \u00d6yle ki, bir gen\u00e7lik hareketi lideri olarak forumlarda, meydanlarda boy g\u00f6stermesi d\u00f6nemin ba\u015fbakan\u0131 Razak bin Hussein (bug\u00fcnk\u00fc Ba\u015fbakan Necib bin Razak\u2019\u0131n babas\u0131) taraf\u0131ndan ke\u015ffedilmesine ve yurt d\u0131\u015f\u0131nda \u2018Hukuk\u2019 e\u011fitimi almas\u0131 \u00f6nerisine neden oldu. Tabii Enver \u0130brahim\u2019in \u0130ngilizce e\u011fitim veren Kuala Kangsar Malay Koleji\u2019ndeki \u00f6\u011frenimi onu \u2018s\u00f6m\u00fcrge diline\u2019 hakim k\u0131lmas\u0131 o d\u00f6nem uluslararas\u0131 arenada s\u00f6z sahibi M\u00fcsl\u00fcman entellekt\u00fcel ve akademisyenlerin eserlerine ula\u015fma olana\u011f\u0131 tan\u0131yordu. Bu tan\u0131\u015f\u0131kl\u0131\u011f\u0131 sa\u011flamla\u015ft\u0131ran bir di\u011fer fakt\u00f6r ise, yurt d\u0131\u015f\u0131nda e\u011fitim imkan\u0131 bulan yanda\u015flar\u0131yla yaz\u0131\u015fmalar\u0131, sohbetleri ile bu \u00e7evrelerin d\u00fc\u015f\u00fcnce iklimine n\u00fcfuzuna imkan sa\u011fl\u0131yordu. Kimd ibu isimler diye soruldu\u011funda asl\u0131nda hi\u00e7 de yabanc\u0131 de\u011fil: Fazlur Rahman, Muhammed Iqbal, Seyyid Kutup, Hasan el-Benna, Ismail al-Faruqi. Tabii bu ve benzeri isimleri okuma, anlama s\u00fcreci \u2018yerli bir s\u00fczge\u00e7ten\u2019 yani Naqib Al Attas\u2019\u0131n felsefi\/dini ba\u011flam\u0131ndan ge\u00e7ti\u011fini g\u00f6rmek gerekir. Bu anlam\u0131yla, Enver \u0130brahim, ya\u015f\u0131tlar\u0131 gibi tabiri caizse do\u011fu ve bat\u0131 d\u00fc\u015f\u00fcnce ikliminde yeti\u015fmi\u015f M\u00fcsl\u00fcman entellekt\u00fcel \u00e7evreyi yerli bir solukla, s\u00fcrekli dile getirdi\u011fim \u00fczere son y\u00fczy\u0131l\u0131n en \u00f6nemli Malay sosyal bilimcisi Naqib Al-Attas\u2019\u0131n yorumlar\u0131 ve katk\u0131lar\u0131yla i\u00e7selle\u015ftirdi\u011fini s\u00f6yleyebilirim.<\/p>\n Enver \u0130brahim\u2019i 1982 y\u0131l\u0131nda d\u00fcn\u00fcn ve bug\u00fcn\u00fcn \u00fclkedeki yegane \u2018h\u00fckmeden\u2019 siyasi organ\u0131 \u201cBirle\u015fik Malay Ulusal Organizasyonu\u201dna (UMNO) ta\u015f\u0131nmas\u0131nda i\u015fte bu birikimi yegane nedendir. 1981 y\u0131l\u0131nda Ba\u015fbakanl\u0131k koltu\u011funa oturan Dr. Mahathir Muhammed, gen\u00e7 liderler aras\u0131ndan Enver \u0130brahim\u2019i se\u00e7mekte zorlanmayacakt\u0131r. Liderlik vasf\u0131, entellekt\u00fcel kapasitesi, halkla i\u00e7 i\u00e7e olu\u015fu gibi \u00f6zelliklerinin yan\u0131 s\u0131ra, o d\u00f6nem t\u00fcm d\u00fcnyada etkisini hissettirdi\u011fi gibi Malezya toplum \u015fartlar\u0131nda da kar\u015f\u0131l\u0131k bulan \u0130slamc\u0131l\u0131k olgusunun somut temsilcisi konumundaki Enver \u0130brahim, UMNO gibi sek\u00fcler bir yap\u0131lanma olmas\u0131, \u00c7in ve Hint k\u00f6kenli az\u0131nl\u0131klara yaslanan siyasi varl\u0131\u011f\u0131 gibi \u00f6zellikleriyle \u2018karizmatik\u2019 bir Malay lider\/ler aray\u0131\u015f\u0131n\u0131 en az\u0131ndan Dr. Mahathir gibi pragmatik bir lider elinde ka\u00e7\u0131rmam\u0131\u015ft\u0131r.