\u0130stanbul\u2019da Fatih Sultan Mehmed Vak\u0131f \u00dcniversitesi ve Kuala Lumpur\u2019da Uluslarras\u0131 Malezya \u0130slam \u00dcniversitesi b\u00fcnyesinde kurulan \u201cMalay D\u00fcnyas\u0131 ve Osmanl\u0131 \u00c7al\u0131\u015fmalar\u0131 Merkezi\u201dne dair baz\u0131 d\u00fc\u015f\u00fcnceleri payla\u015fmaya devam ediyorum. \u00d6nceki yaz\u0131da, baz\u0131 T\u00fcrk akademisyenlerinin Malezya\u2019daki tecr\u00fcbesine de\u011finmi\u015ftim. Bu yaz\u0131da ise, daha \u00e7ok Osmanl\u0131\u2019n\u0131n son d\u00f6neminden ba\u015flayarak Cumhuriyet y\u0131llar\u0131, yani erken d\u00f6neminden ge\u00e7 d\u00f6neme kadar Malay d\u00fcnyas\u0131n\u0131 konu alan baz\u0131 \u00e7al\u0131\u015fmalar\u0131 g\u00fcndeme getirece\u011fim.<\/p>\n
\u015eu ana kadar tespit edebildi\u011fim kadar\u0131yla, kitap boyutunda ilk eser denilebilecek Mehmed Ziya Bey\u2019in kaleme ald\u0131\u011f\u0131 \u201cAlem-i \u0130slamiyet A\u00e7e Tarihi\u201d[1]<\/a> \u00e7al\u0131\u015fmas\u0131 (H. 1316). Sosyal antropolojik \u00f6zelliklere yer vermesiyle dikkat \u00e7eken bu \u00e7al\u0131\u015fma, otantik bir ara\u015ft\u0131rma verilerine dayanm\u0131yor, aksine terc\u00fcme bir eser. \u00d6zellikle kullan\u0131lan g\u00f6rsel malzeme ve i\u00e7erik dikkate al\u0131nd\u0131\u011f\u0131nda, yazar\u0131n A\u00e7e \u00fczerine bug\u00fcne kadar halen alan\u0131nda birincil kaynak olma \u00f6zelli\u011fi g\u00f6steren Dr. Snouck Hurgronje\u2019un yukar\u0131da zikretti\u011fim The Acehnese<\/em> eserinden yararland\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n 1940\u2019l\u0131 y\u0131llarda, \u2018Sebil\u00fcrre\u015fad\u2019da \u0130slam d\u00fcnyas\u0131ndan haberler ba\u011flam\u0131nda, \u00f6zellikle Endonezya\u2019da ba\u011f\u0131ms\u0131zl\u0131k d\u00f6nemine dair baz\u0131 yaz\u0131lar kaleme al\u0131nd\u0131. Ba\u011f\u0131ms\u0131zl\u0131\u011fa giden s\u00fcre\u00e7te, \u2018Dokuzlar Meclisi\u2019 gibi komisyonlarda ne t\u00fcrden \u00f6nemli tart\u0131\u015fmalar\u0131n ya\u015fand\u0131\u011f\u0131na de\u011finilmedi\u011fi g\u00f6r\u00fclen bu metinler asl\u0131nda, T\u00fcrkiye\u2019den Malay d\u00fcnyas\u0131na bak\u0131\u015f\u0131n s\u0131n\u0131rl\u0131l\u0131\u011f\u0131n\u0131 ortaya koyuyor. \u00d6rne\u011fin, ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n hemen akabinde yay\u0131nlanan bir yaz\u0131, ad\u0131na Endonezya Cumhuriyeti denilen \u00fclkenin sosyo-politik ve k\u00fclt\u00fcrel ger\u00e7ekli\u011fine dair bir ara\u015ft\u0131rmadan hareketle kaleme al\u0131nm\u0131\u015f de\u011fil. Son d\u00f6nem s\u00f6m\u00fcrgecilik, milliyet\u00e7ilik hareketleri, ba\u011f\u0131ms\u0131zl\u0131k s\u00fcreci gibi d\u00f6nemleri es ge\u00e7erek, duygusal y\u00f6nelimi a\u011f\u0131r basan bir \u00e7al\u0131\u015fma oldu\u011fu g\u00f6r\u00fcl\u00fcr. 1950\u2019li y\u0131llarda \u2018Tarih Hazinesi\u201d adl\u0131 mecmuada, Osmanl\u0131-Malay d\u00fcnyas\u0131 ili\u015fkisine dair baz\u0131 metinleri bulmak m\u00fcmk\u00fcn.