{"id":6451,"date":"2026-05-09T15:25:59","date_gmt":"2026-05-09T15:25:59","guid":{"rendered":"https:\/\/guneydoguasyacalismalari.com\/?p=6451"},"modified":"2026-05-09T15:41:37","modified_gmt":"2026-05-09T15:41:37","slug":"endonezya-turkiye-iliskilerine-dair-bir-yaziya-dair-analiz-2-an-analysis-of-an-article-on-indonesia-turkiye-relations-2","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/endonezya-turkiye-iliskilerine-dair-bir-yaziya-dair-analiz-2-an-analysis-of-an-article-on-indonesia-turkiye-relations-2\/","title":{"rendered":"Endonezya-T\u00fcrkiye ili\u015fkilerine \u00fczerine bir yaz\u0131ya dair analiz (2) \/ An analysis of an article on Indonesia-T\u00fcrkiye relations (2)"},"content":{"rendered":"\n

Mehmet \u00d6zay                                                                                                            09.05.2026<\/strong><\/p>\n\n\n\n

Sel\u00e7uk Esenbel Hoca\u2019n\u0131n kaleme ald\u0131\u011f\u0131 makale \u00fczerinden, Endonezya ve T\u00fcrkiye ili\u015fkilerine nas\u0131l bak\u0131ld\u0131\u011f\u0131n\u0131 de\u011ferlendirmeye bu ikinci yaz\u0131da devam ediyorum.<\/p>\n\n\n\n

\u0130lk yaz\u0131da, \u00e7al\u0131\u015fman\u0131n \u00f6zellikle, onalt\u0131nc\u0131 y\u00fczy\u0131l gibi erken tarihsel d\u00f6nemle ba\u015flayan ve yirminci y\u00fczy\u0131l ba\u015f\u0131na de\u011fin s\u00fcren ilk b\u00f6l\u00fcm\u00fcyle ilgili ortaya konulan hususlara dair kanaatlerimi payla\u015fm\u0131\u015ft\u0131m.<\/p>\n\n\n\n

Esenbel Hoca\u2019n\u0131n, bu k\u0131sa makalesinin ikinci b\u00f6l\u00fcm\u00fc ise, 2010\u2019lu y\u0131llara dair…<\/p>\n\n\n\n

Nihayetinde, Hoca\u2019n\u0131n bu k\u0131sa \u00e7al\u0131\u015fmay\u0131 -ve de bundan bir \u00f6nceki- yaz\u0131s\u0131n\u0131 temellendirdi\u011fi husus, d\u00f6nemin Cumhurba\u015fkan\u0131 Abdullah G\u00fcl\u2019in 2011\u2019de Jakarta\u2019ya ger\u00e7ekle\u015ftirdi\u011fi resmi ziyaret.<\/p>\n\n\n\n

Esenbel Hoca\u2019n\u0131n yaz\u0131lar\u0131n\u0131 2013\u2019de kaleme alm\u0131\u015f olmas\u0131, onun Say\u0131n G\u00fcl\u2019\u00fcn ziyareti sonras\u0131nda baz\u0131 geli\u015fmeleri dikkate ald\u0131\u011f\u0131n\u0131 g\u00f6steriyor.<\/p>\n\n\n\n

Tsunamiyle ba\u015flamak<\/strong><\/p>\n\n\n\n

Bu noktada, geli\u015fmelere haz\u0131rl\u0131k olarak, 26 Aral\u0131k 2004 tarihinde deprem ve tsunami sonras\u0131 geli\u015fmelerle T\u00fcrkiye\u2019den resmi, \u00f6zel kurumlar\u0131n A\u00e7e\u2019deki insani yard\u0131m faaliyetlerini vurgusu dikkat \u00e7ekiyor.<\/p>\n\n\n\n

Yaz\u0131n\u0131n kaleme al\u0131n\u0131\u015f tarz\u0131ndan olsa gerek, baz\u0131 k\u00fc\u00e7\u00fck abart\u0131lar oldu\u011fu da, g\u00f6zden ka\u00e7m\u0131yor.<\/p>\n\n\n\n

