{"id":5198,"date":"2024-04-21T04:17:29","date_gmt":"2024-04-21T04:17:29","guid":{"rendered":"https:\/\/guneydoguasyacalismalari.com\/?p=5198"},"modified":"2024-04-21T04:17:30","modified_gmt":"2024-04-21T04:17:30","slug":"malezya-almanya-iliskileri-hiristiyan-demokrat-arka-plan-malaysia-germany-relations-christian-democrat-background","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/malezya-almanya-iliskileri-hiristiyan-demokrat-arka-plan-malaysia-germany-relations-christian-democrat-background\/","title":{"rendered":"Malezya-Almanya ili\u015fkileri: H\u0131ristiyan Demokrat arka pl\u00e2n \/ Malaysia-Germany relations: Christian Democrat background"},"content":{"rendered":"\n

Mehmet \u00d6zay                                                                                                            21.04.2024<\/strong><\/p>\n\n\n\n

Malezya Ba\u015fbakan\u0131 Enver \u0130brahim\u2019in, Mart ay\u0131 ortas\u0131nda Almanya\u2019ya ger\u00e7ekle\u015ftirdi\u011fi ziyarete dair ge\u00e7enlerde kaleme ald\u0131\u011f\u0131m yaz\u0131ya devam ediyorum.<\/p>\n\n\n\n

Bu yaz\u0131da, daha \u00e7ok Almanya\u2019n\u0131n yani, Alman h\u00fck\u00fcmeti, i\u015f d\u00fcnyas\u0131, sivil toplum kurulu\u015flar\u0131n\u0131n Malezya ile ili\u015fkilerde ne t\u00fcr politikalar geli\u015ftirmeleri, ne t\u00fcr stratejiler belirlemeleri vb. gerekti\u011fi konusunun d\u0131\u015f\u0131nda ve \u00f6tesinde, biraz daha \u2018temeller\u2019 \u00fczerinden, iki \u00fclke ili\u015fkilerine e\u011filmekte yarar oldu\u011fu kanaatindeyim.<\/p>\n\n\n\n

Bu anlamda, bu bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131n yenilik\u00e7i bir yakla\u015f\u0131m\u0131 yans\u0131tt\u0131\u011f\u0131n\u0131 s\u00f6ylemekte yarar var.<\/p>\n\n\n\n

B\u00f6ylece, Malezya ve Almanya\u2019n\u0131n sadece \u2018ekonomi, ticaret ve teknolojik\u2019 boyutlarla s\u0131n\u0131rl\u0131 olmayan bir ili\u015fkiler sistemi i\u00e7erisinde ele al\u0131nabilece\u011fini ileri s\u00fcrebiliriz.<\/p>\n\n\n\n

Bu durum, her iki \u00fclkeyi ve toplumu birbirine yak\u0131nla\u015ft\u0131rmada arac\u0131 olabilece\u011fi gibi, g\u00fcn\u00fcm\u00fcz de\u011ferleri noktas\u0131nda yenilik\u00e7i bir yakla\u015f\u0131ma el vermesiyle de \u00f6nem ta\u015f\u0131maktad\u0131r.<\/p>\n\n\n\n

K\u0131\u015fk\u0131rt\u0131c\u0131 bir s\u00f6ylemle, tarihsel olarak \u2018H\u0131ristiyan Demokrat\u201d ideoloji ile mevcut Alman h\u00fck\u00fcmetinin \u2018Sosyal Demokrat\u2019 varl\u0131\u011f\u0131n\u0131n, Malezya\u2019da baz\u0131 siyasi liderler ve \u00e7evrelerin siyasal bak\u0131\u015f a\u00e7\u0131lar\u0131yla, mevcut Birlik H\u00fck\u00fcmeti\u2019nin \u2018reformcu\u2019 s\u00f6ylemi aras\u0131nda benzerlikler bulmak m\u00fcmk\u00fcn.<\/p>\n\n\n\n

Bu benzerli\u011fin salt bug\u00fcn\u00fcn de\u011fil, kayda de\u011fer \u00f6l\u00e7\u00fcde yak\u0131n tarihsel geli\u015fmelerin \u00fcr\u00fcn\u00fc oldu\u011funu ileri s\u00fcrebiliriz.<\/p>\n\n\n\n

