{"id":5018,"date":"2024-01-01T12:52:52","date_gmt":"2024-01-01T12:52:52","guid":{"rendered":"https:\/\/guneydoguasyacalismalari.com\/?p=5018"},"modified":"2024-01-01T12:52:52","modified_gmt":"2024-01-01T12:52:52","slug":"yeni-yil-dini-kulturel-yapi-ve-degisim-new-year-religio-cultural-structure-and-change","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/yeni-yil-dini-kulturel-yapi-ve-degisim-new-year-religio-cultural-structure-and-change\/","title":{"rendered":"\u2018Yeni y\u0131l\u2019, dini-k\u00fclt\u00fcrel yap\u0131 ve de\u011fi\u015fim \/ \u2018New Year\u2019, religio-cultural structure and change"},"content":{"rendered":"\n<p><strong>Mehmet \u00d6zay &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 01.01.2024<\/strong><\/p>\n\n\n\n<p>\u2018Yeni y\u0131l\u2019a girdi\u011fimiz bug\u00fcn, bu kavram\u0131n Bat\u0131-H\u0131ristiyan toplumlar\u0131nda dini boyutla ili\u015fkisi ve <a>\u00f6zellikle, M\u00fcsl\u00fcman toplumlar\u0131n yeni y\u0131l olgusu kar\u015f\u0131s\u0131nda nerede durduklar\u0131 ve onlar i\u00e7in ne anlam ifade etti\u011fi \u00fczerinde durulmay\u0131 hak ediyor.<\/a><\/p>\n\n\n\n<p>\u0130lk etapta vurgulanmas\u0131 gereken husus, ad\u0131na, \u2018yeni y\u0131l\u2019 denilen olgunun d\u00f6nemsel bir de\u011fi\u015fime vurgu yapt\u0131\u011f\u0131d\u0131r. Bunun yan\u0131 s\u0131ra, \u2018Yeni Y\u0131l\u2019 olgusunun, ad\u0131na \u2018Noel\u2019 veya \u2018<em>Christmas<\/em>\u2019 denilen dini g\u00fcn\/gece ile yak\u0131ndan ba\u011flant\u0131s\u0131n\u0131n olup olmad\u0131\u011f\u0131 \u00fczerinde durmak gerekir.<\/p>\n\n\n\n<p>Bu ili\u015fki bize, \u2018Yeni Y\u0131l\u2019 olgusunun \u201cbizim mi, \u00f6tekinin mi oldu\u011fu?\u201d tarz\u0131nda bir soruyla s\u0131n\u0131rl\u0131 olmayan, bunun \u00f6tesinde ba\u011flamlar\u0131 i\u00e7eren boyutlar\u0131 bulundu\u011funu hat\u0131rlat\u0131yor.<\/p>\n\n\n\n<p>Yeni Y\u0131l ile Noel\/Christmas ili\u015fkisi, sanki evrensel (<em>universality<\/em>) yani, t\u00fcm d\u00fcnya toplumlar\u0131n\u0131 i\u00e7ine ald\u0131\u011f\u0131 ve t\u00fcm d\u00fcnya toplumlar\u0131nca kabul edilmi\u015f bir y\u00f6n\u00fcn\u00fcn oldu\u011fu d\u00fc\u015f\u00fcncesinde bir t\u00fcr ill\u00fczyonist yakla\u015f\u0131m bulundu\u011funu ileri s\u00fcrebiliriz.<\/p>\n\n\n\n<p>Bununla birlikte, \u00f6zellikle, her \u015feyin m\u00fcbah\/her \u015feyin kendinde bir ge\u00e7erlilik i\u00e7erdi\u011fi d\u00fc\u015f\u00fcncesinin -yanl\u0131\u015f ve hatal\u0131 bir \u015fekilde- g\u00fcndemde oldu\u011funu post-modern denilen bir d\u00f6nemde bulundu\u011fumuzu hesaba katt\u0131\u011f\u0131m\u0131zda, bu illizyonist y\u00f6n\u00fc daha a\u00e7\u0131k se\u00e7ik ortaya koymak gerekiyor. &nbsp;&nbsp;<\/p>\n\n\n\n<p>Dinle herhangi bir ili\u015fkisi olmad\u0131\u011f\u0131 belirtilen \u2018Yeni Y\u0131l\u2019 ile H\u0131ristiyanl\u0131\u011f\u0131n \u00f6nemli g\u00fcnlerinden biri olan Hazreti \u0130sa\u2019n\u0131n do\u011fum g\u00fcn\u00fcne tekab\u00fcl eden Noel\/Christmas kutlamas\u0131n\u0131n gizli\/a\u00e7\u0131k birlikteli\u011fi kar\u015f\u0131s\u0131nda \u00f6rne\u011fin, \u00c7in\u2019de, Thailand\u2019da, Japonya\u2019da ve \u00e7o\u011funlu\u011fu M\u00fcsl\u00fcman olan \u00e7e\u015fitli \u00fclkelerde yeni y\u0131l olgusu tarihsel, geleneksel ve dini-k\u00fclt\u00fcrel olarak farkl\u0131 g\u00fcnlere tekab\u00fcl etti\u011fini hat\u0131rlatmak gerekir.