<\/p>\n Baz\u0131 T\u00fcrk tarih\u00e7ileri, genel T\u00fcrk tarihi ve Osmanl\u0131\u2019n\u0131n Hint Okyanusu politikalar\u0131 ve icraatlar\u0131 ba\u011flam\u0131nda kaleme ald\u0131klar\u0131 \u00e7e\u015fitli eserlerde, T\u00fcrk-Malay ili\u015fkileri s\u0131n\u0131rlar\u0131na dahil edilebilecek baz\u0131 alt b\u00f6l\u00fcmlere ve at\u0131flara yer verdikleri g\u00f6r\u00fcl\u00fcr. Buna il\u00e2ve olarak iki millet aras\u0131ndaki ili\u015fkileri hususi olarak ele alan yay\u0131nlar\u0131n da g\u00fcndeme geldi\u011fine tan\u0131k olunuyor. Bu ba\u011flamda, bug\u00fcne kadar dikkat \u00e7eken \u00e7al\u0131\u015fmalar\u0131n baz\u0131lar\u0131n\u0131 hat\u0131rlatmakta fayda var. Cumhuriyet d\u00f6nemiyle birlikte, Osmanl\u0131 tarihini ele alan eserlerde Hindistan, Hint Okyanusu gibi konu ba\u015fl\u0131klar\u0131 alt\u0131nda Malay d\u00fcnyas\u0131 ile etkile\u015fim de g\u00fcndeme getirilir. Bu anlamda, Salih \u00d6zbaran (1978, 1985, 1993), Cengiz Orhonlu (2002), R\u0131zaulhak \u015eah (1967), Ahmet Asrar (1972), Halil \u0130nalc\u0131k (2000, Turgut I\u015f\u0131ksal (1969), \u015eehabeddin Cansever (1969) Y\u0131lmaz \u00d6ztuna (1983), Cezmi Eraslan (1992), \u0130smail Hakk\u0131 G\u00f6ksoy\u2019u (1994; 2004) sayabiliriz. Bu listeyi uzatmak m\u00fcmk\u00fcn\u2026<\/p>\n 1980\u2019li y\u0131llar\u0131n ortalar\u0131ndan itibaren, T\u00fcrkiye\u2019de ANAP h\u00fck\u00fcmetlerinin neo-liberal ekonomiyle birlikte, sosyo-k\u00fclt\u00fcrel anlamda da d\u00fcnyaya a\u00e7\u0131lma d\u00f6nemi oldu\u011fu s\u00f6ylenebilir. Do\u011frudan h\u00fck\u00fcmetin bir \u00e7abas\u0131 olmakla s\u0131n\u0131rland\u0131r\u0131lamayacak olan bu d\u00f6nem, di\u011fer \u0130slam co\u011frafyalar\u0131 gibi T\u00fcrkiye\u2019de de yay\u0131n bas\u0131n faaliyetleri ba\u011flam\u0131nda ortaya \u00e7\u0131kt\u0131\u011f\u0131 \u00fczere, ileti\u015fim ara\u00e7lar\u0131 ve ula\u015f\u0131m gibi alt yap\u0131 hizmetlerinin geli\u015fmesi, \u015fehirli okumu\u015f yazm\u0131\u015f M\u00fcsl\u00fcmanlar\u0131n say\u0131s\u0131nda ve niteli\u011findeki art\u0131\u015f \u0130slam d\u00fcnyas\u0131na y\u00f6nelik bir ilgiyi de do\u011furmu\u015ftur. Bu d\u00f6nemde \u201c\u0130slam Dergisi\u201d gibi \u00f6nemli bir ayl\u0131k yay\u0131n organ\u0131nda \u0130slam d\u00fcnyas\u0131ndaki geli\u015fmelerin s\u00fcreklilik arz edecek \u015fekilde ele al\u0131nmas\u0131 buna \u00f6rnek g\u00f6sterilebilir.