Bu noktada, \u00f6rne\u011fin, ba\u015fbakan Enver \u0130brahim\u2019in, -t\u0131pk\u0131 benzeri siyaset\u00e7ilerin ve d\u00fc\u015f\u00fcn\u00fcrlerin dile getirdi\u011fi \u00fczere- \u201czaman\u0131nda, sosyal demokrat olduklar\u0131\u201d y\u00f6n\u00fcndeki ifadelerinin ve bunun g\u00fcndeme getirdi\u011fi d\u00fc\u015f\u00fcnce ve tutumlar\u0131n\u0131n bug\u00fcnk\u00fc h\u00fck\u00fcmet ve politikalar\u0131n\u0131n olu\u015fturulmas\u0131na etkisini g\u00f6z ard\u0131 etmemek gerekir.<\/p>\n\n\n\n

De\u011fi\u015fim s\u00fcre\u00e7lerine ra\u011fmen, bug\u00fcn bu \u00e7evrelerin, sosyal demokrat olmad\u0131klar\u0131 veya sosyal demokrasinin \u00f6ng\u00f6rd\u00fc\u011f\u00fc politikalar ve s\u00f6ylemlerle siyaset yapmad\u0131klar\u0131n\u0131 s\u00f6ylemek de m\u00fcmk\u00fcn de\u011fil.<\/p>\n\n\n\n

Bu durumu, ayn\u0131 zamanda, bu liderler ve entellekt\u00fceller ba\u011flam\u0131nda \u201csosyal demokratl\u0131\u011f\u0131n\u201d somut kar\u015f\u0131l\u0131\u011f\u0131n\u0131n, M\u00fcsl\u00fcman-Malay toplum ve siyasal kesimlerin d\u0131\u015f\u0131ndaki toplum ve siyasal \u00e7evrelerle ili\u015fkilerindeki yap\u0131sall\u0131kta g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr.<\/p>\n\n\n\n

Kimilerinin nazar\u0131nda -hakl\u0131 olarak- siyasal \u0130slamc\u0131 ve sivil toplumcu nitelikleriyle dikkat \u00e7ekse de -ki, bunda yanl\u0131\u015f bir \u015fey yok-, Enver \u0130brahim ve benzeri siyaset\u00e7ilerin sosyal demokratl\u0131k k\u00f6kenlerinin varl\u0131\u011f\u0131n\u0131 inkar etmek m\u00fcmk\u00fcn de\u011fildir.<\/p>\n\n\n\n

Temelde, bu ideolojik a\u00e7\u0131l\u0131m\u0131 anlamland\u0131rabilmek i\u00e7in, b\u00f6lge siyasal ve entellekt\u00fcel tarihine yak\u0131ndan n\u00fcfuz etmek gerekiyor.<\/p>\n\n\n\n

Bu \u00e7er\u00e7evede, sosyal demokratl\u0131k olgusunun, yukar\u0131da dikkat \u00e7ekilen s\u00f6z konusu liderler ve i\u00e7lerinde yer ald\u0131klar\u0131 siyasal ve sivil hareketlerin ba\u011fl\u0131 oldu\u011fu ileri s\u00fcr\u00fclen \u0130slam d\u00fc\u015f\u00fcnce sistemi ile kar\u015f\u0131la\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda, b\u00f6lgenin kendi tarihsel geli\u015fimi i\u00e7erisinde anlaml\u0131 oldu\u011fu g\u00f6r\u00fcl\u00fcr.<\/p>\n\n\n\n

Burada, siyasal bir tutum ve davran\u0131\u015f olarak \u201chalk\u201d (rakyat<\/em>) ve \u201cdemokrasi\u201d kavramlar\u0131 \u00fczerinde duran bir siyasi d\u00fc\u015f\u00fcnce ile siyaset\u00e7iler ve entellekt\u00fcellerin varl\u0131\u011f\u0131 dikkat \u00e7ekicidir.<\/p>\n\n\n\n

