{"id":5752,"date":"2025-03-12T15:36:49","date_gmt":"2025-03-12T15:36:49","guid":{"rendered":"https:\/\/guneydoguasyacalismalari.com\/?p=5752"},"modified":"2025-03-12T15:36:53","modified_gmt":"2025-03-12T15:36:53","slug":"musluman-dunyasinda-yeniden-dirilisci-olgusuna-dair-ii-on-the-phenomenon-of-revivalism-in-the-muslim-world-ii","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/musluman-dunyasinda-yeniden-dirilisci-olgusuna-dair-ii-on-the-phenomenon-of-revivalism-in-the-muslim-world-ii\/","title":{"rendered":"M\u00fcsl\u00fcman d\u00fcnyas\u0131nda \u2018yeniden dirili\u015f\u00e7i\u2019 olgusuna dair (II) \/ On the phenomenon of \u2018revivalism\u2019 in the Muslim world (II)"},"content":{"rendered":"\n<p><strong>Mehmet \u00d6zay &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;12.03.2025<\/strong><\/p>\n\n\n\n<p>\u2018Yeniden dirili\u015f\u00e7i\u2019lik konusunda, baz\u0131 g\u00f6r\u00fc\u015fleri payla\u015fmaya devam ediyorum.<\/p>\n\n\n\n<p>\u00d6ncelikle, \u015funu s\u00f6ylemekte yarar var ki, \u2018yeniden dirili\u015f\u00e7ilik\u2019 kavram\u0131 bile, kendi i\u00e7inde bir t\u00fcr sorunlu yap\u0131 sunmaktad\u0131r.<\/p>\n\n\n\n<p>Bu husus \u015fimdilik bir yana, bu kavram\u0131n pop\u00fcler ve\/ya akademik ba\u011flamda kullan\u0131\u015fl\u0131l\u0131\u011f\u0131, bize \u2018dirili\u015f\u00e7i\u2019lik olgusunun, tarihsel olarak bitmedi\u011fini aksine, devaml\u0131l\u0131k arz etti\u011fini s\u00f6yl\u00fcyor.<\/p>\n\n\n\n<p>\u00d6yle ki, her daim, her d\u00f6nem, her co\u011frafya\u2019da vb. \u00f6teki d\u00f6nemlerden, \u00f6tek toplumlardan ve \u00f6teki co\u011frafyadakilerden benzer ya da -\u015fu veya bu \u015fekilde-, farkl\u0131 nedenlerle ortaya \u00e7\u0131kan geli\u015fmelere cevap \u00fcretme \u00e7abas\u0131n\u0131n oldu\u011funu ortaya koyuyor.<\/p>\n\n\n\n<p>\u2018Cevap \u00fcretme\u2019den kas\u0131t, dirili\u015f\u00e7ili\u011fin, bir t\u00fcr entellekt\u00fcel aktivite oldu\u011funa vurgusu ortada. Ancak, dirili\u015f\u00e7ili\u011fin bununla s\u0131n\u0131rl\u0131 olmad\u0131\u011f\u0131, bireysel tutum ve davran\u0131\u015flardan kamusal alan\u0131n \u00e7e\u015fitli boyutlar\u0131na kadar \u00e7ok farkl\u0131 \u015fekillerde tezah\u00fcr etti\u011fini s\u00f6ylemek gerekir.<\/p>\n\n\n\n<p><strong>Bug\u00fcnden ge\u00e7mi\u015fe \u2018dirili\u015f\u00e7ilik\u2019<\/strong><\/p>\n\n\n\n<p>M\u00fcsl\u00fcman toplumlar\u0131n veya daha do\u011fru bir deyi\u015fle M\u00fcsl\u00fcman toplumlar i\u00e7erisinde \u2018yeniden dirili\u015f\u00e7ilik\u2019 olgusunun ortaya \u00e7\u0131k\u0131\u015f\u0131nda gizli\/a\u00e7\u0131k, i\u00e7 ve d\u0131\u015f fakt\u00f6rlere dayand\u0131\u011f\u0131n\u0131 hat\u0131rlamakta yarar var.