{"id":6388,"date":"2026-03-29T15:34:03","date_gmt":"2026-03-29T15:34:03","guid":{"rendered":"https:\/\/guneydoguasyacalismalari.com\/?p=6388"},"modified":"2026-03-29T15:34:57","modified_gmt":"2026-03-29T15:34:57","slug":"acede-tarihi-bir-mekan-tengku-chik-awe-geutah-kompleksi-2-a-historical-site-in-aceh-tengku-chik-awe-geutah-complex-2","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/acede-tarihi-bir-mekan-tengku-chik-awe-geutah-kompleksi-2-a-historical-site-in-aceh-tengku-chik-awe-geutah-complex-2\/","title":{"rendered":"A\u00e7e\u2019de tarihi bir mek\u00e2n: Tengku Chik Awe Geutah kompleksi (2) \/ A historical site in Aceh: Tengku Chik Awe Geutah complex (2)"},"content":{"rendered":"\n

Mehmet \u00d6zay                                                                                                            29.03.2026<\/strong><\/p>\n\n\n\n

Tengku Awe Geutah\u2019\u0131 konu alan yaz\u0131n\u0131n, ikinci b\u00f6l\u00fcm\u00fcne burada devam ediyorum.<\/p>\n\n\n\n

Tengku \u015eeyh Awe Geutah\u2019\u0131n kabri, Bireun\u2019a ba\u011fl\u0131 Peusangan b\u00f6lgesindeki, \u2018Lueng Daneun\u2019 adl\u0131 k\u00f6y\u2019de bulunuyor.<\/p>\n\n\n\n

Buray\u0131, \u2018kompleks\u2019 olarak zikretmemin nedeni, \u015eeyh Efendi\u2019nin kabrinin yan\u0131 s\u0131ra, \u201cDayah Tengku \u015eeyh Awe Geutah K\u00f6y\u00fc \u0130slami E\u011fitim Merkezi\u201d ad\u0131yla an\u0131lan geleneksel \u0130slami e\u011fitim kurumuna ev sahipli\u011fi yapmas\u0131d\u0131r.<\/p>\n\n\n\n

Bunun yan\u0131 s\u0131ra, \u015eeyh\u2019in torunlar\u0131n\u0131n halen ya\u015famakta oldu\u011fu iki adet geleneksel A\u00e7e evinin de burada yer almas\u0131d\u0131r.<\/p>\n\n\n\n

\u2018Awe Geutah\u2019<\/strong><\/p>\n\n\n\n

\u0130lgili mek\u00e2nda yer alan silsilede, Awe Geutah\u2019\u0131n as\u0131l ad\u0131, \u201c\u015eeyh Abdur Rahim el A\u015fi\u201d olarak belirtiliyor.<\/p>\n\n\n\n

Bu vesileyle, gayet detayl\u0131 oldu\u011fu anla\u015f\u0131lan silsilenin ayr\u0131ca ciddi ve kapsaml\u0131 bir akademik \u00e7al\u0131\u015f\u0131lmaya konu edilmesi gerekti\u011fini burada belirtmeliyim.<\/p>\n\n\n\n

B\u00f6lgeye Ba\u011fdat\u2019dan gelip yerle\u015fti\u011fine dair g\u00f6r\u00fc\u015f\u00fcn bulundu\u011fu \u015eeyh Abdur Rahim\u2019in, \u201cAwe Geutah\u201d olarak an\u0131lmas\u0131, b\u00f6lgede yayg\u0131n adland\u0131rmalar\u0131n bir \u00fcr\u00fcn\u00fc.<\/p>\n\n\n\n

Kremeer, A\u00e7ece-Hollandaca s\u00f6zl\u00fc\u011f\u00fcnde, \u2018awe<\/em>\u2019 kelimesinin anlam\u0131n\u0131 \u2018rotan\u2019 olarak veriyor.[1]<\/a> Geutah ise kau\u00e7uk anlam\u0131na geliyor. Muhtemelen \u015eeyh\u2019in ya\u015fad\u0131\u011f\u0131 d\u00f6nemde b\u00f6lgede yeti\u015fen bu do\u011fal \u00fcr\u00fcne atfen bu k\u00f6y\u00fcn an\u0131ld\u0131\u011f\u0131n\u0131 ve \u015feyhin de zamanla, bu adla zikredildi\u011fini s\u00f6ylemek m\u00fcmk\u00fcn.<\/p>\n\n\n\n

