{"id":6245,"date":"2025-12-13T15:23:30","date_gmt":"2025-12-13T15:23:30","guid":{"rendered":"https:\/\/guneydoguasyacalismalari.com\/?p=6245"},"modified":"2025-12-13T15:23:31","modified_gmt":"2025-12-13T15:23:31","slug":"sahtekar-diyor-ki","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/sahtekar-diyor-ki\/","title":{"rendered":"Sahtek\u00e2r diyor ki&#8230;"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong>Mehmet \u00d6zay &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;13.12.2025<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bir adam\u2019\u0131n sahtek\u00e2r oldu\u011funu anlamak i\u00e7in, bir s\u00fcre onunla beraber olmak, vakit ge\u00e7irmek, sohbet etmek, birlikte \u00e7al\u0131\u015fmak vs. gerekir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kimi zaman yani, sezgilerimizin g\u00fc\u00e7l\u00fc oldu\u011fu d\u00f6nemlerde, daha ilk bak\u0131\u015fta bir adam\u0131n sahtek\u00e2r oldu\u011funu anlamam\u0131z da \u015fa\u015f\u0131rt\u0131c\u0131 de\u011fildir. &nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Buna ra\u011fmen, yine zaman zaman ya\u015fanan i\u00e7 \u00e7at\u0131\u015fmalar nedeniyle, b\u00f6ylesi bu sezgiye maruz kalmam\u0131za ra\u011fmen, \u2018acaba?\u2019 sorusunu da beraberinde getirerek, bize nail olan sezgiyi paranteze almaya \u00e7al\u0131\u015f\u0131r\u0131z.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu durum, belki de, insan\u0131n ka\u00e7\u0131namad\u0131\u011f\u0131 \u00e7eli\u015fkili d\u00fc\u015f\u00fcnce, ruh, hissiyat boyutlar\u0131n\u0131n biraradal\u0131\u011f\u0131n\u0131 resmetmesiyle ilgili olabilir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Yaz\u0131ya, bu ho\u015f d\u00fc\u015f\u00fcnce ba\u011flam\u0131nda devam etmek isterdim&#8230;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ancak, niyetim o de\u011fil, tabii ki.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Anlataca\u011f\u0131m hususa bir girizg\u00e2h olmas\u0131 bab\u0131nda, b\u00f6yle bir ka\u00e7 c\u00fcmlenin uygun olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcm.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u015eimdi, sahtek\u00e2r diyor ki: \u201cMehmet, sadece A\u00e7e\u2019den anlar!\u201d.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu k\u0131sa c\u00fcmlecikten, \u2018sadece\u2019 kelimesini \u00e7\u0131kartarak yeniden ifade edecek olursak, \u201cMehmet, A\u00e7e\u2019den anlar\u201d c\u00fcmlesi, b\u00fcy\u00fck bir ihtimalle, olumlu bir i\u00e7eri\u011fe sahip gibi g\u00f6z\u00fckecektir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kan\u0131mca, bu c\u00fcmle, daha \u00e7ok tarafs\u0131z ve n\u00f6tr bir duruma i\u015faret edecektir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ancak, \u2018sahtek\u00e2r\u2019\u0131n s\u00f6ylemek istedi\u011fi husus, elbette bu de\u011fil.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sahtek\u00e2r diyor ki, \u201cMehmet denilen ki\u015finin\u201d, herhalde bu ki\u015fi yani, Mehmet akademisyen s\u0131fat\u0131yla an\u0131l\u0131yordur burada, \u201cba\u015fka alana dair bilgisi yoktur. Onun anlad\u0131\u011f\u0131 sadece, A\u00e7e\u2019dir.\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Burada, yaz\u0131y\u0131 yazan ki\u015finin \u2018ben\u2019 yani, \u2018Mehmet \u00d6zay\u2019 olmas\u0131, yukar\u0131da sahtek\u00e2r\u2019\u0131n at\u0131fta bulundu\u011fu ki\u015fiyle, ayn\u0131 ki\u015fi olabilece\u011fini akla getirebilir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bunun b\u00f6yle olabilece\u011fini kabul etsek bilse, yaz\u0131ya tarafs\u0131z olma ad\u0131na, bunun b\u00f6yle olmad\u0131\u011f\u0131n\u0131 varsayarak ve de bu hususu, paranteze alarak yaz\u0131ya devam etmekte yarar var.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sahtek\u00e2r\u2019\u0131n derdinin, yukar\u0131da dikkat \u00e7ekilen c\u00fcmlesinde yer alan \u2018anlamak\u2019 fiili ve de buna do\u011fal olarak eklemlenebilecek \u2018bilmek, tasvir etmek, yorumlamak vb.