{"id":4859,"date":"2023-01-15T14:34:59","date_gmt":"2023-01-15T14:34:59","guid":{"rendered":"https:\/\/guneydoguasyacalismalari.com\/?p=4859"},"modified":"2023-01-16T01:44:03","modified_gmt":"2023-01-16T01:44:03","slug":"100-yila-daha-uc-yil-olsa-da-hareketin-lider-tabakasi-kurulusu-hicri-yil-ile-dikkate-alarak","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/100-yila-daha-uc-yil-olsa-da-hareketin-lider-tabakasi-kurulusu-hicri-yil-ile-dikkate-alarak\/","title":{"rendered":"<strong>Endonezya\u2019da as\u0131rl\u0131k <em>Nahdlat\u2019ul Ulama<\/em>Hareketi ve toplumsal de\u011fi\u015fim \/ <em>Nahdlat\u2019ul Ulama <\/em>movement and social change in Indonesia<\/strong>"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong>Mehmet \u00d6zay &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;15.01.2023<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Endonezya\u2019n\u0131n \u00f6nde gelen cemaatlerinden <em>Nahdlat\u2019ul Ulama<\/em> (Alimlerin Uyan\u0131\u015f\u0131) hareketinin kurulu\u015funun 100. y\u0131l\u0131, ge\u00e7ti\u011fimiz hafta sonu yani, 8 Ocak g\u00fcn\u00fc Do\u011fu Cava\u2019da yap\u0131lan t\u00f6renle an\u0131ld\u0131.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u00f6renlerin yan\u0131 s\u0131ra, hareketin gelecek be\u015f y\u0131l\u0131nda g\u00f6rev yapacak kadrolar\u0131n\u0131n belirlendi\u011fi toplant\u0131larda, kad\u0131n adaylar\u0131n yer almas\u0131 hareketin aradan ge\u00e7en s\u00fcre zarf\u0131nda toplumsal de\u011fi\u015fimi yak\u0131ndan takip etti\u011fini ortaya koyan en \u00f6nemli g\u00f6stergelerden biriydi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Hicri 1344 (Miladi 1926) y\u0131l\u0131nda kurulan<em> Nahdlat\u2019ul Ulama<\/em>, Hicri 1444 yani, ge\u00e7ti\u011fimiz hafta y\u00fcz\u00fcnc\u00fc kurulu\u015f y\u0131l\u0131n\u0131 kutlad\u0131.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Y\u00fczy\u0131ll\u0131k tecr\u00fcbe<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">S\u00f6z konusu bu uzun tarihi ge\u00e7mi\u015f dikkate al\u0131nd\u0131\u011f\u0131nda, \u201cNU hareketini nas\u0131l anlamal\u0131?\u201d sorusu, aradan ge\u00e7en bir as\u0131rl\u0131k s\u00fcrede bu hareketin do\u011fu\u015fu, tan\u0131k oldu\u011fu siyasal, toplumsal ve k\u00fclt\u00fcrel de\u011fi\u015fimler ile birlikte an\u0131lmay\u0131 hak ediyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Endonezya ulus-devletinin 1945 y\u0131l\u0131nda il\u00e2n edilmesi ve uluslararas\u0131 \u00e7evreler taraf\u0131ndan ise 1949 y\u0131l\u0131nda tan\u0131nd\u0131\u011f\u0131 dikkate al\u0131nd\u0131\u011f\u0131nda, NU\u2019nun toplumsal ger\u00e7ekli\u011finin, ulus-devleti a\u015fan bir boyutta oldu\u011funu s\u00f6ylemek yanl\u0131\u015f olmayacakt\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Haddi zat\u0131nda, \u00fclkenin belli ba\u015fl\u0131 dini-k\u00fclt\u00fcrel ve siyasal yap\u0131la\u015fmalar\u0131n\u0131n do\u011fu\u015fu veya hayata ge\u00e7irili\u015finin ba\u011f\u0131ms\u0131zl\u0131k \u00f6ncesi d\u00f6neme tekab\u00fcl etmesinde \u015fa\u015f\u0131lacak bir durum yok.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Aksine, bu hareketlerin gerek d\u00f6nemin Hollanda s\u00f6m\u00fcrgeci y\u00f6netimi, gerekse Tak\u0131madalar co\u011frafyas\u0131nda var olan \u00e7e\u015fitli siyasal, toplumsal ve dini geli\u015fmelere ve\/ya de\u011fi\u015fim s\u00fcre\u00e7lerine eklemlenme ve\/ya tepki ba\u011flamlar\u0131nda ortaya konuldu\u011fu g\u00f6r\u00fcl\u00fcr.