{"id":5428,"date":"2024-09-08T00:39:22","date_gmt":"2024-09-08T00:39:22","guid":{"rendered":"https:\/\/guneydoguasyacalismalari.com\/?p=5428"},"modified":"2024-09-08T00:39:22","modified_gmt":"2024-09-08T00:39:22","slug":"mamoon-al-azzami-babasi-prof-dr-gullam-azzami-anlatiyor","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/mamoon-al-azzami-babasi-prof-dr-gullam-azzami-anlatiyor\/","title":{"rendered":"Mamoon al-Azzami, babas\u0131 Prof. Dr. Gullam Azzam\u2019\u0131 anlat\u0131yor"},"content":{"rendered":"\n<p><strong>Mehmet \u00d6zay&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;20 Aral\u0131k 2013<\/strong><\/p>\n\n\n\n<p>Bir s\u00fcredir Bengalde\u015f\u2019te, \u201c<em>Cemaat-i \u0130slami Partisi<\/em>\u201dnin \u00f6nde gelen liderlerine y\u00f6nelik yarg\u0131lamalar ve idamlar g\u00fcndemde yer al\u0131yor. Hareketin 1969-2000 y\u0131llar\u0131 aras\u0131nda yani 31 y\u0131l boyunca liderli\u011fini y\u00fcr\u00fctm\u00fc\u015f 91 ya\u015f\u0131ndaki Prof. Dr. Gullam Azzam da bu s\u00fcre\u00e7te yarg\u0131lananlardan&#8230; Prof. Azzam bir s\u00fcredir ba\u015fkent Dakka\u2019daki bir hapishanenin hastane ko\u011fu\u015funda tutuluyor&#8230; Hakk\u0131ndaki yarg\u0131lamalar sonunda \u00f6l\u00fcm cezas\u0131na \u00e7arpt\u0131r\u0131lan ancak, daha sonra ilerlemi\u015f ya\u015f\u0131 g\u00f6z \u00f6n\u00fcne al\u0131narak 90 y\u0131l hapsi istenen Prof. Azzam\u2019\u0131n o\u011fullar\u0131ndan Mamoon al-Azzami ile Kuala Lumpur\u2019da yapt\u0131\u011f\u0131m\u0131z r\u00f6portaj\u0131 sizlerle payla\u015f\u0131yoruz.<\/p>\n\n\n\n<p><strong>Mehmet \u00d6zay: Say\u0131n Mamoon al-Azzami, baban\u0131z yani Prof. Dr. Gullam Azzam kimdir?<\/strong><\/p>\n\n\n\n<p><strong>Mamoon al-Azzami:&nbsp; <\/strong>Prof. Dr. Gullam Azzam\u2019\u0131, tan\u0131nm\u0131\u015f birisidir. Kimi onu sever kimi nefret eder&#8230; 91 ya\u015f\u0131nda ve hapiste ve 1971\u2019deki olaylardan sorumlu tutuluyor. 90 y\u0131l hapis cezas\u0131na \u00e7arpt\u0131r\u0131ld\u0131&#8230; Babam ve dindar bir siyasi lider&#8230; Prensip sahibi bir insan&#8230; T\u00fcm ya\u015fam\u0131n\u0131 davas\u0131na adam\u0131\u015f bir ki\u015fi.. Alt\u0131 o\u011flu i\u00e7in \u00e7ok iyi bir rol model&#8230; \u00c7evresine ilham veren bir ki\u015fi&#8230; \u0130slam davac\u0131s\u0131&#8230; Entellekt\u00fcel bir zek\u00e2&#8230; 138 kitab\u0131 kaleme alm\u0131\u015f bir bilim adam\u0131&#8230; Ola\u011fan\u00fcst\u00fc bir insan&#8230;.<\/p>\n\n\n\n<p><strong>Baban\u0131z\u0131n <em>Cemaat-i \u0130slami<\/em> ile tan\u0131\u015fmas\u0131, ilk y\u0131llar\u0131 ve sonras\u0131 hakk\u0131nda neler s\u00f6ylersiniz?