{"id":5213,"date":"2024-05-04T10:09:31","date_gmt":"2024-05-04T10:09:31","guid":{"rendered":"https:\/\/guneydoguasyacalismalari.com\/?p=5213"},"modified":"2024-05-04T10:10:34","modified_gmt":"2024-05-04T10:10:34","slug":"filisten-meselesi-batida-tepkiler-musluman-toplumlarda-hayiflanmalar-palestine-issue-reactions-in-the-west-regrets-in-muslim-societies","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/filisten-meselesi-batida-tepkiler-musluman-toplumlarda-hayiflanmalar-palestine-issue-reactions-in-the-west-regrets-in-muslim-societies\/","title":{"rendered":"Filistin meselesi: Bat\u0131\u2019da tepkiler, M\u00fcsl\u00fcman toplumlarda hay\u0131flanmalar \/Palestine issue: Reactions in the West, regrets in Muslim societies"},"content":{"rendered":"\n<p><strong>Mehmet \u00d6zay &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 04.05.2024<\/strong><\/p>\n\n\n\n<p>Filistin konusunda son birka\u00e7 haftad\u0131r, Kuzey Amerika\u2019daki \u00fcniversite kamp\u00fcslerinde ya\u015fanan geli\u015fmeler yank\u0131s\u0131n\u0131, hi\u00e7 ku\u015fku yok ki, halk\u0131n\u0131n kahir ekseriyeti M\u00fcsl\u00fcman olan toplumlarda &nbsp;da hissetiriyor. En az\u0131ndan, bulundu\u011fumuz ve ya\u015fad\u0131\u011f\u0131m\u0131z mek\u00e2n itibar\u0131yla bunu rahatl\u0131kla s\u00f6ylemek m\u00fcmk\u00fcn&#8230;<\/p>\n\n\n\n<p>S\u00f6z konusu bu geli\u015fme, t\u0131pk\u0131 aylar \u00f6nce yine, Bat\u0131 \u00fclkeleri ba\u015fkentlerinde ger\u00e7ekle\u015ftirilen g\u00f6steriler de oldu\u011fu gibi, gayet olumlu yank\u0131 buluyor.<\/p>\n\n\n\n<p>Bununla da s\u0131n\u0131rl\u0131 kalmayan tepkilere, \u201cAcaba, ni\u00e7in biz -yani, M\u00fcsl\u00fcmanlar- benzeri tepkileri ver\/e\/miyoruz?\u201d sorgulamas\u0131 da ekleniyor. Bu durum, gayet manidar bir \u00e7eli\u015fkinin varl\u0131\u011f\u0131n\u0131 hepimizin hissetmesi gerekti\u011fini bize hat\u0131rlat\u0131yor olmal\u0131d\u0131r&#8230;<\/p>\n\n\n\n<p>Burada, \u201ctepkilerden\u201d kas\u0131t, M\u00fcsl\u00fcman toplumlar\u0131n kahir ekseriyetinin ya\u015fad\u0131\u011f\u0131 \u00fclkelerde, kamusal alan\u0131n kullan\u0131l\u0131\u015f\u0131na dair anlaml\u0131 tutumlar\u0131n geli\u015ftirilememi\u015f olmas\u0131d\u0131r.<\/p>\n\n\n\n<p>Bu olan biten kar\u015f\u0131s\u0131nda, \u201cOrtada, \u015fa\u015f\u0131rt\u0131c\u0131 bir durum mu var?\u201d diye soras\u0131 geliyor insan\u0131n&#8230;<\/p>\n\n\n\n<p>Bu noktada, \u201cM\u00fcsl\u00fcman kitleler aras\u0131nda, bir t\u00fcr a\u015fa\u011f\u0131l\u0131k kompleksi mi var?\u201d sorusunu g\u00fcndeme getirebilece\u011fimiz ve sorgulamay\u0131 bununla sona erdirebilmemiz m\u00fcmk\u00fcnd\u00fcr.<\/p>\n\n\n\n<p>Ancak bu tutum, hi\u00e7 ku\u015fku yok ki, yine olan biteni anlama konusunda bize, pek de yard\u0131mc\u0131 olmayacak bir yakla\u015f\u0131m\u0131 temsil ediyor.