Bu mek\u00e2n\u0131n \u00f6rne\u011fin, 19. y\u00fczy\u0131l sonlar\u0131nda oynad\u0131\u011f\u0131 role dair baz\u0131 veriler bulunuyor. Bu noktada Christiaan Snouck Hurgronje\u2019un, t\u0131pk\u0131 benzer dini mek\u00e2nlar i\u00e7in kulland\u0131\u011f\u0131 ve mensubu oldu\u011fu \u2018bilimsel\u2019 yakla\u015f\u0131m\u0131 yans\u0131tacak \u015fekilde, \u2018Awe Geutah\u2019\u0131 Peusangan uleebalang\u2019\u0131ndan ba\u011f\u0131ms\u0131z bir yerle\u015fim yeri ve \u201c\u2019fanatik Hocalar\u0131n\u2019 \u0130slami bilimler okuttu\u011fu yer\u201d olarak tan\u0131t\u0131yor.[2]<\/a><\/p>\n\n\n\n

B\u00f6lge ayn\u0131 zamanda 1880\u2019li y\u0131llarda, o d\u00f6nem Hollanda Sava\u015f\u0131\u2019n\u0131n baz\u0131 b\u00f6lgelerde yeniden h\u0131z kazand\u0131\u011f\u0131 o d\u00f6nemde, Awe Geutah\u2019da direni\u015fin pek etkili olmad\u0131\u011f\u0131 ilgili metinlerde dikkat \u00e7ekiliyor.[3]<\/a><\/p>\n\n\n\n

Ramazan Bayram\u0131\u2019dan birka\u00e7 g\u00fcn \u00f6nce, e\u015fim Nia Deliana ile ziyaret etti\u011fim mek\u00e2nda yer alan ve yedinci nesil torunlar\u0131 oldu\u011funu ifade eden yetmi\u015f altm\u0131\u015f alt\u0131 ya\u015f\u0131ndaki Cut Mihram teyze ile k\u0131sa m\u00fcl\u00e2kat yapma imk\u00e2n\u0131 bulduk.<\/p>\n\n\n\n

\u201cKe\u015fke daha \u00f6nce gelseydiniz. Abim daha bilgili, onunla sohbet ederdiniz\u201d dese de, Cut Mihram teyzenin verdi\u011fi bilgiler, \u015eeyh efendi ve kompleks hakk\u0131nda ilk etapta gayet yeterliydi. Bu \u00e7er\u00e7evede, Cut Mihram teyze, Tengku Awe Geutah, kabri, mek\u00e2nda yer alan evler ve halen korunmakta olan el yazmalar\u0131yla ilgili k\u0131sa bilgilerle bu kompleksi tan\u0131mam\u0131za yard\u0131mc\u0131 oldu.<\/p>\n\n\n\n

T\u00fcrbe<\/strong><\/p>\n\n\n\n

\u015eeyh\u2019in mezar\u0131n\u0131n veya b\u00f6lgedeki ad\u0131yla s\u00f6yleyecek olursam, \u2018Makam<\/em>\u2019\u0131n\u0131n bulundu\u011fu yer, vefat\u0131 \u00f6ncesinde bizatihi, kendisinin ya\u015fad\u0131\u011f\u0131 evi oldu\u011fu belirtiliyor.<\/p>\n\n\n\n

\u015eeyh Efendi\u2019nin vasiyeti \u00fczerine vefat\u0131n\u0131n ard\u0131ndan, evi \u2018t\u00fcrbe\u2019ye d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015f. T\u00fcrbe, b\u00f6lgedeki di\u011fer benzeri alimlerin mezarlar\u0131nda rastland\u0131\u011f\u0131 \u00fczere, geni\u015f\u00e7e bir hazirenin i\u00e7inde.<\/p>\n\n\n\n

Etraf\u0131 d\u00f6rtgen \u015fekilde, \u00f6zellikle beyaz renk kuma\u015fla \u00e7evrili. Bu nedenle, kabri g\u00f6rmek m\u00fcmk\u00fcn de\u011fil. Ancak, aileden veya g\u00f6revliden izin al\u0131nmak suretiyle i\u00e7eriye girmek ve kabri g\u00f6rmek m\u00fcmk\u00fcn.<\/p>\n\n\n\n