<\/p>\n\n\n\n<p>Bununla birlikte, diyelim ki, i\u00e7inde bulundu\u011fumuz 21. y\u00fczy\u0131l\u0131n ilk yirmi be\u015f y\u0131l\u0131nda ya\u015fananlar bile bize, yeniden dirili\u015f\u00e7ilik olgusunun neye tekab\u00fcl etti\u011fi, nas\u0131l ortaya \u00e7\u0131kma e\u011filimi g\u00f6sterdi\u011fi, bu e\u011filimin sa\u011fl\u0131k derecesi ve aradan ge\u00e7en s\u00fcre zarf\u0131nda neye evrildi\u011fi gibi bir dizi sorular\u0131 ortaya koymak bile bize, uzun bir tarihi ge\u00e7mi\u015fte neler oldu\u011funa dair baz\u0131 veriler sunmas\u0131yla \u00f6nem arz eder.<\/p>\n\n\n\n<p>Bu son yirmi be\u015f y\u0131lda ya\u015fanan ba\u015fl\u0131ca geli\u015fmelerin ad\u0131na Bat\u0131\u2019da, Bat\u0131 ba\u015fkentlerinde, Bat\u0131 y\u00fcksek \u00f6\u011fretim kurumlar\u0131nda, Bat\u0131 d\u00fc\u015f\u00fcnce kurulu\u015flar\u0131nda geli\u015ftirilen ve M\u00fcsl\u00fcman ki\u015fileri, gruplar\u0131, kurumlar\u0131, ya da t\u00fcm\u00fcyle k\u00fcresel M\u00fcsl\u00fcman toplumu hedef alan, en hafif tabiriyle karalay\u0131c\u0131 kavram ve s\u00f6ylemlerle g\u00fcncellenen bir y\u00f6nelim oldu\u011funu s\u00f6ylemek yanl\u0131\u015f olmayacakt\u0131r.<\/p>\n\n\n\n<p>K\u00f6kenleri, sebepleri bir yana, Bat\u0131\u2019da oldu\u011funu ifade etti\u011fim -ancak, bizatihi M\u00fcsl\u00fcman toplumlar i\u00e7inde de yerle\u015fik olarak var oldu\u011fu g\u00f6zlemlenen- bu \u00e7evrelerin, belirli bir co\u011frafyadaki ve\/ya genel olarak k\u00fcresel M\u00fcsl\u00fcmanlar\u0131 tekil ancak, ses getiren baz\u0131 eylemler \u00fczerinden tasvir, tan\u0131mlama, tespit \u00e7abalar\u0131n\u0131n M\u00fcsl\u00fcman kitlelerde b\u0131rakt\u0131\u011f\u0131 iz ve tepki, \u015fu veya bu \u00f6l\u00e7\u00fcde dirili\u015f\u00e7ilik olarak ortaya \u00e7\u0131kt\u0131\u011f\u0131 konusunda g\u00f6r\u00fc\u015fler var.<\/p>\n\n\n\n<p>Bu durum, M\u00fcsl\u00fcman kitlelerin ve de \u00f6zellikle, bu kitleleri temsil kabiliyetindeki bireylerin, gruplar\u0131n, hareketlerin vb.\u2019nin ortaya koyduklar\u0131 tepkilerin, \u2018dirili\u015f\u00e7ilik\u2019 olarak kabul edilmesinin ne denli hakl\u0131 ve makul oldu\u011funun tart\u0131\u015f\u0131lmas\u0131 gerekir&#8230;<\/p>\n\n\n\n<p>Bu hususa yeniden d\u00f6nece\u011fim&#8230;<\/p>\n\n\n\n<p><strong>\u0130\u00e7 sorgulama<\/strong><\/p>\n\n\n\n<p>Dirili\u015f\u00e7ili\u011fi, M\u00fcsl\u00fcman toplumlar\u0131n sosyal, ekonomik, siyasal, k\u00fclt\u00fcrel vb. k\u0131sacas\u0131, hayat\u0131n neredeyse her alan\u0131n\u0131 ku\u015fatan sorunlar\u0131na kar\u015f\u0131 bir cevap \u00fcretme s\u00fcreci olarak da anlamak m\u00fcmk\u00fcn.<\/p>\n\n\n\n<p>Bu t\u00fcr bir dirili\u015f\u00e7ilik \u00e7abas\u0131n\u0131n ger\u00e7ekte, yukar\u0131da dikkat \u00e7ekilen sorunlara \u00e7\u00f6z\u00fcp \u00fcretme \u00e7abas\u0131 sergileyenlerin, her \u015feyden \u00f6nce, bu s\u00fcre\u00e7leri ni\u00e7in g\u00fcndeme getirdiklerinin sorgulanmas\u0131 gerekir.