<\/strong><\/p>\n\n\n\n<p>Gullam Azzam, 1955 y\u0131l\u0131nda bu harekete kat\u0131ld\u0131. <em>Cemaat-i \u0130slam<\/em>\u2019a giri\u015fi, bu hareketin b\u00fct\u00fcnl\u00fckl\u00fc bir \u0130slami hareket olmas\u0131 nedeniyledir&#8230; Yani, bu hareket sadece \u015fahsi yakla\u015f\u0131m\u0131 ele alan bir \u0130slam anlay\u0131\u015f\u0131 de\u011fil, aksine, siyasi \u0130slam\u2019\u0131 benimsemi\u015f bir hareket&#8230; Babam bu nedenle bu hareket kat\u0131ld\u0131 yan\u0131lm\u0131yorsam. \u00dcniversite\u2019de \u00f6\u011frenci birli\u011finin \u2018se\u00e7ilmi\u015f\u2019 ba\u015fkan\u0131yd\u0131&#8230; Cemaat-i islamiye kat\u0131lmas\u0131ndan iki y\u0131l sonra do\u011fu pakistan b\u00f6lge temsilci yard\u0131mc\u0131l\u0131\u011f\u0131na getirildi. 1969\u2019da parti lideri oldu&#8230; Kuzey Bangalde\u015fte bir devlet \u00fcniversitesi\u2019nde siyaset bilimi \u00f6\u011fretim g\u00f6revlili\u011fi yapt\u0131&#8230; Ard\u0131ndan, <em>Cemaat-i \u0130slami<\/em>\u2019nin b\u00f6lge lideri oldu&#8230; Bildi\u011fim kadar\u0131yla hareket i\u00e7erisinde en h\u0131zla kademeleri y\u00fckselen ki\u015fi oldu&#8230; \u00d6yle ki, iki y\u0131ll\u0131k s\u00fcre zarf\u0131nda genel sekreter yard\u0131mc\u0131s\u0131 oldu&#8230;ve birka\u00e7 y\u0131l sonra da liderli\u011fe y\u00fckseldi&#8230; Cemaat-i \u0130slami siyasi hanedanl\u0131\u011fa dayanm\u0131yor&#8230; Her kademeye se\u00e7imle geliniyor&#8230; Ve se\u00e7imler her \u00fc\u00e7 y\u0131lda bir ve gizli oyla yap\u0131l\u0131yor&#8230; Ve babam her seferinde bu s\u00fcre\u00e7lerin akabinde ba\u015fkanl\u0131\u011f\u0131 kazand\u0131&#8230;Ve 31 y\u0131l boyunca bu g\u00f6revi s\u00fcrd\u00fcrd\u00fc&#8230; <em>Cemaat-i \u0130slami<\/em> i\u00e7inde demokrasi anlay\u0131\u015f\u0131 k\u00f6kl\u00fcd\u00fcr&#8230; Daha \u00f6nce dedi\u011fim gibi, parti i\u00e7i se\u00e7imlerde gizli oy uygulan\u0131r&#8230; Ki bunu di\u011fer partilerde g\u00f6rmek m\u00fcmk\u00fcn de\u011fil&#8230; Babam, 2000 y\u0131l\u0131nda bu g\u00f6revden ayr\u0131lmak istedi&#8230; \u00c7\u00fcnk\u00fc ya\u015flanm\u0131\u015ft\u0131&#8230; Ve art\u0131k bu sorumlulu\u011fu ta\u015f\u0131yam\u0131yorum dedi ve ayr\u0131ld\u0131&#8230; Bu asl\u0131nda babam\u0131n Cemaat-i \u0130slami\u2019deki g\u00f6rev s\u00fcresi, sadece bangalde\u015f\u2019in de\u011fil, b\u00f6lgenin siyasi hareketleri i\u00e7erisinde s\u0131rad\u0131\u015f\u0131 bir liderlikdi&#8230; <em>Cemaat-i \u0130slami<\/em> Hareketi\u2019nde do\u011fal bir lider(di). T\u00fcm ya\u015fam\u0131 bu liderlik \u00e7er\u00e7evesinde ge\u00e7ti&#8230;<\/p>\n\n\n\n<p><strong>Ebu\u2019l Ala al-Mevdudi\u2019yle tan\u0131\u015fmas\u0131 nas\u0131l oldu?