{"id":6625,"date":"2026-08-19T12:11:31","date_gmt":"2026-08-19T12:11:31","guid":{"rendered":"https:\/\/guneydoguasyacalismalari.com\/?p=6625"},"modified":"2026-08-19T12:18:46","modified_gmt":"2026-08-19T12:18:46","slug":"malay-dunyasi-ve-kulturel-yapilasma-the-malay-world-and-cultural-structuring","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/malay-dunyasi-ve-kulturel-yapilasma-the-malay-world-and-cultural-structuring\/","title":{"rendered":"\u2018Malay D\u00fcnyas\u0131\u2019 ve k\u00fclt\u00fcrel yap\u0131la\u015fma \/ The Malay World and Cultural Structuring"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong>Mehmet \u00d6zay &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 17.08.2026<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">G\u00fcn\u00fcm\u00fczde tecr\u00fcbe edilmekte olan ve bir anlamda, \u2018belirsizlikler d\u00f6nemi\u2019 olarak adland\u0131r\u0131lmay\u0131 hak eden s\u00fcre\u00e7te ulus-devletler ger\u00e7ekli\u011finde jeo-politik vb. geli\u015fmelerin yan\u0131 s\u0131ra, bu geli\u015fmeyle do\u011frudan ve dolayl\u0131 etkisi ba\u011flam\u0131nda, jeo-k\u00fclt\u00fcrel yap\u0131lar g\u00f6z ard\u0131 edilemez. Bu yakla\u015f\u0131mla, jeo-politik geli\u015fmelerin bir anlamda, jeo-k\u00fclt\u00fcrel yap\u0131larca belirlenebilece\u011fi, yeniden in\u015fa edilebilece\u011fini ileri s\u00fcrebiliriz. Bu yaz\u0131da, \u2018Malay\u2019 ve \u2018Malay d\u00fcnyas\u0131\u2019 olarak adland\u0131rd\u0131\u011f\u0131m\u0131z toplumlar\u0131n -t\u00fcm de\u011fi\u015fimlere ra\u011fmen ve ulus-devlet s\u0131n\u0131rlamalar\u0131na ra\u011fmen, halen sahip olduklar\u0131 jeo-k\u00fclt\u00fcrel yap\u0131ya k\u0131saca de\u011finilecektir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">G\u00fcn\u00fcm\u00fcz jeo-politi\u011fi ve bunu olu\u015fturan siyasal yakla\u015f\u0131mlara temel olu\u015fturan ulus-devlet yap\u0131la\u015fmalar\u0131n\u0131n, bu \u00f6rnekte, Malay d\u00fcnyas\u0131n\u0131 ve bunun k\u00fclt\u00fcrel zeminini anlamland\u0131rmak gayet \u00f6nemlidir. Ve bu anlamda, G\u00fcneydo\u011fu Asya b\u00f6lgesinin jeo-politik zemininde tarihsel ve geleneksel varl\u0131\u011f\u0131yla dikkat \u00e7eken ancak, son d\u00f6nem geli\u015fmeler nedeniyle dar kal\u0131plara sokulan, g\u00f6z ard\u0131 edilen, ve hatta unutulan ya da unutturulmaya \u00e7al\u0131\u015f\u0131lan \u2018Malay\u2019 ve \u2018Malay d\u00fcnyas\u0131\u2019 kavramlar\u0131 b\u00fct\u00fcnc\u00fcl boyutlar\u0131yla ele al\u0131nmal\u0131d\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u2018Malay\u2019 ve \u2018Malay d\u00fcnyas\u0131\u2019 olarak anla\u015f\u0131lmas\u0131n\u0131 ileri s\u00fcrd\u00fc\u011f\u00fcm\u00fcz toplumlar bug\u00fcn, d\u00fcnya \u00fczerinde G\u00fcneydo\u011fu Asya co\u011frafyas\u0131 olarak bilinen b\u00f6lgede varl\u0131k s\u00fcrmektedirler. Bu hat\u0131rlatma, bize G\u00fcneydo\u011fu Asya\u2019y\u0131 bir b\u00fct\u00fcn olarak anlamam\u0131za olanak tan\u0131yacak \u00f6geler sundu\u011fu gibi, ayn\u0131 zamanda yukar\u0131da dikkat \u00e7ekilen ulus-devlet ve jeo-politik ili\u015fkiler \u00e7er\u00e7evesinde, Malay d\u00fcnyas\u0131n\u0131n k\u00fclt\u00fcrel bir yap\u0131 olarak, b\u00fct\u00fcnl\u00fckl\u00fc bir g\u00fc\u00e7 ve etki olarak ortaya \u00e7\u0131k\u0131p \u00e7\u0131kamayaca\u011f\u0131n\u0131n da tart\u0131\u015fmaya a\u00e7\u0131lmas\u0131na kap\u0131 aralayacakt\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Malay tan\u0131mlamas\u0131 konusunda ortaya konulan g\u00f6r\u00fc\u015fler aras\u0131nda yer alan, \u201cMalay toplumunun temel aidiyeti bir etnik veya dini birime y\u00f6nelik de\u011fil aksine, bir monar\u015fiye\u2019dir\u201d (Jones, 2015: xv) yakla\u015f\u0131m\u0131nda hakl\u0131l\u0131k pay\u0131 oldu\u011fu gibi, bu g\u00f6r\u00fc\u015f\u00fcn daha \u00e7ok \u0130slam \u00f6ncesi d\u00f6nemden ilhamla ili\u015fkilendirilmesinden yola \u00e7\u0131k\u0131ld\u0131\u011f\u0131 ve bu anlamda, tarihsel ve geleneksel yap\u0131la\u015fmalar\u0131 dikkate alarak farkl\u0131 tan\u0131mlar oldu\u011funa dikkat \u00e7ekilmelidir. Bir ba\u015fka deyi\u015fle, tarihsel ve geleneksel yap\u0131la\u015fmalar aras\u0131nda etnik ve dini yap\u0131n\u0131n, -en az yukardaki ifade kadar, \u00f6nem arz etti\u011fine dair kayda de\u011fer veriler bulunmaktad\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Yukardaki ifadenin s\u0131n\u0131rland\u0131r\u0131c\u0131l\u0131\u011f\u0131n\u0131n fark\u0131na vararak ve buna il\u00e2ve olarak s\u00f6ylenmesi gereken husus, Malay d\u00fcnyas\u0131n\u0131n salt bir co\u011frafya, \u0131rk, k\u00fclt\u00fcr vb. yap\u0131la\u015fmas\u0131 olmad\u0131\u011f\u0131, aksine, -t\u00fcm aksi geli\u015fmelere ra\u011fmen-, tarihsel ve geleneksel devaml\u0131l\u0131kla dikkat \u00e7ekilen t\u00fcm bu unsurlar\u0131, halen b\u00fcnyesinde potansiyel olarak bar\u0131nd\u0131\u011f\u0131d\u0131r. Bu iddian\u0131n anla\u015f\u0131labilmesine katk\u0131s\u0131 olaca\u011f\u0131 d\u00fc\u015f\u00fcncesiyle konuyu, G\u00fcneydo\u011fu Asya \u00f6zelinde de\u011ferlendirmek ve bir t\u00fcr tart\u0131\u015fma g\u00fcndeme getirilmelidir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Dil olgusu<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Yukar\u0131da dikkat \u00e7ekilen iddian\u0131n temelinde, dil olgusunun yatt\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr. \u00d6yle ki, tarihin erken d\u00f6nemlerinden itibaren, b\u00f6lgeyle ilgili yakla\u015f\u0131mlar\u0131 ortaya koyan \u00f6zellikle, farkl\u0131 co\u011frafyalardan gelenlerin, t\u00fcm b\u00f6lgeyi kendinde bir \u00e7aba olarak anlama ve tan\u0131mlama s\u00fcre\u00e7lerinin eseri olarak \u2018Malay\u2019 kavram\u0131 g\u00fcndeme gelmi\u015ftir. Bu kavramsalla\u015ft\u0131rma \u00e7abas\u0131nda \u2018dil\u2019 olgusu, kendinde ve do\u011fal bir s\u00fcre\u00e7 olarak ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Dil yani, d\u0131\u015fardan gelenlerin b\u00f6lgede tan\u0131k olduklar\u0131 ve zamanla, ileti\u015fim arac\u0131 olarak \u00f6\u011frendikleri ve bu \u00f6\u011frenme s\u00fcrecinin \u00f6geleri olan s\u00f6zl\u00fcklerden ba\u015flayarak \u00e7e\u015fitli dilbilimsel \u00e7al\u0131\u015fmalar ve literat\u00fcr ortaya koymalar\u0131, Malay olgusunun s\u00f6zl\u00fc ve ard\u0131ndan, kayda de\u011fer bir \u015fekilde, yaz\u0131l\u0131 k\u00fclt\u00fcr gelene\u011finin olu\u015fumuna ve geli\u015fimine i\u015faret eder.