<\/p>\n\n\n\n<p>Buradan hareketle, bu yaz\u0131da, di\u011fer toplumlar bir yana, ad\u0131na M\u00fcsl\u00fcman toplumlar denilen kitlelerin bu olguyla y\u00fczle\u015fmeleri \u00fczerinde k\u0131saca duraca\u011f\u0131m. Ancak, \u00f6ncelikle Yeni Y\u0131l\/Noel ili\u015fkisine k\u0131saca bir bakal\u0131m.<\/p>\n\n\n\n<p><strong>Noel mi, Yeni Y\u0131l m\u0131?<\/strong><\/p>\n\n\n\n<p>\u2018Yeni y\u0131l\u2019 kavram\u0131n\u0131n evrenselli\u011fine dair sorgulaman\u0131n belki, Noel i\u00e7in s\u00f6ylenemeyece\u011fini ve yap\u0131lamayaca\u011f\u0131n\u0131 ileri s\u00fcrebilirim. Burada bir \u00e7eli\u015fki yok!<\/p>\n\n\n\n<p>Bununla birlikte, konuya derinlikli bir yakla\u015f\u0131m getirme ad\u0131na, \u2018Yeni Y\u0131l\u2019 ile birlikte de\u011ferlendirilmesi gereken bir di\u011fer olgunun yani, \u2018Noel\u2019 oldu\u011funu s\u00f6ylemek ve hat\u0131rlatmakta yarar var.<\/p>\n\n\n\n<p>Bu \u00e7er\u00e7evede, \u2018Noel\u2019 mi, \u2018Yeni y\u0131l\u2019 m\u0131 sorgulamas\u0131n\u0131 sadece, M\u00fcsl\u00fcman toplumlarda \u0130slam dini pratiklerine de\u011fer veren ve uygulayan \u00e7evrelerde de\u011fil, \u0130slam dinine ba\u011fl\u0131l\u0131\u011f\u0131yla birlikte bu dini anlay\u0131\u015fa ve pratiklerine farkl\u0131 derecelerde mesafeleri olan bireyler ve toplum kesimleri taraf\u0131ndan da dillendirilmesi yeni bir husus de\u011fildir.<\/p>\n\n\n\n<p>Noel\u2019in, H\u0131ristiyanl\u0131\u011f\u0131n kurucusu Hazreti \u0130sa\u2019n\u0131n (<em>Jesus Christ<\/em>) do\u011fum g\u00fcn\u00fcne tekab\u00fcl eden 25 Aral\u0131k g\u00fcn\u00fc, temelde bir g\u00fcn \u00f6ncesinde yani, 24 Aral\u0131k ak\u015fam\u0131 arefe g\u00fcn\u00fc (<em>Christman Eve<\/em>) ile ba\u011flant\u0131s\u0131, -ki, farkl\u0131 H\u0131ristiyan mezheplerinde do\u011fum g\u00fcn\u00fc meselesinde bir ayr\u0131\u015fma da vard\u0131r-, bu g\u00fcne dair anlay\u0131\u015f\u0131 dini bir ba\u011flama oturtmaktad\u0131r. Bu s\u00fcrecin, tek bir g\u00fcne de\u011fil, Ocak ay\u0131n\u0131n t\u00fcm ilk haftas\u0131n\u0131 i\u00e7ine alacak \u015fekilde yay\u0131ld\u0131\u011f\u0131 bilinir.<\/p>\n\n\n\n<p>Bu durum, do\u011fum g\u00fcn\u00fc olgusunun devam eden ilgili dini kutlamalarla Ocak ay\u0131n\u0131n ilk be\u015f alt\u0131 g\u00fcn\u00fcn\u00fc de i\u00e7ine alacak \u015fekilde uza\/t\u0131l\/mas\u0131 ortada, dini bir ba\u011flam\u0131n gizli\/a\u00e7\u0131k varl\u0131\u011f\u0131na vurgu yap\u0131yor.