<\/p>\n\n\n\n<p><strong>Temeller meselesi<\/strong><\/p>\n\n\n\n<p>Bir ad\u0131m \u00f6teye ge\u00e7ti\u011fimizde, sorgulaman\u0131n boyutu, ilgili Bat\u0131 \u00fclkelerinde toplumsal ve siyasal evreni \u00e7ekip \u00e7eviren kurallar b\u00fct\u00fcn\u00fc ile, -son \u00f6rnekle oldu\u011fu gibi- \u00fcniversite kamp\u00fcslerini olu\u015fturan bilimsel, entellekt\u00fcel ba\u011flam\u0131n, \u2018ne olup olmad\u0131\u011f\u0131n\u0131\u2019 anlamam\u0131z gerekti\u011fi konusuna g\u00f6t\u00fcr\u00fcyor.<\/p>\n\n\n\n<p>Bu s\u00fcre\u00e7te, baz\u0131 \u00f6\u011fretim \u00fcyeleri, s\u00f6z konusu \u00fcniversite kamp\u00fcslerindeki g\u00f6sterilere i\u015faret ederek ve toplumsalc\u0131l\u0131k ve kamusal alan\u0131 kullanmaya matuf bir g\u00f6ndermeyle, \u201cBizim m\u00fcfredatlar\u0131m\u0131zda, b\u00f6ylesi geli\u015fmelere el verecek bir yap\u0131lanma yok!\u201d diyerek i\u015fin k\u00fc\u00e7\u00fck bir b\u00f6l\u00fcm\u00fcne dair gayet \u00f6nemli bir ayr\u0131nt\u0131 vermeye \u00e7al\u0131\u015f\u0131yorlar.<\/p>\n\n\n\n<p>Yani, kamp\u00fcslerimizde siyasal ve toplumsal ba\u011flamlar\u0131 ele almada, bunlar\u0131 anlamland\u0131rmada, kamusal alanda bu alanlar\u0131n ne denli sa\u011fl\u0131kl\u0131 ve s\u00fcrd\u00fcr\u00fclebilir bir \u015fekilde prati\u011fe ge\u00e7irilmesi konusunda vb. zaafiyetlerimizdir burada dikkat \u00e7ekilen&#8230;<\/p>\n\n\n\n<p>\u0130\u015fin ilgin\u00e7 yanlar\u0131ndan biri, bu tepkileri veren \u00fcniversite \u00f6\u011fretim \u00fcyelerinin \u00f6rne\u011fin, diyelim ki, merkez ba\u015fkan\u0131, fak\u00fclte dekan\u0131, \u00fcniversite rekt\u00f6r\u00fc gibi \u00fcniversite \u2018hiyerar\u015fisinde\u2019 yer almayan ki\u015filer oldu\u011funa da tan\u0131k olunmas\u0131, \u00f6nemli bir yap\u0131sal sorgulaman\u0131n g\u00fcndeme getirilmesini gerekli k\u0131l\u0131yor&#8230; Bunu \u015fimdilik bir kenara b\u0131rakal\u0131m&#8230;<\/p>\n\n\n\n<p><strong>Sivillik<\/strong><\/p>\n\n\n\n<p>Yukar\u0131da dikkat \u00e7ekti\u011fim ve bireysel ba\u011flamda, baz\u0131 \u00f6\u011fretim \u00fcyelerinin verdi\u011fi yakla\u015f\u0131m \u00fczerinde durulmaya de\u011ferdir&#8230;<\/p>\n\n\n\n<p>Bu s\u00f6ylemin, bizi Bat\u0131 toplumlar\u0131nda, -eylemler ve g\u00f6steriler silsilesinde yer alan Ortado\u011fulu, Hint Alt K\u0131tal\u0131, Afrikal\u0131, G\u00fcneydo\u011fu Asyal\u0131 M\u00fcsl\u00fcmanlar\u0131 bir kenara b\u0131rakarak s\u00f6ylemek gerekirse-, \u0130slam ve M\u00fcsl\u00fcmanlarla ili\u015fkileri s\u0131n\u0131rl\u0131 veya belki de, hi\u00e7 olmayan ancak, siyasal ve toplumsal geli\u015fmelerin seyrine g\u00f6re, ilgi ve al\u00e2kalar\u0131n\u0131 ve de me\u015fru siyasi ve toplumsal tepkilerini ortaya koyma y\u00f6n\u00fcnde hareket eden M\u00fcsl\u00fcman olmayan kitlelerin bu \u00e7abas\u0131n\u0131 anlamland\u0131rmak gerekiyor.<\/p>\n\n\n\n<p>O zaman, yukar\u0131da dikkat \u00e7ekilen Bat\u0131 \u00fclkelerinde kamusal alanlarda ortaya konulan eylemlerin hem de, d\u00fcnyan\u0131n farkl\u0131 bir b\u00f6lgesindeki soruna dair g\u00fcndeme gelebiliyor olmas\u0131n\u0131n bizatihi, Bat\u0131\u2019n\u0131n -t\u00fcm \u00e7eli\u015fkisine ra\u011fmen- medeniyet ve k\u00fclt\u00fcr evreninin, \u00fcniversite ve entellekt\u00fcel d\u00fcnyas\u0131n\u0131n \u00fcretti\u011fi, ortaya koydu\u011fu bir d\u00fc\u015f\u00fcnce sisteminin yans\u0131mas\u0131 olarak de\u011ferlendirmek gerekiyor.