Mesel\u00e2, T\u00fcrkiye\u2019den gelen kurumlar\u0131n \u201cg\u0131da da\u011f\u0131t\u0131m merkezleri (food distribution centers<\/em>) a\u00e7t\u0131klar\u0131, f\u0131r\u0131nlar (bakeries<\/em>), t\u0131bbi yard\u0131m faaliyetleri (medical facilities) vb. oldu\u011fu bilgisi…<\/p>\n\n\n\n

G\u0131da da\u011f\u0131t\u0131mlar\u0131 oldu, ancak \u2018merkezler\u2019yoktu. F\u0131r\u0131n vard\u0131, ancak bir taneydi… Birden fazla de\u011fildi…<\/p>\n\n\n\n

F\u0131r\u0131n\u2019\u0131n, \u0130ngilizce \u00e7evirisi \u201cbakeries\u201d yanl\u0131\u015f anla\u015f\u0131labilir…<\/p>\n\n\n\n

\u00d6rne\u011fin, Endonezya\u2019da -Malezya\u2019da da b\u00f6yledir-, \u201cbakery\u201d yazan d\u00fckk\u00e2nlara girdi\u011finizde, \u2018ekmekten\u2019 \u00e7ok unlu ve tatl\u0131 \u00fcr\u00fcnlerle kar\u015f\u0131la\u015f\u0131rs\u0131n\u0131z.<\/p>\n\n\n\n

A\u00e7e\u2019de a\u00e7\u0131lan tek f\u0131r\u0131n ise, \u201csandvi\u00e7 ekme\u011fi\u201d boyutunda ekmekler \u00fcretip hem bu f\u0131r\u0131n\u0131n \u00f6n\u00fcne gelen \u2018ihtiya\u00e7 sahibi\u2019 A\u00e7eliler istifade eder, hem de buradan pikap t\u00fcr\u00fc bir arabaya y\u00fcklenen ekmekler baz\u0131 geleneksel dini okullara g\u00f6nderilirdi ki, oradaki \u00f6\u011frencilere yard\u0131m olsun diye.<\/p>\n\n\n\n

Evet bir, \u201c\u0130stanbul K\u00f6y\u00fc\u201d (\u0130stanbul Village) vard\u0131. Ancak, buras\u0131 ge\u00e7ici olarak in\u015fa edilmi\u015fti.<\/p>\n\n\n\n

Esenbel Hoca, tsunami sonras\u0131 geli\u015fen s\u00fcreci iki \u00fclke aras\u0131nda \u201ckar\u015f\u0131l\u0131kl\u0131 sempati\u201dnin geli\u015fmesine katk\u0131 sa\u011flad\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor. Hoca, s\u00f6z konusu yaz\u0131s\u0131n\u0131n ilk c\u00fcmlesinde \u201cseptami\u201d kelimesini burada geli\u015ftirerek yaz\u0131s\u0131n\u0131 bu kavramla \u00e7er\u00e7evlendirmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 s\u00f6ylemek yanl\u0131\u015f olmayacakt\u0131r.<\/p>\n\n\n\n

\u201cKar\u015f\u0131l\u0131kl\u0131 sempati\u201d yakla\u015f\u0131m\u0131na itiraz\u0131m de\u011fil, ancak sahadan g\u00f6r\u00fcp duyduklar\u0131mdan hareketle bir iki c\u00fcmle yazabilirdim.<\/p>\n\n\n\n

Ancak, bunu belki bir on y\u0131l sonra, yeni bir an\u0131 kitab\u0131 yay\u0131n\u0131na saklamamda yarar var…  Yani, \u015fimdilik kals\u0131n…<\/p>\n\n\n\n

Bununla birlikte, Hoca\u2019n\u0131n \u2018tsunami\u2019 s\u00fcrecinin, T\u00fcrklerin dikkatini Endonezya\u2019ya \u00e7ekti\u011fi konusunda hem fikirim.<\/p>\n\n\n\n

Samimi olarak s\u00f6ylemek gerekirse, son birka\u00e7 yay\u0131n \u00e7al\u0131\u015fmamda bunu bir tez olarak ortaya koymu\u015f ve s\u00f6ylemlerimde dile getirmi\u015f ve getirmeye de devam ediyorum.<\/p>\n\n\n\n