<\/p>\n Bu d\u00f6nemde, s\u00f6z konusu Dergi\u2019de Malay d\u00fcnyas\u0131ndaki \u00f6rne\u011fin, Mindanao ve A\u00e7e gibi \u2018\u00f6zg\u00fcrl\u00fck\u2019 hareketlerine dair haberler dikkat \u00e7ekiyor. Endonezya Cumhuriyeti kahir ekseriyeti M\u00fcsl\u00fcman bir toplum \u00f6zelli\u011fi sergilemekle birlikte, bu \u00fclke s\u0131n\u0131rlar\u0131 i\u00e7erisinde \u201cA\u00e7e \u00d6zg\u00fcrl\u00fck Hareketi\u201dyle (Gerakan Aceh Merdeka-GAM) birlikte g\u00fcndeme ba\u011f\u0131ms\u0131zl\u0131k hareketi T\u00fcrkiye\u2019de yank\u0131 buldu. Endonezya Cumhuriyeti\u2019nin yukar\u0131da zikredilen \u00f6zelli\u011fine kar\u015f\u0131n, A\u00e7e \u00fczerine kaleme al\u0131nan yaz\u0131lar\u0131n dayanak noktas\u0131n\u0131 ku\u015fkusuz ki, Endonezya Cumhuriyeti\u2019nin sek\u00fclerlik \u00fczerine in\u015fa edilmi\u015f bir devlet olmas\u0131n\u0131n \u00f6nemi g\u00f6z ard\u0131 edilemez. Bunda \u00f6zellikle Suhartolu y\u0131llar\u0131n diktat\u00f6ryal yap\u0131la\u015fmas\u0131 ve \u00f6zellikle A\u00e7e gibi kendi ge\u00e7mi\u015fiyle bar\u0131\u015f\u0131k ve o ge\u00e7mi\u015fe \u00f6zlem duyan bir etnik yap\u0131 \u00fczerindeki zorba uygulamalar\u0131n\u0131n T\u00fcrkiye\u2019de alg\u0131lan\u0131\u015f bi\u00e7imi de \u00f6nemliydi.<\/p>\n Bu \u00e7er\u00e7evede, 1984-85 y\u0131llar\u0131nda iki dizi halinde \u201cA\u00e7e \u00d6zg\u00fcrl\u00fck Hareketi\u201d lideri merhum Hasan di Tiro ile yap\u0131lan m\u00fcl\u00e2kat\u0131n yay\u0131nlanmas\u0131, T\u00fcrkiye\u2019nin G\u00fcneydo\u011fu Asya co\u011frafyas\u0131yla en \u00f6nemli tarihi etkile\u015fimini hat\u0131rlatma ba\u011flam\u0131nda \u00f6nem ta\u015f\u0131r. Bu ve benzeri konular asl\u0131nda \u0130slam co\u011frafyas\u0131n\u0131n do\u011fusunda kalan Malay d\u00fcnyas\u0131nda neler olup bitti\u011fini anlama konusunda bir kap\u0131 aral\u0131yordu. Ancak s\u00f6z konusu \u00e7at\u0131\u015fmalar\u0131n, sava\u015flar\u0131n, diaspora ya\u015famlar\u0131n\u0131n vb. t\u00fcm boyutlar\u0131yla T\u00fcrk ara\u015ft\u0131rma ve akademyas\u0131n\u0131n g\u00fcndemine girdi\u011fini s\u00f6ylemekse zor. Bu durum, \u00e7ok a\u00e7\u0131k bir \u015fekilde bir t\u00fcr \u2018karde\u015flik sendromu\u2019 olarak adland\u0131rd\u0131\u011f\u0131m psikolojik donmu\u015flukla mal\u00fbl olarak da de\u011ferlendirilebilir.