<\/p>\n\n\n\n<p>Bununla birlikte, tarihsel olarak bak\u0131ld\u0131\u011f\u0131nda, yeni y\u0131l\u0131n ba\u015flang\u0131c\u0131 noktas\u0131nda \u2018Yeni y\u0131l\u2019 olgusu ve tatillerinin \u2018Noel\u2019e g\u00f6re daha yak\u0131n d\u00f6nemde ortaya \u00e7\u0131kt\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr. Bu durum, \u00f6zellikle Bat\u0131 H\u0131ristiyanl\u0131\u011f\u0131nda \u2018Yeni Y\u0131l\u2019 ile \u2018Noel\u2019in birle\u015ftirilmesinin veya arada bir uzla\u015fman\u0131n olgusunu akla getiriyor. &nbsp;<\/p>\n\n\n\n<p>Bu uzla\u015fman\u0131n temelinde dini bir neden olmakla birlikte, kan\u0131mca, g\u00f6rece yak\u0131n d\u00f6nemlerde b\u00f6ylesine bir uzla\u015fmay\u0131 tetikleyen unsur, ekonomik bir sistem olarak kendini egemen k\u0131lan kapitalizmin ve bunun maddi ve maddi olmayan organlar\u0131n\u0131n etkileyicili\u011finin giderek ba\u015fat bir \u015fekilde ortaya \u00e7\u0131kmas\u0131d\u0131r.<\/p>\n\n\n\n<p>\u00d6te yandan, H\u0131ristiyan toplumlarda k\u00fcresel olarak kendini ortaya koyan \u2018Noel\u2019 kutlamas\u0131 ve bu kutlaman\u0131n belirli g\u00fcnleri i\u00e7ine alan yap\u0131s\u0131n\u0131n \u2018yeni y\u0131l\u2019 ile birle\u015ftirilmesinin, dini alan\u0131 i\u00e7ine ald\u0131\u011f\u0131 iddias\u0131 ileri s\u00fcr\u00fclebilir.<\/p>\n\n\n\n<p>Bununla birlikte, ad\u0131na H\u0131ristiyan toplumlar denilen b\u00fct\u00fcn i\u00e7erisinde dini b\u00fct\u00fcn H\u0131ristiyanlar ve\/ya en az\u0131ndan, Noel gibi belirli g\u00fcn ve geceleri dini bir d\u00fc\u015f\u00fcnce ve pratik ile ge\u00e7irenlerin oran\u0131n\u0131n sek\u00fclerle\u015fme ad\u0131 verilen s\u00fcre\u00e7ler nedeniyle bug\u00fcn geldi\u011fi nokta, bizi gerek \u2018Noel\u2019 gerekse \u2018Yeni Y\u0131l\u2019 olgular\u0131nda H\u0131ristiyan dini alan\u0131yla ba\u011f\u0131n\u0131 sorgulatmaya sevkediyor.<\/p>\n\n\n\n<p>Bu, H\u0131ristiyanl\u0131k i\u00e7erisindeki sek\u00fclerle\u015fme s\u00fcre\u00e7leriyle ba\u011flant\u0131l\u0131d\u0131r. Bunun d\u0131\u015f\u0131nda s\u00f6ylenmesi gereken sek\u00fclerle\u015fmeye ra\u011fmen, k\u00fclt\u00fcrel aidiyet ya da \u201cd\u00f6nemsel aidiyet\u201d (<em>periodical belonging<\/em>) ad\u0131n\u0131 verece\u011fim yap\u0131 \u00e7er\u00e7evesinde, Bat\u0131l\u0131 bireylerin ve toplum kesimlerinin \u2018Yeni Y\u0131l\u2019 ve \u2018Noel\u2019 kutlamalar\u0131n\u0131n belirli bir k\u00fclt\u00fcr evrenine ait oldu\u011fudur.<\/p>\n\n\n\n<p>Ve ayn\u0131 zamanda, bu kutlamalar, -Bat\u0131 H\u0131ristiyan toplumlar\u0131nca da ele\u015ftirildi\u011fi ve dile getirildi\u011fi \u00fczere-, k\u00fcresel kapitalizmin kurgusu ile b\u00fct\u00fcnl\u00fckl\u00fc bir hale getirilmi\u015f ve k\u00fcreselle\u015ftirilmi\u015ftir.<\/p>\n\n\n\n<p><strong>M\u00fcsl\u00fcman \u00e7evreler neyi kutlar, neden kutlar?<\/strong><\/p>\n\n\n\n<p>\u201cM\u00fcsl\u00fcman \u00e7evrelerin, \u2018Yeni Y\u0131l\u2019 ve \u2018Noel\u2019 s\u00fcre\u00e7leriyle ili\u015fkisi nas\u0131ld\u0131r?\u201d sorusu \u00f6nemlidir. Bu sorunun yeni olmad\u0131\u011f\u0131n\u0131 aksine, neredeyse her y\u0131l yenilenen bir tarz da gizli\/a\u00e7\u0131k g\u00fcndeme geldi\u011fini s\u00f6yleyebiliriz.