<\/strong><\/p>\n\n\n\n<p>1964\u2019de Ey\u00fcp Han, Bat\u0131 Pakistan\u2019da Cemaat-i \u0130slami\u2019yi yasaklad\u0131\u011f\u0131nda, babam merkezi \u015fura toplant\u0131s\u0131 i\u00e7in Lahor\u2019da bulunuyordu&#8230; Ve Mevdudi ile birlikte hapsedilenler aras\u0131ndayd\u0131&#8230; \u0130ki ay boyunca hapiste Mevdudi ile ayn\u0131 ko\u011fu\u015fta kald\u0131. Ard\u0131ndan Do\u011fu Pakistan\u2019a (yani Banglade\u015f\u2019e) g\u00f6nderildi.. Ve yeniden hapse at\u0131ld\u0131&#8230; Hapisten \u00e7\u0131kt\u0131ktan sonra, hapis g\u00fcnlerinde Mevdudi\u2019den neler \u00f6\u011frendi\u011fini konu alan bir kitap kaleme ald\u0131&#8230; Bir Pakistanl\u0131 H\u0131ristiyan mahkeme ba\u015fkan\u0131 Cemaat-i \u0130slami\u2019ye kar\u015f\u0131 y\u00fcr\u00fct\u00fclen bu ko\u011fu\u015fturmalar\u0131 sona erdirdi.<\/p>\n\n\n\n<p><strong>Ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n ger\u00e7ekle\u015fti\u011fi 1971 y\u0131l\u0131, ayn\u0131 zamanda <em>Cemaat-i \u0130slami<\/em> i\u00e7in de bir d\u00f6n\u00fcm noktas\u0131. O d\u00f6neme dair k\u0131saca neler s\u00f6ylemek istersiniz?<\/strong><\/p>\n\n\n\n<p>1969\u2019da Cemaat-i \u0130slami\u2019nin liderli\u011fine getirildi. Do\u011fu Pakistan\u2019da iki se\u00e7ime kat\u0131ld\u0131&#8230; Her iki se\u00e7imde de devletin kurucusu ve ilk ba\u015fkan\u0131 konumundaki Muciburrahman \u00e7o\u011funlu\u011fu elde etti&#8230; Ve Pakistan siyasi eliti, Muciburrahman\u2019a siyasi liderli\u011fi vermemesi \u00fczerine sorunlar ba\u015fg\u00f6sterdi&#8230; \u00d6zellikle, Z\u00fclfikar Ali Butto, Muciburrahman\u2019\u0131n siyasi me\u015fruiyetini kabul etmedi&#8230; Ve bask\u0131lar sonucu ordu komutan\u0131 Yahya Han da s\u00fcrece destek verdi&#8230; Sonunda Bengalde\u015fte ba\u011f\u0131ms\u0131zl\u0131k s\u00fcreci ba\u015flad\u0131&#8230;<\/p>\n\n\n\n<p><strong>Ba\u011f\u0131ms\u0131zl\u0131\u011fa giden s\u00fcre\u00e7te Cemaat-i \u0130slami\u2019nin siyaseten nerede duruyordu?<\/strong><\/p>\n\n\n\n<p>Ba\u015fta Cemaat-i \u0130slami olmak \u00fczere t\u00fcm \u0130slami organizasyonlar Pakistan\u2019dan ayr\u0131lma taraftar\u0131 de\u011fildi&#8230; \u00c7\u00fcnk\u00fc Hindistan\u2019\u0131n Bangalde\u015fi kontrol\u00fc alt\u0131na almakta oldu\u011fu g\u00f6r\u00fc\u015f\u00fc hakimdi&#8230; Hindistan bu ba\u011flamda geli\u015fmelere m\u00fcdahale taraftar\u0131yd\u0131&#8230; Cemaat-i \u0130slami ve di\u011fer yap\u0131lar\u0131n ayr\u0131lmama nedeni ise, M\u00fcsl\u00fcmanlar\u0131n tek bir \u00fclke ve \u00e7at\u0131 alt\u0131nda ya\u015famalar\u0131 talebinden kaynaklan\u0131yordu&#8230; T\u00fcm \u0130slami partiler ayr\u0131lmaya, b\u00f6l\u00fcnmeye kar\u015f\u0131yd\u0131&#8230; Arada 1000 millik mesafe olsada&#8230; \u00c7\u00fcnk\u00fc ayr\u0131l\u0131k maddi ve ordu g\u00fcc\u00fc sayesinde hindistan taraf\u0131ndan m\u00fcdahale s\u00f6z konusuydu&#8230; Bu yap\u0131lar\u0131n teredd\u00fctleri daha sonraki y\u0131llarda ger\u00e7ek oldu ve Bangalde\u015f halk\u0131n\u0131n b\u00fcy\u00fck bir kesimi hindistan\u2019dan nefret etmeye ba\u015flad\u0131&#8230; Hindistan\u2019\u0131n bir par\u00e7as\u0131 olmak onun n\u00fcfuzu alt\u0131nda olmak istemiyordu kimse&#8230;<\/p>\n\n\n\n<p><strong>Baban\u0131z ve Cemaat-i \u0130slami\u2019nin Banglade\u015f\u2019in kurucusu ve ilk ba\u015fkan\u0131 Muciburrahman\u2019la ba\u011f\u0131ms\u0131zl\u0131k \u00f6ncesi ve sonras\u0131ndaki ili\u015fkisine dair neler s\u00f6ylemek istersiniz?