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Literat\u00fcrde s\u0131kl\u0131kla rastlanan \u2018<em>Bahasa Melayu<\/em>\u2019 yani, Malay dili tarihsel ve geleneksel devaml\u0131l\u0131\u011fa vurgusuyla \u00f6nem ta\u015f\u0131maktad\u0131r. Tarihin erken d\u00f6nemlerinde b\u00f6lge toplumlar\u0131 \u00f6zellikle de, sahil \u015feridlerindeki toplumlarda ileti\u015fim arac\u0131 olan Malay dili bu \u00f6zelli\u011fini bug\u00fcn yukar\u0131da zikredilen ulus-devlet ba\u011flam\u0131nda par\u00e7al\u0131 yap\u0131s\u0131yla gizli-a\u00e7\u0131k devam ettirmektedir. \u00d6rne\u011fin, Endonezya\u2019da kullan\u0131lan dilin \u201cBahasa Endonezya\u201d ad\u0131yla an\u0131lmas\u0131na ra\u011fmen, yak\u0131n ge\u00e7mi\u015fe kadar bu dil Bahasa Melayu yani, Malay dili olarak adland\u0131r\u0131l\u0131yordu (\u2018Bahasa Indonesia\u2019, 1950: 31).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Dini-k\u00fclt\u00fcrel yap\u0131lar<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">G\u00fcneydo\u011fu Asya b\u00f6lgesi, \u00e7e\u015fitli siyasal ve toplumsal kategorilerle ifade edilebilme imk\u00e2n\u0131 sundu\u011fu gibi benzer \u015fekilde, din odakl\u0131 yap\u0131la\u015fmalar ba\u011flam\u0131nda bir kategorikle\u015ftirmeye de olanak tan\u0131maktad\u0131r. Bu durum, -\u015fu veya bu \u015fekilde- var olan \u0131rksal ve etnik \u00e7e\u015fitlili\u011fi ortadan kald\u0131rmamakla beraber, daha b\u00fct\u00fcnc\u00fcl bir alan olarak toplumsal ger\u00e7ekli\u011fi ele alma imk\u00e2n\u0131 sunmaktad\u0131r. S\u00f6z konusu bu dini alan\u0131n ilkini, G\u00fcneydo\u011fu Asya\u2019n\u0131n k\u0131ta y\u00f6n\u00fcnde belirginlik g\u00f6steren Hind-\u00c7ini olarak adland\u0131r\u0131lan co\u011frafyada, Budist-Hindu yap\u0131la\u015fmas\u0131 olu\u015ftururken, ikinci alan daha \u00e7ok, Tak\u0131madalar ba\u011flam\u0131nda \u0130slam, bir dini-k\u00fclt\u00fcrel \u00f6ge olarak g\u00fcndeme gelmektedir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">S\u00f6z konusu her iki alan\u0131n bizatihi, kendi b\u00fcnyelerinde bar\u0131nd\u0131rd\u0131\u011f\u0131 dini-k\u00fclt\u00fcrel zemin, yirminci y\u00fczy\u0131l\u0131n ortalar\u0131ndan itibaren g\u00fcndeme gelen ulus-devletle\u015fme olu\u015fumu \u00e7er\u00e7evesinde, alt birimler olarak adland\u0131r\u0131labilecek siyasi-hegemonik yap\u0131lara b\u00fcr\u00fcnm\u00fc\u015ft\u00fcr. Yaz\u0131n\u0131n s\u0131n\u0131rl\u0131l\u0131\u011f\u0131 nedeniyle Hint-\u00c7ini ba\u011flam\u0131n\u0131 bir kenara b\u0131rakarak, ikinci alana dair baz\u0131 g\u00f6r\u00fc\u015fleri ortaya koyaca\u011f\u0131m. Tarihte, Malay Tak\u0131madalar\u0131 (<em>Malay Archipelago<\/em>) ve\/ya Nusantara olarak an\u0131lm\u0131\u015f olan ve gayet geni\u015f bir co\u011frafyay\u0131 i\u00e7ine alan b\u00f6lgedeki toplumlar\u0131n \u0130slamla\u015fmalar\u0131yla birlikte ortaya \u00e7\u0131kan bu yap\u0131, ulus-devletle\u015fme s\u0131n\u0131rl\u0131\u011f\u0131na ra\u011fmen, halen varl\u0131\u011f\u0131ndan bahsettirmektedir. Bu \u00e7er\u00e7evede, \u0130slam dini-k\u00fclt\u00fcrel yap\u0131s\u0131 i\u00e7erisinde yer alan toplumsal gruplar, b\u00fct\u00fcnc\u00fcl bir yakla\u015f\u0131m olarak kabul edilen, \u2018Malay\u2019 kavram\u0131yla izah edilmesini, k\u00fclt\u00fcrel geni\u015fleme ve yay\u0131l\u0131m\u0131n bir imk\u00e2n\u0131 olarak g\u00f6rmek ve de\u011ferlendirmek m\u00fcmk\u00fcnd\u00fcr.