<\/p>\n\n\n\n<p>Burada, sadece M\u00fcsl\u00fcman \u00e7evrelerin, herhangi bir kutlama yap\u0131p yapmad\u0131klar\u0131 kadar, \u015fayet yaparlarsa, \u201cBu kutlamalar\u0131n\u0131n dayanak noktas\u0131 nedir?\u201d gibi sorular\u0131 g\u00fcndeme getirebiliriz.<\/p>\n\n\n\n<p>Halk\u0131n\u0131n b\u00fcy\u00fck \u00e7o\u011funlu\u011fu M\u00fcsl\u00fcman oldu\u011fu ileri s\u00fcr\u00fclen baz\u0131 \u00fclkelerde, sek\u00fclerle\u015fme s\u00fcre\u00e7lerinin veya bir ba\u015fka \u015fekilde ifade etmek gerekirse \u0130slam inan\u00e7 ve prati\u011fi ile ili\u015fki yap\u0131sal durumun M\u00fcsl\u00fcman kitlelerin \u2018Yeni Y\u0131l\u2019 ve \u2018Noel\u2019 olgular\u0131na yakla\u015f\u0131mlar\u0131n\u0131 belirledi\u011fi ortadad\u0131r.<\/p>\n\n\n\n<p>Bu M\u00fcsl\u00fcman kitlelerin, s\u00f6z konusu bu iki s\u00fcre\u00e7teki d\u00fc\u015f\u00fcnceleri ve eylemlerinin herhangi bir dini saikle yap\u0131lmad\u0131\u011f\u0131 iddias\u0131 bile kendi ba\u015f\u0131na sorunlu bir durum arz ediyor\u2026<\/p>\n\n\n\n<p>Bunun yan\u0131 s\u0131ra, halk\u0131n\u0131n \u00e7o\u011funlu\u011fu M\u00fcsl\u00fcman olan di\u011fer baz\u0131 \u00fclkelerde, 25 Aral\u0131k ve 1 Ocak g\u00fcnlerinin ni\u00e7in tatil olarak kabul edildi\u011fi de \u00fczerinde durulmaya de\u011fer ve tart\u0131\u015fmaya a\u00e7\u0131kt\u0131r.<\/p>\n\n\n\n<p>Burada, \u2018\u00fcniter\u2019 yap\u0131s\u0131yla ortaya \u00e7\u0131kan ulus-devletin kurgular\u0131n\u0131n hakim oldu\u011fu s\u00f6ylenebilir. &nbsp;Ve bu devlet yap\u0131s\u0131n\u0131n, ilgili \u00fclkelerdeki az\u0131nl\u0131k konumundaki H\u0131ristiyan toplum kesimlerinin \u2018dini\/k\u00fclt\u00fcrel haklar\u0131n\u0131\u2019 tan\u0131mayla ba\u011flant\u0131l\u0131 bir y\u00f6n\u00fc oldu\u011fu g\u00f6r\u00fc\u015f\u00fc beyan edilebilir.<\/p>\n\n\n\n<p>Hi\u00e7 ku\u015fku yok ki, bu durum, kamu ger\u00e7ekli\u011fi a\u00e7\u0131s\u0131ndan, asl\u0131nda gayet pozitif bir a\u00e7\u0131l\u0131m olarak de\u011ferlendirilebilir.<\/p>\n\n\n\n<p>\u00d6te yandan, H\u0131ristiyan kitlelerle k\u00fclt\u00fcrel-sosyal ili\u015fkileri k\u0131s\u0131tl\u0131 olan ve hatta varl\u0131klar\u0131na kar\u015f\u0131 reddiye derecesine varan tepkilerine kar\u015f\u0131n M\u00fcsl\u00fcman kitlelerin, nas\u0131l olup da bu dini-k\u00fclt\u00fcrel yap\u0131n\u0131n tatillerini kendi tatilleri kabul edip i\u00e7selle\u015ftirebildikleri ve gayet pragmatist bir \u015fekilde kullanabildikleri de gayet \u00f6nemlidir.<\/p>\n\n\n\n<p>Bu durum, \u2018Yeni Y\u0131l\u2019 ve \u2018Noel\u2019 gibi iki olgunun, M\u00fcsl\u00fcman kitleler \u00fczerindeki etkisinin ne \u015fekilde ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131n ara\u015ft\u0131r\u0131lmas\u0131n\u0131 gerektirirken, M\u00fcsl\u00fcman kitlelerin pragmatist bir \u015fekilde bu tatiller ile ili\u015fkisi de gayet \u00f6nemlidir.