Bu k\u0131sa giri\u015fin ard\u0131ndan, k\u0131saca Almanya\u2019n\u0131n b\u00f6lgedeki varl\u0131\u011f\u0131na bakal\u0131m…<\/p>\n\n\n\n

Malay d\u00fcnyas\u0131nda Almanya<\/strong><\/p>\n\n\n\n

Temelde, \u015funu vurgulamak gerekir ki, Almanya b\u00f6lgeye yabanc\u0131 bir devlet de\u011fil…<\/p>\n\n\n\n

Bu noktada, y\u00fcksek s\u00f6m\u00fcrgecilik s\u00fcreci ba\u015flar\u0131nda yani, 19. y\u00fczy\u0131l ba\u015flar\u0131nda, Hollanda ve \u0130ngiltere ile k\u0131smen Fransa ve ard\u0131ndan, ABD gibi geni\u015f Malay d\u00fcnyas\u0131nda faaliyeti olmasa da, y\u00fczy\u0131l\u0131n sonunda b\u00f6lge ticaretinde yer ald\u0131\u011f\u0131 gibi, Birinci ve \u0130kinci D\u00fcnya Sava\u015flar\u0131\u2019nda da, b\u00f6lgede \u015fu veya bu \u015fekilde varl\u0131\u011fn\u0131 hissettirmi\u015f bir \u00fclke.<\/p>\n\n\n\n

Buna il\u00e2ve olarak, yine y\u00fcksek s\u00f6m\u00fcrgecilik s\u00fcrecinde Alman misyonerlerin, Sumatra Adas\u0131 dahil olmak \u00fczere b\u00f6lgedeki varl\u0131klar\u0131 biliniyor.<\/p>\n\n\n\n

Bu \u00e7er\u00e7evede, Almanya siyaset akl\u0131 ve sivil toplum \u00e7evrelerinde Malay d\u00fcnyas\u0131na dair bir e\u011filim ve \u015fu veya bu \u015fekilde, kayda de\u011fer bir birikimsel d\u00fc\u015f\u00fcncenin geli\u015fmi\u015f oldu\u011funu s\u00f6ylemek m\u00fcmk\u00fcn.<\/p>\n\n\n\n

Bu ba\u011flam\u0131n sembolik ifadesine, Goethe Enstit\u00fcs\u00fc\u2019n\u00fcn 1952 y\u0131l\u0131ndan itibaren, yani daha ba\u011f\u0131ms\u0131zl\u0131ktan \u00f6nce, Kuala Lumpur\u2019da faaliyet g\u00f6stermesinde tan\u0131k olunur.<\/p>\n\n\n\n

Din-k\u00fclt\u00fcrel yap\u0131 ve demokrasi<\/strong><\/p>\n\n\n\n

\u0130ki \u00fclkenin dini-k\u00fclt\u00fcrel yap\u0131la\u015fmas\u0131na bakmakta yarar var.<\/p>\n\n\n\n

Pek \u00e7ok ki\u015finin akl\u0131na, dini-k\u00fclt\u00fcrel alanda iki \u00fclkenin ortak noktalar\u0131 olmad\u0131\u011f\u0131 gibi bir d\u00fc\u015f\u00fcnce gelebilir. Bunu, do\u011fal kar\u015f\u0131lamak ve mazur g\u00f6rmek gerekir…<\/p>\n\n\n\n

Ancak, detaylara bakt\u0131\u011f\u0131m\u0131zda, benzerlikler kadar bunun \u00f6tesinde, s\u00f6z konusu bu benzerliklerin, iki \u00fclkeyi ve toplumu yak\u0131nla\u015ft\u0131rabilecek bir zeminin oldu\u011fu g\u00f6r\u00fcl\u00fcr.<\/p>\n\n\n\n

Almanya\u2019n\u0131n, b\u00fcy\u00fck y\u0131k\u0131ma u\u011frad\u0131\u011f\u0131 \u0130kinci D\u00fcnya Sava\u015f\u0131\u2019ndan hemen sonra, dine yani, H\u0131ristiyanl\u0131\u011fa, ulusal siyaset ve toplumsal yap\u0131n\u0131n yeniden in\u015fas\u0131 s\u00fcrecinde verdi\u011fi yer ve \u00f6nem ve noktada sergilenen siyasal ve toplumsal a\u00e7\u0131l\u0131mlar \u00f6nemlidir.<\/p>\n\n\n\n