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Neyi temsil ediyor?<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cNU\u2019n\u0131n \u00f6nemi veya bu yap\u0131y\u0131 di\u011fer benzeri yap\u0131lardan ayr\u0131cal\u0131kl\u0131 veya farkl\u0131 k\u0131lan unsurun ne oldu\u011fu?\u201d sorusu y\u00f6neltildi\u011finde kar\u015f\u0131m\u0131za, siyasal ve toplumsal hareketlerin h\u0131z almaya ba\u015flad\u0131\u011f\u0131 1920\u2019li y\u0131llarda, giderek kendini hissettirmeye ba\u015flayan modernist-reformist hareketin veya hareketlerin kar\u015f\u0131s\u0131nda, \u2018hakiki\u2019 \u0130slam\u0131 temsil etme talebinden ve arzusundan do\u011fdu\u011fu g\u00f6r\u00fcl\u00fcr.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Modernist hareketlerin d\u0131\u015fnda bir yap\u0131 olmas\u0131 ilk etapta hi\u00e7 ku\u015fku yok ki, g\u00f6zlemciler nezdinde bu hareketin \u201cgelenekselci\u201d kanada tekab\u00fcl etti\u011fi sonucunu \u00e7\u0131kar\u0131yor. Buna il\u00e2ve olarak, NU\u2019n\u0131n kendini \u201c<em>ehli s\u00fcnnet ve\u2019l cemaat<\/em>\u201d \u00e7er\u00e7evesinde tan\u0131mlamas\u0131, bu anlamda gayet \u00f6nemlidir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">D\u00f6nemin, di\u011fer dini-toplumsal yap\u0131la\u015fmalar\u0131 gibi NU\u2019nun hedefinde, \u201cdini do\u011fru bir \u015fekilde \u00f6\u011frenme ve \u00f6\u011fretme\u201d ile \u201ce\u011fitim\u201d \u00f6ncelikli olarak yer al\u0131yordu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bununla birlikte, dinin \u00f6\u011frenilmesinde kar\u015f\u0131la\u015f\u0131lan meydan okumalar, s\u00f6m\u00fcrge d\u00f6neminin yol a\u00e7t\u0131\u011f\u0131 zorlamalar, imk\u00e2nlar ile de\u011fi\u015fim y\u00f6n\u00fcnde nas\u0131l ad\u0131m at\u0131lmas\u0131 konusundaki tart\u0131\u015fmalar\u0131n bir yerinde hi\u00e7 ku\u015fku yok ki, NU da yer al\u0131yordu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu k\u0131sa yaz\u0131da, s\u00f6z konusu modernist-reformist hareketleri, do\u011fu\u015f sebeplerini ve bunlara y\u00f6nelik tepkileri ele almak m\u00fcmk\u00fcn de\u011fil ve b\u00f6ylesi bir ama\u00e7 da ta\u015f\u0131m\u0131yorum.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Tarihsel a\u015famalar ve Gus-dur fark\u0131<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bununla birlikte, burada baz\u0131 hususlara dikkat \u00e7ekmekte yarar var.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bunlardan ilki, Hollanda s\u00f6m\u00fcrgecili\u011fi gibi, 16. y\u00fczy\u0131l ba\u015flar\u0131ndan itibaren s\u00f6m\u00fcrgeci yap\u0131la\u015fmayla birlikte, tedrici olarak geli\u015fen Avrupa kapitalizminin sa\u00e7 ayaklar\u0131ndan birini olu\u015fturan bir siyasi yap\u0131ya kar\u015f\u0131, Tak\u0131madalar M\u00fcsl\u00fcman toplumunun, birlikte hareket etme \u00e7abas\u0131 ve gayreti ile M\u00fcsl\u00fcman toplumu birbirinden \u015fu veya bu \u015fekilde ay\u0131ran \u2018modernle\u015fmeci\u2019 yap\u0131la\u015fmalar\u0131n birarada var oldu\u011fudur.