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Ulus-devlet ve Malay kavram\u0131<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Modern d\u00f6nemin zorunlu bir unsuru olan ulus-devlet yap\u0131la\u015fmas\u0131n\u0131n, tarihsel ve geleneksel bir devaml\u0131l\u0131k olarak kabul edilmesi gerekti\u011fini ileri s\u00fcrd\u00fc\u011f\u00fcm\u00fcz \u2018Malay\u2019 kavram\u0131n\u0131 ve bu kavram b\u00fcnyesinde ortaya \u00e7\u0131kan veya \u00e7\u0131kmas\u0131 beklenen ve Malay co\u011frafyas\u0131n\u0131 i\u00e7ine alan toplumsal ger\u00e7ekli\u011fi yans\u0131tt\u0131\u011f\u0131n\u0131 s\u00f6ylemek g\u00fc\u00e7t\u00fcr. G\u00fcneydo\u011fu Asya\u2019da, yirminci y\u00fczy\u0131l\u0131n ortalar\u0131ndan itibaren s\u0131ras\u0131yla, ulus-devletle\u015fme tecr\u00fcbesini ya\u015fayan Endonezya Cumhuriyeti, Malezya Federasyonu, Bruney Sultanl\u0131\u011f\u0131 \u00e7er\u00e7evesinde, \u2018Malay\u2019 varl\u0131\u011f\u0131n\u0131n g\u00fcn\u00fcm\u00fcz jeo-k\u00fclt\u00fcrel yerini anlamaya katk\u0131s\u0131 ba\u011flam\u0131nda, -burada belki de, sorunsal\u0131 demek daha do\u011fru-, bu kavram \u00fczerinde k\u0131saca durulmal\u0131d\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Malay d\u00fcnyas\u0131 olarak adland\u0131rd\u0131\u011f\u0131m\u0131z g\u00fcn\u00fcm\u00fcz k\u00fcresel toplum, i\u00e7erisinde sahip oldu\u011fu toplumsal ve etnik farkl\u0131l\u0131klar ile dikkat \u00e7eker. Bununla birlikte, \u2018Malay\u2019 kavram\u0131n\u0131n t\u00fcm bu farkl\u0131 unsurlar\u0131 birarada ele almam\u0131z\u0131 sa\u011flayan tarihsel ve geleneksel boyutlar\u0131yla olduk\u00e7a donan\u0131ml\u0131 oldu\u011fu g\u00f6r\u00fcl\u00fcr. Bununla birlikte, farkl\u0131 tan\u0131mlarla kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z da bir ger\u00e7ektir. Bu durum, ilgili yazarlar\u0131n kavram\u0131 hangi a\u00e7\u0131dan ve hangi disiplin ba\u011flam\u0131nda ele ald\u0131klar\u0131yla ilintilidir. Hi\u00e7 ku\u015fku yok ki, bu farkl\u0131la\u015fman\u0131n veya ortaya koymak istedi\u011fim \u00fczere kavram\u0131 s\u0131n\u0131rland\u0131rma \u00e7abas\u0131n\u0131n ulus-devlet yap\u0131s\u0131n\u0131n zorunlu bir \u00fcr\u00fcn\u00fc oldu\u011funu s\u00f6ylemek gerekiyor. Bu s\u0131n\u0131rland\u0131rma \u00e7abas\u0131n\u0131 g\u00fcn\u00fcm\u00fcz Malezya Federasyonu\u2019nda devlet otoritesinin toplumun neredeyse, her alan\u0131n\u0131 \u00e7er\u00e7eveleme veya s\u0131n\u0131rland\u0131rma \u00e7abas\u0131n\u0131n \u00fcr\u00fcn\u00fc olarak \u00e7\u0131kt\u0131\u011f\u0131 iddias\u0131 g\u00f6z ard\u0131 edilmemelidir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu kavramsal geni\u015fli\u011fi ve toplumsal kar\u015f\u0131l\u0131\u011f\u0131na kar\u015f\u0131n, Malay kavram\u0131n\u0131, g\u00fcn\u00fcm\u00fczde bu b\u00f6lgede, modern bir ulus-devlet olan Malezya Federasyonu ile kar\u0131\u015ft\u0131rma yanl\u0131\u015f\u0131 ile bu kavram\u0131n, tarihsel ve geleneksel ba\u011flamlara tekab\u00fcl eden b\u00fct\u00fcnc\u00fcll\u00fc\u011f\u00fcn\u00fcn anla\u015f\u0131lamam\u0131\u015f olmas\u0131 bizleri tarihsel ba\u011flam\u0131 kadar, bug\u00fcn\u00fcn yani, \u00e7a\u011fda\u015f jeo-politik, jeo-ekonomik ve jeo-dini ile ilintili