<\/p>\n\n\n\n<p>Bununla s\u00f6ylemek istedi\u011fim, dirili\u015f\u00e7ilik olgusunun sahihli\u011fi, hakikili\u011fi, samimili\u011finin mi yoksa, kendinde, gizli\/a\u00e7\u0131k bir t\u00fcr yans\u0131mac\u0131 bir yakla\u015f\u0131m olarak, bir yerlerden kotar\u0131lan ve kendi i\u00e7indi bir t\u00fcr \u2018\u015f\u00f6hret aray\u0131\u015f\u0131yla\u2019 ve\/ya \u2018pop\u00fclarite\u2019 kazanma arzusuyla belirli d\u00fc\u015f\u00fcnceleri, bir dizi form\u00fclasyonlarla ortaya koyman\u0131n, bir t\u00fcr maharetmi\u015f gibi sunulmas\u0131n\u0131n, ya\u015fanan toplumsal ger\u00e7ekliklere tekab\u00fcl etmedi\u011fidir.<\/p>\n\n\n\n<p>Bu yakla\u015f\u0131m\u0131n, M\u00fcsl\u00fcman toplumlarla i\u00e7ten i\u00e7e -tabirimi ba\u011f\u0131\u015flay\u0131n-, g\u00f6z g\u00f6re g\u00f6re dalga ge\u00e7mek oldu\u011funu s\u00f6ylemek m\u00fcmk\u00fcn.<\/p>\n\n\n\n<p>Bu ele\u015ftirel yakla\u015f\u0131m\u0131 g\u00fcndeme getirmenin temel nedeni, M\u00fcsl\u00fcman toplumlarda gizli\/a\u00e7\u0131k \u2018dirili\u015f\u00e7i\u2019 s\u00f6ylemlerin \u00fcreticisi, devam ettiricisi, yeniden \u00fcreticisi vs. olan ki\u015fi ve kurumlar\u0131n mensubu bulunduklar\u0131 toplumsal yap\u0131lar\u0131n en k\u00fc\u00e7\u00fck (<em>micro<\/em>) biriminden en y\u00fcksek (<em>macro<\/em>) d\u00fczeyine kadar olan yanl\u0131\u015flar\u0131, hatalar\u0131, bozukluklar\u0131 d\u00fczeltme konusunda ciddi ve samimi bir e\u011filim sergilememelerinden kaynaklanmaktad\u0131r.<\/p>\n\n\n\n<p>Ve bu durumun dramatik yan\u0131, s\u00f6z konusu mikro ve makro d\u00fczeylerdeki sorunlar\u0131n, \u00f6yle san\u0131ld\u0131\u011f\u0131 gibi pek de Bat\u0131\u2019yla, Bat\u0131\u2019n\u0131n \u015fu veya bu alandaki hegemonik yap\u0131s\u0131, bask\u0131s\u0131yla vs. ilintisi ve ili\u015fkisi de yok&#8230;<\/p>\n\n\n\n<p><strong>Dikotomik durum<\/strong><\/p>\n\n\n\n<p>Evet, do\u011fru s\u00f6yl\u00fcyorsunuz&#8230; &nbsp;Yukar\u0131da dikkat \u00e7ekti\u011fim hususta, gayet a\u00e7\u0131k bir dikotomik durum s\u00f6z konusudur.<\/p>\n\n\n\n<p>Nihayetinde, \u2018dirili\u015f\u00e7ilik\u2019 yakla\u015f\u0131m\u0131n\u0131n, temelde kendisine ama\u00e7 edindi\u011fi husus asl\u0131nda tam da, -yukar\u0131da dikkat \u00e7ekilen-, mikro ve makro d\u00fczeylerdeki yanl\u0131\u015flar\u0131, hatalar\u0131, bozukluklar\u0131 do\u011frudan \u0130slami referanslarla veya ilham\u0131n\u0131 \u0130slam\u2019\u0131n temellerinden alan yakla\u015f\u0131mlarla ortadan kald\u0131rmakt\u0131r.