<\/p>\n\n\n\n<p>Bat\u0131 siyasal \u00e7evrelerinin ve h\u00fck\u00fcmetlerinin yani, resmi s\u00f6ylem ve eyleme konu olan unsurlar\u0131n\u0131n d\u0131\u015f\u0131nda ve \u00f6tesinde, ad\u0131na \u2018sivillik\u2019 denilen, olgunun \u00fcretti\u011fi bir bilin\u00e7 durumunun varl\u0131\u011f\u0131n\u0131 ortaya koymakta yarar var.<\/p>\n\n\n\n<p>Burada, ilgiye mazhar olmas\u0131 gereken bir detay var ki, o da, sivillik denilen olgunun bizatihi medenilikle olan ba\u011f\u0131d\u0131r&#8230;<\/p>\n\n\n\n<p>S\u00f6z konusu bu bilin\u00e7 durumunun, ilgili Bat\u0131 \u00fclkelerinde evde yani, aile kurumunda; okulda yani, e\u011fitim kurumunda; dernekte ve partide yani, siyaset kurumunda velhas\u0131l, toplumsal alan\u0131 \u00e7ekip \u00e7evreleyen \u00f6zel ve kamusal alanda dikkat \u00e7ekilen, kas\u0131tl\u0131 ve bilin\u00e7li olarak s\u00fcrd\u00fcr\u00fclen e\u011fitim yakla\u015f\u0131mlar\u0131n\u0131n \u00fcr\u00fcn\u00fc oldu\u011funu s\u00f6ylemek yanl\u0131\u015f olmayacakt\u0131r.<\/p>\n\n\n\n<p>\u0130lgili Bat\u0131l\u0131 \u00fclkelerdeki siyasal rejimlerin ve h\u00fck\u00fcmetlerin, d\u00f6nemin getirdi\u011fi siyasal ili\u015fkiler ve \u00e7\u0131karlarla ilgili kararlar\u0131n\u0131n d\u0131\u015f\u0131nda ve \u00f6tesinde bizatihi, insan\u0131, toplumu, hayat\u0131 anlama ve anlamland\u0131rma konusunda yap\u0131salla\u015ft\u0131rd\u0131\u011f\u0131 bir s\u00fcre\u00e7ler b\u00fct\u00fcn\u00fcn\u00fcn, zaman\u0131 ve yeri geldi\u011finde kendi siyasal rejimini ve y\u00f6netimini dahi ele\u015ftiriye a\u00e7\u0131k hale getirecek bir &nbsp;ba\u011flam\u0131 i\u00e7inde ta\u015f\u0131d\u0131\u011f\u0131n\u0131 s\u00f6yleyebiliriz.<\/p>\n\n\n\n<p>Kan\u0131mca, Bat\u0131 ba\u015fkentlerinde gerek, birka\u00e7 ay \u00f6nce tan\u0131k olunan g\u00f6sterilerde gerekse, birka\u00e7 haftad\u0131r \u00fcniversite kamp\u00fcslerinde g\u00f6zlemlenen tepkilerin en \u00f6nemli yan\u0131 bu.<\/p>\n\n\n\n<p>Bunun sadece, bug\u00fcn ya\u015fad\u0131\u011f\u0131m\u0131z ve \u201cFilistin\u201d ile s\u0131n\u0131rl\u0131ym\u0131\u015f gibi g\u00f6z\u00fcken boyutu olmad\u0131\u011f\u0131n\u0131 ileri s\u00fcrebiliriz. \u00d6yle ki, 20. y\u00fczy\u0131l\u0131n de\u011fi\u015fik evrelerinde \u00f6rne\u011fin, Vietnam Sava\u015f\u0131\u2019nda ortaya konulan tepkilerde de ayn\u0131 ve benzeri s\u00fcrecin i\u015flerlik kazand\u0131\u011f\u0131n\u0131 biliyoruz.<\/p>\n\n\n\n<p><strong>Sorun ve \u00e7\u00f6z\u00fcm<\/strong><\/p>\n\n\n\n<p>Filistin\u2019de ya\u015fananlarla ba\u011flant\u0131l\u0131 olarak g\u00fcndeme gelen bu hususlar bize sadece, Filistin sorunu temelinde de\u011fil, bunun d\u0131\u015f\u0131nda ve \u00f6tesinde \u00e7ok daha temeller d\u00fczeyinde, M\u00fcsl\u00fcman toplumlar\u0131n i\u00e7inde bulundu\u011fu \u00e7oklu sorunlarla ilgili nedenleri ve \u00e7\u00f6z\u00fcmleri noktas\u0131nda d\u00fc\u015f\u00fcnce\/ler \u00fcretilmesinin zorunlulu\u011funu hat\u0131rlat\u0131yor.