{"id":6299,"date":"2026-01-29T15:18:14","date_gmt":"2026-01-29T15:18:14","guid":{"rendered":"https:\/\/guneydoguasyacalismalari.com\/?p=6299"},"modified":"2026-01-29T15:19:16","modified_gmt":"2026-01-29T15:19:16","slug":"ahmet-adami-anmak-basin-tarihi-ve-akademik-nitelik-commemoration-of-ahmet-adam-history-of-press-and-academic-merit","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/ahmet-adami-anmak-basin-tarihi-ve-akademik-nitelik-commemoration-of-ahmet-adam-history-of-press-and-academic-merit\/","title":{"rendered":"Ahmet Adam\u2019\u0131 anmak: Bas\u0131n tarihi ve akademik nitelik \/ Commemoration of Ahmet Adam, history of press and academic merit"},"content":{"rendered":"\n<p><strong>Mehmet \u00d6zay &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;29.01.2026<\/strong><\/p>\n\n\n\n<p>Bir tarih\u00e7i olarak bilinen ve 4 Ekim 2025 tarihinde vefat eden, Ahmet Adam\u2019\u0131 anma program\u0131 ger\u00e7ekle\u015ftirildi&#8230;<\/p>\n\n\n\n<p>Kendisiyle tan\u0131\u015fmam, 2023 y\u0131l\u0131nda bir ara\u015ft\u0131rmam vesilesiyle olmu\u015ftu. \u0130lerlemi\u015f ya\u015f\u0131na ra\u011fmen, evine davet etme nezaketini g\u00f6stermi\u015f ve keyifli bir sohbet yapm\u0131\u015ft\u0131k.<\/p>\n\n\n\n<p>Bunun ard\u0131ndan, yakla\u015f\u0131k bir y\u0131l ay sonra, e\u015f ve dostlar\u0131yla evinde tertip etti\u011fi bir toplant\u0131ya davet etmi\u015fti.<\/p>\n\n\n\n<p>\u0130lk g\u00f6r\u00fc\u015fmemde, yakla\u015f\u0131k iki saat s\u00fcren m\u00fcl\u00e2kat, Sumatra\u2019da yay\u0131nlanan bir gazete ile ilgili ara\u015ft\u0131rmam i\u00e7in \u00f6nem ta\u015f\u0131yordu. Sadece ilgili gazeteyi, yay\u0131nc\u0131s\u0131n\u0131 de\u011fil, d\u00f6nemi ve b\u00f6lgeyi anlama ad\u0131na da bu g\u00f6r\u00fc\u015fme olduk\u00e7a \u00f6nemliydi&#8230;<\/p>\n\n\n\n<p>G\u00f6r\u00fc\u015fme s\u00fcreci, onun bir akademisyen olarak onun, meseleleri ele al\u0131\u015f\u0131 noktas\u0131nda da fikir sahibi olmama olanak tan\u0131m\u0131\u015ft\u0131.<\/p>\n\n\n\n<p>\u0130kinci g\u00f6r\u00fc\u015fme, ayn\u0131 jenerasyona mensup akademisyen, yazar, yay\u0131nc\u0131 niteliklere haiz bir grubu i\u00e7eriyordu.<\/p>\n\n\n\n<p>Ve bu toplant\u0131 a\u00e7\u0131k\u00e7as\u0131, \u201cbir t\u00fcr veda toplant\u0131s\u0131\u201d g\u00f6r\u00fcn\u00fcm\u00fcndeydi&#8230;<\/p>\n\n\n\n<p>\u00d6yle ki, Ahmet Adam, bunu a\u00e7\u0131k\u00e7a ifade etmi\u015f ve bu toplant\u0131n\u0131n, benzerlerinin sonuncusu oldu\u011funa i\u015faret etmi\u015fti.<\/p>\n\n\n\n<p><strong>Veda<\/strong><\/p>\n\n\n\n<p>\u0130lerleyen ya\u015f\u0131, kovid 19 s\u00fcrecinden has\u0131l olan rahats\u0131zl\u0131\u011f\u0131n\u0131n devam\u0131 onu, bir t\u00fcr \u00fcmitsizli\u011fe sevk etti\u011fini g\u00f6zlemlemi\u015ftim.