<\/strong><\/p>\n\n\n\n<p>Babam o zaman Cemaat-i \u0130slami\u2019nin lideriydi&#8230; Ve ba\u015fa ge\u00e7ecek y\u00f6neticinin \u00e7o\u011funlu\u011fun deste\u011fini almas\u0131 gerekti\u011fini s\u00f6yl\u00fcyordu&#8230; Ancak Bat\u0131 Pakistan\u2019daki siyasi elit bu g\u00f6r\u00fc\u015f\u00fc kabul etmedi&#8230; Sonu\u00e7ta, sava\u015f ka\u00e7\u0131n\u0131lmaz bir h\u00e2l ald\u0131&#8230; Babam, tamam\u0131yla \u015fiddete ve sava\u015fa kar\u015f\u0131yd\u0131&#8230; Adaletsizli\u011fe ve demokratik olmayan uygulamalara kar\u015f\u0131yd\u0131&#8230; Biz ve cemaat kadar, \u00f6rne\u011fin Muciburrahman da babam\u0131 \u00f6vm\u00fc\u015ft\u00fcr bu ilkelerinden \u00f6t\u00fcr\u00fc&#8230; Babam, zaman\u0131nda se\u00e7imi kaybetmesine ra\u011fmen, \u201cMuciburrahman ba\u015fbakan olmal\u0131d\u0131r\u201d demi\u015ftir&#8230; \u00c7\u00fcnk\u00fc, \u00f6zg\u00fcrl\u00fck ve demokrasiye inan\u0131yordu&#8230; \u201c\u0130nsanlar serbest se\u00e7imler sonucu se\u00e7ti&#8230; O zaman b\u0131rak\u0131n y\u00f6netsin\u201d demi\u015ftir&#8230;&nbsp; Ancak Pakistan siyasi eliti bu g\u00f6r\u00fc\u015fe yana\u015fmam\u0131\u015fd\u0131r&#8230; Sonunda sava\u015f ya\u015fand\u0131.. Ne oldu? Kim kazand\u0131? Ne Pakistan ne de Bangalde\u015f kazand\u0131&#8230;<\/p>\n\n\n\n<p><strong>T\u00fcm bu siyasi hayat\u0131 i\u00e7erisinde baban\u0131z\u0131, aile ya\u015fam\u0131nda nas\u0131l bir ki\u015fi olarak hat\u0131rl\u0131yorsunuz?<\/strong><\/p>\n\n\n\n<p>Babam aile ve kamusal ya\u015fam\u0131 hep ayn\u0131 ilkeler \u00fczerine in\u015fa edilmi\u015fti&#8230; Babam\u2019da her \u015feyden \u00f6nce rasyonel bir duru\u015f bulurum&#8230; \u00d6yle ki, kabul edilmeyen bir g\u00f6r\u00fc\u015fe s\u00f6z verilmesi taraftar\u0131d\u0131r&#8230; Ve bunu tart\u0131\u015fma cesareti g\u00f6sterir&#8230; Herkesin de g\u00f6r\u00fc\u015f\u00fcn\u00fc ortaya koymas\u0131ndan yanayd\u0131&#8230; Bizi yeti\u015ftirirken bu ilkelerle hareket etmi\u015fti&#8230; Ve \u00e7ocuklar\u0131 olarak biz ondan pek \u00e7ok \u015fey \u00f6\u011frendik&#8230; Ve bize herhangi bir \u015feyi dikte etmezdi&#8230; Bizi de dinlerdi&#8230; Biz b\u00f6yle yeti\u015ftik.. \u00d6rne\u011fin beni ve be\u015f erkek karde\u015fimi \u0130slami harekete girme y\u00f6n\u00fcnde zorlamam\u0131\u015ft\u0131r&#8230; Fakat biz alt\u0131 karde\u015f kendi se\u00e7imimizle harekete kat\u0131ld\u0131k&#8230; Bu