<\/p>\n Sorumluluk \u00fcstlendi\u011fi \u00e7e\u015fitli bakanl\u0131klar s\u00fcrecinde gen\u00e7lik y\u0131llar\u0131n\u0131n idealistli\u011fini prati\u011fe ge\u00e7irme imkan\u0131 bulmu\u015ftur. Ard\u0131ndan, Ba\u015fbakan Yard\u0131mc\u0131l\u0131\u011f\u0131na kadar y\u00fckselen Enver \u0130brahim, 1998 y\u0131l\u0131nda siyasi hayat\u0131 akamete u\u011frad\u0131. O d\u00f6nemde neler oldu\u011fu konusunda pek \u00e7ok yazar g\u00f6r\u00fc\u015f beyan etmi\u015ftir. Kimileri UMNO i\u00e7erisinde g\u00fc\u00e7 kavgas\u0131, kimileri 1997-8 G\u00fcneydo\u011fu Asya ekonomi krizi gibi sebepler ileri s\u00fcrm\u00fc\u015flerdir. Ancak nihayetinde Enver \u0130brahim\u2019in bireysel hayat\u0131nda ve siyasi ya\u015fam\u0131nda yeni bir d\u00f6nemin ba\u015flang\u0131c\u0131 oldu\u011funa ku\u015fku yok.\u00a0 1998 y\u0131l\u0131nda olanlar\u0131 bir de UMNO\u2019nun kurulu\u015fundan k\u0131sa bir s\u00fcre sonra ba\u015fg\u00f6steren parti i\u00e7i siyasi fraksiyonlar\u0131n m\u00fccadelesinden ba\u011f\u0131ms\u0131z de\u011ferlendirmek te hata olur. \u00d6yle ki, Enver \u0130brahim\u2019in Ba\u015fbakan yard\u0131mc\u0131l\u0131\u011f\u0131 g\u00f6revinden al\u0131nmas\u0131nda ve ard\u0131ndan yarg\u0131lama s\u00fcre\u00e7lerinde en \u00f6nemli \u2018organ\u2019 olarak hareket eden Dr. Mahathir Muhammed\u2019in kendi bireysel siyasi tarihinde UMNO\u2019dan \u2018tard edildi\u011fi\u2019, 1980\u2019li y\u0131llar\u0131n ikinci yar\u0131s\u0131nda, yard\u0131mc\u0131lar\u0131yla anla\u015fmazl\u0131\u011f\u0131, \u2018\u015feffafl\u0131k izlerinin\u2019 kayboldu\u011fu parti i\u00e7i se\u00e7imlerini hat\u0131rlamak yeterlidir.<\/p>\n Enver \u0130brahim\u2019in Ba\u015fbakan yard\u0131mc\u0131l\u0131\u011f\u0131, ard\u0131ndan partiden ihrac\u0131 yolsuzluk su\u00e7lamas\u0131 kadar, sadece onun bireysel benli\u011fini de\u011fil, neredeyse \u00fclkedeki t\u00fcm Malay M\u00fcsl\u00fcmanlar\u0131n sosyal benli\u011fini zedeleyen bir \u2018su\u00e7lama\u2019 ile kar\u015f\u0131 kar\u015f\u0131ya kald\u0131. Hakimler \u00f6nce yolsuzluk su\u00e7lamas\u0131na alt\u0131 y\u0131l hapis cezas\u0131 verdi. 2000 y\u0131l\u0131nda g\u00f6r\u00fclen mahkemede \u2018livatal\u0131k\u2019 su\u00e7lamas\u0131 ile dokuz y\u0131l hapsi istendi. Ancak livatal\u0131k su\u00e7lamas\u0131 bir s\u00fcre sonra kan\u0131tlar\u0131n yetersizli\u011fine h\u00fckmedilerek bozuldu. Alt\u0131 y\u0131l\u0131n sonunda 2004 y\u0131l\u0131nda Enver \u0130brahim yeniden \u00f6zg\u00fcrl\u00fc\u011fe kavu\u015ftu\u011funda \u00e7ekti\u011fi t\u00fcm ac\u0131lara ve i\u015fkencelere ra\u011fmen, g\u00fc\u00e7l\u00fc bir siyasi lider olarak sadece Malezya\u2019da de\u011fil, G\u00fcneydo\u011fu Asya\u2019da tan\u0131nan bir ki\u015filik oldu.