{"id":5909,"date":"2025-06-14T06:41:49","date_gmt":"2025-06-14T06:41:49","guid":{"rendered":"https:\/\/guneydoguasyacalismalari.com\/?p=5909"},"modified":"2025-06-14T06:41:50","modified_gmt":"2025-06-14T06:41:50","slug":"israilin-irana-savasi-ya-da-sistemin-alt-ust-edilisi-israels-open-war-to-iran-or-upending-the-system","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/israilin-irana-savasi-ya-da-sistemin-alt-ust-edilisi-israels-open-war-to-iran-or-upending-the-system\/","title":{"rendered":"\u0130srail\u2019in \u0130ran\u2019a sava\u015f\u0131 ya da sistemin alt \u00fcst edili\u015fi \/ Israel\u2019s open war to Iran or upending the system\u00a0"},"content":{"rendered":"\n

Mehmet \u00d6zay                                                                                                                  14.06.2025<\/strong><\/p>\n\n\n\n

\u0130ran, tarihinin bedelini \u00f6d\u00fcyor<\/p>\n\n\n\n

Sadece Ortado\u011fu de\u011fil, t\u00fcm d\u00fcnya b\u00fcy\u00fck bir de\u011fi\u015fimin e\u015fi\u011fine gelmi\u015f g\u00f6z\u00fck\u00fcyor.<\/p>\n\n\n\n

\u0130srail, \u0130ran\u2019a sava\u015f a\u00e7t\u0131… \u0130srail\u2019in a\u00e7t\u0131\u011f\u0131 ilk sava\u015f de\u011fil bu…<\/p>\n\n\n\n

En sonuncusunu zikretmek gerekirse, \u0130srail\u2019in, 7 Ekim 2023\u2019den bu yana, Filistin topraklar\u0131nda s\u00fcrd\u00fcrd\u00fc\u011f\u00fc sava\u015f halen devam ediyor…<\/p>\n\n\n\n

\u0130srail sald\u0131r\u0131lar\u0131n\u0131, g\u00f6r\u00fcn\u00fcr hedef olan n\u00fckleer tesislere y\u00f6nelik olarak s\u0131n\u0131rland\u0131rmak m\u00fcmk\u00fcn de\u011fil…<\/p>\n\n\n\n

\u00d6yle ki, \u0130ran\u2019a a\u00e7t\u0131\u011f\u0131 sava\u015fta kararl\u0131 oldu\u011fu anla\u015f\u0131lan \u0130srail\u2019in ve gizli\/a\u00e7\u0131k destek\u00e7isi konumundaki \u00fclkelerin duru\u015fu, Ortado\u011fu\u2019da de\u011fi\u015fim konusundaki keskinli\u011fi ortaya koyuyor.<\/p>\n\n\n\n

Burada, \u2018destek\u00e7i\u2019 konumundaki \u00fclkelerden kast\u0131n \u00f6rne\u011fin, ABD ile s\u0131n\u0131rl\u0131 olmad\u0131\u011f\u0131d\u0131r…<\/p>\n\n\n\n

Aksine, \u00f6zellikle Ortado\u011fu\u2019daki ve K\u00f6rfez b\u00f6lgesindeki \u00fclkeler \u00fczerinden yap\u0131lacak analizler, de\u011ferlendirmelerle ortada, geni\u015f ili\u015fkiler a\u011f\u0131n\u0131n var oldu\u011funu g\u00f6sterecektir…<\/p>\n\n\n\n

Bu nedenle, b\u00f6ylesi bir de\u011fi\u015fimin boyutlar\u0131n\u0131n neler olabilece\u011fini, 1979 \u0130ran devrimi sonras\u0131nda ortaya \u00e7\u0131kan geli\u015fmeleri hat\u0131rlayarak \u00f6ng\u00f6rebilmek m\u00fcmk\u00fcn.<\/p>\n\n\n\n