asl\u0131nda nas\u0131l bir babam\u0131z oldu\u011funu a\u00e7\u0131k\u00e7a ortaya koyuyor&#8230;<\/p>\n\n\n\n<p>Kamu ya\u015fam\u0131nda insanlarla ileti\u015fiminde onlara s\u00f6z hakk\u0131 vermesi, tart\u0131\u015fmas\u0131, yeni fikirleri dinlemesi bizi yeti\u015ftirirken de ilkeleri oldu&#8230; Cemaat-i \u0130slami\u2019yi nas\u0131l demokratik ilkelerle y\u00f6nettiyse, aile ve \u00f6zel ya\u015fam\u0131nda da b\u00f6yleydi&#8230; \u015eunu memnuniyetle s\u00f6yleyebilirim ki, hi\u00e7bir bask\u0131 sergilememi\u015ftir&#8230; Ya da tehdit.. Ya da bana \u015fiddet uygulamak zorlamak suretiyle onun izinden gitmeme neden a\u00e7mam\u0131\u015ft\u0131r&#8230; Fakat ben onun izinden gittim&#8230; \u00c7\u00fcnk\u00fc onu ve prensiplerini seviyordum&#8230; \u00c7\u00fcnk\u00fc bu do\u011fru yoldu&#8230; \u00c7\u00fcnk\u00fc, o peygamberin izinden gidiyordu&#8230; Bu nedenle, ben onun izinden gittim&#8230; Bu nedenle, ona sayg\u0131 duydum&#8230;<\/p>\n\n\n\n<p><strong><em>Cemaat-i \u0130slami<\/em><\/strong><strong> ba\u015flang\u0131c\u0131ndan itibaren bar\u0131\u015ftan yana bir hareket ve \u00fclkenin demokratikle\u015fme s\u00fcrecine destek vermi\u015f g\u00f6z\u00fck\u00fcyor. Nas\u0131l oldu da Cemaat-i \u0130slami kurban se\u00e7ildi?<\/strong><\/p>\n\n\n\n<p>T\u00fcm bunlar siyasi konular&#8230; Birini sevmiyorsunuz&#8230; Ancak bir sebep de g\u00f6stermiyorsunuz&#8230; Burada bir k\u0131skan\u00e7l\u0131k olabilir&#8230; \u00c7\u00fcnk\u00fc bu Cemaat-i \u0130slami d\u00fcr\u00fcst, herhangi manip\u00fclasyona a\u00e7\u0131k de\u011fil&#8230; Belki de b\u00f6yle bir nedeni var Cemaat-i \u0130slamiye\u2019ye sald\u0131ranlar\u0131n&#8230; Ancak \u015fiddet hi\u00e7bir zaman sorunu \u00e7\u00f6zmez&#8230; G\u00f6r\u00fc\u015fmeler, tart\u0131\u015fmalar anla\u015fmayla sonu\u00e7lanmayabilir, ancak nihayetinde \u015fiddet yoktur bu s\u00fcre\u00e7te&#8230; \u015eiddet,ise kesinlikle sorunu \u00e7\u00f6zmez, ter\u00f6rizm kesinlikle sorunu \u00e7\u00f6zmez, ekstremizm kesinlikle sorunu \u00e7\u00f6zmez&#8230; Biz bunlar\u0131, Allah ve Resul\u2019\u00fcn\u00fcn \u00f6\u011fretilerinden biliyoruz. Ve babam her zaman bu ilkelerle hareket etti&#8230;<\/p>\n\n\n\n<p><strong><em>Cemaat-i \u0130slami<\/em><\/strong><strong> sadece siyasi hareket de\u011fil, sosyal bir organizasyon da&#8230;<\/strong><\/p>\n\n\n\n<p>Asl\u0131nda Cemaat-i \u0130slami\u2019nin siyasi yap\u0131s\u0131 en sonda gelir&#8230;. \u00d6nce bir \u2018dava\u2019 organizasyonudur&#8230; \u0130slam mesaj\u0131n\u0131 yaymad\u0131r temel hedeftir&#8230; Allah ve Rasulu\u2019n\u00fcn mesaj\u0131n\u0131 iletmek&#8230; Babam\u0131 da bu \u00e7er\u00e7evede g\u00f6rd\u00fcm hep&#8230;<\/p>\n\n\n\n<p><strong>Son geli\u015fmelere gelirsek, baban\u0131z neyle su\u00e7lan\u0131yor?