Kabrin bu ana b\u00f6l\u00fcm\u00fcn\u00fcn hemen d\u0131\u015f\u0131nda y\u00f6n\u00fc kabre bakan b\u00f6l\u00fcmde oturma b\u00f6l\u00fcm\u00fc bulunuyor. Burada yer alan Kur\u2019an-\u0131 Kerim ve dua kitaplar\u0131 ziyaret\u00e7ilerin bu b\u00f6l\u00fcmde yere oturarak, Kur\u2019an-\u0131 Kerim ve ilgili dua kitaplar\u0131n\u0131 okuduklar\u0131n\u0131 g\u00f6steriyor.<\/p>\n\n\n\n

Kabrin bir di\u011fer yan\u0131nda ise bir kuyu bulunuyor…<\/p>\n\n\n\n

Tahmin edilece\u011fi \u00fczere, kuyunun suyu baz\u0131 hastal\u0131klar i\u00e7in \u015fifal\u0131… Bunu duymak \u015fa\u015f\u0131rtm\u0131yor, asl\u0131nda.<\/p>\n\n\n\n

Bu durumu bizatihi test etmek yerine, \u015fimdilik tecr\u00fcbe edenlerin aktard\u0131klar\u0131yla yetinmek m\u00fcmk\u00fcn.<\/p>\n\n\n\n

Batu Sungai<\/strong><\/p>\n\n\n\n

Bu ana kabrin d\u0131\u015f\u0131nda ancak yak\u0131n\u0131nda iki mezar daha bulunuyor. Bu iki mezar, \u015eeyh\u2019in iki o\u011fluna ait. Yine b\u00f6lge mezar in\u015fa gelene\u011finde oldu\u011fu \u00fczere \u2018nehir ta\u015f\u0131\u2019 (batu sungai<\/em>) denilen b\u00fcy\u00fck\u00e7e ta\u015flar mezar\u0131n \u00f6zellikle ba\u015f ve ayak kesimlerine konuluyor. Nehir ta\u015f\u0131\u2019n\u0131n kullan\u0131lmas\u0131, d\u00f6nemin ve de \u015fartlar\u0131n bir sonucu oldu\u011funu s\u00f6yleyebiliriz.<\/p>\n\n\n\n

Bundan anla\u015f\u0131lmas\u0131 gereken, Kuzey Sumatra kadar, Malay Yar\u0131madas\u0131\u2019n\u0131n Kedah\u2019dan Cohor\u2019a kadar olan Bat\u0131 sahil \u015feridinde de kar\u015f\u0131la\u015f\u0131lan ta\u015f i\u015f\u00e7ili\u011finin en g\u00fczel \u00f6rneklerini te\u015fkil eden A\u00e7e Mezar Ta\u015f\u0131 (Batu Aceh<\/em> veya Batu Nisan Aceh<\/em>) yap\u0131m\u0131n\u0131 imk\u00e2n tan\u0131yan do\u011fal ta\u015f\u0131n b\u00f6lgede olmamas\u0131 veya ilgili yerlerden getirtilememesi kadar, zaman zaman b\u00f6lgede var olan \u00e7at\u0131\u015fma ve sava\u015flar nedeniyle, \u00e7evrede rahatl\u0131kla bulunabilen Nehir Ta\u015f\u0131 kullan\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Rumoh Aceh<\/strong><\/p>\n\n\n\n

Kabirden yakla\u015f\u0131k yirmi metre mesafede, iki ev bulunuyor. Art\u0131k \u015fehir merkezlerinde g\u00f6rmenin pek m\u00fcmk\u00fcn olmad\u0131\u011f\u0131, ancak k\u0131rsalda en g\u00fczel \u00f6rneklerinin bulundu\u011fu iki A\u00e7e Evi, yani Rumoh Aceh…<\/p>\n\n\n\n

Bug\u00fcn, iki evde de \u015eeyh\u2019in torunlar\u0131 ya\u015fam s\u00fcr\u00fcyor. Cut Mihram teyzenin izni ve rehberli\u011finde evlerden birinin giri\u015fine (verandah<\/em>) \u00e7\u0131kabiliyoruz. B\u00f6lgenin a\u011fa\u00e7 i\u015f\u00e7ili\u011finin bir \u00fcr\u00fcn\u00fc olan A\u00e7e evleri, mimari tarz\u0131, s\u00fcslemeleri, esteti\u011fi gibi \u00e7e\u015fitli y\u00f6nleriyle halen ara\u015ft\u0131rmac\u0131lar i\u00e7in bir ilham kayna\u011f\u0131.<\/p>\n\n\n\n

