{"id":5093,"date":"2024-02-16T04:11:09","date_gmt":"2024-02-16T04:11:09","guid":{"rendered":"https:\/\/guneydoguasyacalismalari.com\/?p=5093"},"modified":"2024-02-16T04:11:10","modified_gmt":"2024-02-16T04:11:10","slug":"yalan-soyleyen-tarih-utansin-shame-on-the-history-that-lies","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/yalan-soyleyen-tarih-utansin-shame-on-the-history-that-lies\/","title":{"rendered":"Yalan s\u00f6yleyen tarih utans\u0131n! \/ Shame on the history that lies!"},"content":{"rendered":"\n<p><strong>Mehmet \u00d6zay &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 16.02.2024<\/strong><\/p>\n\n\n\n<p>\u2018Yalan s\u00f6yleyen tarih utans\u0131n!\u2019 ifadesi bizi yak\u0131ndan ilgilendirmeye devam ediyor&#8230;<\/p>\n\n\n\n<p>Bir d\u00f6nem \u00f6ne \u00e7\u0131kan bu ifade, bir eserin ba\u015fl\u0131\u011f\u0131 olmakla, ya\u015fanan toplumsal de\u011fi\u015fimlere y\u00f6nelik bak\u0131\u015f a\u00e7\u0131s\u0131ndaki aksakl\u0131klara, yanl\u0131\u015fl\u0131klara, kas\u0131tl\u0131 ve bilin\u00e7li manip\u00fclasyonlara g\u00f6nderme yap\u0131yordu.<\/p>\n\n\n\n<p>Bununla birlikte, bir eserin ba\u015fl\u0131\u011f\u0131 olman\u0131n d\u0131\u015f\u0131nda ve \u00f6tesinde anlamlar\u0131 i\u00e7inde bar\u0131nd\u0131r\u0131yor ve bu s\u00fcre\u00e7, halen farkl\u0131 boyutlarda devam ediyor.<\/p>\n\n\n\n<p><strong>Yalan s\u00f6yleyen \u201c\u00f6zne\u201d kim?<\/strong><\/p>\n\n\n\n<p>\u2018Yalan s\u00f6yleyen tarih utans\u0131n!\u2019 s\u00f6ylemindeki \u00f6znenin kim oldu\u011fu gizli tutulmak kayd\u0131yla, ge\u00e7mi\u015fte yani, tarihte ya\u015fanm\u0131\u015f ili\u015fkilerin nas\u0131l yeniden ve ancak, yanl\u0131\u015f bir \u015fekilde in\u015fa edildi\u011fini bizatihi \u2018tarihi\u2019 su\u00e7layarak ortaya konuluyor.<\/p>\n\n\n\n<p>Tarihi \u2018yalanc\u0131l\u0131kla\u2019 su\u00e7laman\u0131n asl\u0131nda, \u00f6znenin bizatihi kendisinden gizlenmenin, ondan gelebilecek zorlamalar\u0131n, k\u0131\u015fk\u0131rtmalar\u0131n, belki de \u00e7e\u015fitli t\u00fcrlerdeki bask\u0131lar\u0131n \u00f6n\u00fcn\u00fc alma ad\u0131na yap\u0131ld\u0131\u011f\u0131 s\u00f6ylenebilir.<\/p>\n\n\n\n<p>Bu ifade, \u2018sen, yalan s\u00f6ylemiyorsun\u2019 veya \u2018sen, tarihe yalan s\u00f6yletmiyorsun\u2019u a\u00e7\u0131k\u00e7a ortaya koyamaman\u0131n getirdi\u011fi bir zorlukla ba\u015fvurulmu\u015f bir \u00e7\u00f6z\u00fcm olarak d\u00fc\u015f\u00fcn\u00fclebilir&#8230;<\/p>\n\n\n\n<p>Asl\u0131nda vurgu, \u201ctarihe yalan s\u00f6yleten Sensin&#8230;\u201d ve \u201cbu yalan s\u00f6yletmenden \u00f6t\u00fcr\u00fc utanmas\u0131n gereken de, yine Sensin&#8230;\u201d demek oldu\u011fu ortada.