<\/p>\n\n\n\n<p>Ancak, ya\u015fad\u0131\u011f\u0131m\u0131z diyelim ki, son \u00e7eyrek y\u00fczy\u0131lda olan bitenler bize, dirili\u015f\u00e7ilik s\u00f6ylemleriyle ortaya \u00e7\u0131kanlar\u0131n -en az\u0131ndan belirli bir b\u00f6l\u00fcm\u00fcn\u00fcn- kendi toplumalar\u0131ndaki k\u0131sa, orta ve uzun vadede \u00e7\u00f6z\u00fcme kavu\u015fturulmas\u0131 gayet m\u00fcmk\u00fcn olan mikro ve makro d\u00fczeylerdeki yanl\u0131\u015flar\u0131, hatalar\u0131, bozukluklar\u0131 ortadan kald\u0131rma konusunda samimi olmad\u0131klar\u0131n\u0131 aksine, sanki bu yanl\u0131\u015flar\u0131n, hatalar\u0131n ve bozukluklar\u0131n -ba\u015flat\u0131c\u0131lar\u0131 denilemese bile- bizatihi devam ettiricisi rol\u00fcn\u00fc \u00fcstlenmeleri gibi gayet ciddi bir \u00e7eli\u015fkiyle kar\u015f\u0131 kar\u015f\u0131ya bulunduklar\u0131n\u0131 g\u00f6steriyor.<\/p>\n\n\n\n<p>Bug\u00fcn, tan\u0131k oldu\u011fumuz, tecr\u00fcbe etti\u011fimiz bu durumun ayn\u0131s\u0131n\u0131n veya benzeri s\u00fcre\u00e7lerinin M\u00fcsl\u00fcman toplumlar\u0131n tarihlerinin belirli d\u00f6nemlerindeki s\u00fcre\u00e7lerde de benzer oldu\u011funu s\u00f6ylemek m\u00fcmk\u00fcn m\u00fc?<\/p>\n\n\n\n<p>Bu durum h\u00e2l\u00e2, ara\u015ft\u0131r\u0131lmaya, anla\u015f\u0131lmaya, yorumlanmaya muhta\u00e7&#8230;<\/p>\n\n\n\n<p><strong>Kendinde dirili\u015f\u00e7ilik<\/strong><\/p>\n\n\n\n<p>Yeniden dirili\u015f\u00e7ilik olgusunu, ad\u0131na \u2018dirili\u015f\u00e7ilik\u2019 demeden, d\u00fc\u015f\u00fcnce ve de \u00e7ok\u00e7a eylemle ortaya koymaya \u00e7al\u0131\u015fan -diyelim ki, k\u0131rsal bir \u015fehir veya kasabadaki bir cemaat yap\u0131la\u015fmas\u0131, bir sivil-dini hareketten, Bat\u0131\u2019n\u0131n geli\u015fmi\u015f \u015fehirlerinde, olgunla\u015fm\u0131\u015f y\u00fcksek \u00f6\u011fretim kurumlar\u0131nda mevki sahibi M\u00fcsl\u00fcman kimli\u011fine sahip ad\u0131na akademisyen ve d\u00fc\u015f\u00fcn\u00fcr denilen ki\u015filere kadar, pek \u00e7ok \u00e7evrenin dirili\u015f\u00e7ilik olgusuna e\u011fildi\u011fi g\u00f6r\u00fcl\u00fcr.<\/p>\n\n\n\n<p>Belki de bu e\u011filim, dirili\u015f\u00e7ilik olarak tan\u0131mlanmadan bile, M\u00fcsl\u00fcman bireylerin, gruplar\u0131n hayat\u0131n do\u011fal ak\u0131\u015f\u0131 i\u00e7erisinde kendi sosyo-dini \u00e7evreleri yap\u0131la\u015fmalar\u0131n\u0131n bir t\u00fcr, \u2018entellekt\u00fcel nefes al\u0131\u015f veri\u015fe\u2019 tekab\u00fcl eden sosyo-dini olu\u015fumlar, tepkiler, yeniden yap\u0131la\u015fmalar olarak tan\u0131mlamak m\u00fcmk\u00fcn.<\/p>\n\n\n\n<p>Bu durumun, giri\u015fte dile getirdi\u011fim ve \u00f6zellikle, k\u00fcresel denilen geli\u015fmeler kar\u015f\u0131s\u0131nda, temelde Bat\u0131\u2019da yap\u0131land\u0131r\u0131lan g\u00f6r\u00fc\u015f, d\u00fc\u015f\u00fcnce, hareket ve politikalara kar\u015f\u0131 tepkisellikle yo\u011frulan ve baz\u0131lar\u0131nca \u2018dirili\u015f\u00e7ilik\u2019 olgular\u0131 olarak dikkat \u00e7ekilen geli\u015fmelerden farkl\u0131l\u0131k ta\u015f\u0131d\u0131\u011f\u0131na ku\u015fku yok.