Ne olmu\u015ftu?<\/strong><\/p>\n\n\n\n

Yak\u0131n ge\u00e7mi\u015fe k\u0131saca bir g\u00f6z atal\u0131m…<\/p>\n\n\n\n

1979 y\u0131l\u0131nda \u0130ran\u2019da ger\u00e7ekle\u015fen devrim sadece, \u0130ran i\u00e7 siyasetinde \u015eahl\u0131k rejiminin ortadan kalkmas\u0131 ve yerine, yeni bir siyasi rejimin gelmesi anlam\u0131na gelmiyordu.<\/p>\n\n\n\n

Ancak, bu siyasi rejim, Bat\u0131l\u0131 veya Do\u011fulu versiyonlar\u0131yla bildik, anla\u015f\u0131l\u0131r bir d\u00fcnyevi belki de, \u2018sek\u00fcler\u2019 (secular<\/em>) bir siyasi varl\u0131k de\u011fildi.<\/p>\n\n\n\n

Aksine, kendini bir dinle yani, \u0130slam\u2019la teolojik olarak ba\u011flant\u0131land\u0131ran bir yap\u0131yd\u0131.<\/p>\n\n\n\n

Bu teolojinin uzant\u0131s\u0131, devinimi, yans\u0131mas\u0131 olarak siyasal bir sistem ve bunun, t\u00fcm toplumsal olgular b\u00fct\u00fcn\u00fcyle uygulanabilirli\u011fine d\u00f6n\u00fc\u015fen, bir sistemik unsur kar\u015f\u0131m\u0131za \u00e7\u0131km\u0131\u015ft\u0131.<\/p>\n\n\n\n

Tarihi \u015fartlar ve de \u2018\u015fanslar\u2019 (historical chances<\/em>) yan\u0131nda olsayd\u0131, devrim giri\u015fiminde \u00f6nemli rol alan kom\u00fcnist partisi \u2018yeni \u0130ran\u2019\u0131 \u015fekillendiren yap\u0131 olacakt\u0131…<\/p>\n\n\n\n

\u015eayet, b\u00f6ylesi bir se\u00e7enek \u00fczerinden \u0130ran toplumu ve siyaseti yap\u0131land\u0131r\u0131lm\u0131\u015f olsayd\u0131, \u201c1979\u2019dan bu yana \u0130ran\u2019a y\u00f6nelik \u00f6zellikle, Bat\u0131\u2019dan gelen tepkilerde bir azalma olur muydu?\u201d sorusunu y\u00f6neltebiliriz.<\/p>\n\n\n\n

Evet, spek\u00fclatif bir soru… Ancak, b\u00f6yle bir geli\u015fme olsayd\u0131, pek de bir azalma olmayaca\u011f\u0131n\u0131 s\u00f6ylemek m\u00fcmk\u00fcn.<\/p>\n\n\n\n

1979 ve yans\u0131malar\u0131<\/strong><\/p>\n\n\n\n

1979\u2019da \u0130ran\u2019da ya\u015fanan devrim, \u0130ran ulus-devletinin s\u0131n\u0131rlar\u0131n\u0131 ta\u015fm\u0131\u015ft\u0131.<\/p>\n\n\n\n

Bu ta\u015fman\u0131n en az\u0131, \u00fc\u00e7 t\u00fcrl\u00fc g\u00f6r\u00fcn\u00fcm\u00fc oldu\u011funa tan\u0131k olmu\u015ftuk.<\/p>\n\n\n\n

Bunlar\u0131n ilk ikisi, M\u00fcsl\u00fcman toplumlar ya da bu toplumlar\u0131n n\u00fcfus yap\u0131s\u0131 olarak \u00e7o\u011funlu\u011funu olu\u015fturdu\u011fu ulus-devletlerde, \u00fc\u00e7\u00fcnc\u00fcs\u00fc ise Bat\u0131 ulus devletlerinde, -Do\u011fu\u2019nun halk\u0131 M\u00fcsl\u00fcman olmayan toplumlar\u0131n\u0131 g\u00f6z ard\u0131 ederek s\u00f6yl\u00fcyorum!- olu\u015fan tepkiler ile ilintilidir.<\/p>\n\n\n\n