\u2019 gibi taksonomik s\u00fcre\u00e7lerle, &nbsp;bilim alanlar\u0131ndan baz\u0131lar\u0131n\u0131 i\u00e7erecek \u015fekilde, bir \u00e7\u0131k\u0131\u015f oldu\u011funu d\u00fc\u015f\u00fcnmemiz herhalde do\u011fru olacakt\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bunlar\u0131 g\u00fcndemine alabilecek sahtek\u00e2r\u2019\u0131n, bir bilim alan\u0131n\u0131n mensubu oldu\u011funu gayet a\u00e7\u0131k se\u00e7ik ifade edebiliriz.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu anlamda, sahtek\u00e2r\u0131n, ithama gayret etti\u011fi ki\u015finin yani, Mehmet\u2019in akademisyen s\u0131fat\u0131na sahip oldu\u011fu d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde, Mehmet\u2019in bilim alan\u0131nda s\u00f6z s\u00f6yleyebilecek bir yeterlilikte oldu\u011fu do\u011fal olarak ortaya \u00e7\u0131k\u0131yor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ve buna il\u00e2ve olarak, sahtek\u00e2r\u2019\u0131n bilim alan\u0131nda s\u00f6z sahibi oldu\u011funu hat\u0131rlad\u0131\u011f\u0131m\u0131zda, temelde, \u2018A\u00e7e\u2019 olgusu \u00fczerinde bir bilgi sahibi oldu\u011fu da bir ihtimal olarak g\u00fcndeme geliyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ancak, hay\u0131r&#8230;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu sahtek\u00e2r, bizatihi, \u201cMehmet, sadece A\u00e7e\u2019den anlar!\u201d demek suretiyle, hedefe ald\u0131\u011f\u0131 ki\u015fiyi karalamay\u0131, k\u00fc\u00e7\u00fcmsemeyi, rencide etmeyi hedeflemi\u015f olsa bile, temelde, A\u00e7e konusunda kendi cahilli\u011fini ortaya koyma gibi istemedi\u011fi bir sonucun ba\u015f\u0131na sarpa sarmas\u0131na yol a\u00e7\u0131yor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu hususun, fark\u0131nda olmamas\u0131 bile, bu sahtek\u00e2r\u2019\u0131n sahip oldu\u011funu varsayd\u0131\u011f\u0131m\u0131z bilimle al\u00e2kal\u0131l\u0131\u011f\u0131 hususunda zaafiyetinin, bilim alanlar\u0131n\u0131n s\u0131n\u0131rlar\u0131 \u00f6tesine ta\u015fmas\u0131na neden oluyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Elbette, herkesin A\u00e7e\u2019den anlamas\u0131n\u0131 beklememiz m\u00fcmk\u00fcn de\u011fil&#8230; B\u00f6yle bir iddiam\u0131z olamaz&#8230; Ve A\u00e7e d\u00fcnyan\u0131n merkezi de de\u011fil&#8230;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ancak, her millet, her toplum gibi A\u00e7eliler de kendilerini, en az \u2018\u00f6tekiler\u2019 gibi, varolu\u015fsal \u00e7er\u00e7evede, ya\u015fam\u0131n merkezinde g\u00f6rmelerinde \u015fa\u015f\u0131r\u0131lacak bir durum yok.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bunu s\u00f6ylerken, ortaya bir abart\u0131l\u0131 bir ifadede koyuyor de\u011filim. Olan biteni, oldu\u011fu gibi ifadeye \u00e7al\u0131\u015f\u0131yorum o kadar.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00d6zet bir ifadeyle, \u015funda hem fikiriz ki, sahtek\u00e2r, bilim alanlar\u0131ndan herhangi birine mensup. Yani, bir bilim adam\u0131 s\u0131fat\u0131n\u0131 \u00fczerinde ta\u015f\u0131yor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ancak, sahtek\u00e2r\u0131n mensubu oldu\u011fu bilim alan\u0131n\u0131n -her neyse o- namusunu da rencide edecek \u015fekilde, bir akademisyen \u00fczerinden A\u00e7e\u2019yi a\u011fz\u0131na al\u0131p, gizli\/a\u00e7\u0131k yerden yere vurma kast\u0131n\u0131 ortaya koydu\u011funun fark\u0131nda de\u011fil. Bu bir&#8230;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0130kincisi, A\u00e7e\u2019nin, bir co\u011frafya, bir siyasal yap\u0131, bir ekonomik sistem, bir toplum, bir tarih, bir k\u00fclt\u00fcr, bir edebiyat, bir gelenek, bir s\u00f6ylem, -hadi, bir medeniyet de diyelim- vb. neye tekab\u00fcl etti\u011fi hususunda, sahtek\u00e2r\u2019\u0131n bilimsel yakla\u015f\u0131m\u0131 olmad\u0131\u011f\u0131 gibi, genel olarak toplumlarla ve bu