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0130kinci husus, y\u00fcz y\u0131ll\u0131k s\u00fcre\u00e7te Tak\u0131madalar toplumunun tan\u0131k oldu\u011fu t\u00fcm siyasal ve toplumsal de\u011fi\u015fimlerden pay alarak NU\u2019n\u0131n da de\u011fi\u015fim ge\u00e7irdi\u011fidir. Bu durum, NU\u2019n\u0131n k\u00f6klerinden koptu\u011fu anlam\u0131 ta\u015f\u0131mamakla birlikte, bilin\u00e7li veya zorunlu olarak de\u011fi\u015fime zorland\u0131\u011f\u0131 d\u00f6nemlerde gerekli ad\u0131mlar\u0131 att\u0131\u011f\u0131d\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu noktada, 1926-1945; 1945-1952; 1955-1973; 1973-1984 gibi d\u00f6nemin toplumsal ve siyasal yap\u0131la\u015fmalar\u0131nda rol alan NU\u2019nun, Suharto\u2019lu y\u0131llar\u0131n ortalar\u0131ndan itibaren (1984) kurumsal siyasal parti olu\u015fumlar\u0131nda yer almayarak \u2018asli k\u00f6klerine\u2019 d\u00f6nd\u00fc\u011f\u00fc g\u00f6r\u00fcl\u00fcr.<a href=\"#_ftn1\" id=\"_ftnref1\">[1]<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Asli k\u00f6klerinin yani tebli\u011f ve e\u011fitim vechesinde y\u00fczy\u0131l\u0131n sonuna do\u011fru -ve de bug\u00fcne kadar uzanan s\u00fcre\u00e7te- b\u00f6lgenin gayet \u00f6nemli geleneksel dini e\u011fitim kurumlar\u0131n\u0131n (<em>pesantren<\/em>) yan\u0131 s\u0131ra, y\u00fcksek \u00f6\u011fretimi de g\u00fcndemine alan bir de\u011fi\u015fim ortaya koymu\u015ftur.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00dc\u00e7\u00fcnc\u00fc husus, aradan ge\u00e7en uzun s\u00fcre zarf\u0131nda, NU\u2019nun \u00f6nemli bir de\u011fi\u015fim s\u00fcreci ge\u00e7irdi\u011fi ve bunu \u00f6zellikle, 20. y\u00fczy\u0131l\u0131n sonlar\u0131nda hareketin liderli\u011fini y\u00fcr\u00fcten ve daha sonradan devlet ba\u015fkan\u0131 olan (1999-2001) merhum Abdurrahman Wahid\u2019in veya yayg\u0131n olarak bilinen l\u00e2kab\u0131yla Gus-dur\u2019un ve yak\u0131n \u00e7evresinin \u00f6nc\u00fcl\u00fc\u011f\u00fcnde geli\u015fen d\u0131\u015fa a\u00e7\u0131lma \u00e7abalar\u0131nda g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tam da burada, merhum Gus-dur\u2019a y\u00f6nelik \u2018liberal\u2019 \u0130slam\u0131 g\u00fctt\u00fc\u011f\u00fc yolundaki yakla\u015f\u0131mda b\u00f6lgenin ve b\u00f6lge toplumunun siyasal ve dini ger\u00e7ekli\u011finden hareket ederek anlamakta yarar var. Hi\u00e7 ku\u015fku yok ki, bu konu \u00fczerinde uzun uzad\u0131ya durmay\u0131 gerektiren ve de \u00f6\u011frenilmesi gereken bir husus.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>NU ve de\u011fi\u015fim<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">1984 y\u0131l\u0131ndan itibaren tebli\u011f ve e\u011fitim faaliyetlerine yo\u011funla\u015fan NU\u2019nun y\u00fczy\u0131l\u0131n sonuna do\u011fru yap\u0131la\u015fmas\u0131ndaki yenile\u015fmeyi ve\/ya d\u00f6n\u00fc\u015f\u00fcm\u00fc temsil kabiliyetindeki merhum Gus-dur\u2019un Suharto sonras\u0131 reform d\u00f6neminin ilk devlet ba\u015fkan\u0131 olmas\u0131, bireysel bir talep kadar, belki de bundan daha \u00e7ok, o d\u00f6nem i\u00e7in Gus-dur\u2019un temsil kabiliyetinin \u00f6nemiyle a\u00e7\u0131klanabilir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ge\u00e7ti\u011fimiz hafta yap\u0131lan t\u00f6renlerin yan\u0131 s\u0131ra, hareketin y\u00f6netim kurulu toplant\u0131lar\u0131nda gelecek be\u015f y\u0131ll\u0131k s\u00fcre zarf\u0131nda g\u00f6rev yapacak isimler aras\u0131na 11 kad\u0131n temsilcinin de kat\u0131lm\u0131\u015f olmas\u0131 NU\u2019da de\u011fi\u015fimin s\u00fcreklili\u011fine i\u015faret eden \u00f6nemli olgu olarak kar\u015f\u0131m\u0131zda duruyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bir yandan, k\u00f6klerine ba\u011fl\u0131 kalan veya bunu iddia eden NU\u2019nun \u00f6te yandan toplumsal de\u011fi\u015fimleri yak\u0131ndan takip ederek gerekli ad\u0131mlar\u0131 atma \u00e7abas\u0131n\u0131 kas\u0131tl\u0131 ve istendik bir de\u011fi\u015fim olarak yorumlamak m\u00fcmk\u00fcn.