{"id":5076,"date":"2024-02-08T14:39:59","date_gmt":"2024-02-08T14:39:59","guid":{"rendered":"https:\/\/guneydoguasyacalismalari.com\/?p=5076"},"modified":"2024-02-08T14:40:00","modified_gmt":"2024-02-08T14:40:00","slug":"liderlerimiz-niteliksiz-ya-bizler-our-leaders-are-unqualified-what-about-us","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/liderlerimiz-niteliksiz-ya-bizler-our-leaders-are-unqualified-what-about-us\/","title":{"rendered":"Liderlerimiz \u2018niteliksiz\u2019 ya bizler! \/ Our leaders are &#8216;unqualified&#8217;, what about us!"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong>Mehmet \u00d6zay &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 08.02.2024<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">M\u00fcsl\u00fcman toplumlarda, uzunca bir s\u00fcredir tart\u0131\u015fma konusu olan toplumal ve \u00f6zellikle de, siyasal de\u011fi\u015fim hususunda, genel itibar\u0131yla s\u00f6ylemlerin ve hedeflerin oda\u011f\u0131nda \u2018liderler\u2019 yer al\u0131yor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ya\u015fanan bir dizi ba\u015far\u0131s\u0131zl\u0131klar\u0131n, -\u00f6zellikle de, siyasal egemenlik, b\u00fcrokratik yolsuzluk, ekonomik geri kalm\u0131\u015fl\u0131k vb. hususlar\u0131n- liderlere mal edilmesinden hareketle, \u00e7\u00f6z\u00fcm\u00fcn yine \u2018yeni lider aray\u0131\u015flar\u0131na\u2019 ya da \u2018yeni ve nitelikli liderlerin nas\u0131l \u00e7\u0131kartabiliriz\u2019 sorgulamas\u0131 etraf\u0131nda odaklanmas\u0131, \u00e7eli\u015fkili bir durumun ifadesi olarak kar\u015f\u0131m\u0131zda duruyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">En ba\u015fta, bu yakla\u015f\u0131m\u0131n sorunlu bir d\u00fc\u015f\u00fcncenin \u00fcr\u00fcn\u00fc oldu\u011funu s\u00f6ylemeliyiz&#8230;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Lider k\u00fclt\u00fc-mescihci aray\u0131\u015f<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Aa\u015fa\u011f\u0131da belirtilece\u011fi \u00fczere, toplumun farkl\u0131 kesimlerince liderlik olgusuna bi\u00e7ilen bu rol, bir anlamda nitelikli ve niteliksiz addedilebilecek liderleri ortaya \u00e7\u0131karan\u0131n toplumun bizatihi kendisi, toplumsal ko\u015fullar\u0131 ve ger\u00e7eklikleri oldu\u011funu g\u00f6z ard\u0131 etmek anlam\u0131na geldi\u011fini y\u00fcksek sesle dile getirmek gerekiyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Liderlere bi\u00e7ilen bu bir t\u00fcr mesih\u00e7i (<em>messianic<\/em>) yakla\u015f\u0131m\u0131n \u00f6zellikle, -ilgi alan\u0131m\u0131za giren s\u00fcre\u00e7ler ba\u011flam\u0131nda- ulus-devletle\u015fme ile ba\u015flad\u0131\u011f\u0131n\u0131 s\u00f6ylemek yanl\u0131\u015f olmayacakt\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu noktada, liderlerle ilgili bu yakla\u015f\u0131m\u0131n, M\u00fcsl\u00fcman toplumlar\u0131n kahir ekseriyeti i\u00e7in, \u2018yeni\u2019 bir d\u00f6neme i\u015faret etmekle kalmayan, ayn\u0131 zamanda -kimi \u00f6l\u00e7\u00fclerde-, \u2018mucizevi\u2019 (<em>miracle<\/em>) geli\u015fmelerin habercisi \u015feklinde de\u011ferlendirilen ulus-devletle\u015fme s\u00fcre\u00e7leriyle ba\u011flant\u0131s\u0131 oldu\u011funa ku\u015fku yok.