Bu a\u00e7\u0131l\u0131m, H\u0131ristiyanl\u0131k de\u011ferlerine yaslanan bir siyasal ideolojinin yani, H\u0131ristiyan Demokrat (Christian Democrat<\/em>) s\u00f6ylemin y\u00fckselmesiyle ba\u011flant\u0131l\u0131d\u0131r.<\/p>\n\n\n\n

D\u00f6neminin k\u00fcresel \u00f6zelliklerinden ba\u011f\u0131ms\u0131z ele al\u0131namayacak hususlar ta\u015f\u0131makla birlikte, H\u0131ristiyan Demokrat ideolojik a\u00e7\u0131l\u0131m\u0131n\u0131, kan\u0131mca, Alman din, tarih ve k\u00fclt\u00fcr birikiminin bir \u00fcr\u00fcn\u00fc olarak g\u00f6rmek gerekir.<\/p>\n\n\n\n

\u00d6zellikle, Frans\u0131zlar kar\u015f\u0131s\u0131nda elde edilen ba\u015far\u0131yla birlikte, 1870\u2019lerden itibaren y\u00fcksek s\u00f6m\u00fcrgecilik s\u00fcrecinde var olmay\u0131 fiili olarak ortaya koymu\u015f Alman \u0130mparatorlu\u011fu ve onun \u00fcretti\u011fi bir Nazi ideolojisinin neden oldu\u011fu y\u0131k\u0131mlar sonras\u0131 Almanyas\u0131\u2019nda, devlet nizam\u0131na ve Alman toplumuna, yeni bir ruh ve ideolojik temel sunma \u00e7abas\u0131n\u0131n bir \u00fcr\u00fcn\u00fc oldu\u011funu s\u00f6ylemek yanl\u0131\u015f olmayacakt\u0131r.<\/p>\n\n\n\n

Almanya\u2019n\u0131n, Avrupa\u2019daki di\u011fer benzeri \u00fclkelerden fark\u0131, demokrasiyi tarihsel ve k\u00fclt\u00fcrel yap\u0131n\u0131n \u00f6nemli unsuru olan \u2018H\u0131ristiyanl\u0131k\u2019 de\u011ferleriyle bezeme konusunda sarf etti\u011fi \u00e7abad\u0131r.<\/p>\n\n\n\n

Bu noktada, \u0130kinci D\u00fcnya Sava\u015f\u0131 sonras\u0131 d\u00fc\u015f\u00fcnce evreninde H\u0131ristiyanl\u0131\u011f\u0131n, \u201cart\u0131k eski H\u0131ristiyanl\u0131k olmad\u0131\u011f\u0131\u201d ve bu anlamda, kar\u015f\u0131m\u0131zda \u201csek\u00fclerle\u015fmi\u015f bir H\u0131ristiyanl\u0131k formunun bulundu\u011fu\u201d s\u00f6yleminde ger\u00e7eklik pay\u0131 oldu\u011fu gibi, H\u0131ristiyanl\u0131\u011f\u0131n bir \u015fekilde sava\u015f sonras\u0131 d\u00f6nemin d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131na Almanya vas\u0131tas\u0131yla yeniden girdi\u011fini g\u00f6stermesi a\u00e7\u0131s\u0131ndan \u00f6nemlidir.<\/p>\n\n\n\n

Malezya: devletin temelleri<\/strong><\/p>\n\n\n\n

Bu dini, k\u00fclt\u00fcrel zeminden hareketle, yeni bir Almanya siyasal dili ve ideolojisi in\u015fas\u0131n\u0131n Malezya ile ba\u011flant\u0131s\u0131 hi\u00e7 ku\u015fku yok ki, 1957 y\u0131l\u0131ndaki ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131na kavu\u015fan bir \u00fclkenin \u201cnas\u0131l bir devlet, nas\u0131l bir toplum, nas\u0131l bir dini-k\u00fclt\u00fcrel yap\u0131\u201d gibi gayet \u00f6nemli sorulara cevaplar vermesiyle ba\u011flant\u0131l\u0131d\u0131r.<\/p>\n\n\n\n