&nbsp;<\/p>\n\n\n\n<p>Bununla birlikte, bu s\u00f6ylemin izah etmek istedi\u011fi hususun tarihin bizatihi, ba\u015fta tarih\u00e7iler olmak \u00fczere gazeteciler, yazarlar, entellekt\u00fceller, akademisyenler, politikac\u0131lar gibi topluma y\u00f6n ve ba\u011flam olu\u015fturmaya \u00e7al\u0131\u015fan \u00e7evreler taraf\u0131ndan nas\u0131l, kas\u0131tl\u0131 ve bilin\u00e7li bir \u015fekilde yeniden \u00fcretilebilece\u011fini g\u00f6steriyor.<\/p>\n\n\n\n<p><strong>Bilgilenmeme\/bilmeme arzusu<\/strong><\/p>\n\n\n\n<p>Bu s\u00f6ylemin dile getirildi\u011fi d\u00f6nemden epeyce bir s\u00fcre sonra, bizatihi saha ara\u015ft\u0131rmalar\u0131 yapt\u0131\u011f\u0131m\u0131z d\u00f6nemde kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z bir ba\u015fka irkiltici durum vard\u0131. O da, \u201c&#8230; B\u0131rak \u00f6yle kals\u0131n&#8230; \u00d6yle bilsinler!\u201d s\u00f6ylemiydi.<\/p>\n\n\n\n<p>\u2018B\u0131rak \u00f6yle kals\u0131n\u2019dan kas\u0131t, \u2018bizim denilen\u2019 tarihimize dair baz\u0131 olgular\u0131n olmad\u0131k denli abart\u0131l\u0131 \u015fekilde ya da kas\u0131tl\u0131 veya kas\u0131ts\u0131z yanl\u0131\u015f bir \u015fekilde ifade edilmesinden ve\/ya bilinmesinden tevar\u00fcs eden bir tarih anlay\u0131\u015f\u0131 kar\u015f\u0131s\u0131nda \u2018irkiltici\u2019 dedi\u011fim durumdur.<\/p>\n\n\n\n<p>\u2018\u0130rkiltici\u2019 diyorum, \u00e7\u00fcnk\u00fc tarihi manip\u00fcle etmenin, do\u011frudan ve ac\u0131mas\u0131z bir tutumu yans\u0131t\u0131yor&nbsp; bu tutum&#8230;<\/p>\n\n\n\n<p>Yani, \u2018kuru ve bo\u015f bir gurura\u2019 kap\u0131larak, \u2018bizim tarihimize dair\u2019 ger\u00e7ekli\u011fi \u2018\u00f6teki\u2019ne anlatmak yerine, \u2018b\u0131rak \u00f6yle kals\u0131na\u2019 m\u00fcracaat ederek, \u201c&#8230; Nas\u0131l olsa adam bizi y\u00fcceltiyor, bo\u015fver y\u00fccelte dursun&#8230;\u201d d\u00fc\u015f\u00fcncesine evrilen manip\u00fclatif ve p\u00fcr cahilane bir tutum olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmas\u0131d\u0131r.<\/p>\n\n\n\n<p>\u201cYalan s\u00f6yleyen tarih utans\u0131n\u201d s\u00f6yleminde, tahmin edilebilece\u011fi \u00fczere, \u201ctarihin utanmas\u0131n\u0131\u201d ifade eden s\u00f6ylemi ortaya koyan ki\u015finin, siyasi ve\/ya entellekt\u00fcel tutum ve yakla\u015f\u0131m\u0131 dikkate al\u0131nd\u0131\u011f\u0131nda hedefinde diyelim ki, Cumhuriyet d\u00f6nemi varken, ikincisinde yani, \u201cB\u0131rak \u00f6yle kals\u0131n&#8230;\u201d s\u00f6ylemini dile getiren ki\u015filerin hedefinde Osmanl\u0131 ge\u00e7mi\u015fi oldu\u011fu g\u00f6r\u00fcl\u00fcr.<\/p>\n\n\n\n<p>\u0130deolojik, siyasal, k\u00fclt\u00fcrel ba\u011flamlar\u0131 dikkate al\u0131nd\u0131\u011f\u0131nda, birbirinden gayet farkl\u0131 zeminlerde duran bu iki tutumun asl\u0131nda, ortak bir y\u00f6n\u00fc bulunuyor.