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Yine, kahir ekseriyeti itibar\u0131yla, M\u00fcsl\u00fcman co\u011frafyas\u0131n\u0131n s\u00f6m\u00fcrgecilerden \u2018kurtar\u0131lm\u0131\u015f\u2019 (<em>liberated<\/em>) olmas\u0131n\u0131n, ilgili \u2018tekil lider\u2019 \u00e7evrelere hasredilmesi; bunun ard\u0131ndan, ba\u011f\u0131ms\u0131zl\u0131kla ve ulus-devletle\u015fmeyle birlikte, M\u00fcsl\u00fcman toplumlar\u0131n, tarihin erken d\u00f6nemlerinde \u2018yar\u0131da kalan\u2019, -veya b\u00f6yle varsay\u0131lan- ba\u015far\u0131lar\u0131n\u0131n yenilenmesine yol a\u00e7aca\u011f\u0131 umudunun, kayda de\u011fer bir \u015fekilde ak\u0131llarda ve duygularda belirlendi\u011fine tan\u0131k olunur.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu yakla\u015f\u0131m\u0131n sa\u011flamas\u0131n\u0131, yine s\u00f6z konusu bu ulus-devletle\u015fme s\u00fcre\u00e7lerinin ilerleyen evrelerinde, hayallerle ger\u00e7eklerin kar\u015f\u0131la\u015fmas\u0131n\u0131n ard\u0131ndan, ortaya \u00e7\u0131kan \u00e7ok\u00e7a \u2018hayal k\u0131r\u0131kl\u0131klar\u0131\u2019 sonras\u0131nda, k\u00fcsk\u00fcnlerin \u00e7o\u011funlu\u011fu olu\u015fturmas\u0131 ve bu \u00e7o\u011funluk i\u00e7erisinde \u00f6nemli kesimlerin, \u2018liderlik\u2019 konumunda yer alanlara y\u00f6nelik ele\u015ftirilerinin niceliksel ve niteliksel a\u011f\u0131rl\u0131\u011f\u0131nda g\u00f6rebiliriz.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Toplumsal\u0131n d\u0131\u015f\u0131nda bir aray\u0131\u015f<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Burada sorgulanmas\u0131 gereken hususun tam da, bu yakla\u015f\u0131m\u0131n bizatihi kendisi oldu\u011funu ileri s\u00fcrmek istiyorum.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00d6yle ki, sosyolojik ba\u011flamda ad\u0131na \u2018lider k\u00fclt\u00fc\u2019 denilen olgunun yeni olmad\u0131\u011f\u0131n\u0131, aksine 20. y\u00fczy\u0131l ikinci yar\u0131s\u0131nda -ve bug\u00fcne de uzanan s\u00fcre\u00e7te-, tan\u0131k olunan bu olgunun, tarihten tevar\u00fcs edilmi\u015f boyutlar\u0131 oldu\u011funu s\u00f6ylemek gerekiyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kan\u0131mca, bu durumu ge\u00e7mi\u015fin erken d\u00f6nemlerinden itibaren tarihi kay\u0131tlarda, kroniklerde \u2018liderler\u2019in \u00f6ne \u00e7\u0131kart\u0131lm\u0131\u015f olmas\u0131n\u0131, d\u00f6nemlerinin bir \u00f6zelli\u011fi olarak kabul edip \u00fczerinde durmaya de\u011fer g\u00f6rmeyebiliriz.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ancak, bu ve benzeri yakla\u015f\u0131mlar\u0131n g\u00fcn\u00fcm\u00fczde devam ediyor olu\u015fu \u00fczerinde ciddiyetle durmak gerekiyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00c7a\u011fda\u015f d\u00f6nemde kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z liderlik olgusuna bi\u00e7ilen bu \u00f6nem ve at\u0131f olgusuna destek mahiyetinde, \u015fu hususu g\u00fcndeme getirebiliriz.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0130slam d\u00fcnyas\u0131n\u0131n farkl\u0131 b\u00f6lgelerinde, liderlik konusuna e\u011filen siyasi partiler, sivil toplum kurulu\u015flar\u0131, ayd\u0131nlar, akademisyenler, gazeteciler ve de s\u0131radan halk kesimleri \u00f6rnek olarak tarihin de\u011fi\u015fik evrelerinde M\u00fcsl\u00fcman toplumlar\u0131 \u00f6ne \u00e7\u0131karm\u0131\u015f, onlar\u0131 \u00f6zellikle, siyasi ve askeri alanlarda \u2018ba\u015far\u0131dan ba\u015far\u0131ya ko\u015fturmu\u015f\u2019 \u015fahsiyetleri g\u00fcndeme ta\u015f\u0131ma konusunda, -bilerek veya bilmeyerek- elbirli\u011fi i\u00e7erisindedirler.