<\/p>\n\n\n\n<p>O d\u00f6nem, h\u00e2l\u00e2 yaz\u0131 \u00e7al\u0131\u015fmalar\u0131na devam etse de, haf\u0131zas\u0131n\u0131n g\u00fc\u00e7l\u00fc olmad\u0131\u011f\u0131na i\u015fare ederek, kaleme almakta oldu\u011fu \u00e7al\u0131\u015fmas\u0131n\u0131n yava\u015f ilerledi\u011fini s\u00f6yl\u00fcyordu.<\/p>\n\n\n\n<p>Bu ortama ra\u011fmen, kalabal\u0131\u011f\u0131n da\u011f\u0131lmaya ba\u015flad\u0131\u011f\u0131 bir s\u0131rada, kendisiyle ayak \u00fcst\u00fc, yine sohbet etmek imk\u00e2n\u0131 bulmu\u015ftum.<\/p>\n\n\n\n<p>Yakla\u015f\u0131k yar\u0131m saat kadar, \u00e7e\u015fitli konularda kendisine y\u00f6neltti\u011fim sorulara a\u00e7\u0131k ve net cevaplar veriyordu.<\/p>\n\n\n\n<p>Keyifli bir sohbet oldu\u011funu hat\u0131rl\u0131yorum&#8230; E\u015fi, Aysha Han\u0131m\u2019\u0131n, \u201cBitir art\u0131k, yoruldu&#8230; \u201d ifadesini ta\u015f\u0131yan beden diliyle kar\u015f\u0131la\u015fmamla sohbeti sonland\u0131rmak zorunda kalm\u0131\u015ft\u0131m&#8230;<\/p>\n\n\n\n<p>Her ne kadar, zaman zaman mesajla h\u00e2l ve hat\u0131r\u0131n\u0131 sorsam da, kendisiyle bir daha y\u00fcz y\u00fcze g\u00f6r\u00fc\u015fme f\u0131rsat\u0131m olmad\u0131&#8230;<\/p>\n\n\n\n<p>Vefat haberini, yine kendisine b\u00f6ylesi bir mesaj g\u00f6ndermemin ard\u0131ndan, k\u0131z\u0131n\u0131n yazd\u0131\u011f\u0131 mesajla sa\u011fl\u0131k durumunun iyi olmad\u0131\u011f\u0131 haberini alm\u0131\u015ft\u0131m.<\/p>\n\n\n\n<p>Ve bundan k\u0131sa bir s\u00fcre sonra da vefat etti.<\/p>\n\n\n\n<p><strong>Oryantalist hocalar<\/strong><\/p>\n\n\n\n<p>Malezya\u2019da ba\u011f\u0131ms\u0131zl\u0131k \u00f6ncesinde Melaka\u2019da d\u00fcnyaya gelen (1941) ve ard\u0131ndan, \u00e7ocukluk ve erken gen\u00e7lik y\u0131llar\u0131nda \u00f6nemli siyasal d\u00f6n\u00fc\u015f\u00fcmlerin ya\u015fand\u0131\u011f\u0131 d\u00f6nemi tecr\u00fcbe eden bir isimdi Ahmet Adam.<\/p>\n\n\n\n<p>S\u0131ras\u0131yla \u00f6nce Malay, ard\u0131ndan \u0130ngiliz okulu ve nihayet E\u011fitim Enstit\u00fcs\u00fc\u2019nde \u00f6\u011frenimini devam ettirdi.<\/p>\n\n\n\n<p>Malezya Milli \u00dcniversitesi\u2019nde (UKM) ba\u015flad\u0131\u011f\u0131 akademisyenli\u011finin ilk y\u0131llar\u0131nda, ayn\u0131 jenerasyonun \u2018\u015fansl\u0131\u2019 kabul edilebilecek kesimleri gibi o da, bursla \u0130ngiltere\u2019de y\u00fcksek \u00f6\u011frenim g\u00f6rme imk\u00e2n\u0131 buldu.<\/p>\n\n\n\n<p>\u00c7al\u0131\u015fmalar\u0131nda dile getirdi\u011fi \u00fczere \u2018oryantalist\u2019 s\u0131n\u0131f\u0131na giren \u0130ngiliz ve Avustralyal\u0131 hocalar\u0131n dan\u0131\u015fmanl\u0131\u011f\u0131nda tez \u00e7al\u0131\u015fmas\u0131n\u0131 tamamlad\u0131. Bu ba\u011flamda, \u00f6zellikle, \u00e7al\u0131\u015fmalar\u0131nda, John Bastin, John Bastin, Clive Kessler, Harold Crouch, Benedict Anderson, isimlerini zikreder.