Birinci g\u00f6r\u00fcn\u00fcm<\/strong><\/p>\n\n\n\n

\u0130lki, Ortado\u011fu\u2019da yer alan ve ad\u0131na, halk\u0131n\u0131n kahir ekserisi M\u00fcsl\u00fcman olmas\u0131 dolay\u0131s\u0131yla, M\u00fcsl\u00fcman denilen ulus-devletlerin kendilerine \u00e7eki d\u00fczen vermeye ba\u015flamalar\u0131yd\u0131.<\/p>\n\n\n\n

Bu \u00e7eki d\u00fczen, s\u00f6z konusu bu M\u00fcsl\u00fcman ulus-devletlerin \u0130ran\u2019la ekonomik, siyasi ve askeri ili\u015fkiler geli\u015ftirmelerinden ziyade, devrimin kendi \u00fclkelerine s\u0131\u00e7ramamas\u0131 i\u00e7in, d\u00f6nemin Bat\u0131l\u0131 ittifak g\u00fc\u00e7leriyle ili\u015fkilerini yeniden d\u00fczenlemeleri \u015feklinde ortaya \u00e7\u0131km\u0131\u015ft\u0131.<\/p>\n\n\n\n

Bu noktada, \u015funu da eklemekte yarar var ki, 1979 \u00f6ncesinde Bat\u0131 ile siyasi, savunma ve nihayetinde ekonomik ili\u015fkileri s\u0131n\u0131rl\u0131 olan veya bu alanlarda hi\u00e7 de ili\u015fkileri olmayan, halk\u0131n\u0131n \u00e7o\u011funlu\u011fu M\u00fcsl\u00fcman olan ulus-devletlerin Bat\u0131 ile giderek yak\u0131nla\u015fan, daha da yan yana pozisyonlar alan ili\u015fkilere b\u00fcr\u00fcnd\u00fcklerine tan\u0131k olunmu\u015ftu. <\/p>\n\n\n\n

S\u00f6z konusu bu \u00fclkeler, kendi i\u00e7 dinamikleri ba\u011flam\u0131nda, \u0130ran\u2019la ayr\u0131\u015f\u0131lan teolojik unsurlar (theological elements<\/em>) \u00fczerinden savunmac\u0131, korumac\u0131 bir konum al\u0131yordu. Burada, \u0130ran\u2019\u0131n \u2018devrim ihrac\u0131\u2019 s\u00f6yleminin gayet ba\u015fat bir \u015fekilde varl\u0131k g\u00f6sterdi\u011fini hat\u0131rlamakta yarar var.<\/p>\n\n\n\n

Bunun yan\u0131 s\u0131ra, bu \u00fclkelerin Bat\u0131 ile ili\u015fkilerinin rasyonalitesini ise \u0130ran\u2019a kar\u015f\u0131 ba\u015fta askeri olmak \u00fczere, siyasi ve de ekonomik boyutlar\u0131yla bir savunmac\u0131 duru\u015f, bir kar\u015f\u0131 \u00e7\u0131k\u0131\u015f, bir reddedi\u015f s\u00f6z konusuydu. <\/p>\n\n\n\n

Bir ba\u015fka ifadeyle s\u00f6ylemek gerekirse, \u0130ran\u2019daki geli\u015fmeye kar\u015f\u0131 savunmac\u0131 bir tav\u0131r almak durumunda kalan, halk\u0131n\u0131n kahir ekseriyeti M\u00fcsl\u00fcman olan ulus-devletler bu savunmac\u0131l\u0131\u011f\u0131, \u0130ran\u2019da sadece, 1979\u2019dan itibaren var olan de\u011fil, -en az\u0131ndan, resmi bir dini s\u00f6ylem ve pratikler dizgesi olarak ele ald\u0131\u011f\u0131m\u0131zda-, 1501 y\u0131l\u0131ndan itibaren kendini ortaya koyan, bir dini-teolojik ve siyasi varl\u0131\u011f\u0131 \u00fczerinden temellendiriyorlard\u0131.<\/p>\n\n\n\n