Benzer bir bak\u0131\u015f a\u00e7\u0131s\u0131na, Esenbel Hoca\u2019\u0131n bir yaz\u0131s\u0131nda tesad\u00fcf etmek ise, benim a\u00e7\u0131mdan gayet \u00f6nemlidir.<\/p>\n\n\n\n

\u201cAkl\u0131n yolu birdir\u201d demeyece\u011fim, ancak geli\u015fmeleri de\u011ferlendirmede demek ki, bazen g\u00f6zlemciler ayn\u0131 yerde bulu\u015fabiliyorlarm\u0131\u015f…<\/p>\n\n\n\n

\u0130\u015f d\u00fcnyas\u0131<\/strong><\/p>\n\n\n\n

Tsunami yard\u0131mlar\u0131ndan i\u015f d\u00fcnyas\u0131na ge\u00e7i\u015fin nas\u0131l oldu\u011funu konusunda, Esenbel Hoca\u2019n\u0131n yakla\u015f\u0131m\u0131 \u00fczerinde durmaya de\u011fer…<\/p>\n\n\n\n

Bu anlamda, Hoca\u2019n\u0131n, o d\u00f6nem itibar\u0131yla iki \u00fclke ili\u015fkilerinde \u00f6zellikle de, ticaret ve yat\u0131r\u0131m alanlar\u0131nda \u00f6ne \u00e7\u0131kt\u0131\u011f\u0131 g\u00f6zlemlenen birka\u00e7 kurumun yetkilileriyle m\u00fcl\u00e2katlar\u0131, \u201ci\u015fi ehlinden \u00f6\u011frenme\u201d cehdinin bir g\u00f6stergesi kabul etmek gerekir.<\/p>\n\n\n\n

Kimdir bu ehil ki\u015filer diye bakt\u0131\u011f\u0131m\u0131zda kar\u015f\u0131m\u0131za DE\u0130K mensubu bir \u00fcye ve Pasiad\u2019a mensup bir \u00fcye -Galip Kayar- \u00e7\u0131k\u0131yor.<\/p>\n\n\n\n

Biri yar\u0131-resmi -bildi\u011fim kadar\u0131yla-, di\u011feri \u00f6zel kurum niteli\u011fi ta\u015f\u0131yan bu iki kurumda \u00f6nde geldi\u011fi anla\u015f\u0131lan bireylerle yap\u0131lan g\u00f6r\u00fc\u015fmelerin iki \u00fclke ekonomi, ticaret, yat\u0131r\u0131m vb. boyutlar\u0131nda neyi, nas\u0131l yans\u0131tt\u0131\u011f\u0131 tart\u0131\u015fmas\u0131na girmeyece\u011fim.<\/p>\n\n\n\n

Bunun yan\u0131 s\u0131ra, \u00f6zellikle, s\u00f6z konusu \u00f6zel kurubun i\u00e7inde yer ald\u0131\u011f\u0131 2016, Temmuz kalk\u0131\u015fmas\u0131na da -nedeni, ni\u00e7ini, nas\u0131l\u0131 ba\u011flam\u0131nda- g\u00f6ndermede bulunmayaca\u011f\u0131m.<\/p>\n\n\n\n

T\u00fcrkler<\/strong><\/p>\n\n\n\n

Ancak, bu kurum \u00fczerinde, Endonezya ve T\u00fcrkiye ili\u015fkilerini de\u011ferlendirebilmenin bize ne t\u00fcr imk\u00e2nlar sundu\u011fu veya ne t\u00fcr imk\u00e2nlar\u0131n \u00f6n\u00fcn\u00fc kesti\u011fini ya da ayn\u0131 anda, her ikisinin de mevcut oldu\u011funu ortaya koyman\u0131n gereklili\u011finin fark\u0131na var\u0131lmas\u0131 gerekir.<\/p>\n\n\n\n

Nihayetinde, Pasiad ad\u0131 verilen kurumun belki, ad\u0131 hen\u00fcz konulmadan \u00fcyelerinin Endonezya\u2019da icraata ge\u00e7ti\u011fi y\u0131llar 1990\u2019lar\u0131n ikinci yar\u0131s\u0131d\u0131r.<\/p>\n\n\n\n