<\/p>\n Kendisine y\u00f6neltilen su\u00e7lamalar\u0131n ard\u0131ndan hapse girmesi kesinle\u015fince, toplumda ortaya \u00e7\u0131kan tepkiler siyasi bir hareket yani \u2018reformasi<\/em>\u2019 olarak kar\u015f\u0131l\u0131\u011f\u0131n\u0131 buldu. Bu olu\u015fum, \u00fclkede o g\u00fcne kadar g\u00f6r\u00fclmemi\u015f bir toplumsal\/siyasi hareket olarak ortaya \u00e7\u0131kt\u0131 ve bug\u00fcne kadar varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcr\u00fcyor. Enver \u0130brahim\u2019in hapiste ge\u00e7irdi\u011fi y\u0131llarda \u2018reform hareketi\u2019nin \u015fekillendirmeye ba\u015flad\u0131\u011f\u0131 \u2018muhalefet\u2019 olu\u015fumunda liderlik e\u015fi Azize taraf\u0131ndan y\u00fcr\u00fct\u00fcld\u00fc. Bu hareket, kar\u015f\u0131l\u0131\u011f\u0131n\u0131 \u201cHalk\u0131n Adaleti Partisi\u201dnin (PKR) 2003\u2019de kurulu\u015fu ve bu partinin \u00c7in etnik az\u0131nl\u0131\u011f\u0131n\u0131n partisi kabul edilen ve \u201cDemokratik Eylem Partisi\u201d (DAP) ile 1950\u2019li y\u0131llar\u0131n ba\u015f\u0131nda UMNO\u2019dan ayr\u0131lan dini e\u011filimleriyle \u00f6ne \u00e7\u0131kan \u201cMalezya \u0130slam Partisi\u201d (PAS)\u2019\u0131 masa etraf\u0131nda biraraya getirdi. Burada \u015funu s\u00f6ylemekte fayda var.<\/p>\n PKR, \u00fclke siyasi partilerinde hakim olan \u2018etnik\u2019 temelli parti de\u011fil, aksine her etnik yap\u0131dan \u00fcyeleriyle dikkat \u00e7eken kendine has \u00f6zellikler ta\u015f\u0131yan bir siyasi harekettir. Bu noktadan hareket ederek, yakla\u015f\u0131k yar\u0131m as\u0131r \u00f6nce 1940\u2019lar\u0131n sonunda \u00fclke toplumsal yap\u0131s\u0131n\u0131n gereklerinden hareket ederek \u2018etnik parti\u2019 olu\u015fumuna kar\u015f\u0131 \u00e7\u0131kan ve buna alternatif olarak \u2018UMNO\u2019ya di\u011fer etnik unsurlardan \u00fcyelerin al\u0131nmas\u0131 g\u00f6r\u00fc\u015f\u00fcn\u00fc ortaya atan Dato Onn bin Cafer\u2019in siyasi miras\u0131n\u0131 ta\u015f\u0131d\u0131\u011f\u0131n\u0131 s\u00f6yleyebilirim.<\/p>\n \u00d6te yandan bu s\u00fcre\u00e7, Enver \u0130brahim\u2019in gen\u00e7lik ve \u00fcniversite y\u0131llar\u0131nda sergiledi\u011fi liderlik vasf\u0131n\u0131n, h\u00fck\u00fcmette yer ald\u0131\u011f\u0131 ve ara d\u00f6nem kabul edilecek 1982-1998 y\u0131llar\u0131n\u0131n ard\u0131ndan yeniden g\u00fcndeme gelmesi \u015feklinde tezah\u00fcr etti. Sadece bir lider de\u011fil, \u00fclkedeki muhalefeti temsil eder di\u011fer \u00f6nemli siyasi olu\u015fumlar\u0131 biraraya getirme ba\u015far\u0131s\u0131 ile \u00fclke modern tarihinde \u00f6nemli bir siyasi ba\u015far\u0131ya imza att\u0131. Tabii bu noktada pek \u00e7ok \u015fey s\u00f6ylemek m\u00fcmk\u00fcn. Ancak bu olu\u015fumun \u2018hak\u2019, \u2018adalet\u2019, \u2018demokrasi\u2019 gibi sadece Bat\u0131 siyasi terminolojisine hasredilemeyecek de\u011ferlerin M\u00fcsl\u00fcman n\u00fcfusun \u00e7o\u011funlukta oldu\u011fu, ancak farkl\u0131 dini\/etnik yap\u0131lar\u0131n da \u2018ya\u015fam ortam\u0131\u2019 bulmay\u0131 hedefledi\u011fi Malezya gibi bir toplum i\u00e7in \u00f6nemli bir kazan\u0131m oldu\u011funa ku\u015fku yok. Ayn\u0131 zamanda, bu hareket ad\u0131n\u0131n ortaya koydu\u011fu gibi, bir reform hareketi olarak stat\u00fckoya kar\u015f\u0131 verilmi\u015f bir m\u00fccadeledir. Bu olu\u015fum, pratikte siyasi ba\u015far\u0131s\u0131n\u0131 da kan\u0131tlam\u0131\u015f bir hareket olarak \u015fimdiden \u00fclke