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bunlar\u0131n ba\u015f\u0131nda, Peygamber ve h\u00fclefa-i ra\u015fidin d\u00f6nemini bir kenara b\u0131rak\u0131rsak, \u00f6ne \u00e7\u0131kart\u0131lan liderlerin ba\u015fl\u0131calar\u0131, H\u0131ristiyanlar\u0131n Kud\u00fcs\u2019e y\u00f6nelik siyasi ve dini ilgilerinin y\u00fckseldi\u011fi 12. y\u00fczy\u0131lda \u00f6ne \u00e7\u0131kan isimler aras\u0131nda Selahaddin Eyy\u00fcbi, Bizans ba\u015fkenti Konstantiniyye\u2019yi (Constantinople) fetheden 2. Mehmet (Fatih), Orta ve Do\u011fu Avrupa\u2019daki teritoryal egemenlikleriyle 1. S\u00fcleyman (Kanuni) vb. say\u0131labilir.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Toplumu hat\u0131rlamak<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Burada, temel bir yanl\u0131\u015f\u0131n oldu\u011funun alt\u0131n\u0131 \u00e7izmekte yarar var&#8230;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">O da, yukar\u0131da say\u0131lan isimler ve benzerlerini ortaya \u00e7\u0131karan\u0131n, toplumdan ba\u011f\u0131ms\u0131z, salt kendi \u015fahsiyetlerinin karakteristikleri de\u011fildir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">En az\u0131ndan, bu tekil bireyler ile toplumsal sistem\/yap\u0131 aras\u0131nda bir ba\u011f\u0131n oldu\u011funu ve bu ba\u011f\u0131n belirleyicilik noktas\u0131nda yine en az\u0131ndan ortak payla\u015f\u0131mlar sergiledi\u011fini s\u00f6ylemek gerekir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">20. y\u00fczy\u0131l ortalar\u0131ndan itibaren g\u00fcndeme gelen \u2018lider\u2019 aray\u0131\u015f\u0131n\u0131n, bug\u00fcn dahi etkisini kayda de\u011fer bir \u015fekilde s\u00fcrd\u00fcr\u00fcyor olu\u015funu, modern d\u00f6nemde tarih bilinci, birey, lider, rasyonalite, toplum, toplumsal ger\u00e7eklik, kanun, d\u00fczen vb. kavramlar ile ele al\u0131p ele\u015ftirel yakla\u015fmak gerekiyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Aksine, liderlik konusunda hak ettikleri ilgiye mazhar olmakla birlikte, bu isimleri olu\u015fturan, do\u011furan, geli\u015ftiren bir toplumsal yap\u0131n\u0131n varl\u0131\u011f\u0131d\u0131r. Bu hususun, kan\u0131mca epeyce bir s\u00fcredir ve kayda de\u011fer bir \u015fekilde g\u00f6z ard\u0131 edildi\u011fini s\u00f6ylemek m\u00fcmk\u00fcn.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Karma\u015fa<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Yukar\u0131da dikkat \u00e7ekilen kesimler, 20. y\u00fczy\u0131ldan bu yana ya\u015fanan s\u00fcre\u00e7lerdeki karma\u015fa, d\u00fczensizlik, muvaffakiyetsizlik vb. t\u00fcm olumsuzluklar\u0131 \u2018k\u00f6t\u00fc lider\u2019 tipolojisiyle a\u00e7\u0131klama konusunda mahirdirler.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bunun yan\u0131 s\u0131ra, bu mevcut durumu izale etmeyi hedefleyerek, \u2018yeni iyi lider\u2019 aray\u0131\u015f\u0131 ve bunun tipolojisi konusunda da, yine ayn\u0131 \u00e7evrelerin, epeyce bir caba sergilediklerine tan\u0131k olunuyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu konuda, liderlik seminerleri, sempozyumlar\u0131, e\u011fitim programlar\u0131 vb. s\u00fcre\u00e7lerle \u2018yeni iyi lider\u2019 \u00e7\u0131karma aray\u0131\u015flar\u0131 s\u00fcrse de, her nas\u0131lsa ortada arzu edilen lider \u00e7\u0131kart\u0131labilmi\u015f de\u011fildir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sorunun, tekil bir lider olup olmamas\u0131ndan \u00f6te bir boyutu vard\u0131r&#8230;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">O da, toplumsal yap\u0131 i\u00e7erisinde tek tek bireylerin, bu bireylerin i\u00e7inde yer ald\u0131klar\u0131 her t\u00fcr\u00fcnden toplumsal birliklerin, topluma anlam\u0131n\u0131 katan d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fcn (<em>weltanschauung<\/em>), bu d\u00fcnya g\u00f6r\u00fc\u015f\u00fc ile \u00e7er\u00e7evelenmi\u015f yasalar\u0131n, yasalar\u0131n toplum d\u00fczenini sa\u011flamaya y\u00f6nelik uygulay\u0131c\u0131lar\u0131 olan kesimlerin ki, \u00f6zellikle b\u00fcrokrasinin topyek\u00fcn denilmese bile, kahir ekseriyetle toplumsal iyinin olu\u015fumuna katk\u0131lar\u0131 beklenir bir durumdur.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0130yi ve k\u00f6t\u00fc liderleri \u00e7\u0131karan\u0131n b\u00f6ylesine kapsaml\u0131 kendinde ve rasyonel toplumsal ili\u015fkiler a\u011f\u0131 oldu\u011funu unutmamak gerekir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">O zaman, 20. y\u00fczy\u0131l ortalar\u0131ndan itibaren ba\u015flayan ve bug\u00fcnlere kadar uzanan s\u00fcre\u00e7lerde M\u00fcsl\u00fcman toplumlar\u0131 s\u00fckut-u hayale u\u011fratanlar\u0131n sadece liderler olmad\u0131\u011f\u0131n\u0131, \u015fayet s\u00f6z konusu liderler niteliksiz iseler bu niteliksizli\u011fi \u00fcretinin bizatihi bu toplumlar\u0131n kendilerini oldu\u011funu a\u00e7\u0131k y\u00fcreklilikle ortaya koymak ve olan biteni tart\u0131\u015fmak gerekiyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u015eayet M\u00fcsl\u00fcman toplumlar\u0131n liderleri \u2018niteliksizse\u2019, o zaman durup bu durumda bizlerin niteliksiz olmamas\u0131 m\u00fcmk\u00fcn m\u00fc diye sormak gerekiyor.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mehmet \u00d6zay &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 08.02.2024 M\u00fcsl\u00fcman toplumlarda, uzunca bir s\u00fcredir tart\u0131\u015fma konusu olan toplumal ve \u00f6zellikle de, siyasal de\u011fi\u015fim hususunda, genel itibar\u0131yla s\u00f6ylemlerin ve hedeflerin oda\u011f\u0131nda \u2018liderler\u2019 yer al\u0131yor. Ya\u015fanan bir dizi ba\u015far\u0131s\u0131zl\u0131klar\u0131n, -\u00f6zellikle de, siyasal egemenlik, b\u00fcrokratik yolsuzluk, ekonomik geri kalm\u0131\u015fl\u0131k vb. hususlar\u0131n- liderlere mal edilmesinden hareketle, \u00e7\u00f6z\u00fcm\u00fcn yine \u2018yeni lider aray\u0131\u015flar\u0131na\u2019 ya da \u2018yeni [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":5078,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,75],"tags":[],"class_list":["post-5076","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunluk-yazilar","category-sosyoloji-tarih"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/5076","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/comments?post=5076"}],"version-history":[{"count":1,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/5076\/revisions"}],"predecessor-version":[{"id":5079,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/5076\/revisions\/5079"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media\/5078"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media?parent=5076"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/categories?post=5076"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/tags?post=5076"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}