<\/p>\n\n\n\n<p>Nihayetinde, yukar\u0131da g\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere, Bat\u0131\u2019da geli\u015fen ve M\u00fcsl\u00fcman toplumlar\u0131n hayretle ve taktirde diyebilece\u011fimiz takibine konu olan bireylerin ve toplumsal gruplar\u0131n kamusal alanlarla sergiledikleri tutum ve davran\u0131\u015flar\u0131n\u0131n k\u00f6kl\u00fc bir y\u00f6n\u00fc oldu\u011funa k\u0131saca de\u011finmi\u015ftim.<\/p>\n\n\n\n<p>Bu halde, M\u00fcsl\u00fcman toplumlarda b\u00f6ylesi y\u00f6nelimlerin olmamas\u0131 sorgulamas\u0131n\u0131 da Filistin sorunu d\u0131\u015f\u0131nda ve \u00f6tesinde de\u011ferlendirerek anlamak gerekiyor.<\/p>\n\n\n\n<p>Bu \u00e7er\u00e7evede iki temel a\u00e7\u0131l\u0131m oldu\u011funu ileri s\u00fcrebiliriz&#8230;<\/p>\n\n\n\n<p>Bunlardan ilki, sorunlar\u0131n b\u00fcy\u00fck \u00f6l\u00e7\u00fcde Bat\u0131 Avrupa\u2019da tarihsel olarak ya\u015fanan de\u011fi\u015fimlere y\u00f6nelik ele\u015ftirel\/olumlu yakla\u015f\u0131mlar\u0131n g\u00fcndeme getirilmesidir.<\/p>\n\n\n\n<p>\u0130kincisi ise, sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fcnde temelde, \u0130slam inanc\u0131 ve prati\u011finde, \u2018alt\u0131n \u00e7a\u011f\u2019, &nbsp;\u2018m\u00fckemmel \u00f6rnek\u2019 yakla\u015f\u0131mlar\u0131yla tarihin erken evrelerine d\u00f6n\u00fc\u015fle olabilece\u011fi g\u00f6r\u00fc\u015f\u00fcd\u00fcr.<\/p>\n\n\n\n<p>Bunlar\u0131n yan\u0131 s\u0131ra, M\u00fcsl\u00fcman toplumlar\u0131n sadece, son birka\u00e7 y\u00fczy\u0131lla s\u0131n\u0131rl\u0131 olmayan, aksine g\u00f6rece erken y\u00fczy\u0131llarda ba\u015fg\u00f6steren sorunlar\u0131n\u0131n ortadan kald\u0131r\u0131lmas\u0131nda belki de, \u00fc\u00e7\u00fcnc\u00fc bir \u00e7\u00f6z\u00fcm\u00fc ortaya koymak gerekir.<\/p>\n\n\n\n<p>O da, sorunlar\u0131n hem kayna\u011f\u0131 hem de \u00e7\u00f6z\u00fcm\u00fc hususunda, Bat\u0131 Avrupa geli\u015fmeleri ile (burada Do\u011fu\u2019da neler olup bitti\u011fini hep g\u00f6z ard\u0131 etmenin do\u011furdu\u011fu k\u0131s\u0131rl\u0131\u011f\u0131 unutmamak gerekir), M\u00fcsl\u00fcman toplumlar\u0131n kendilerini ba\u011fl\u0131 hissettikleri dini inan\u00e7la ili\u015fkilerinin g\u00f6zden ge\u00e7irilmesidir.<\/p>\n\n\n\n<p>Bu \u00fc\u00e7\u00fcnc\u00fc \u015f\u0131k, yukar\u0131da dikkat \u00e7ekilen iki farkl\u0131 y\u00f6ntemin birle\u015ftirilmesi ile ortaya konulaca\u011f\u0131 \u00f6nerisi oldu\u011fu ortadad\u0131r.<\/p>\n\n\n\n<p>Bu \u00e7er\u00e7evede, bir ay \u00f6nce kaleme ald\u0131\u011f\u0131m, \u2018Bize m\u00fcnaf\u0131kl\u0131\u011f\u0131 \u00f6\u011frettiniz ba\u015fl\u0131kl\u0131\u2019 yaz\u0131n\u0131n i\u00e7eri\u011fiyle do\u011frudan \u00f6rt\u00fc\u015fecek \u015fekilde d\u00fcn, Cuma hutbesinde k\u0131ymetli Jasser Auda Hoca\u2019n\u0131n \u201c<em>emr-i bi\u2019l ma\u2019ruf wa nahy\u2019il an\u2019il munker<\/em>\u201d kavram\u0131 \u00fczerinde yapt\u0131\u011f\u0131, \u0130slami-tarihsel s\u00f6ylemler ile g\u00fcn\u00fcm\u00fcz M\u00fcsl\u00fcman toplumlar\u0131 ve y\u00f6neticilerine dair ince ele\u015ftirilerine tan\u0131k oldum.