<\/p>\n Bu m\u00fcl\u00e2kattan yakla\u015f\u0131k bir y\u0131l sonra, Mehmed Kurtulmu\u015f taraf\u0131ndan \u2018A\u00e7e-Sumatra Dosyas\u0131\u2019 adl\u0131 kitap yay\u0131nland\u0131. Bu \u2018Dosya\u2019, sadece A\u00e7e topraklar\u0131nda de\u011fil, geni\u015f Malay co\u011frafyas\u0131n\u0131n en \u00f6nemli siyasi yap\u0131la\u015fmas\u0131 olan \u201cA\u00e7e Dar\u00fcsselam Sultanl\u0131\u011f\u0131\u201d hanedanl\u0131\u011f\u0131na ve dolay\u0131s\u0131yla devletin yap\u0131la\u015fmas\u0131na, yerine getirdi\u011fi i\u015fleve vb. yer vererek bu siyasi yap\u0131y\u0131 T\u00fcrk okuruna tan\u0131tmas\u0131yla dikkat \u00e7eker. Eseri \u00f6nemli k\u0131lan hususiyetlerden biri Mehmed Ziya Bey\u2019in eserinden uzunsa bir s\u00fcre sonra yay\u0131nlanan \u2018A\u00e7e\u2019 konulu ilk eser olmas\u0131d\u0131r. Eser, t\u0131pk\u0131 19. y\u00fczy\u0131lda Mehmed Ziya\u2019n\u0131n kaleme ald\u0131\u011f\u0131 \u00e7al\u0131\u015fmaya benzer \u015fekilde, baz\u0131 \u00e7al\u0131\u015fmalardan terc\u00fcme olarak g\u00fcndeme geldi\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. Bu anlamda, kendi alan\u0131nda bir ilk olma \u00f6zelli\u011fini ta\u015f\u0131d\u0131\u011f\u0131n\u0131 da belirtelim.<\/p>\n Akabinde Hasan di Tiro\u2019nun, A\u00e7e-Sumatra Ba\u011f\u0131ms\u0131zl\u0131k Bildirgesi\u2019ni il\u00e2n etti\u011fi 4 Aral\u0131k 1976 tarihinden itibaren Halimon Da\u011f\u0131\u2019nda ge\u00e7irdi\u011fi birka\u00e7 y\u0131ll\u0131k s\u00fcre\u00e7te tuttu\u011fu g\u00fcnl\u00fcklerinden olu\u015fan \u00e7al\u0131\u015fmas\u0131 \u201c\u00d6zg\u00fcrl\u00fc\u011f\u00fcn Bedeli: Bitmemi\u015f Sava\u015f G\u00fcnl\u00fckleri\u201d ba\u015fl\u0131\u011f\u0131yla \u00e7evrilmesi (1989) A\u00e7e\u2019ye dair olu\u015fan bir ilginin kan\u0131t\u0131d\u0131r.[2]<\/a><\/p>\n 1980\u2019li y\u0131llarda K\u0131br\u0131s T\u00fcrklerinden iktisat\u00e7\u0131 Prof. Dr. Ozay Mehmet (s\u00f6z konusu akademisyen kendisini bu \u015fekilde tan\u0131tt\u0131\u011f\u0131n\u0131 ve eserlerinde ismini bu \u015fekilde yazd\u0131\u011f\u0131n\u0131 belirtmek isterim-dipnot), sosyo-ekonomi alan\u0131ndaki ara\u015ft\u0131rmalar\u0131yla \u00f6ne \u00e7\u0131kt\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr. Bu \u00e7er\u00e7evede, Ozay Mehmet\u2019in \u00fcretken bir akademisyen oldu\u011fu, kaleme ald\u0131\u011f\u0131 makale ve telif eserlerle ortadad\u0131r. Ayr\u0131ca, Mustafa Kemal Atat\u00fcrk ve Dr. Mahathir Muhammed kar\u015f\u0131la\u015ft\u0131rmas\u0131na yer verdi\u011fi eser \u00f6rne\u011finde oldu\u011fu gibi, Malay-T\u00fcrk ba\u011flamlar\u0131na y\u00f6nelik makale ve kitap \u00e7al\u0131\u015fmalar\u0131 vard\u0131r. G\u00fcneydo\u011fu Asya \u00e7al\u0131\u015fmalar\u0131 \u00e7er\u00e7evesinde ilgili kesimlerce eserleri bilinen \u201cOzay Mehmet\u201din \u00e7al\u0131\u015fmalar\u0131n\u0131n T\u00fcrkiye\u2019de kar\u015f\u0131l\u0131k bulmamas\u0131n\u0131n temel nedeni eserlerini \u0130ngilizce yazmas\u0131 oldu\u011funu d\u00fc\u015f\u00fcn\u00fclebilir. Bununla birlikte, 80\u2019li ve 90\u2019l\u0131 y\u0131llarda yurt d\u0131\u015f\u0131na g\u00f6nderilen binlerce y\u00fcksek lisans ve doktora \u00f6\u011frencisinin \u0130ngilizce\u2019ye hakimiyetlerini de burada hat\u0131rlatmakta ve Ozay Mehmet ba\u015fta olmak \u00fczere Malay d\u00fcnyas\u0131 ba\u011flam\u0131ndaki eserlere e\u011finilinmemesini ba\u015fka nedenlere ba\u011flanmas\u0131 gerekti\u011fini s\u00f6ylemek isterim.<\/p>\n Burada k\u00fc\u00e7\u00fck bir hat\u0131rlatma yapmak istiyorum. \u2018Ozay Mehmet\u2019, K\u0131br\u0131s k\u00f6kenli olup \u0130ktisat alan\u0131nda ihtisas sahibidir. Hocam\u0131z 80\u2019li y\u0131llar\u0131n ortalar\u0131ndan itibaren Malezya\u2019da bulunmu\u015f ve \u00f6nemli \u00e7al\u0131\u015fmalara imza atm\u0131\u015ft\u0131r. B\u00f6lgede ilgili akademisyenlerce ad\u0131 ve \u00e7al\u0131\u015fmalar\u0131 bilinmektedir. Bir k\u00fc\u00e7\u00fck notta benimle ilgili. Hocam\u0131z, ad\u0131n\u0131 \u201cOzay Mehmet\u201d olarak kullansa da ad\u0131m\u0131m Mehmet \u00d6zay olmas\u0131 kimi zaman baz\u0131 kar\u0131\u015f\u0131l\u0131kl\u0131klar meydan verebiliyor. Benim ad\u0131m ise bildi\u011finiz \u015fekilde yaz\u0131l\u0131yor. Art\u0131k kar\u0131\u015ft\u0131rmazs\u0131n\u0131z san\u0131r\u0131m… Malezyal\u0131 dostlara ve baz\u0131 b\u00fcy\u00fckel\u00e7ilerimize de \u2018senior\u2019 Mehmet Ozay, \u2018junior\u2019 Mehmet \u00d6zay diyerek a\u00e7\u0131klama getiriyorum.<\/p>\n Burada, acaba Malezya\u2019da doksanl\u0131 y\u0131llarda bulunmu\u015f misafir \u00f6\u011fretim g\u00f6revlilerinin herhangi bir eser kaleme al\u0131p almad\u0131klar\u0131 sorusunu sormak istiyorum. Bu anlamda, Malezya y\u00fcksek \u00f6\u011fretim kurumlar\u0131nda son d\u00f6nemde, y\u00fcksek \u00f6\u011fretim politikalar\u0131nda agresif bir y\u00f6nelim olarak g\u00fcndeme gelen \u2018ara\u015ft\u0131rma \u00fcniversitesi\u2019 kavram\u0131 ve de olu\u015fturdu\u011fu fonlar, o zamanlar hen\u00fcz g\u00fcndemde olmad\u0131\u011f\u0131ndan yola \u00e7\u0131karak s\u00f6ylersek, T\u00fcrk akademisyenlerin Malay d\u00fcnyas\u0131na dair saha ara\u015ft\u0131rmas\u0131na y\u00f6nelebildiklerini s\u00f6ylemek g\u00fc\u00e7. Bu elbette ki \u015fahsi g\u00f6zlemim. Ayr\u0131ca, daha sonra, bu gruba mensup \u00f6nde gelen birka\u00e7 