\u0130lk kurulu\u015f s\u00fcreci dikkate al\u0131nd\u0131\u011f\u0131nda temelde Malay Yar\u0131madas\u0131 eksenli bir ulus-devlet olarak ortaya \u00e7\u0131kan ve bu anlamda, geni\u015f Malay d\u00fcnyas\u0131n\u0131n co\u011frafi ve n\u00fcfus \u00f6zellikleri ba\u011flam\u0131nda, sadece k\u00fc\u00e7\u00fck bir par\u00e7as\u0131 h\u00fckm\u00fcndeki Malezya Federasyonu\u2019nun \u201c\u00e7ok k\u00fclt\u00fcrl\u00fc, \u00e7ok dinli, \u00e7ok \u0131rkl\u0131 toplumsal yap\u0131s\u0131 ve bunun siyasal sisteme ve rejime y\u00f6nelik yans\u0131malar\u0131 neler olmal\u0131d\u0131r?\u201d sorusu \u00fczerinde, \u0130ngiliz s\u00f6m\u00fcrge y\u00f6netimi eliti epeyce mesai harcad\u0131\u011f\u0131 gibi, d\u00f6nemin Malay siyasal ve k\u0131smen dini elitinin de, bu ve benzeri sorulara cevap \u00fcretmek durumunda kald\u0131\u011f\u0131n\u0131 biliyoruz.<\/p>\n\n\n\n

Bu ba\u011flamda, \u0130brahim Yacob, Garieb Rauf, A. Samad \u0130smail, Dato Onn Jaafar gibi 1930\u2019lardan itibaren ve ard\u0131ndan, Syed Husin Alatas, Chandra Muzaffar \u00f6rnekleriyle devam etti\u011fi \u00fczere, Malaya\u2019da siyasal ba\u011f\u0131ms\u0131zl\u0131k ve ideolojik ba\u011flam \u00fczerinde kafa yormu\u015f gazeteci, entellekt\u00fcel ve siyaset\u00e7iler ile kurucu ba\u015fbakan Tunku Abdul Rahman ve ard\u0131ndan gelen liderler \u00f6zellikle de, Dr. Mahathir Muhammed d\u00f6nemlerinde devlet ideolojisinin belirleyici unsurlar\u0131 aras\u0131nda dinin, dinin oldu\u011fu kadar sek\u00fclerle\u015fmenin hangi \u00f6l\u00e7\u00fclerde var olabilece\u011fi konusu bug\u00fcn dahi etkisini hi\u00e7 de azaltmam\u0131\u015f \u00f6l\u00e7\u00fcde devam ettirmesiyle \u00f6nem ta\u015f\u0131r.<\/p>\n\n\n\n

Malezya Federasyonu\u2019nun, -nihayetinde siyasal sistem i\u00e7erisinde varl\u0131klar\u0131 \u2018sembolik\u2019 olarak nitelendirilen ve ulusal anayasada, bu \u015fekilde kar\u015f\u0131l\u0131k bulan geleneksel sultanl\u0131klar\u0131n varl\u0131\u011f\u0131n\u0131n d\u0131\u015f\u0131nda ve \u00f6tesinde, din ve devlet i\u015flerinin organizasyonunda, hangi kuruma ne \u00f6l\u00e7\u00fcde pay ayr\u0131laca\u011f\u0131 tart\u0131\u015fmas\u0131 \u00f6nemlidir.<\/p>\n\n\n\n

Bu \u00f6nem, sadece ve sadece \u00fclkenin \u00e7ok dinli, \u00e7ok etnikli yap\u0131s\u0131yla ba\u011flant\u0131l\u0131 de\u011fildir…<\/p>\n\n\n\n