<\/p>\n\n\n\n<p>Ahmet Adam\u2019\u0131n, s\u00f6z konusu bu oryantalistlere dair g\u00f6r\u00fc\u015flerini okurken, Prof. Naquib el-Attas\u2019\u0131n benzer g\u00f6r\u00fc\u015f\u00fc akl\u0131ma geldi&#8230;<\/p>\n\n\n\n<p>Bat\u0131 d\u00fc\u015f\u00fcncesini k\u0131yas\u0131ya ele\u015ftiren bir isim olarak bilinen Naquib Hoca, bilimsel \u00e7al\u0131\u015fmalar\u0131n hakk\u0131n\u0131 verircesine, kendisinin \u00f6nemli oryantalistlerle \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 ve bir anlamda, onlar\u0131n \u00fcr\u00fcn\u00fc oldu\u011funu gizli\/a\u00e7\u0131k ifade eder.<\/p>\n\n\n\n<p>Benzer bir hususu, Ahmet Adam\u2019da da sezinledi\u011fimi s\u00f6ylemek yanl\u0131\u015f olmayacakt\u0131r.<\/p>\n\n\n\n<p><strong>Bas\u0131n tarihi<\/strong><\/p>\n\n\n\n<p>Yerel gazeteler veya Malayca yay\u0131nlanan gazeteler, b\u00f6lgenin 19. y\u00fczy\u0131l ortalar\u0131ndan Pasifik Sava\u015f\u0131\u2019n\u0131n ger\u00e7ekle\u015fti\u011fi y\u0131llara kadar olan yakla\u015f\u0131k y\u00fcz y\u0131ll\u0131k zaman diliminde, neredeyse t\u00fcm b\u00f6lgede olan biteni anlama konusunda birinci kaynak h\u00fckm\u00fcndedir.<\/p>\n\n\n\n<p>John Bastin\u2019in ve de di\u011fer hocalar\u0131n, Ahmet Adam\u2019\u0131 yerel gazeteleri \u00e7al\u0131\u015ft\u0131rmalar\u0131n\u0131n ard\u0131nda, b\u00f6ylesine \u00f6nemli bir akademik ve entellekt\u00fcel arka pl\u00e2n yer al\u0131r.<\/p>\n\n\n\n<p>Bu noktada, Ahmet Adam\u2019\u0131n genel olarak, Tak\u0131madalar\u2019da \u00f6zellikle de, Sumatra\u2019da yay\u0131nlanan gazetelerle ilgili \u201cYerel Bas\u0131n ve Endonezya Bilincinin Do\u011fu\u015fu (1855-1913)\u201d (<em>The Vernacular Press and the Emergence of Indonesian Consciousness (1855-1913<\/em>) ba\u015fl\u0131\u011f\u0131n\u0131 ta\u015f\u0131yan\u00e7al\u0131\u015fmas\u0131n\u0131n, bug\u00fcn alan\u0131nda klasik bir eser olarak an\u0131ld\u0131\u011f\u0131n\u0131 s\u00f6ylemek yanl\u0131\u015f olmayacakt\u0131r.<\/p>\n\n\n\n<p>Elbette, yerel gazetelerin yay\u0131n\u0131 Endonezya ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131n il\u00e2n edildi\u011fi 1945 y\u0131l\u0131na kadar devam etti.<\/p>\n\n\n\n<p>Ancak, akademi d\u00fcnyas\u0131nda ve ara\u015ft\u0131rma evreninde genel ge\u00e7er bir kural olarak \u00e7al\u0131\u015fma alan\u0131n\u0131 s\u0131n\u0131rland\u0131rma nedeniyle Ahmet Adam bu tezini 1913 ile s\u0131n\u0131rland\u0131rm\u0131\u015f g\u00f6z\u00fck\u00fcyor.<\/p>\n\n\n\n<p>Ancak, bas\u0131n alan\u0131ndaki verilerin bollu\u011funa ku\u015fku bulunmuyor&#8230;<\/p>\n\n\n\n<p>Bu gazeteler, b\u00f6lge k\u00fct\u00fcphanelerinde pek \u00e7ok n\u00fcshalar\u0131 eksik olmakla birlikte bulunurken, kapsaml\u0131 kolleksiyonlar Bat\u0131 Avrupa k\u00fct\u00fcphanelerinde \u2018korunuyor\u2019.