{"id":4260,"date":"2021-12-26T13:30:24","date_gmt":"2021-12-26T13:30:24","guid":{"rendered":"http:\/\/guneydoguasyacalismalari.com\/?p=4260"},"modified":"2021-12-26T13:34:35","modified_gmt":"2021-12-26T13:34:35","slug":"acede-tsunaminin-17-yili-ve-bize-ne-oldugu-sorusu-hakkinda-17th-anniversary-of-the-tsunami-in-aceh-and-about-the-question-of-what-has-happened-to-us","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/acede-tsunaminin-17-yili-ve-bize-ne-oldugu-sorusu-hakkinda-17th-anniversary-of-the-tsunami-in-aceh-and-about-the-question-of-what-has-happened-to-us\/","title":{"rendered":"A\u00e7e\u2019de tsunaminin 17. y\u0131l\u0131 ve \u2018bize ne oldu\u011fu?\u2019 sorusu hakk\u0131nda \/ 17th Anniversary of the Tsunami in Aceh and about the question of \u2018What has happened to us?\u201d"},"content":{"rendered":"

Mehmet \u00d6zay\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 26.12.2021<\/strong><\/p>\n

Bug\u00fcn, 26 Aral\u0131k 2021\u2026 Bundan, tam 17 y\u0131l \u00f6nce Hint Okyanusu\u2019na ba\u011fl\u0131 Samudra Denizi\u2019nde ger\u00e7ekle\u015fen deprem ve onun tetikledi\u011fi tsunamiyi bir kez daha hat\u0131rl\u0131yoruz.<\/p>\n

Tsunami: do\u011fal veya kendinde de\u011fi\u015fim?<\/strong><\/p>\n

\u00d6nceki y\u0131llarda kaleme ald\u0131\u011f\u0131m\u0131z y\u0131ld\u00f6n\u00fcm\u00fc yaz\u0131lar\u0131nda, A\u00e7e\u2019nin bat\u0131 ve kuzey sahil b\u00f6lgelerindeki yerle\u015fim yerlerini, toplumsal hayat\u0131, tarihsel ge\u00e7mi\u015fin farkl\u0131 boyutlar\u0131na \u0131\u015f\u0131k tutacak \u2018ham\u2019 varl\u0131klar\u0131, do\u011fal ya\u015fam\u0131, ekolojik dengeyi ortadan kald\u0131ran tsunaminin hem, A\u00e7e toplumsal ve siyasal ya\u015fam\u0131nda hem de, bug\u00fcn bir Eyalet stat\u00fcs\u00fcyle i\u00e7inde yer ald\u0131\u011f\u0131 Endonezya\u2019da benzer \u015fekilde toplumsal ve siyasal hareketlili\u011fe etkisine \u015fu veya bu \u015fekilde de\u011finmi\u015ftik.<\/p>\n

17 y\u0131l \u00f6nce ger\u00e7ekle\u015fen deprem ve onun tetikledi\u011fi tsunami hadisesi o d\u00f6nem, y\u00fczy\u0131l\u0131n afeti olarak de\u011ferlendirilir ve tarihe bu \u015fekilde kaydedilirken, s\u00f6z konusu bu geli\u015fmenin, bizde olu\u015fturdu\u011fu de\u011fi\u015fimin ne olup olmad\u0131\u011f\u0131 konusunun pek ele al\u0131nd\u0131\u011f\u0131 kanaatinde de\u011filiz.<\/p>\n

Her ne kadar, genel olarak bu geli\u015fme \u00fczerine d\u00fc\u015f\u00fcnce geli\u015ftirme y\u00f6n\u00fcnde bir e\u011filim has\u0131l olmasa da, zamanla kendinde ke\u015ffedilen bir ara\u00e7salla\u015ft\u0131rman\u0131n (instrumentalization<\/em>) ortaya \u00e7\u0131kmaya ba\u015fland\u0131\u011f\u0131 g\u00f6r\u00fcld\u00fc.<\/p>\n

Bir t\u00fcr pragmatizmi de i\u00e7inde bar\u0131nd\u0131ran bu ara\u00e7sall\u0131k, kendini insani yard\u0131m organizasyonu olarak adland\u0131ran yap\u0131lardaki d\u00f6n\u00fc\u015f\u00fcm, geni\u015fleme, b\u00fcy\u00fcme ile bu t\u00fcr organizasyonlar\u0131n say\u0131s\u0131nda ya\u015fanan \u2018enflasyona\u2019 tan\u0131k olundu.<\/p>\n