<\/strong><\/p>\n\n\n\n<p>Asl\u0131nda, a\u00e7\u0131k\u00e7a bir su\u00e7lamayla kar\u015f\u0131 kar\u015f\u0131ya. \u0130lgin\u00e7 olan g\u00fcn\u00fcm\u00fczdeki Ba\u015fbakan\u0131n babas\u0131 taraf\u0131ndan iki yasa \u00e7\u0131kart\u0131ld\u0131 1970\u2019lerin ba\u015flar\u0131nda&#8230; \u0130lki, \u201csava\u015f su\u00e7lar\u0131 yasas\u0131\u201d ki ordu ve paramiliter gruplar\u0131 kaps\u0131yordu&#8230; \u0130kincisi de \u201ci\u015fbirlik\u00e7iler yasas\u0131\u201d&#8230; Bu da askerle i\u015fbirli\u011fi yapan sivilleri i\u00e7eriyordu&#8230; Ancak babam&nbsp; ve de Cemaat-i \u0130slami\u2019nin bug\u00fcn yarg\u0131lanan liderleri bu iki yasa \u00e7er\u00e7evesinde bug\u00fcne kadar hi\u00e7bir zaman ko\u011fu\u015fturmaya tabi tutulmam\u0131\u015ft\u0131r, su\u00e7lanmam\u0131\u015ft\u0131r&#8230; Bu durum, son d\u00f6neme kadar b\u00f6yle gelmi\u015ftir&#8230; Mevcut iktidar partisi bu d\u00f6neme kadar asla babam\u0131 sava\u015f su\u00e7lusu olarak su\u00e7lamam\u0131\u015ft\u0131r, yarg\u0131lamam\u0131\u015ft\u0131r&#8230; Ve k\u0131rk y\u0131l boyunca babam bir kez olsun karakola d\u00fc\u015fmemi\u015ftir&#8230;Nas\u0131l olurda bu su\u00e7lamaya maruz kalan ki\u015fi 40 y\u0131l boyunca bir kez olsun karakola d\u00fc\u015fmemi\u015f, iktidarda olmamas\u0131na ra\u011fmen, ko\u011fu\u015fturmaya maruz kalmam\u0131\u015ft\u0131r&#8230; \u015eunu s\u00f6yleyeyim&#8230; Sava\u015f su\u00e7lar\u0131 yarg\u0131lamalar\u0131, uluslararas\u0131 kurumlarca ger\u00e7ekle\u015ftiriliyor. Ruanda, Bosna, Kambo\u00e7ya\u2019da hep uluslararas\u0131 otoritelerce yap\u0131lm\u0131\u015ft\u0131r&#8230; \u015eayet babama veya liderlere y\u00f6nelik sava\u015f su\u00e7lar\u0131 ba\u011flam\u0131nda bir su\u00e7lama varsa, buyrun uluslararas\u0131 mahkemeye gidilsin&#8230; Kald\u0131 ki, bu kurumlar \u0130slami kurumlar \u00e7al\u0131\u015fanlar\u0131 da M\u00fcsl\u00fcman de\u011fil&#8230; Buyrun o kurumlara m\u00fcracaat edelim&#8230; Buyrun uluslararas\u0131 sava\u015f su\u00e7lar\u0131 mahkemesine gidelim. A\u00e7\u0131k yarg\u0131lama olsun&#8230;<\/p>\n\n\n\n<p><strong>\u015eu anki yarg\u0131 s\u00fcrecinin me\u015fruiyeti yok diyebilir miyiz?<\/strong><\/p>\n\n\n\n<p>1973 \u201csava\u015f su\u00e7lar\u0131 yasas\u0131\u201d ve de ard\u0131ndan kurulan mahkeme ordu mensuplar\u0131 i\u00e7indi&#8230;&nbsp; Ve \u015fu anki Ba\u015fbakan\u0131n babas\u0131 taraf\u0131ndan g\u00fcndeme getirildi&#8230; Bir di\u011fer deyi\u015fle, \u015fu anki ba\u015fbakan babas\u0131n\u0131n icraat\u0131yla \u00e7eli\u015fiyor&#8230; \u00c7\u00fcnk\u00fc \u015fu anki Ba\u015fbakan s\u00f6z konusu askeri sava\u015f su\u00e7lar\u0131 mahkemesi kurallar\u0131n\u0131 sivillere uyguluyor&#8230; Babas\u0131 b\u00f6yle yapmad\u0131&#8230; Burada b\u00fcy\u00fck bir \u00e7eli\u015fki