<\/p>\n\n\n\n<p>O da, tarihe yalan s\u00f6yletmeyi kendine \u015fiar edinmeleri ba\u011flam\u0131ndaki benzerlikleridir&#8230;<\/p>\n\n\n\n<p><strong>Olgunla\u015fmayan bir tutum<\/strong><\/p>\n\n\n\n<p>Ortaokul ve lise s\u0131ralar\u0131nda, -hadi, \u00fcniversitenin birka\u00e7 y\u0131l\u0131n\u0131 da buna ekleyelim- fark edilmeye ba\u015flan\u0131lan toplumsal ideolojik boyutlar kar\u015f\u0131s\u0131nda, gen\u00e7 bireylerin kendi devinimleri i\u00e7erisinde, tarihin bir alan\u0131na \u2018y\u00fcklenip\u2019 di\u011fer b\u00fcy\u00fck alanlar\u0131n\u0131 g\u00f6z ard\u0131 eden ve bu y\u00fcklenilen alan\u0131 y\u00fcceltici veya k\u00fclt\u00fcr ve d\u00fc\u015f\u00fcnce d\u00fcnyam\u0131zdaki kavramla ifade etmek gerekirse, \u2018tabula\u015ft\u0131rma\/putla\u015ft\u0131r\u0131c\u0131\u2019 s\u00fcrecinin, \u2018tarihe yalan s\u00f6yletmekten ziyade\u2019, hen\u00fcz \u00f6\u011frenme safhas\u0131nda olman\u0131n getirdi\u011fi heyecanla a\u00e7\u0131klanabilecek ve mazur g\u00f6r\u00fclebilecek bir durum oldu\u011funu s\u00f6yleyebiliriz.<\/p>\n\n\n\n<p>Bununla birlikte, \u00fcniversiteden mezun olmaya aday ile mezun olmu\u015f ve ard\u0131ndan, akademisyenli\u011fe ba\u015flam\u0131\u015f; ya da \u00fcniversite mezunu olup yukar\u0131da dikkat \u00e7ekti\u011fim, topluma y\u00f6n ve form kazand\u0131rma amac\u0131ndaki meslek ve stat\u00fc gruplar\u0131 yani, gazetecilik, yazarl\u0131k, entellekt\u00fcellik, akademisyenlik ve politikac\u0131l\u0131k gibi alanlarda varl\u0131k s\u00fcren ki\u015filerin \u2018tarihe yalan s\u00f6yletme\u2019 konusunda bir \u00e7aba i\u00e7ine girmelerinin \u2018heyecanla\u2019 ilgisi yerine, \u00e7ok\u00e7a kas\u0131tl\u0131 bir \u015fekilde ortaya konulan \u2018cehaletle\u2019 ilintisi oldu\u011funa \u015f\u00fcphe bulunmuyor.<\/p>\n\n\n\n<p>Standart bir ifadeyle, e\u011fitim-\u00f6\u011fretim olgusunun bireylere y\u00fcklemek istedi\u011fi \u2018serbest d\u00fc\u015f\u00fcnce\u2019, \u2018ba\u011f\u0131ms\u0131z karar verebilme\u2019, \u2018deney, ara\u015ft\u0131rma, analiz, yorumlama\u2019 vb. taksonomi s\u00fcre\u00e7lerini birbiriyle ilintili bir \u015fekilde yani, mant\u0131ki bir silsile i\u00e7inde ortaya koyma becerisi kazand\u0131rmas\u0131 y\u00f6n\u00fcndeki yakla\u015f\u0131mlar\u0131m\u0131z\u0131n, \u2018tarihe yalan s\u00f6yletme\u2019 i\u015finde mahir olanlarca anla\u015f\u0131lmad\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcyor.<\/p>\n\n\n\n<p>Tarihe yalan s\u00f6yletme konusunda, gayet \u0131srarl\u0131 bir s\u00fcreci y\u00f6netebilme becerisi g\u00f6sterebilmelerinin bu grup i\u00e7erisinde yer alanlar\u0131n, \u2018tersinden\u2019 bir \u2018istikrara\u2019 sahip olduklar\u0131 da ilgin\u00e7 bir durum olarak ortaya \u00e7\u0131k\u0131yor.<\/p>\n\n\n\n<p>Ancak, bu \u2018istikrar\u0131n\u2019 kelimenin t\u00fcm ba\u011flam\u0131n\u0131 a\u015farak y\u0131k\u0131c\u0131 bir mahiyet ta\u015f\u0131d\u0131\u011f\u0131na da ku\u015fku bluunmuyor&#8230;<\/p>\n\n\n\n<p>Tarihi ge\u00e7mi\u015fin, sadece modern ulus-devlet yap\u0131lanmas\u0131na kaynakl\u0131k eden bir olgu olmad\u0131\u011f\u0131, haddi zat\u0131nda tarihin en az\u0131ndan yaz\u0131l\u0131 evreleri dikkate al\u0131nd\u0131\u011f\u0131nda, bir toplulu\u011fun olu\u015fturdu\u011fu siyasi yap\u0131n\u0131n ve bunun \u00fcretti\u011fi toplumsal evrenin varl\u0131\u011f\u0131n\u0131 anlamland\u0131racak ve s\u00fcreklilik kazand\u0131racak \u015fekilde bir \u2018tarih\u2019 anlay\u0131\u015f\u0131n\u0131n oldu\u011funu s\u00f6ylemek yanl\u0131\u015f olmayacakt\u0131r.<\/p>\n\n\n\n<p>Ancak, bu s\u00f6ylemin, ge\u00e7mi\u015fte ya\u015fanm\u0131\u015f olanlara d\u00f6n\u00fck yakla\u015f\u0131m\u0131n \u2018tabula\u015ft\u0131rma\/putla\u015ft\u0131r\u0131c\u0131\u2019 mahiyetinde olunmas\u0131n\u0131n, s\u00f6z konusu ilgili toplumun veya genel itibar\u0131yla insan toplumlar\u0131n\u0131n ilerlemesi, geli\u015fmesi s\u00fcre\u00e7lerine pek bir katk\u0131s\u0131n\u0131n olmad\u0131\u011f\u0131n\u0131 yine, \u2018tarihi ger\u00e7ekler\u2019 bize g\u00f6steriyor.<\/p>\n\n\n\n<p>Bo\u015f bir gurur \u00fczerine in\u015fa edilmi\u015f olan \u2018ge\u00e7mi\u015f ili\u015fkiler\u2019 a\u011f\u0131n\u0131n, ne bu ge\u00e7mi\u015fi yanl\u0131\u015f yorumlamay\u0131 kas\u0131tl\u0131 ve bilin\u00e7li olarak i\u015f edinmi\u015f olan \u00e7evreler, ne de bu ge\u00e7mi\u015f ili\u015fkileri anlamaya \u00e7al\u0131\u015fan d\u0131\u015farl\u0131kl\u0131 toplumlar i\u00e7in bir veri ve anlam ta\u015f\u0131d\u0131\u011f\u0131 s\u00f6ylenebilir.&nbsp;<\/p>\n\n\n\n<p>Burada dikkat \u00e7ekilen \u2018bo\u015f gurur\u2019 olgusu bizatihi, bize ilgili toplumun \u2018tarih\u2019, \u2018tarihsel geli\u015fmeler\u2019 ba\u015fta olmak \u00fczere, insan ve toplum ili\u015fkileri ile bunlar\u0131 yap\u0131land\u0131ran \u00e7ok \u00e7e\u015fitli olgular zincirine dair zaafiyetinin ne denli b\u00fcy\u00fck oldu\u011funu a\u00e7\u0131k\u00e7a ortaya koyuyor.<\/p>\n\n\n\n<p>K\u00fc\u00e7\u00fcmsemek bir yana, toplumsal ili\u015fkilerde konumlar\u0131 ve ilgileri dikkate al\u0131narak s\u00f6ylendi\u011finde s\u0131radan insanlar\u0131n, tarihe dair b\u00f6ylesine bir y\u00fcceltici, tabula\u015ft\u0131r\u0131c\u0131, putla\u015ft\u0131r\u0131c\u0131 form ile zihniyetlerini onarmalar\u0131 bir \u015fekilde anlaml\u0131 g\u00f6r\u00fclebilir.