\u00d6yle ki, sadece yerliler yani, A\u00e7e\u2019nin farkl\u0131 b\u00f6lgelerinden ziyaret\u00e7iler de\u011fil, Endonezya\u2019dan Cava Adas\u0131\u2019ndan ve yabanc\u0131 \u00fclkelerden \u00f6rne\u011fin, Japonya\u2019dan ziyaret\u00e7ilerin bizatihi, g\u00f6rmek ve -akademisyenlerin- \u00e7al\u0131\u015fmak iste\u011fi bir mimari \u00fcr\u00fcn olarak kabul ediliyor.<\/p>\n\n\n\n

Bu kompleksin ve \u00f6zellikle de, A\u00e7e evlerinin, ge\u00e7ti\u011fimiz Aral\u0131k ve Ocak ay\u0131nda t\u00fcm b\u00f6lgeyi etkisi alt\u0131na alan \u2018do\u011fal olmayan\u2019 sel fel\u00e2ketinden etkilenmemi\u015f olmas\u0131na \u2018\u015f\u00fckretmek\u2019 gerekiyor…<\/p>\n\n\n\n

Evin giri\u015fi\u2019ne \u00e7\u0131kan merdiven, al\u0131\u015fk\u0131n olmayanlar i\u00e7in gayet zorlu diyebilece\u011fim bir e\u011fimde…<\/p>\n\n\n\n

Allah\u2019dan, tavandan sark\u0131t\u0131lan sa\u011flaml\u0131\u011f\u0131na ku\u015fku olmayan demir zincir, dar ve e\u011fimli merdivenleri \u00e7\u0131kmada yard\u0131mc\u0131 oluyor.<\/p>\n\n\n\n

Merdivenlerin yar\u0131s\u0131na gelindi\u011finde balkonu (verandah<\/em>) ans\u0131tan bir b\u00f6l\u00fcm bulunuyor. Buras\u0131 ev halk\u0131n\u0131n d\u0131\u015far\u0131yla ba\u011f\u0131n\u0131 sa\u011flayan ilk mek\u00e2n olarak dikkat \u00e7ekerken, g\u00fcn i\u00e7i eve gelen kom\u015fular ve \u00e7oluk \u00e7ocuk i\u00e7in de bir oturma mek\u00e2n\u0131 i\u015flevi g\u00f6r\u00fcyor.<\/p>\n\n\n\n

El yazmalar\u0131<\/strong><\/p>\n\n\n\n

Giri\u015f\u2019in sa\u011fl\u0131 sollu iki u\u00e7 b\u00f6l\u00fcm\u00fcnde sergilenen baz\u0131 maddi k\u00fclt\u00fcr \u00f6rneklerine rastlan\u0131yor. \u00d6rne\u011fin, \u015eeyh Efendi\u2019nin giydi\u011fi takunya bunlardan biri.<\/p>\n\n\n\n

\u0130lgin\u00e7tir, bir \u00e7ift olan takunyalardan birinin erkek, di\u011ferinin bir bayana ait oldu\u011fudur. Bu t\u00fcr maddi k\u00fclt\u00fcr \u00f6rne\u011fine daha \u00f6nce benzer mek\u00e2nlarda rastlamad\u0131\u011f\u0131m\u0131 burada belirteyim.<\/p>\n\n\n\n

Dikkat \u00e7eken di\u011fer \u00f6rnekler tahmin edilebilece\u011fi \u00fczere \u2018el yazmalar\u0131\u2019…<\/p>\n\n\n\n

Rahleye benzeyen iki platform \u00fczerinde \u015feffaf pl\u00e2stikle kapat\u0131larak korunan birka\u00e7 kitab\u0131n yan\u0131 s\u0131ra, kilitli iki dolapta onlarca diyebilece\u011fim di\u011fer eserler yer al\u0131yor.<\/p>\n\n\n\n

Cut Mihram\u2019\u0131n izniyle birka\u00e7 eseri k\u0131saca inceleme f\u0131rsat\u0131 bulduk…<\/p>\n\n\n\n

Eserler aras\u0131nda A\u00e7e dilinde (Bahasa Aceh) kaleme al\u0131nm\u0131\u015f bir Hikayat<\/em>\u2019 da bulunuyor. Cut Mihrah teyzenin i\u015faret etti\u011fi \u00fczere, ge\u00e7mi\u015fte, b\u00f6lge halk\u0131 \u00f6zellikle de Dayah \u00e7evrelerinde \u00f6\u011frenim g\u00f6renler \u00e7ok dilli bir karakteristik sergiliyorlard\u0131.<\/p>\n\n\n\n