En az\u0131ndan, 20. y\u00fczy\u0131l\u0131n son \u00e7eyre\u011finde, s\u00f6z konusu bu ulus-devletlerin b\u00f6ylesi bir siyasi akl\u0131, haf\u0131zas\u0131, felsefesi oldu\u011funu varsayarak bunu s\u00f6yl\u00fcyorum.<\/p>\n\n\n\n

Hi\u00e7 ku\u015fku yok ki, bu ulus-devletlerden b\u00fcy\u00fck\u00e7e bir k\u0131sm\u0131, 16. y\u00fczy\u0131l ba\u015f\u0131nda varl\u0131k s\u00fcren siyasal yap\u0131lar olmamalar\u0131 dolay\u0131s\u0131yla, b\u00f6ylesine uzun bir tarihsel hesapla\u015fma yapm\u0131\u015f olmamalar\u0131 da gayet do\u011fal…<\/p>\n\n\n\n

\u0130kinci g\u00f6r\u00fcn\u00fcm<\/strong><\/p>\n\n\n\n

Halk\u0131n\u0131n kahir ekseriyeti M\u00fcsl\u00fcman olan ulus-devletlerin n\u00fcfusunu te\u015fkil eden az\u0131msanmayacak say\u0131daki M\u00fcsl\u00fcmanlar yani, sivil insanlar, s\u0131radan insanlar, \u0130ran\u2019da \u0130slam\u2019\u0131 g\u00fcndemine alan bir siyasi hareketi, \u0130slam\u2019\u0131 kendine siyasi bir rejim olarak belirleyen bir geli\u015fmeye s\u0131cak bakarak -aradaki gizli\/a\u00e7\u0131k, bilinir\/bilinmez dini teoloijik ayr\u0131\u015fmay\u0131 dikkate almayarak \u0130ran\u2019da olan bitene sempatisini, ilgisini g\u00f6stermi\u015fti.<\/p>\n\n\n\n

S\u00f6z konusu bu \u00fclkelerdeki belki de, tabiri yerinde kullanarak s\u00f6ylersek, suya sabuna dokunmayan s\u0131radan M\u00fcsl\u00fcmanlar\u0131n, s\u0131radan insanlar\u0131n \u0130ran\u2019daki geli\u015fmeye sempatiyle yakla\u015f\u0131rken, yine bu \u00fclkelerde \u00e7e\u015fitli adlar alt\u0131nda varl\u0131k g\u00f6steren \u2018cemaat\u2019 yap\u0131la\u015fmalar\u0131 (sectarian structures<\/em>), i\u00e7inde bulunduklar\u0131 dini, k\u00fclt\u00fcrel, sosyal ve siyasi konjonkt\u00fcrlere ba\u011fl\u0131 ve ba\u011f\u0131ml\u0131 olarak kimi a\u00e7\u0131ktan, kimi gizliden, kimi s\u0131n\u0131rs\u0131z, kimi s\u0131n\u0131rl\u0131\/\u00f6l\u00e7\u00fcl\u00fc\/hesapl\u0131 bir \u015fekilde, \u0130ran\u2019daki geli\u015fmeyi ya onaylam\u0131\u015f ya reddetmi\u015f ya da sessiz kalm\u0131\u015ft\u0131.<\/p>\n\n\n\n

\u0130lgin\u00e7tir ki, t\u0131pk\u0131 yukar\u0131da zikredilen bu ulus devletler gibi cemaat yap\u0131lar\u0131na sanki, bir network<\/em>\u2019\u0131n par\u00e7as\u0131ym\u0131\u015f gibi -b\u00fcy\u00fck \u00f6l\u00e7\u00fcde hem, kendi \u00fclkelerindeki siyasal y\u00f6netimler ve hem de, -\u00f6zellikle- Bat\u0131l\u0131 devletlerle ili\u015fkiler noktas\u0131nda ba\u011f\u0131ms\u0131z karar almak yerine, ba\u011f\u0131ml\u0131 kararlarla hareket eden organlar olmalar\u0131 nedeniyle ortaya koyduklar\u0131 \u2018\u0130ran perspektiflerinde\u2019 ne kadar samimiydiler, ne kadar hakl\u0131yd\u0131lar bunun hesab\u0131n\u0131 yapmak i\u00e7in epeyce bir \u00e7al\u0131\u015fma ortaya koymak gerekir.<\/p>\n\n\n\n