Bu s\u00fcrecin bitmedi\u011fini de hemen burada s\u00f6ylemekte yarar var. Bunun yan\u0131 s\u0131ra, bu pragmatizmin bir di\u011fer boyutu ise kendini uluslararas\u0131 ili\u015fkilerde \u201cyumu\u015fak g\u00fc\u00e7\u201d (soft power<\/em>) unsuru olarak ortaya koymas\u0131d\u0131r.<\/p>\n

\u2018Bize ne oldu?\u2019 sorusu<\/strong><\/p>\n

Asl\u0131nda bu hat\u0131rlama, tsunamiye maruz kalan toplumlara ne yap\u0131p etti\u011fimizin \u00f6tesinde, bize ne olup bitti\u011fiyle de al\u00e2kal\u0131d\u0131r.<\/p>\n

Bununla, asl\u0131nda tsunami sonras\u0131nda b\u00f6lgeye y\u00f6nelik insani yard\u0131m (humanitarian aid<\/em>) faaliyetleriyle ortaya konulan ili\u015fkinin tek boyutlu olmad\u0131\u011f\u0131 aksine, gizli\/a\u00e7\u0131k olacak \u015fekilde \u00e7ift y\u00f6nl\u00fcl\u00fc\u011fe, bir ba\u015fka deyi\u015fle do\u011fal afete konu olan co\u011frafyaya ve topluma ula\u015f\u0131lmas\u0131yla ortaya kar\u015f\u0131l\u0131kl\u0131 etkile\u015fme boyutunun \u00e7\u0131kt\u0131\u011f\u0131na dikkat \u00e7ekmek istiyoruz.<\/p>\n

Tek boyutlu derken, s\u00f6z konusu yard\u0131m s\u00fcre\u00e7lerine konu olan toplanan maddi varl\u0131klar\u0131n deprem ve tsunami sonras\u0131ndaki ihtiya\u00e7 sahibi ma\u011fdurlara aktar\u0131m\u0131 kastedilirken; ikinci durumda, bizzat yard\u0131m\u0131 yapan ki\u015finin\/kurumun\/devletin yard\u0131m\u0131 alan toplumun\/co\u011frafyan\u0131n do\u011frudan veya dolayl\u0131 etkile\u015fimine konu oldu\u011funu vurguluyoruz.<\/p>\n

Do\u011fal bir afet olarak, Sumatra Adas\u0131\u2019n\u0131n kuzeyinden ba\u015flayarak Hint Okyanusu\u2019nu \u00e7evreleyen yakla\u015f\u0131k bir d\u00fczine \u00fclkenin k\u0131y\u0131 b\u00f6lgelerini vuran dev dalgalar\u0131n, k\u00fcresel medyan\u0131n g\u00fcndeminde yer almas\u0131yla, d\u00fcnyan\u0131n farkl\u0131 yerlerinde oldu\u011fu gibi bizim toplumumuzda da uyand\u0131rd\u0131\u011f\u0131 yard\u0131m hissinin, insiyaki s\u0131radan bir olgu olarak kabul edilebilir.<\/p>\n

Ancak o d\u00f6nemin ard\u0131ndan, gerek bu \u00fclkede gerekse, k\u00fcresel \u00e7apta insani yard\u0131m olgusunda kavramsal d\u00f6n\u00fc\u015f\u00fcmler (conceptual transformation<\/em>) ya\u015fand\u0131\u011f\u0131 da bir ger\u00e7eklik halini alm\u0131\u015ft\u0131r. \u00d6yle ki, insani yard\u0131m olgusu, bir d\u0131\u015f politika arac\u0131na evrilerek \u00fclkelerin, \u201cyumu\u015fak g\u00fcc\u00fc\u201d olarak adland\u0131r\u0131lmaya ba\u015fland\u0131.<\/p>\n

Kan\u0131mca bu durum sadece, bu \u00fclke i\u00e7in s\u0131n\u0131rl\u0131 olmayan, ayn\u0131 zamanda tsunaminin hemen ard\u0131ndan Kuzey Sumatra\u2019da, A\u00e7e topraklar\u0131na y\u00f6nelen uluslararas\u0131 yard\u0131m kurulu\u015flar\u0131n\u0131n ve \u00e7e\u015fitli \u00fclkelerin resmi kurumlar\u0131n\u0131n varl\u0131\u011f\u0131yla k\u00fcreselle\u015fen bir boyut kazand\u0131\u011f\u0131n\u0131 s\u00f6ylemek gerekiyor.<\/p>\n