2006 y\u0131l\u0131 ba\u015flar\u0131nda, kap\u0131s\u0131n\u0131 \u00e7ald\u0131\u011f\u0131m, o d\u00f6nem bir \u00fcniversitenin rekt\u00f6rl\u00fc\u011f\u00fcn\u00fc yapan Endonezyal\u0131 bir Hoca, \u201cBurada, T\u00fcrklerin faaliyetleri var\u201d c\u00fcmlesini sarf etmesinin, birincil bir kaynak olarak de\u011ferlendirilmesi gerekir.<\/p>\n\n\n\n

Esenbel Hoca\u2019n\u0131n, Kayar\u2019\u0131n \u015fahs\u0131nda Pasiad\u2019\u0131n Endonezya\u2019ya ne denli entegre oldu\u011funu ortaya koyma ad\u0131na sarfetti\u011fi \u201con be\u015f y\u0131l boyunca ya\u015fam\u0131\u015f, \u00f6\u011frenim g\u00f6rm\u00fc\u015f, \u00e7al\u0131\u015fm\u0131\u015f\u201d ifadesini dikkate ald\u0131\u011f\u0131m\u0131zda, tarihin 1990\u2019lar\u0131n ikinci yar\u0131s\u0131na tekab\u00fcl etti\u011fi g\u00f6r\u00fcl\u00fcyor.<\/p>\n\n\n\n

Dolay\u0131s\u0131yla, benim kayna\u011f\u0131m olan, sab\u0131k Rekt\u00f6r Hoca\u2019n\u0131n da s\u00f6z\u00fcne g\u00fcvenilir bir ki\u015fi oldu\u011fu kabul edilebilir.<\/p>\n\n\n\n

Pasiad\u2019\u0131n, Endonezya\u2019daki -ve de ad\u0131ndan da anla\u015f\u0131ld\u0131\u011f\u0131 \u00fczere, Pasifik b\u00f6lgesindeki- faaliyetlerinin T\u00fcrkiye\u2019nin 21. y\u00fczy\u0131l i\u00e7 kalk\u0131nma ve d\u0131\u015f ili\u015fkiler boyutunda ne t\u00fcr etkisi ve katk\u0131s\u0131 oldu\u011funun hesab\u0131n\u0131n yap\u0131labildi\u011fini s\u00f6ylemek g\u00fc\u00e7.<\/p>\n\n\n\n

Ancak, Esenbel Hoca\u2019n\u0131n m\u00fcl\u00e2kattan edindi\u011fi husus \u015fu… Galip Kayar\u2019\u0131n sad\u0131r olan ifadeyle, \u201ck\u00fclt\u00fcrel yak\u0131nl\u0131k kesinlikle bir avantaj. Sa\u011flam somut ili\u015fkiler ise ancak uzun d\u00f6nemli ekonomik ili\u015fkiler kurulmas\u0131yla m\u00fcmk\u00fcn olabilir. \u0130\u015f yapmadan insanlar\u0131 ger\u00e7ek anlam\u0131yla tan\u0131mak m\u00fcmk\u00fcn de\u011fil… Fabrikalar a\u00e7mal\u0131s\u0131n\u0131z… \u0130nsanlar sizinle i\u015f yapmak i\u00e7in oraya gelir ve sizi tan\u0131rlar\u201d… (\u0130ngilizcesi b\u00f6yle… Yan\u0131lm\u0131yorsam, fabrika sahibi yerlileri tan\u0131r olacakt\u0131!… Her neyse…).<\/p>\n\n\n\n

Esenbel Hoca\u2019n\u0131n anlat\u0131s\u0131na g\u00f6re, Kayar devam ediyor: \u201c… \u0130ki \u00fclke aras\u0131nda, i\u015f d\u00fcnyas\u0131n\u0131 tamamlay\u0131c\u0131 bir di\u011fer ba\u011flay\u0131c\u0131 fakt\u00f6r, Endonezya\u2019n\u0131n farkl\u0131 eyaletlerinde faaliyet g\u00f6steren T\u00fcrk okullar\u0131d\u0131r…\u201d<\/p>\n\n\n\n

\u00d6nlerini a\u00e7\u0131n<\/strong><\/p>\n\n\n\n

Bu durumla ilgili baz\u0131 a\u00e7\u0131klay\u0131c\u0131 g\u00f6r\u00fc\u015flere ihtiya\u00e7 var…<\/p>\n\n\n\n