\u00d6yle ki, g\u00fcn\u00fcm\u00fczde Awe Geutah\u2019da da rastlanan Arap\u00e7a, A\u00e7ece, Malayca gibi farkl\u0131 dillerdeki eserler bunun kan\u0131t\u0131 h\u00fckm\u00fcndedir.<\/p>\n\n\n\n

Kitaplar\u0131n alt\u0131nda b\u00fcy\u00fck\u00e7e zarf \u00fczerindeki not, bize bu \u00e7al\u0131\u015fmalar\u0131n tsunamiden sonra b\u00f6lgede ba\u015flat\u0131lan k\u00fclt\u00fcrel kay\u0131t faaliyetlerinin burada da ger\u00e7ekle\u015ftirildi\u011fini g\u00f6steriyor.<\/p>\n\n\n\n

Ve Bireun M\u00fczesi taraf\u0131ndan 2008 y\u0131l\u0131nda, burada bir \u00e7al\u0131\u015fma yap\u0131ld\u0131\u011f\u0131 anla\u015f\u0131l\u0131yor.<\/p>\n\n\n\n

Ramazan Bayram\u0131 \u00f6ncesinde k\u00fclt\u00fcrel zenginli\u011fi ile \u00f6ne \u00e7\u0131kan b\u00f6ylesi bir mek\u00e2n\u0131 ziyaret etmek gayet keyif vericiydi.<\/p>\n\n\n\n

T\u00fcm i\u00e7eri\u011fiyle bu mek\u00e2n\u0131 akademik bir \u00e7al\u0131\u015fmaya konu etmek ise ba\u015fl\u0131 ba\u015f\u0131na \u00f6nemli bir \u00e7aba olacakt\u0131r…<\/p>\n\n\n\n

Bu konuda ilgili \u00e7evrelerin en k\u0131sa s\u00fcrede harekete ge\u00e7erek, \u00f6nemli ad\u0131mlar atmas\u0131 en samimi dile\u011fimdir.<\/p>\n\n\n\n

\n\n\n\n

[1]<\/a> Kreemer, J. (1931). Atjehsch Handwoordenboek<\/em> (Atjehsch-Nederlandsch), N.V. Boekhandel En Drukkerij Voorheen E. J. Brill, Leiden, s. 18.<\/p>\n\n\n\n

[2]<\/a> Hurgronje, Snouck. (1903). Het Gajoland end Zijne Bewoners<\/em>, Uitgegeven op last der Regering, Batavia: Landsdrukkerij, s. 14.<\/p>\n\n\n\n

[3]<\/a> Mededeelingen Betreffende de Atjehcshe Onderhoorigheden, uit de Bijdragen K. J. 1903, Adatrechtstichting, s. 120.<\/p>\n","protected":false},"excerpt":{"rendered":"

Mehmet \u00d6zay                                                                                                            29.03.2026 Tengku Awe Geutah\u2019\u0131 konu alan yaz\u0131n\u0131n, ikinci b\u00f6l\u00fcm\u00fcne burada devam ediyorum. Tengku \u015eeyh Awe Geutah\u2019\u0131n kabri, Bireun\u2019a ba\u011fl\u0131 Peusangan b\u00f6lgesindeki, \u2018Lueng Daneun\u2019 adl\u0131 k\u00f6y\u2019de bulunuyor. Buray\u0131, \u2018kompleks\u2019 olarak zikretmemin nedeni, \u015eeyh Efendi\u2019nin kabrinin yan\u0131 s\u0131ra, \u201cDayah Tengku \u015eeyh Awe Geutah K\u00f6y\u00fc \u0130slami E\u011fitim Merkezi\u201d ad\u0131yla an\u0131lan geleneksel \u0130slami e\u011fitim kurumuna […]<\/p>\n","protected":false},"author":3,"featured_media":6389,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,6],"tags":[],"class_list":["post-6388","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ace","category-gunluk-yazilar"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/6388","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/comments?post=6388"}],"version-history":[{"count":1,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/6388\/revisions"}],"predecessor-version":[{"id":6390,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/6388\/revisions\/6390"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media\/6389"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media?parent=6388"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/categories?post=6388"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/tags?post=6388"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}