{"id":5354,"date":"2024-08-03T17:47:53","date_gmt":"2024-08-03T17:47:53","guid":{"rendered":"https:\/\/guneydoguasyacalismalari.com\/?p=5354"},"modified":"2024-08-03T17:47:54","modified_gmt":"2024-08-03T17:47:54","slug":"simdi-dusunme-zamani-now-is-the-time-to-think","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/simdi-dusunme-zamani-now-is-the-time-to-think\/","title":{"rendered":"\u015eimdi d\u00fc\u015f\u00fcnme zaman\u0131 \/ Now is the time to think"},"content":{"rendered":"\n<p><strong>Mehmet \u00d6zay &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 03.08.2024<\/strong><\/p>\n\n\n\n<p>\u201cNerede hata yap\u0131yoruz?\u201d sorusununun ve sorgulamas\u0131n\u0131n g\u00fcndeme gelmesi gereken bir d\u00f6nemden ge\u00e7iyoruz.<\/p>\n\n\n\n<p>\u2018\u0130\u015fler yolundaym\u0131\u015f\u2019 gibisinden yanl\u0131\u015f alg\u0131lar\u0131m\u0131z\u0131n egemen oldu\u011fu zamanlarda \u00fcst\u00fcne gidil\/e\/meyen bu sorgulama, i\u00e7inden ge\u00e7ilmekte olan zorlu zamanlarda da, kolayc\u0131l\u0131\u011fa ka\u00e7ma e\u011filimleriyle de bizi d\u00fc\u015f\u00fcnce zaafiyetine u\u011fratabiliyor.<\/p>\n\n\n\n<p>Bu kolayc\u0131l\u0131\u011fa ka\u00e7man\u0131n bir yan\u0131nda, \u00e7ok\u00e7a dillendirildi\u011fi \u00fczere \u2018hamaset\u2019 ba\u011flam\u0131 yer al\u0131rken, \u00f6te yan\u0131nda, \u00f6tekine yani, \u2018d\u00fc\u015fmana\u2019 s\u00f6vme yer al\u0131yor.<\/p>\n\n\n\n<p>Hamaset bir metod olarak, duygular\u0131 devinimsel hale getirmek suretiyle, anl\u0131k, ge\u00e7ici, s\u00fcbjektif yakla\u015f\u0131mlar sergilemeye y\u00f6neliktir.<\/p>\n\n\n\n<p>Bu metodun i\u015fe yararl\u0131l\u0131\u011f\u0131 ileri s\u00fcr\u00fclebilirse de, ne sorunu anlama ne var olan soruna cevap bulma, ne istikrarl\u0131 bir yap\u0131 olu\u015fturma konusunda bize pek bir yarar\u0131 dokunabilir.<\/p>\n\n\n\n<p>\u00d6te yandan, tarihin \u00e7e\u015fitli evrelerinde benzer s\u00fcre\u00e7lerden yani, tan\u0131k olunan ve tecr\u00fcbe edilen zorlu zamanlardan bahsedilebilir ve bunun mevcudunun pek de az oldu\u011fu s\u00f6ylenemez.<\/p>\n\n\n\n<p>Bu d\u00f6nemlerde bulunan \u00e7\u00f6z\u00fcmler ise, o d\u00f6nem itibar\u0131yla ne denli tatmink\u00e2r oldu\u011fu ve bug\u00fcne, bu tatmink\u00e2rl\u0131ktan neler aktar\u0131ld\u0131\u011f\u0131 da konusu ise tart\u0131\u015fmaya a\u00e7\u0131kt\u0131r.<\/p>\n\n\n\n<p><strong>Soru\/n nerede?<\/strong><\/p>\n\n\n\n<p>Soru, gayet a\u00e7\u0131k se\u00e7ik olmal\u0131d\u0131r&#8230;<\/p>\n\n\n\n<p>Ve ortaya konulacak \u00f6neriler, en k\u00fc\u00e7\u00fck bireysel evrenimizden ve bu evrende ortaya koydu\u011fumuz hatalar\u0131m\u0131zdan ba\u015flayarak, daha geni\u015f evrenleri i\u00e7ine alacak \u015fekilde kapsay\u0131c\u0131 ve b\u00fct\u00fcnl\u00fckl\u00fc olmal\u0131d\u0131r.<\/p>\n\n\n\n<p>Yukar\u0131da dikkat \u00e7ekti\u011fim, s\u00f6z konusu evren metaforunu somutla\u015ft\u0131rarak s\u00f6ylemek gerekirse, \u00f6rne\u011fin aileden; \u00f6rne\u011fin, temel, orta ve y\u00fcksek \u00f6\u011fretim kurumlar\u0131ndan; \u00f6rne\u011fin, kamusal alandaki eylemlerimizden; \u00f6rne\u011fin, yaz\u0131l\u0131, \u00e7izili, g\u00f6rsel, sosyal vb. her t\u00fcr\u00fcnden medyam\u0131zdan; \u00f6rne\u011fin, b\u00fcrokrasinin i\u00e7 ve d\u0131\u015f mahallerinden; \u00f6rne\u011fin, ara\u015ft\u0131rma, yay\u0131n ve entellekt\u00fcel yap\u0131la\u015fmalardan velhas\u0131l hayat\u0131m\u0131z\u0131 \u00e7ekip \u00e7eviren t\u00fcm alanlar\u0131 ba\u015ftan a\u015fa\u011f\u0131 ve \u00fc\u015fenip g\u00fccenmeden hiyerar\u015fik bir \u015fekilde sorgulay\u0131c\u0131 bir yakla\u015f\u0131ma tabi tutmam\u0131z gerekiyor.<\/p>\n\n\n\n<p>Nihayetinde, ortada var olan sorun k\u00fc\u00e7\u00fck ve az\u0131msanacak bir boyutta olmad\u0131\u011f\u0131 gibi, tam aksine, gayet b\u00fcy\u00fck ve ya\u015fam\u0131m\u0131z\u0131 saran ve istisnas\u0131z her kurumu i\u00e7ine alacak boyutta olu\u015fu bizi, zorlu bir s\u0131nava davet ediyor.