O da, o y\u0131llarda i\u015fitildi\u011fine g\u00f6re, 2011 y\u0131l\u0131ndaki s\u00f6z konusu resmi ziyaret \u00f6ncesi veya s\u0131ras\u0131nda, Endonezya makamlar\u0131na -yuvarlayarak s\u00f6ylemek gerekirse-, \u201cT\u00fcrkiye\u2019den gelen kurumlar\u0131n \u00f6n\u00fcn\u00fc a\u00e7\u0131n\u201d talebinin yap\u0131ld\u0131\u011f\u0131 hususudur.<\/p>\n\n\n\n

Bu talebin, belirli bir hedefe matuf oldu\u011funu s\u00f6ylemek ve ileri s\u00fcrmek m\u00fcmk\u00fcn g\u00f6z\u00fck\u00fcyor.<\/p>\n\n\n\n

Bu hedefin elbette, devleti temsil makam\u0131ndaki devlet adamlar\u0131n\u0131n ve de b\u00fcrokratlar\u0131n devletin ali hedeflerini g\u00f6zetmekle e\u015f tutulmas\u0131 gerekti\u011fini unutmadan dile getiriyorum.<\/p>\n\n\n\n

Bununla birlikte, \u201cEndonezya\u2019da \u2018i\u015f\u2019 yapmalar\u0131 i\u00e7in kap\u0131lar\u0131n a\u00e7\u0131lmas\u0131 talebinin y\u00f6neltildi\u011fi\u201d i\u015f \u00e7evrelerinin ideolojik temellerinden ar\u0131nd\u0131r\u0131lm\u0131\u015f olarak s\u00f6ylemek gerekirse, T\u00fcrkiye\u2019de tan\u0131nm\u0131\u015f t\u00fcm veya \u00e7o\u011funluktaki i\u015f \u00e7evrelerini kapsay\u0131p kapsamad\u0131\u011f\u0131 \u00fczerinde d\u00fc\u015f\u00fcn\u00fclmeye de\u011ferdir.<\/p>\n\n\n\n

\u00d6nlerini kapat\u0131n<\/strong><\/p>\n\n\n\n

Bir anlamda, Endonezya makamlar\u0131 nezdinde siyasi talep anlam\u0131na gelece\u011fi d\u00fc\u015f\u00fcn\u00fclebilen bu yakla\u015f\u0131m\u0131n sa\u011flamas\u0131n\u0131 yine, Endonezya makamlar\u0131n\u0131n 2016 Temmuz\u2019u sonras\u0131nda yine, ayn\u0131 devlet erkinin Endonezya makamlar\u0131ndan bu sefer, \u201cbunlar\u0131n kurumlar\u0131n\u0131 kapat\u0131n\u201d siyasi talebi kar\u015f\u0131s\u0131nda verdikleri tepkiden anlamak ve kavramak m\u00fcmk\u00fcn.<\/p>\n\n\n\n

Endonezya makamlar\u0131, anla\u015f\u0131lmas\u0131 kolay olsun diye \u00f6zetle s\u00f6yl\u00fcyorum, \u201cd\u00fcn bu kuruma kap\u0131lar\u0131 a\u00e7\u0131n dediniz, bug\u00fcn ayn\u0131 kuruma kap\u0131lar\u0131 kapat\u0131n diyorsunuz\u201d serzeni\u015fini siyasi, dini, etik ne t\u00fcr ba\u011flamda de\u011ferlendirmek gerekir sorusunu da, ciddi bir \u015fekilde b\u00fcnyesinde ta\u015f\u0131d\u0131\u011f\u0131na ku\u015fku bulunmuyor.<\/p>\n\n\n\n

Burada biraz nefes al\u0131p, savunmac\u0131 bir \u00fcsluba do\u011fru evrilerek, \u201cEndonezya resmi makamlar\u0131, devlet erkan\u0131n\u0131n T\u00fcrkiye siyaseti, toplumu b\u00fcnyesine has \u00f6zellikleri bilmedi\u011fi ve bundan dolay\u0131, yakla\u015f\u0131k alt\u0131 y\u0131ll\u0131k s\u00fcre zarf\u0131nda olan bitene dair geli\u015fmeleri anlamakta gayet zorland\u0131klar\u0131 sonucunu \u00e7\u0131kartmak ve topu onlar\u0131n sahas\u0131na atmak m\u00fcmk\u00fcn.<\/p>\n\n\n\n