<\/p>\n\n\n\n<p>\u015eayet \u0131srarla \u2018dirili\u015f\u00e7ilik\u2019 olgusunu kullanacaksak, bunun \u2018i\u00e7\u2019 ve \u2018d\u0131\u015f\u2019 olmak \u00fczere \u00e7ok temel iki nedeni\/a\u00e7\u0131l\u0131m\u0131 oldu\u011fuyla ilintili oldu\u011funu tekrarlamakta yarar var.<\/p>\n\n\n\n<p>Bununla birlikte, her iki halde de, gerek ya\u015fad\u0131\u011f\u0131m\u0131z, tecr\u00fcbe etti\u011fimiz son yirmi be\u015f y\u0131ll\u0131k s\u00fcre\u00e7 gerekse orta ve uzun tarihi perspektifte dirili\u015f\u00e7ilik iddias\u0131yla ortaya \u00e7\u0131kan bireylerin, gruplar\u0131n, yap\u0131lar\u0131n M\u00fcsl\u00fcman toplumlar\u0131n mikro ve makro d\u00fczeydeki temel ve asgari sorunlar\u0131n\u0131 &nbsp;halledememi\u015flikleri -hatta buna yana\u015fmamalar\u0131 bile- bize dirili\u015f\u00e7ilik olgusu kadar, bu olgu \u00fczerinden kendilerini ortaya koyan \u00e7evrelerin yeniden ele al\u0131n\u0131p de\u011ferlendirilmesini gerekli k\u0131l\u0131yor.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mehmet \u00d6zay &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;12.03.2025 \u2018Yeniden dirili\u015f\u00e7i\u2019lik konusunda, baz\u0131 g\u00f6r\u00fc\u015fleri payla\u015fmaya devam ediyorum. \u00d6ncelikle, \u015funu s\u00f6ylemekte yarar var ki, \u2018yeniden dirili\u015f\u00e7ilik\u2019 kavram\u0131 bile, kendi i\u00e7inde bir t\u00fcr sorunlu yap\u0131 sunmaktad\u0131r. Bu husus \u015fimdilik bir yana, bu kavram\u0131n pop\u00fcler ve\/ya akademik ba\u011flamda kullan\u0131\u015fl\u0131l\u0131\u011f\u0131, bize \u2018dirili\u015f\u00e7i\u2019lik olgusunun, tarihsel olarak bitmedi\u011fini aksine, devaml\u0131l\u0131k arz etti\u011fini s\u00f6yl\u00fcyor. \u00d6yle ki, her [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":5753,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,75],"tags":[],"class_list":["post-5752","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunluk-yazilar","category-sosyoloji-tarih"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/5752","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/comments?post=5752"}],"version-history":[{"count":1,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/5752\/revisions"}],"predecessor-version":[{"id":5754,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/5752\/revisions\/5754"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media\/5753"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media?parent=5752"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/categories?post=5752"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/tags?post=5752"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}