<\/p>\n\n\n\n<p>Ahmet Adam da, tahmin etti\u011fim \u00fczere, yine onun ilgili \u00e7al\u0131\u015fmalar\u0131nda dile getirdi\u011fi \u00fczere, d\u00f6nemin yerel gazetelerinin Bat\u0131 Avrupa ba\u015fkentleri k\u00fct\u00fcphanelerinde korunmas\u0131, onun doktora \u00e7al\u0131\u015fmas\u0131 s\u0131ras\u0131nda kaynaklara eri\u015fimini kolayla\u015ft\u0131r\u0131rken, ilerleyen y\u0131llarda ilgili alanda di\u011fer eserleriyle bas\u0131n tarihi, entellekt\u00fcel tarih gibi alanlara isimlerini yazd\u0131rd\u0131\u011f\u0131n\u0131 s\u00f6yleyebilirim.<\/p>\n\n\n\n<p><strong>Ele\u015ftiri<\/strong><\/p>\n\n\n\n<p>Bug\u00fcn yap\u0131lan etkinlikte yer alan ve kendisiyle otuz, k\u0131rk y\u0131ll\u0131k ahbabl\u0131klar\u0131, tan\u0131\u015f\u0131kl\u0131klar\u0131 olan hocalar\u0131 dinlerken karma\u015f\u0131k duygu ve d\u00fc\u015f\u00fcncelere kap\u0131ld\u0131m.<\/p>\n\n\n\n<p>Bunun temel nedeni, Ahmet Adam\u2019\u0131n bir akademisyen ve entellekt\u00fcel olarak ne denli \u00f6nemli oldu\u011funa ve bu \u00f6neminin \u00e7al\u0131\u015fma alan\u0131na dair teorik, metodolojik derinli\u011fi ve disiplinine at\u0131f yap\u0131l\u0131rken, konu\u015fman\u0131n yap\u0131ld\u0131\u011f\u0131 kurum ile benzeri kurumlarda b\u00f6ylesine \u00f6nemli teorik, metodolojik derinli\u011fi ve disiplini sa\u011flayacak ortamlar\u0131n pek de, olu\u015fturulamam\u0131\u015f olmas\u0131 kar\u015f\u0131s\u0131nda \u015fa\u015f\u0131rd\u0131\u011f\u0131m\u0131 s\u00f6ylemeliyim.<\/p>\n\n\n\n<p>S\u00f6z konusu hocalar\u0131n herhalde sadece, etkinlikte yer alan Ahmet Adam\u2019\u0131n aile fertlerini veya dostlar\u0131n\u0131 onere etme ad\u0131na, bu t\u00fcr s\u00f6ylemleri dile getirdiklerini s\u00f6ylemek yanl\u0131\u015f olur.<\/p>\n\n\n\n<p>Aksine, bu ki\u015filerin bizatihi kendilerinin de akademisyen olmalar\u0131, g\u00f6rev ald\u0131klar\u0131 ilgili kurumlarda kayda de\u011fer g\u00f6rev ve yetkilere sahip bulunmalar\u0131 onlar\u0131n ni\u00e7in ve neden, Ahmed Adam\u2019\u0131n ortaya koydu\u011fu teorik, metodolojik ve disiplinli yakla\u015f\u0131m\u0131 devam ettirecek bir yap\u0131y\u0131 olu\u015fturamad\u0131klar\u0131n\u0131 sorgulamay\u0131 gerektiriyor.<\/p>\n\n\n\n<p>Ahmed Adam\u2019\u0131, \u2018bilimsel tarih\u2019 tezini ortaya koyan, \u00e7al\u0131\u015fmalar\u0131n\u0131 bu tez etraf\u0131nda \u00f6r\u00fcnt\u00fcleyen ve g\u00fcndeme getirdi\u011fi sorulara cevap ararken otantik, birincil, g\u00fcvenilir kaynaklara ula\u015fma gibi gayet sab\u0131r ve zaman isteyen s\u00fcreci g\u00f6ze alan bir akademisyen olarak tan\u0131t\u0131r ve \u00f6vg\u00fcler ya\u011fd\u0131r\u0131rken, bunu