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu durumun, \u00f6yle durduk yerde g\u00fcndeme gelmedi\u011fini aksine, hareketin <em>Muslimat <\/em>ve<em> Fatayat<\/em> adl\u0131 kad\u0131n ve gen\u00e7lik kollar\u0131n\u0131n varl\u0131\u011f\u0131n\u0131n, zaten hareketin toplumsal yap\u0131la\u015fmas\u0131nda \u00f6nemli i\u015flevler g\u00f6rd\u00fc\u011f\u00fcn\u00fc hat\u0131rlatmakta yarar var.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Y\u00f6netim kuruluna se\u00e7ilen kad\u0131n \u00fcyeler aras\u0131nda yerel y\u00f6neticilerin de olmas\u0131 a\u00e7\u0131k\u00e7as\u0131 NU\u2019nun geni\u015f tabanl\u0131 bir toplumsal yap\u0131la\u015fmada var olma iste\u011fini gayet a\u00e7\u0131k bir \u015fekilde ortaya koyuyor. &nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">7 Ocak g\u00fcn\u00fc Kuala Lumpur\u2019da merhum babas\u0131 Abdurrahman Wahid ad\u0131na ger\u00e7ekle\u015ftirilen bir t\u00f6rene kat\u0131lan Yenny Wahid\u2019in yapt\u0131\u011f\u0131 konu\u015fmas\u0131nda ve 8 Ocak g\u00fcn\u00fc Do\u011fu Cava\u2019da ger\u00e7ekle\u015ftirilen t\u00f6renler sonras\u0131nda verilen deme\u00e7ler, NU\u2019nun yerel ve\/ya ulusal s\u0131n\u0131rlar i\u00e7erisindeki \u00f6nemini takviye kadar, bunun da \u00f6tesine ge\u00e7meyi arzulayan bir niteli\u011fie b\u00fcr\u00fcnmekte oldu\u011funu s\u00f6yleyebiliriz.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"#_ftnref1\" id=\"_ftn1\">[1]<\/a> Faisal \u0130smail. (2011). \u201cThe Nahdlatul Ulama: Its Early History and Contribution to the Establishment of Indonesian State&#8221;, <em>Journal of Indonesian Islam<\/em>, Vol. 5, Number 2, (December), s. 248.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mehmet \u00d6zay &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;15.01.2023 Endonezya\u2019n\u0131n \u00f6nde gelen cemaatlerinden Nahdlat\u2019ul Ulama (Alimlerin Uyan\u0131\u015f\u0131) hareketinin kurulu\u015funun 100. y\u0131l\u0131, ge\u00e7ti\u011fimiz hafta sonu yani, 8 Ocak g\u00fcn\u00fc Do\u011fu Cava\u2019da yap\u0131lan t\u00f6renle an\u0131ld\u0131. T\u00f6renlerin yan\u0131 s\u0131ra, hareketin gelecek be\u015f y\u0131l\u0131nda g\u00f6rev yapacak kadrolar\u0131n\u0131n belirlendi\u011fi toplant\u0131larda, kad\u0131n adaylar\u0131n yer almas\u0131 hareketin aradan ge\u00e7en s\u00fcre zarf\u0131nda toplumsal de\u011fi\u015fimi yak\u0131ndan takip etti\u011fini ortaya [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":4860,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,6],"tags":[],"class_list":["post-4859","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-endonezya","category-gunluk-yazilar"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/4859","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/comments?post=4859"}],"version-history":[{"count":3,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/4859\/revisions"}],"predecessor-version":[{"id":4864,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/4859\/revisions\/4864"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media\/4860"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media?parent=4859"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/categories?post=4859"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/tags?post=4859"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}