<\/p>\n\n\n\n<p>\u00d6yle anla\u015f\u0131l\u0131yor ki, bu temel ve kapsaml\u0131 ilkenin ilk b\u00f6l\u00fcm\u00fcyle yani, \u201c<em>emr-i bi\u2019l ma\u2019ruf<\/em>\u201d konusunda pek bir sorunumuz bulunmuyor&#8230;<\/p>\n\n\n\n<p>Ancak, her hal\u00fck\u00e2rda ilk b\u00f6l\u00fcm\u00fcn\u00fc g\u00f6z ard\u0131 etmemeyi sal\u0131k vererek- sorunun b\u00fcy\u00fck\u00e7e b\u00f6l\u00fcm\u00fcn\u00fcn ikinci b\u00f6l\u00fcmle yani, \u201c<em>nahy\u2019il an\u2019il munker\u201d <\/em>ile oldu\u011fu konusu gayet a\u00e7\u0131k ve net.<\/p>\n\n\n\n<p>\u0130\u00e7erisinde elbette ki, Filistin meselesi de olmak \u00fczere, M\u00fcsl\u00fcman toplumlar\u0131n kar\u015f\u0131 kar\u015f\u0131ya kald\u0131klar\u0131 t\u00fcm ya\u015fanan k\u0131r\u0131lmalar, gerilemeler ve bunun, siyasal ve toplumsal ya\u015fam \u00fczerinde b\u0131rakt\u0131\u011f\u0131 devasa etkilerin \u2018sessiz kal\u0131\u015flar\u0131n\u2019, ya da \u2018sessiz kalmaya mahkum edilmi\u015fli\u011fin\u2019 sonucu olup olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmek gerekiyor.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mehmet \u00d6zay &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 04.05.2024 Filistin konusunda son birka\u00e7 haftad\u0131r, Kuzey Amerika\u2019daki \u00fcniversite kamp\u00fcslerinde ya\u015fanan geli\u015fmeler yank\u0131s\u0131n\u0131, hi\u00e7 ku\u015fku yok ki, halk\u0131n\u0131n kahir ekseriyeti M\u00fcsl\u00fcman olan toplumlarda &nbsp;da hissetiriyor. En az\u0131ndan, bulundu\u011fumuz ve ya\u015fad\u0131\u011f\u0131m\u0131z mek\u00e2n itibar\u0131yla bunu rahatl\u0131kla s\u00f6ylemek m\u00fcmk\u00fcn&#8230; S\u00f6z konusu bu geli\u015fme, t\u0131pk\u0131 aylar \u00f6nce yine, Bat\u0131 \u00fclkeleri ba\u015fkentlerinde ger\u00e7ekle\u015ftirilen g\u00f6steriler de oldu\u011fu gibi, [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":5214,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,75],"tags":[],"class_list":["post-5213","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunluk-yazilar","category-sosyoloji-tarih"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/5213","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/comments?post=5213"}],"version-history":[{"count":2,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/5213\/revisions"}],"predecessor-version":[{"id":5216,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/5213\/revisions\/5216"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media\/5214"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media?parent=5213"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/categories?post=5213"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/tags?post=5213"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}