<\/p>\n\n\n\n<p>Ancak, toplumda edindikleri yer itibar\u0131yla genel okur-yazarlar \u00e7evrelerin, gazetecilerin, yazarlar\u0131n, entellekt\u00fcellerin, akademisyenlerin ve politikac\u0131lar\u0131n tarihte olan bitenleri anlama ve anlamland\u0131rma \u00e7abalar\u0131nda benzer bir s\u00fcreci ortaya koymalar\u0131 yads\u0131nmas\u0131 gereken bir durumdur.<\/p>\n\n\n\n<p>Asl\u0131nda, kendisinden utanmas\u0131n\u0131 bekledi\u011fimiz \u2018tarih\u2019 de\u011fil aksine, bu tarihi kendi bireysel, grupsal\/cemaatsel, toplumsal, siyasal \u00e7\u0131karlar\u0131 i\u00e7in de\u011fi\u015ftirme, d\u00f6n\u00fc\u015ft\u00fcrme, ger\u00e7ekli\u011fi var olan veriler, mant\u0131ksal yorumlar vb. s\u00fcre\u00e7lerle ortaya koymama, manip\u00fcle etme vb. s\u00fcre\u00e7lere tabi tutan ba\u015fta, tarih\u00e7iler olmak \u00fczere topluma y\u00f6n verme konumunda g\u00f6r\u00fclen ki\u015fi ve gruplar olmal\u0131d\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mehmet \u00d6zay &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 16.02.2024 \u2018Yalan s\u00f6yleyen tarih utans\u0131n!\u2019 ifadesi bizi yak\u0131ndan ilgilendirmeye devam ediyor&#8230; Bir d\u00f6nem \u00f6ne \u00e7\u0131kan bu ifade, bir eserin ba\u015fl\u0131\u011f\u0131 olmakla, ya\u015fanan toplumsal de\u011fi\u015fimlere y\u00f6nelik bak\u0131\u015f a\u00e7\u0131s\u0131ndaki aksakl\u0131klara, yanl\u0131\u015fl\u0131klara, kas\u0131tl\u0131 ve bilin\u00e7li manip\u00fclasyonlara g\u00f6nderme yap\u0131yordu. Bununla birlikte, bir eserin ba\u015fl\u0131\u011f\u0131 olman\u0131n d\u0131\u015f\u0131nda ve \u00f6tesinde anlamlar\u0131 i\u00e7inde bar\u0131nd\u0131r\u0131yor ve bu s\u00fcre\u00e7, halen farkl\u0131 [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":5094,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,75],"tags":[],"class_list":["post-5093","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunluk-yazilar","category-sosyoloji-tarih"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/5093","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/comments?post=5093"}],"version-history":[{"count":1,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/5093\/revisions"}],"predecessor-version":[{"id":5095,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/5093\/revisions\/5095"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media\/5094"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media?parent=5093"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/categories?post=5093"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/tags?post=5093"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}