<\/p>\n\n\n\n<p>Bulunamayacak \u00e7\u00f6z\u00fcmler ise, bizi giderek ve tedrici olarak daha da zorlu bir s\u0131nav evrenine do\u011fru \u00e7ekerek devaml\u0131 bir cendere i\u00e7inde ya\u015fam s\u00fcrmeye zorlayacakt\u0131r.<\/p>\n\n\n\n<p>Asl\u0131nda, yukar\u0131da k\u0131saca tarihe yapt\u0131\u011f\u0131m at\u0131f&#8230;<\/p>\n\n\n\n<p>Temelde, bug\u00fcn ya\u015fad\u0131klar\u0131m\u0131z\u0131n ge\u00e7mi\u015fin belirli d\u00f6nemlerinde olan biten sorunlara kar\u015f\u0131 verilememi\u015f cevaplar\u0131n y\u00fck\u00fcn\u00fcn bug\u00fcne aktar\u0131lmas\u0131ndan ibaret anlam\u0131na geldi\u011fini s\u00f6ylemek yanl\u0131\u015f olmayacakt\u0131r. &nbsp;<\/p>\n\n\n\n<p>Sorunlar\u0131n, tek tek bireylerden toplumun t\u00fcm\u00fcne varacak \u015fekilde, bizi\/hepimizi k\u0131sk\u0131vrak yakalay\u0131p sarmalad\u0131\u011f\u0131n\u0131 anlamam\u0131z gerekiyor&#8230;<\/p>\n\n\n\n<p>Olan bitenleri, bir s\u0131nav olarak de\u011ferlendirmek de m\u00fcmk\u00fcn&#8230;<\/p>\n\n\n\n<p>Ve amac\u0131m\u0131z bu s\u0131nav\u0131 ge\u00e7mekse, bu sorunlar\u0131n olu\u015fturdu\u011fu ger\u00e7ekli\u011fini g\u00f6rmek ve buna g\u00f6re hareket etmemiz gerekiyor.<\/p>\n\n\n\n<p>Kl\u00e2sik bir ifadeyle s\u00f6ylemek gerekirse, kendimizden ba\u015flayarak toplumun her k\u00f6\u015fesine uygulanmas\u0131 gereken \u2018ac\u0131 bir re\u00e7etemiz\u2019 var&#8230;<\/p>\n\n\n\n<p>Ya\u015fan\u0131lan zorlu d\u00f6nemi, salt \u00f6n\u00fcm\u00fczde haz\u0131r duran Filistin meselesiyle, \u0130srail sald\u0131rganl\u0131\u011f\u0131 ve azg\u0131nl\u0131\u011f\u0131yla s\u0131n\u0131rl\u0131 g\u00f6r\u00fcp, kabaca, \u201cAh ke\u015fke, bizde de o silahlar ayn\u0131s\u0131 olsayd\u0131 da, yak\u0131p y\u0131ksayd\u0131k\u201d temennisine kap\u0131lmak hi\u00e7 ku\u015fku yok ki, hatan\u0131n en b\u00fcy\u00fc\u011f\u00fc anlam\u0131na gelecektir.<\/p>\n\n\n\n<p>Sorunu, kaba bir g\u00fc\u00e7 ve bu g\u00fcc\u00fc ortaya \u00e7\u0131karmaya matuf kaba bir ideoloji k\u0131l\u0131f\u0131na b\u00fcr\u00fcnd\u00fcrmek, sonucu veya sorunlar\u0131 g\u00f6rmezden gelmenin en kolay yolu olacakt\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mehmet \u00d6zay &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 03.08.2024 \u201cNerede hata yap\u0131yoruz?\u201d sorusununun ve sorgulamas\u0131n\u0131n g\u00fcndeme gelmesi gereken bir d\u00f6nemden ge\u00e7iyoruz. \u2018\u0130\u015fler yolundaym\u0131\u015f\u2019 gibisinden yanl\u0131\u015f alg\u0131lar\u0131m\u0131z\u0131n egemen oldu\u011fu zamanlarda \u00fcst\u00fcne gidil\/e\/meyen bu sorgulama, i\u00e7inden ge\u00e7ilmekte olan zorlu zamanlarda da, kolayc\u0131l\u0131\u011fa ka\u00e7ma e\u011filimleriyle de bizi d\u00fc\u015f\u00fcnce zaafiyetine u\u011fratabiliyor. Bu kolayc\u0131l\u0131\u011fa ka\u00e7man\u0131n bir yan\u0131nda, \u00e7ok\u00e7a dillendirildi\u011fi \u00fczere \u2018hamaset\u2019 ba\u011flam\u0131 yer al\u0131rken, \u00f6te [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":5355,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,75],"tags":[],"class_list":["post-5354","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunluk-yazilar","category-sosyoloji-tarih"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/5354","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/comments?post=5354"}],"version-history":[{"count":1,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/5354\/revisions"}],"predecessor-version":[{"id":5356,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/5354\/revisions\/5356"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media\/5355"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media?parent=5354"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/categories?post=5354"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/tags?post=5354"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}