siyasi tarihinde yer alm\u0131\u015ft\u0131r. 2008 ve 2013 Genel Se\u00e7imlerinde oylar\u0131n\u0131 ve parlamentodaki temsil g\u00fcc\u00fcn\u00fc giderek art\u0131ran muhalefet blo\u011fu t\u00fcm \u00e7eli\u015fkilerine ra\u011fmen, \u00fclke siyasal ya\u015fam\u0131nda her alanda aktif olarak varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmektedir. Enver \u0130brahim\u2019in iddia etti\u011fi \u00fczere, 2013 Genel Se\u00e7imleri\u2019nde muhalefet blo\u011fu genel oylar\u0131n %52\u2019ini almakla birlikte, se\u00e7im yasas\u0131 ve kimi usuls\u00fczl\u00fckler dolay\u0131s\u0131yla iktidar olamam\u0131\u015ft\u0131r.<\/p>\n <\/p>\n Enver \u0130brahim, bug\u00fcn ikinci kez \u2018livatal\u0131k\u2019 su\u00e7lamas\u0131yla yarg\u0131lan\u0131yor. 2008 y\u0131l\u0131nda hakk\u0131nda a\u00e7\u0131lan dava, aradan ge\u00e7en be\u015f y\u0131l boyunca de\u011fi\u015fik a\u015famalardan ge\u00e7ti. 2012 y\u0131l\u0131nda g\u00f6r\u00fclen mahkeme, Enver \u0130brahim\u2019in su\u00e7suzlu\u011funa h\u00fckmetti. Ancak kimi \u00e7evrelerin y\u00fcksek mahkemeye yapt\u0131\u011f\u0131 itiraz nedeniyle yeniden yarg\u0131lanma s\u00fcreci ba\u015flad\u0131. Bu s\u00fcreci, siyasi manip\u00fclasyon olarak de\u011ferlediren Enver \u0130brahim su\u00e7suz oldu\u011funu ve mahkemeye delil olarak sunulan unsurlar\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131n olmad\u0131\u011f\u0131n\u0131 ileri s\u00fcr\u00fcyor.<\/p>\n","protected":false},"excerpt":{"rendered":" Enver \u0130brahim, hayat\u0131nda ikinci kez \u2018livatal\u0131k\u2019 su\u00e7lamas\u0131yla 28 Ekim yani yar\u0131n Malezya\u2019n\u0131n y\u00f6netim merkezi Putrajaya\u2019da yarg\u0131\u00e7 \u00f6n\u00fcne \u00e7\u0131kacak. 29 Ekim g\u00fcn\u00fc hakk\u0131nda karar verilecek. Yarg\u0131\u00e7lar\u0131n su\u00e7lamalar\u0131 kabul etmesi halinde Enver \u0130brahim be\u015f y\u0131l hapis cezas\u0131na \u00e7arpt\u0131r\u0131lacak. Sadece Malezya\u2019da de\u011fil, Malay d\u00fcnyas\u0131nda ve G\u00fcneydo\u011fu Asya\u2019dan ba\u015flayarak Japonya\u2019ya, \u0130ngiltere, Avustralya ve ABD\u2019ye kadar ses getiren bir siyasi […]<\/p>\n","protected":false},"author":1,"featured_media":677,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,38,27],"tags":[],"class_list":["post-676","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunluk-yazilar","category-hongkong","category-malezya"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/676","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/comments?post=676"}],"version-history":[{"count":1,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/676\/revisions"}],"predecessor-version":[{"id":678,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/676\/revisions\/678"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media\/677"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media?parent=676"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/categories?post=676"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/tags?post=676"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}