\u00dc\u00e7\u00fcnc\u00fc g\u00f6r\u00fcn\u00fcm<\/strong><\/p>\n\n\n\n

\u0130ran\u2019da 1979\u2019da ger\u00e7ekle\u015fen devrim, Bat\u0131\u2019da uluslararas\u0131 ili\u015fkiler ve k\u00fcresel siyaset ile akademi ve bilim d\u00fcnyas\u0131nda -bir anlamda-, farkl\u0131 geli\u015fmelere ve tepkilere neden olmu\u015ftu.<\/p>\n\n\n\n

Akademide, siyaset biliminden antropolojiye kadar \u00e7ok \u00e7e\u015fitli bilim dallar\u0131nda ara\u015ft\u0131rmalar ba\u015flat\u0131l\u0131rken, Bat\u0131l\u0131 devletler birer ulus-devlet olarak, uluslararas\u0131 ili\u015fkiler, k\u00fcresel sistem ve benzeri alanlarda \u2018ola\u011fand\u0131\u015f\u0131\u2019 bir sistemin varl\u0131\u011f\u0131yla kar\u015f\u0131la\u015fm\u0131\u015f olman\u0131n \u015fa\u015fk\u0131nl\u0131\u011f\u0131n\u0131 tecr\u00fcbe ediyordu.<\/p>\n\n\n\n

Tekil, grup ve toplumsal olarak M\u00fcsl\u00fcmanlar\u0131n varl\u0131\u011f\u0131 ile, bir sisteme ad\u0131n\u0131 veren bir din yani, \u0130slam aras\u0131nda temel bir ayr\u0131\u015fman\u0131n oldu\u011fu veya b\u00f6yle bir ayr\u0131\u015fman\u0131n varl\u0131\u011f\u0131n\u0131n yeniden n\u00fcksetti\u011fi her iki alanda yani, akademi ve bilim d\u00fcnyas\u0131nda ve de ulus-devlet y\u00f6netimlerinde aktif uluslararas\u0131 siyasette kendini ortaya koyuyordu.<\/p>\n\n\n\n

\u0130lgin\u00e7tir ki, bu durum, temeller itibar\u0131yla, benzer dini\/teolojik boyutlara sahip olmakla birlikte, 1948\u2019de ortaya \u00e7\u0131kan \u0130srail devletinden \u00e7ok farkl\u0131 sonu\u00e7lara yol a\u00e7m\u0131\u015ft\u0131.<\/p>\n\n\n\n

Ya da, bir ba\u015fka ifade ile s\u00f6ylemek gerekirse, \u0130srail devletinin olu\u015fumu en az\u0131ndan, Bat\u0131\u2019da ve de Do\u011fu\u2019nun halk\u0131n\u0131n kahir ekseriyeti M\u00fcsl\u00fcman olmayan ulus-devletlerinde, b\u00f6ylesi bir tepkiye yol a\u00e7mam\u0131\u015ft\u0131…<\/p>\n\n\n\n

Bedel \u00f6deyen…<\/strong><\/p>\n\n\n\n

Bug\u00fcn, \u0130srail\u2019in \u0130ran\u2019a a\u00e7t\u0131\u011f\u0131 sava\u015f, hi\u00e7 ku\u015fku yok ki, \u0130ran\u2019da olu\u015fan tarihin bedelinin \u00f6denmesi anlam\u0131na geliyor.<\/p>\n\n\n\n