akademisyenle yapt\u0131\u011f\u0131m g\u00f6r\u00fc\u015fmelerde, \u00e7e\u015fitli sebeplerle, T\u00fcrk-Malay ili\u015fkilerine dair ara\u015ft\u0131rmalar\u0131n yap\u0131lmad\u0131\u011f\u0131 ifade edildi. Buna sebep olarak da, hocalar\u0131n kendi ilmi alanlar\u0131na ve \u00f6\u011fretim i\u015fine konu\u015flanmalar\u0131yd\u0131. Tabii yukar\u0131da dile getirdi\u011fim \u2018ara\u015ft\u0131rma \u00fcniversitesi\u2019 format\u0131n\u0131n hen\u00fcz o y\u0131llarda olmay\u0131\u015f\u0131 da bir fakt\u00f6r olarak de\u011ferlendirilebilir.<\/p>\n Yukar\u0131da dile getirdi\u011fim ve maalesef yap\u0131lamad\u0131\u011f\u0131na yapt\u0131\u011f\u0131m vurgu ku\u015fkusuz ki Malay d\u00fcnyas\u0131n\u0131n k\u00fclt\u00fcr ve medeniyet, sosyoloji ve tarih, arkeoloji ve siyaset bilimi gibi alanlar\u0131yla ilgili ara\u015ft\u0131rma temelli \u00e7al\u0131\u015fmalar. Yoksa, \u00a0benim ula\u015famad\u0131\u011f\u0131m ve baz\u0131 gazete veya dergi yaz\u0131lar\u0131 yay\u0131nlanm\u0131\u015f olabilir. Bu anlamda tevafuken tan\u0131k oldu\u011fum bir tanesine de\u011finebilirim. S\u00f6z konusu hocalardan birinin kaleme ald\u0131\u011f\u0131, yan\u0131lm\u0131yorsam bir gazete veya dergide yay\u0131nlanan k\u0131sa bir yaz\u0131yd\u0131. Hocam\u0131z yaz\u0131s\u0131n\u0131n ba\u015f\u0131nda, kendisinden Malezya\u2019da o kadar kald\u0131n\u0131z, b\u00f6lge hakk\u0131nda bir\u015feylerden bahsedermisiniz t\u00fcr\u00fcnden bir taleple gelindi\u011fini belirtir ve \u201cMalaylar\u0131n halim selim insanlar olduklar\u0131ndan, kad\u0131nlar\u0131n\u0131n uzun entariler giydi\u011finden, M\u00fcsl\u00fcmanla\u015fmadan vs. ba\u011flamlardan hareketle bize Malezya\u2019y\u0131 okurlar\u0131na tan\u0131tmaya \u00e7al\u0131\u015f\u0131r!<\/p>\n Bu yaz\u0131n\u0131n birinci b\u00f6l\u00fcm\u00fcnde dile getirdi\u011fim ve Malezya\u2019da bulunmu\u015f Prof. Dr. Teoman Durali\u2019nin bir eserine at\u0131fta bulunmak istiyorum. \u201cSorun Nedir?\u201d (Derg\u00e2h Yay\u0131nlar\u0131, 2006, I. Bask\u0131) adl\u0131 \u00e7al\u0131\u015fmas\u0131, b\u00f6lgede bulundu\u011fu d\u00f6nemde Sumatra Adas\u0131\u2019nda yapt\u0131\u011f\u0131 seyahat ve A\u00e7e\u2019deki g\u00f6zlemlerinden en az\u0131ndan bir b\u00f6l\u00fcm\u00fcne yer vermesiyle \u00f6nem ta\u015f\u0131r. Tabii ki, bu \u00e7al\u0131\u015fma b\u00fct\u00fcn\u00fcyle bir Malay d\u00fcnyas\u0131 \u00e7al\u0131\u015fmas\u0131 de\u011fil. Ancak Durali Bey\u2019in Sumatra ve Borneo Adalar\u0131\u2019ndaki k\u0131sa gezilerinden sad\u0131r olan izlenimleri, bize b\u00f6lgenin ne kadar yabanc\u0131 oldu\u011fu kadar, ne kadar da zengin bir ara\u015ft\u0131rma malzemesi sundu\u011funu ortaya koymas\u0131 a\u00e7\u0131s\u0131ndan dikkat \u00e7ekici.