alanlar\u0131n\u0131 anlamam\u0131z\u0131 zorla\u015ft\u0131rmaktad\u0131r. Malezya\u2019daki \u2018Malay\u2019lar\u0131 tan\u0131mlama konusunda \u015f\u00f6yle bir ifade dikkat \u00e7eker: \u201cMalay, \u0130slam dinine mensup, Malay dilini konu\u015fan ve Malay gelene\u011fine ba\u011fl\u0131 olan ki\u015fidir\u201d (<em>Melayu ertinya seseorang yang menganuti agama Islam, lazim bercakap bahasa Melayu, menurut adat istiadat Melayu<\/em> (Din, 2016: 19). Bu tan\u0131m, i\u00e7inde do\u011fruluk pay\u0131 ta\u015f\u0131makla birlikte, Malezya Federasyonu ulus-devlet s\u0131n\u0131rl\u0131l\u0131\u011f\u0131na hapsedilmi\u015fli\u011fini ortaya koymaktad\u0131r. Bu s\u0131n\u0131rl\u0131l\u0131k, ulus-devlet b\u00fcnyesinde \u00f6nde gelen \u00c7in ve Hintli gibi etnik gruplar kar\u015f\u0131s\u0131nda gizli\/a\u00e7\u0131k savunmac\u0131 bir yakla\u015f\u0131m\u0131n izini ta\u015f\u0131maktad\u0131r. Oysa, \u2018Malay\u2019 kavram\u0131 antropolojik ve sosyolojik olarak, \u00e7ok daha evrensel bir kar\u015f\u0131l\u0131\u011fa tekab\u00fcl eder.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu s\u0131\u011f bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131n d\u0131\u015f\u0131nda ve \u00f6tesinde, Malay kavram\u0131 evrensel boyuta ta\u015f\u0131yan tan\u0131m \u00e7abalar\u0131n\u0131n oldu\u011funu da tan\u0131k oluyoruz. Sinar bir yandan geleneksel Malay monar\u015fiye mensupken, \u00f6te yandan&nbsp; akademik ilgisi ve \u00e7al\u0131\u015fmalar\u0131 nedeniyle g\u00f6r\u00fc\u015flerine dikkat \u00e7ekilmesi gereken bir isimdir. Malay\u2019\u0131n M\u00fcsl\u00fcman olu\u015fu, Malay dilini konu\u015fmas\u0131 ve Malay gelene\u011fine ba\u011fl\u0131l\u0131\u011f\u0131 gibi genelge\u00e7er tan\u0131m\u0131 g\u00fcndeme ta\u015f\u0131rken, yukarda sunulan tan\u0131m\u0131n d\u0131\u015f\u0131nda ulus-devlet s\u0131n\u0131rl\u0131l\u0131\u011f\u0131na d\u00fc\u015fmemekte aksine, \u2018Malay\u2019 kavram\u0131na gayet \u00f6nemli bir kapsay\u0131c\u0131l\u0131k kazand\u0131rmaktad\u0131r (Sinar, 1996: 1). S\u0131nar, bu temel tan\u0131mda hem fikir oldu\u011fu gibi, zamanla ortaya koydu\u011fu d\u00fc\u015f\u00fcnceyle Malay bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 veya d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fc Kuzey Sumatra s\u0131n\u0131rlar\u0131ndan \u00f6te co\u011frafyalara ta\u015f\u0131mas\u0131yla Malay dili ve k\u00fclt\u00fcr\u00fcne evrensellik iddias\u0131n\u0131 g\u00fcndeme ta\u015f\u0131maktad\u0131r (Umry, 2011: 2).&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">G\u00fcn\u00fcm\u00fcz G\u00fcneydo\u011fu Asya co\u011frafyas\u0131nda varl\u0131k s\u00fcren Malay toplumlar\u0131n\u0131, tek tek ulus-devletlere b\u00f6l\u00fcnm\u00fc\u015fl\u00fckleriyle de\u011fil, bunun d\u0131\u015f\u0131nda \u00e7ok daha kapsaml\u0131 ve evrensel mahiyetiyle ele al\u0131nmay\u0131 hak etmektedir. Bu durum, Malay kavram\u0131n\u0131n i\u00e7kin oldu\u011fu dil ve zamanla b\u00f6lge toplumlar\u0131n\u0131n \u0130slamla\u015fmas\u0131yla ortaya \u00e7\u0131kan ve var olan k\u00fclt\u00fcrel yap\u0131ya eklemlenerek geni\u015fleyen tarihsel s\u00fcre\u00e7lerin bir sonucudur. Nihayetinde, tarihsel, geleneksel ve dini devaml\u0131l\u0131klar\u0131 ile ele ald\u0131\u011f\u0131m\u0131zda, Malay kavram\u0131n\u0131n gayet ku\u015fat\u0131c\u0131 bir kavram olarak i\u015flevsellik kazand\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Kaynaklar<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u2018Bahasa Indonesia\u2019, (1950, <em>Madjallah Rakyat<\/em> \u2018Bahasa Indonesia\u2019, No. 1, Djawatan Pendidikan Masjarakat.