Bug\u00fcn olan biteni ya da en az\u0131ndan, 1979\u2019dan bu yana, olan biten t\u00fcm geli\u015fmeleri anlamland\u0131rabilmemiz i\u00e7in \u0130ran s\u0131n\u0131rlar\u0131 kadar, Ortado\u011fu s\u0131n\u0131rlar\u0131n\u0131n da d\u0131\u015f\u0131na \u00e7\u0131kmamaz\u0131 gerekir(di).<\/p>\n\n\n\n

Bu k\u0131sa yaz\u0131da, b\u00f6ylesine derinlikli ber mevzuyu ele almak m\u00fcmk\u00fcn de\u011fil. Ancak, bir hat\u0131rlatma olarak bunu ortaya koymakta yarar var.<\/p>\n\n\n\n

\u00c7\u00fcnk\u00fc, bug\u00fcn Ortado\u011fu\u2019da ya\u015fananlar, k\u0131sa vadenin ya da d\u00fcnk\u00fc bir geli\u015fmenin \u00fcr\u00fcn\u00fc de\u011fil.<\/p>\n\n\n\n

Aksine, hem M\u00fcsl\u00fcman toplumlar ve bu toplumlar\u0131n i\u00e7inde yer ald\u0131klar\u0131 ulus-devletlerin hem de, b\u00fct\u00fcnc\u00fcl anlam\u0131yla \u2018Bat\u0131\u2019n\u0131n siyasal tutumlar\u0131n\u0131n sonu\u00e7lar\u0131yla kar\u015f\u0131 kar\u015f\u0131yay\u0131z.<\/p>\n\n\n\n

\u00d6yle anla\u015f\u0131l\u0131yor ki, Ortado\u011fu\u2019da birileri gayet \u00f6nemli bir kay\u0131p verecek…<\/p>\n\n\n\n

Bir ulus devlet olarak ortadan kalkma, kald\u0131rma s\u00f6z konusu olmasa da, \u00f6nemli bir siyasal de\u011fi\u015fim olacak.<\/p>\n\n\n\n

Bunun belirli bir ulus-devlet ile s\u0131n\u0131rl\u0131 olmayaca\u011f\u0131n\u0131 -ge\u00e7mi\u015fte ya\u015fanan benzeri s\u00fcre\u00e7lerde oldu\u011fu \u00fczere- yans\u0131malar\u0131 kendini \u015fu veya bu \u015fekilde g\u00f6sterecektir.<\/p>\n","protected":false},"excerpt":{"rendered":"

Mehmet \u00d6zay                                                                                                                  14.06.2025 \u0130ran, tarihinin bedelini \u00f6d\u00fcyor Sadece Ortado\u011fu de\u011fil, t\u00fcm d\u00fcnya b\u00fcy\u00fck bir de\u011fi\u015fimin e\u015fi\u011fine gelmi\u015f g\u00f6z\u00fck\u00fcyor. \u0130srail, \u0130ran\u2019a sava\u015f a\u00e7t\u0131… \u0130srail\u2019in a\u00e7t\u0131\u011f\u0131 ilk sava\u015f de\u011fil bu… En sonuncusunu zikretmek gerekirse, \u0130srail\u2019in, 7 Ekim 2023\u2019den bu yana, Filistin topraklar\u0131nda s\u00fcrd\u00fcrd\u00fc\u011f\u00fc sava\u015f halen devam ediyor… \u0130srail sald\u0131r\u0131lar\u0131n\u0131, g\u00f6r\u00fcn\u00fcr hedef olan n\u00fckleer tesislere y\u00f6nelik olarak […]<\/p>\n","protected":false},"author":3,"featured_media":5910,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9,6],"tags":[],"class_list":["post-5909","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-asya-pasifik","category-gunluk-yazilar"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/5909","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/comments?post=5909"}],"version-history":[{"count":1,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/5909\/revisions"}],"predecessor-version":[{"id":5911,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/5909\/revisions\/5911"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media\/5910"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media?parent=5909"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/categories?post=5909"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/tags?post=5909"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}