var&#8230; Babas\u0131na referans yap\u0131yor vs. Ancak uygulamada \u00e7eli\u015fkiler var&#8230; Ve 40 y\u0131l yarg\u0131lanmam\u0131\u015f insanlar\u0131 \u015fimdi mahkemeye \u00e7\u0131kart\u0131yorsunuz&#8230;. Daha da \u00f6tesi&#8230; Yarg\u0131lamadan \u00f6nce tutuklamalar yap\u0131l\u0131yor&#8230; Normalde nas\u0131l olmas\u0131 laz\u0131m&#8230; \u00d6nce soru\u015fturma, su\u00e7lamalar\u0131 kan\u0131tla ve mahkeme tutuklama yapar&#8230; Ne ev hapsi ne ba\u015fka bir\u015fey var. Do\u011frudan tutuklamalar s\u00f6z konusu&#8230; Babam \u015fu anda yard\u0131ma ihtiyac\u0131 var&#8230; Ya\u015fl\u0131&#8230; Ailesinin bak\u0131m\u0131na ihtiyac\u0131 var&#8230; Ve bu ink\u00e2r ediliyor&#8230;<\/p>\n\n\n\n<p><strong>K\u0131ymetli bilgilerinizi payla\u015ft\u0131\u011f\u0131n\u0131z i\u00e7in \u00e7ok te\u015fekk\u00fcr ederiz.<\/strong><\/p>\n\n\n\n<p><strong>Gullam Azzam\u2019\u0131 bir nebze olsun tan\u0131tmama vesile oldu\u011funuz i\u00e7in ben te\u015fekk\u00fcr ederim.<\/strong><\/p>\n\n\n\n<p><a href=\"http:\/\/www.dunyabulteni.net\/manset\/283832\/gulam-azam-138-kitap-yazmis-bir-entelektueldir\">http:\/\/www.dunyabulteni.net\/manset\/283832\/gulam-azam-138-kitap-yazmis-bir-entelektueldir<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mehmet \u00d6zay&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;20 Aral\u0131k 2013 Bir s\u00fcredir Bengalde\u015f\u2019te, \u201cCemaat-i \u0130slami Partisi\u201dnin \u00f6nde gelen liderlerine y\u00f6nelik yarg\u0131lamalar ve idamlar g\u00fcndemde yer al\u0131yor. Hareketin 1969-2000 y\u0131llar\u0131 aras\u0131nda yani 31 y\u0131l boyunca liderli\u011fini y\u00fcr\u00fctm\u00fc\u015f 91 ya\u015f\u0131ndaki Prof. Dr. Gullam Azzam da bu s\u00fcre\u00e7te yarg\u0131lananlardan&#8230; Prof. Azzam bir s\u00fcredir ba\u015fkent Dakka\u2019daki bir hapishanenin hastane ko\u011fu\u015funda tutuluyor&#8230; Hakk\u0131ndaki [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":5429,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[73],"tags":[],"class_list":["post-5428","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mulakatlar"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/5428","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/comments?post=5428"}],"version-history":[{"count":1,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/5428\/revisions"}],"predecessor-version":[{"id":5430,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/5428\/revisions\/5430"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media\/5429"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media?parent=5428"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/categories?post=5428"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/tags?post=5428"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}