Bir ba\u015fka \u015fekilde s\u00f6ylemek gerekirse, \u00f6zellikle, az\u0131nl\u0131k konumundaki toplum kesimlerinin yani, \u00c7in ve Hint k\u00f6kenlilerin, -ve Borneo Adas\u0131\u2019ndaki di\u011fer antropolojik ve sosyolojik yap\u0131lar\u0131n- toplumsal yap\u0131 i\u00e7erisinde varl\u0131klar\u0131n\u0131n zorlamas\u0131yla ortaya \u00e7\u0131kan bir durum de\u011fildir.<\/p>\n\n\n\n

Aksine, bizatihi Malay gazeteci, entellekt\u00fcel ve siyaset\u00e7ilerinin 20. y\u00fczy\u0131l ba\u015flar\u0131ndan itibaren Malay kimli\u011fi, dini, siyasal ideolojisi \u00fczerine d\u00fc\u015f\u00fcncelerinin belirleyicili\u011fine hat\u0131rlatmak ve vurgu yapmak gerekir.<\/p>\n\n\n\n

Giri\u015f\u2019te, k\u0131saca dikkat \u00e7ekti\u011fim \u00fczere, ba\u011f\u0131ms\u0131zl\u0131k \u00f6ncesi s\u00fcre\u00e7ten ba\u015flayarak Malaya\u2019da, -t\u0131pk\u0131 geni\u015f Malay d\u00fcnyas\u0131n\u0131n di\u011fer yerlerinde oldu\u011fu gibi- dini yap\u0131 ve d\u00fc\u015f\u00fcnce sistemine il\u00e2ve olarak sosyalizmin ve demokrasi ba\u011flam\u0131n\u0131n g\u00fc\u00e7l\u00fc bir yer ald\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr.<\/p>\n\n\n\n

Kimi \u00f6l\u00e7\u00fclerde, bu \u2018birbirine z\u0131d\u2019 ideolojik zeminlerin baz\u0131 gazeteci, entellekt\u00fcel ve siyaset\u00e7ilerin d\u00fc\u015f\u00fcnce yap\u0131lar\u0131nda birle\u015fti\u011fine tan\u0131k olunur.<\/p>\n\n\n\n

Bug\u00fcn, Enver \u0130brahim\u2019in ge\u00e7ti\u011fimiz ay ortas\u0131nda Almanya ziyaretiyle g\u00fcndeme gelen Malezya-Almanya ili\u015fkilerini salt ekononik, ticari ve teknolojik boyutlar\u0131n\u0131n d\u0131\u015f\u0131nda ve \u00f6tesinde, dini-k\u00fclt\u00fcrel ve siyasal yap\u0131 ve ideolojik ba\u011flamlar\u0131 ile ele almak gerekir.<\/p>\n","protected":false},"excerpt":{"rendered":"

Mehmet \u00d6zay                                                                                                            21.04.2024 Malezya Ba\u015fbakan\u0131 Enver \u0130brahim\u2019in, Mart ay\u0131 ortas\u0131nda Almanya\u2019ya ger\u00e7ekle\u015ftirdi\u011fi ziyarete dair ge\u00e7enlerde kaleme ald\u0131\u011f\u0131m yaz\u0131ya devam ediyorum. Bu yaz\u0131da, daha \u00e7ok Almanya\u2019n\u0131n yani, Alman h\u00fck\u00fcmeti, i\u015f d\u00fcnyas\u0131, sivil toplum kurulu\u015flar\u0131n\u0131n Malezya ile ili\u015fkilerde ne t\u00fcr politikalar geli\u015ftirmeleri, ne t\u00fcr stratejiler belirlemeleri vb. gerekti\u011fi konusunun d\u0131\u015f\u0131nda ve \u00f6tesinde, biraz daha \u2018temeller\u2019 \u00fczerinden, […]<\/p>\n","protected":false},"author":3,"featured_media":5199,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,27],"tags":[],"class_list":["post-5198","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunluk-yazilar","category-malezya"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/5198","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/comments?post=5198"}],"version-history":[{"count":1,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/5198\/revisions"}],"predecessor-version":[{"id":5200,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/5198\/revisions\/5200"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media\/5199"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media?parent=5198"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/categories?post=5198"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/tags?post=5198"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}