Esenbel Hoca\u2019n\u0131n, Endonezya ve T\u00fcrkiye ili\u015fkilerine dair tarihi ge\u00e7mi\u015fe y\u00f6nelik de\u011ferlendirmesinden g\u00fc\u00e7 alarak, Endonezya resmi makamlar\u0131n\u0131n tutumuna dair yukar\u0131da dikkat \u00e7ekti\u011fim hususun yani, \u201cT\u00fcrkiye\u2019de olup bitenleri anlamad\u0131klar\u0131\u201d y\u00f6n\u00fcndeki yakla\u015f\u0131m\u0131 destekleyecek \u015fekilde bir hususu hat\u0131rlatmak daha do\u011frusu ortaya koymakta yarar var.<\/p>\n\n\n\n

Referans: 19. y\u00fczy\u0131l<\/strong><\/p>\n\n\n\n

T\u00fcm geli\u015fmelerin a\u011f\u0131rl\u0131\u011f\u0131 dikkate al\u0131nd\u0131\u011f\u0131nda gayet uzun olan 19. y\u00fczy\u0131l boyunca, Osmanl\u0131 Devleti\u2019ne ba\u015fvuran A\u00e7elilerin d\u00f6rt, Jambi y\u00f6netimin iki, Riau\u2019dan bir resmi ba\u011flamda, -el\u00e7i g\u00f6nderilmesi, mektup sunulmas\u0131- olarak g\u00fcndeme gelen Osmanl\u0131 Devleti\u2019ne ba\u015fvurular\u0131n\u0131 yorumlarken, bu Malay siyasi yap\u0131lar\u0131n\u0131n ba\u015f\u0131ndaki siyasi elitin, Osmanl\u0131 siyasal ger\u00e7ekli\u011fini, Avrupa\u2019daki devrim boyutlar\u0131ndaki geli\u015fmeleri ve de Osmanl\u0131-Avrupa ili\u015fkilerini anlamad\u0131klar\u0131n\u0131 yazm\u0131\u015ft\u0131m.<\/p>\n\n\n\n

Esenbel Hoca\u2019n\u0131n, Endonezya ve T\u00fcrkiye ili\u015fkilerine dair yaz\u0131s\u0131n\u0131n akademik a\u00e7\u0131dan ele almaya ve incelemeye devam edece\u011fim.<\/p>\n","protected":false},"excerpt":{"rendered":"

Mehmet \u00d6zay                                                                                                            09.05.2026 Sel\u00e7uk Esenbel Hoca\u2019n\u0131n kaleme ald\u0131\u011f\u0131 makale \u00fczerinden, Endonezya ve T\u00fcrkiye ili\u015fkilerine nas\u0131l bak\u0131ld\u0131\u011f\u0131n\u0131 de\u011ferlendirmeye bu ikinci yaz\u0131da devam ediyorum. \u0130lk yaz\u0131da, \u00e7al\u0131\u015fman\u0131n \u00f6zellikle, onalt\u0131nc\u0131 y\u00fczy\u0131l gibi erken tarihsel d\u00f6nemle ba\u015flayan ve yirminci y\u00fczy\u0131l ba\u015f\u0131na de\u011fin s\u00fcren ilk b\u00f6l\u00fcm\u00fcyle ilgili ortaya konulan hususlara dair kanaatlerimi payla\u015fm\u0131\u015ft\u0131m. Esenbel Hoca\u2019n\u0131n, bu k\u0131sa makalesinin […]<\/p>\n","protected":false},"author":3,"featured_media":6452,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,75],"tags":[],"class_list":["post-6451","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunluk-yazilar","category-sosyoloji-tarih"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/6451","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/comments?post=6451"}],"version-history":[{"count":2,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/6451\/revisions"}],"predecessor-version":[{"id":6454,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/6451\/revisions\/6454"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media\/6452"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media?parent=6451"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/categories?post=6451"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/tags?post=6451"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}