toplumlar\u0131n ta\u015f\u0131d\u0131klar\u0131 t\u00fcm dinamiklerle ilgili anlay\u0131\u015f ve ferasetten de yoksun oldu\u011funa i\u015faret ediyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A\u00e7e\u2019ye dair sarf etti\u011fim ve kendinde de\u011ferler olarak ortaya \u00e7\u0131kan yukar\u0131da zikretti\u011fim hususlar\u0131n yan\u0131 s\u0131ra, A\u00e7e\u2019nin bir co\u011frafya, bir siyasal sistem, bir ekonomik yap\u0131 gibi ba\u011flamlar\u0131yla tarih boyunca, kendi b\u00f6lgesinde s\u00fcrekli bir \u00e7ekim merkezi oldu\u011funun fark\u0131nda ve bilgisinde olmayan bir sahtek\u00e2r bulunuyor kar\u015f\u0131m\u0131zda.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu sahtek\u00e2r, A\u00e7e ile ilgili bu hususlar\u0131 bilmemekle, A\u00e7e topraklar\u0131 \u00fczerinde ya\u015fam s\u00fcren toplumlar\u0131n tarih boyunca hem, geni\u015f Malay d\u00fcnyas\u0131 ve hem de, bunun \u00f6tesinde, Hint ve \u00c7in toplumlar\u0131yla ve ard\u0131ndan Arap, Avrupa ve Osmanl\u0131 ile ili\u015fkilili\u011finden de haberdar olmad\u0131\u011f\u0131n\u0131 ya da bunlara dair bir\u015feyler duymu\u015f ise de, bu ili\u015fkilili\u011fin ne anlama geldi\u011finin fark\u0131nda olmad\u0131\u011f\u0131n\u0131, bu ili\u015fkililik \u00fczerinden, ne t\u00fcrden geli\u015fmelerin oldu\u011funu anlamad\u0131\u011f\u0131n\u0131 vs. ortaya koyuyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu sahtek\u00e2r\u0131n \u015funu bilmesi gerekir ki, \u201cMehmet\u2019in A\u00e7e\u2019den anlad\u0131\u011f\u0131\u201d ile ortaya koydu\u011fu hususlar, sadece \u2018A\u00e7e\u2019yle ilgili de\u011fildir. Aksine, A\u00e7e\u2019den ba\u015flayan anlama s\u00fcreci, yukar\u0131da dikkat \u00e7ekilen alanlara do\u011fru kas\u0131tl\u0131 ve zorunlu olarak y\u00f6nelen tedrici ve s\u00fcrekli bir geni\u015flemeye tekab\u00fcl eder. &nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u015eimdi yap\u0131lmas\u0131 gereken \u015fey, bu sahtek\u00e2r\u0131, ba\u015f\u0131n\u0131 iki elinin aras\u0131na al\u0131p, i\u00e7inde yer ald\u0131\u011f\u0131 bilim alan\u0131nda ne haltlar etti\u011finin hesab\u0131n\u0131 vermesiyle ba\u015fba\u015fa b\u0131rakmakt\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tabii, bunu yapabilecek bilimsel ahl\u00e2ka sahip ise&#8230;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mehmet \u00d6zay &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;13.12.2025 Bir adam\u2019\u0131n sahtek\u00e2r oldu\u011funu anlamak i\u00e7in, bir s\u00fcre onunla beraber olmak, vakit ge\u00e7irmek, sohbet etmek, birlikte \u00e7al\u0131\u015fmak vs. gerekir. Kimi zaman yani, sezgilerimizin g\u00fc\u00e7l\u00fc oldu\u011fu d\u00f6nemlerde, daha ilk bak\u0131\u015fta bir adam\u0131n sahtek\u00e2r oldu\u011funu anlamam\u0131z da \u015fa\u015f\u0131rt\u0131c\u0131 de\u011fildir. &nbsp; Buna ra\u011fmen, yine zaman zaman ya\u015fanan i\u00e7 \u00e7at\u0131\u015fmalar nedeniyle, b\u00f6ylesi bu sezgiye maruz [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":6246,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,75],"tags":[],"class_list":["post-6245","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunluk-yazilar","category-sosyoloji-tarih"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/6245","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/comments?post=6245"}],"version-history":[{"count":1,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/6245\/revisions"}],"predecessor-version":[{"id":6247,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/6245\/revisions\/6247"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media\/6246"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media?parent=6245"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/categories?post=6245"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/tags?post=6245"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}