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Din, A. (2016). \u201cAsas Kebudayaan Melayu\u201d. Asas Kebudayaan dan Kesenian Melayu, Bangi: Penerbit Universiti Kebangsaan Malaysia. 19-28.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jones, Russell. (2013). \u201cIntroduction\u201d, <em>The Pasai Chronicle<\/em>, Kuala Lumpur: Institute Terjemahan&amp;Buku Malaysia-ITBM. (xii-xxxii).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sinar, Tengku Luckan. (1996). \u201cAdat dan Budaya Melayu di Pesisir Timur Sumatera\u201d. Seminar Adat Melayu Serantau, 9-12 September 1996, Kerajaan Negeri Melaka, Dengan Kerjasama: Perbadanan Muzium Melaka; Institut Kajian Patriotisma Malaysia, Lembaga Bahasa Melayu, Akademi Seni Melaka, 1-11.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Umry, Shafwan Hadi. (2011). \u201cTengku Luckman, Tuan Sri Lanang Dari Serdang\u201d. Media Forkala: Media informasi, kominikasi Adat dan Budaya Daerah, Edisi I. 2-5.<\/p>\n\n\n\n<figure class=\"wp-block-embed\"><div class=\"wp-block-embed__wrapper\">\nhttps:\/\/platform.ilke.org.tr\/en\/analyses\/the-malay-world-and-cultural-structuring\n<\/div><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>Mehmet \u00d6zay &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 17.08.2026 G\u00fcn\u00fcm\u00fczde tecr\u00fcbe edilmekte olan ve bir anlamda, \u2018belirsizlikler d\u00f6nemi\u2019 olarak adland\u0131r\u0131lmay\u0131 hak eden s\u00fcre\u00e7te ulus-devletler ger\u00e7ekli\u011finde jeo-politik vb. geli\u015fmelerin yan\u0131 s\u0131ra, bu geli\u015fmeyle do\u011frudan ve dolayl\u0131 etkisi ba\u011flam\u0131nda, jeo-k\u00fclt\u00fcrel yap\u0131lar g\u00f6z ard\u0131 edilemez. Bu yakla\u015f\u0131mla, jeo-politik geli\u015fmelerin bir anlamda, jeo-k\u00fclt\u00fcrel yap\u0131larca belirlenebilece\u011fi, yeniden in\u015fa edilebilece\u011fini ileri s\u00fcrebiliriz. Bu yaz\u0131da, \u2018Malay\u2019 [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":6627,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9,6],"tags":[91,90,92],"class_list":["post-6625","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-asya-pasifik","category-gunluk-yazilar","tag-bahasa-melayu","tag-culture","tag-nation-state"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/6625","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/comments?post=6625"}],"version-history":[{"count":1,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/6625\/revisions"}],"predecessor-version":[{"id":6628,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/6625\/revisions\/6628"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media\/6627"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media?parent=6625"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/categories?post=6625"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/tags?post=6625"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}