<\/p>\n S\u00f6z konusu \u00f6\u011fretim \u00fcyelerinden ba\u011f\u0131ms\u0131z olarak, s\u00fcre\u00e7te ortaya konan baz\u0131 akademik \u00e7al\u0131\u015fmalar bulunuyor. Burada, k\u0131saca bu T\u00fcrk akademisyen ve ara\u015ft\u0131rmac\u0131s\u0131n\u0131n Malay d\u00fcnyas\u0131na dair kaleme ald\u0131\u011f\u0131 baz\u0131 \u00e7al\u0131\u015fmalara hat\u0131rlatma bab\u0131nda de\u011finmek istiyorum.<\/p>\n 1990\u2019l\u0131 y\u0131llar\u0131n dikkat \u00e7eken \u00e7al\u0131\u015fmas\u0131 ku\u015fkusuz ki \u0130smail Hakk\u0131 G\u00f6ksoy\u2019un \u201cG\u00fcneydo\u011fu Asya\u2019da Osmanl\u0131-T\u00fcrk Tesirleri\u201d (1994) adl\u0131 \u00e7al\u0131\u015fmas\u0131d\u0131r. G\u00f6ksoy Hoca\u2019n\u0131n, Doktora \u00e7al\u0131\u015fmas\u0131 ve akabindeki bug\u00fcne kadar devam eden, \u00f6zellikle makale \u00e7al\u0131\u015fmalar\u0131 bize, sadece Osmanl\u0131-A\u00e7e ili\u015fkilerine de\u011fil, bunun \u00f6tesine ta\u015f\u0131yacak bir i\u00e7eri\u011fe sahiptir. Say\u0131n G\u00f6ksoy Hoca\u2019yla tan\u0131\u015fmam da zaten \u2018A\u00e7e\u2019 ba\u011flam\u0131nda ger\u00e7ekle\u015fti. A\u00e7e ziyaretimin akabinde kendisiyle 2006 y\u0131l\u0131 ba\u015flar\u0131ndaki haberle\u015fmi\u015f ve sonras\u0131nda y\u00fcz y\u00fcze gelmemiz ise T\u00fcrkiye\u2019de de\u011fil, 2007 y\u0131l\u0131nda Banda A\u00e7e\u2019de \u201cUluslararas\u0131 A\u00e7e ve Hint Okyanusu \u00c7al\u0131\u015fmalar\u0131 Merkezi\u201dnce (ICAIOS) d\u00fczenlenen uluslararas\u0131 konferansta olmu\u015ftu.<\/p>\n Do\u00e7. Dr. Ali Caksu\u2019nun 2000 y\u0131l\u0131nda terc\u00fcme etti\u011fi \u2018Malay D\u00fcnyas\u0131\u2019nda \u0130slam Medeniyeti\u2019 (Islamic Civilization in the Malay World, 1997) adl\u0131 \u00e7al\u0131\u015fma, alan\u0131nda \u00f6nemli bir derleme eser. Mohammed Taib Osman\u2019\u0131n konuyla ilgili \u00e7e\u015fitli yazarlar\u0131n makalelerinden derledi\u011fi bu \u00e7al\u0131\u015fman\u0131n T\u00fcrk\u00e7eye kazand\u0131r\u0131lmas\u0131 \u00f6nemlidir. Ad\u0131ndan da anla\u015f\u0131laca\u011f\u0131 \u00fczere, bu \u00e7al\u0131\u015fma, \u0130slamiyetin hangi toplumsal s\u00fcre\u00e7lerle Malay toplumlar\u0131na ula\u015ft\u0131\u011f\u0131na dair giri\u015f mahiyetinde kabul edilebilir.<\/p>\n http:\/\/www.dunyabizim.com\/Manset\/22111\/malay-dunyasina-dair-turkcede-neler-yayinlandi.html<\/a><\/strong><\/p>\n <\/p>\n [1]<\/a>http:\/\/www.dunyabizim.com\/index.php?aType=haber&ArticleID=11489&q=Mehmet+%C3%96zay<\/p>\n