<\/p>\n\n\n\n<p>Bir ba\u015fka \u015fekilde ifade etmek gerekirse, \u201c\u2018Yeni Y\u0131l\u2019\u0131n gizli\/a\u00e7\u0131k \u2018Noel\u2019le ili\u015fkilendirilmesinin M\u00fcsl\u00fcman \u00e7o\u011funlu\u011fun d\u00fc\u015f\u00fcnce yap\u0131s\u0131nda ve g\u00fcndelik pratiklerinde ne t\u00fcr etkileri olmaktad\u0131r?\u201d sorusu da dikkat \u00e7ekicidir.<\/p>\n\n\n\n<p>\u00d6yle ki, \u2018Yeni Y\u0131l\u2019\u0131n kapitalist ekonomi ve unsurlar\u0131nca k\u00fcreselle\u015ftirilmi\u015f halinin ka\u00e7\u0131n\u0131lmazl\u0131\u011f\u0131yla kendini tatile ve t\u00fcketime veren M\u00fcsl\u00fcman toplumun ne t\u00fcr bir dini-k\u00fclt\u00fcrel yan\u0131lg\u0131yla kar\u015f\u0131 kar\u015f\u0131ya oldu\u011funu tek tek bu M\u00fcsl\u00fcman bireyler ile bu topluma \u00f6nc\u00fcl\u00fck etti\u011fi iddias\u0131ndaki liderlerin\/\u00f6nderlerin \u00fczerinde durmas\u0131 gereken bir \u00f6neme sahiptir.<\/p>\n\n\n\n<p>Buradan hareketle, \u2018Noel\u2019i kutlamad\u0131klar\u0131n\u0131 ancak, \u2018Yeni y\u0131l\u2019\u0131 kutlad\u0131klar\u0131n\u0131 s\u00f6yleyen M\u00fcsl\u00fcman \u00e7evrelerin bu tavr\u0131na dikkat kesildi\u011fimizde, bu \u00e7evrelerin kafas\u0131n\u0131n gayet kar\u0131\u015f\u0131k oldu\u011fu g\u00f6r\u00fcl\u00fcr.<\/p>\n\n\n\n<p>Bu \u00e7evrelerin bu kafa kar\u0131\u015f\u0131kl\u0131\u011f\u0131, ait olduklar\u0131 dini-k\u00fclt\u00fcrel evreni anlamad\u0131klar\u0131 ya da \u00f6\u011frendiklerini unuttuklar\u0131 varsay\u0131m\u0131yla a\u00e7\u0131klanabilir mi?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mehmet \u00d6zay &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 01.01.2024 \u2018Yeni y\u0131l\u2019a girdi\u011fimiz bug\u00fcn, bu kavram\u0131n Bat\u0131-H\u0131ristiyan toplumlar\u0131nda dini boyutla ili\u015fkisi ve \u00f6zellikle, M\u00fcsl\u00fcman toplumlar\u0131n yeni y\u0131l olgusu kar\u015f\u0131s\u0131nda nerede durduklar\u0131 ve onlar i\u00e7in ne anlam ifade etti\u011fi \u00fczerinde durulmay\u0131 hak ediyor. \u0130lk etapta vurgulanmas\u0131 gereken husus, ad\u0131na, \u2018yeni y\u0131l\u2019 denilen olgunun d\u00f6nemsel bir de\u011fi\u015fime vurgu yapt\u0131\u011f\u0131d\u0131r. Bunun yan\u0131 s\u0131ra, \u2018Yeni [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":5019,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,75],"tags":[],"class_list":["post-5018","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunluk-yazilar","category-sosyoloji-tarih"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/5018","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/comments?post=5018"}],"version-history":[{"count":1,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/5018\/revisions"}],"predecessor-version":[{"id":5020,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/5018\/revisions\/5020"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media\/5019"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media?parent=5018"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/categories?post=5018"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/tags?post=5018"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}