sadece s\u00f6ylem d\u00fczeyinde b\u0131rakmak akademik ilgi, etik ve sorumlulukla ne denli \u00f6rt\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc sorgulamam\u0131za neden oluyor&#8230;<\/p>\n\n\n\n<p>Bu ele\u015ftiriyi yaparken, Ahmed Adam\u2019\u0131n kendi akademi disiplininde ne denli canh\u0131ra\u015f bir \u015fekilde ele\u015ftirel yakla\u015f\u0131m sergiledi\u011finden g\u00fc\u00e7 alarak ifade etme gere\u011fi duydu\u011fumu s\u00f6ylemeliyim.<\/p>\n\n\n\n<p>\u015eayet Ahmet Adam, bizimle ayn\u0131 ortamda olsayd\u0131, \u2018dostlar\u0131\u2019 olan ilgili hocalar\u0131n g\u00f6rev yapt\u0131klar\u0131 kurumlarda ni\u00e7in kendisinin ortaya koydu\u011fu teorik, metodoloji ve disiplinli yakla\u015f\u0131m\u0131 temelli bir \u015fekilde hayata ge\u00e7ir\/e\/mediklerine y\u00f6nelik ele\u015ftirisini y\u00fcksek sesle dile getirirdi.<\/p>\n\n\n\n<p>Bu vesile ile Ahmet Adam Hoca\u2019ya Allah\u2019tan rahmet diliyor ve ilgili akademisyon dostlar\u0131 ve ilgili akademi kurumlar\u0131n\u0131n, onun olu\u015fturdu\u011fu rasyonel akademik tutum ve davran\u0131\u015flar\u0131 hayata ge\u00e7irmelerini temenni ediyorum.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mehmet \u00d6zay &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;29.01.2026 Bir tarih\u00e7i olarak bilinen ve 4 Ekim 2025 tarihinde vefat eden, Ahmet Adam\u2019\u0131 anma program\u0131 ger\u00e7ekle\u015ftirildi&#8230; Kendisiyle tan\u0131\u015fmam, 2023 y\u0131l\u0131nda bir ara\u015ft\u0131rmam vesilesiyle olmu\u015ftu. \u0130lerlemi\u015f ya\u015f\u0131na ra\u011fmen, evine davet etme nezaketini g\u00f6stermi\u015f ve keyifli bir sohbet yapm\u0131\u015ft\u0131k. Bunun ard\u0131ndan, yakla\u015f\u0131k bir y\u0131l ay sonra, e\u015f ve dostlar\u0131yla evinde tertip etti\u011fi bir [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":6300,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,75],"tags":[],"class_list":["post-6299","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunluk-yazilar","category-sosyoloji-tarih"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/6299","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/comments?post=6299"}],"version-history":[{"count":2,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/6299\/revisions"}],"predecessor-version":[{"id":6302,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/6299\/revisions\/6302"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media\/6300"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media?parent=6299"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/categories?post=6299"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/tags?post=6299"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}