Bu noktada, asl\u0131nda aradan ge\u00e7en s\u00fcrede ne olup bitti\u011fini anlamak i\u00e7in, son birka\u00e7 y\u0131ld\u0131r i\u00e7inden ge\u00e7mekte oldu\u011fumuz kovid-19 s\u00fcrecinde, temelde sa\u011fl\u0131k \u00f6zelde a\u015f\u0131 yard\u0131mlar\u0131 yumu\u015fak g\u00fc\u00e7 olarak birbirinden farkl\u0131 \u00fclkelerin g\u00fcndemine girmesini bir analoji olarak de\u011ferlendirilebilir.<\/p>\n

De\u011fi\u015fimin boyutu<\/strong><\/p>\n

Deprem ve tsunaminin kendine i\u00e7kin olan \u2018do\u011fal\u2019 g\u00fcc\u00fcn tesiriyle, insan ve maddi \u00e7evre \u00fczerinde do\u011furdu\u011fu en b\u00fcy\u00fck hasarla de\u011fil, ayn\u0131 zamanda toplumsal ve siyasal yap\u0131 \u00fczerinde \u00f6ng\u00f6r\u00fclemeyen (unintended consequences<\/em>) de\u011fi\u015fim s\u00fcre\u00e7lerini de ortaya \u00e7\u0131karmas\u0131yla \u00f6nem arz ediyor.<\/p>\n

S\u00f6z konusu bu de\u011fi\u015fimlerin \u00f6zellikle, ortaya \u00e7\u0131kt\u0131\u011f\u0131 yer olan Kuzey Sumatra\u2019daki A\u00e7e topraklar\u0131, yard\u0131m kurulu\u015flar\u0131, yar\u0131-resmi ve resmi devlet kurulu\u015flar\u0131, aralar\u0131nda akademi ve ara\u015ft\u0131rma kurumlar\u0131n\u0131n da oldu\u011fu uluslararas\u0131 kurumlar i\u00e7in bir sosyal laboratuvar h\u00fckm\u00fcndeydi. Asl\u0131nda bu laboratuvarl\u0131k olgusun \u015fu ya da bu \u015fekilde devam etti\u011fini s\u00f6yleyebiliriz.<\/p>\n

S\u00f6z konusu bu laboratuvar, gizli\/a\u00e7\u0131k aktif\/pasif t\u00fcm akt\u00f6rler i\u00e7in toplumu ve de\u011fi\u015fimi anlama kadar bu s\u00fcre\u00e7lere taraf t\u00fcm bireysel ve kurumsal unsurlar\u0131n kendilerini kabul ettikleri konumlar\u0131 ba\u011flam\u0131nda, teori ile prati\u011fin s\u0131nanmas\u0131 i\u00e7in gayet m\u00fcnbit bir alan sa\u011flad\u0131\u011f\u0131na ku\u015fku yok.<\/p>\n

Ne olup bitti\u011fine dair, \u015f\u00f6yle salim bir kafayla oturup d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde, kar\u015f\u0131m\u0131za gayet \u00f6nemli olgular\u0131n, sorular\u0131n ve ger\u00e7ekliklerin \u00e7\u0131kaca\u011f\u0131n\u0131 g\u00f6rmek m\u00fcmk\u00fcn.<\/p>\n

\u0130lk etapta, bunlar nelerdir diye sordu\u011fumuzda, \u015fu cevaplar\u0131 vermek gayet m\u00fcmk\u00fcn g\u00f6z\u00fckmektedir: yard\u0131m olgusu neye tekab\u00fcl etti\u011fi meselesi; yard\u0131m olgusuna eklemlenen zihinlerde d\u00f6nen\/d\u00f6nd\u00fcr\u00fclen \u2018tilkiler\u2019 ve bu \u2018tilkilerin\u2019 kuyruklar\u0131n\u0131 birbirine de\u011fdirmeme \u00e7abas\u0131; yard\u0131m olgusuyla gizli\/a\u00e7\u0131k yolsuzluklar aras\u0131nda ili\u015fkiler; insanlar\u0131n birbirlerine kar\u015f\u0131 yakla\u015f\u0131m\u0131; tarihsel hat\u0131rla\/t\/malar; karde\u015fli\u011fin\/insanl\u0131\u011f\u0131n yeniden tesisi; toplumsal de\u011fi\u015fmenin siyasal ve ekonomik boyutlar\u0131 ile s\u00fcre\u00e7te buna eklemlenen yolsuzluklar; yeni de\u011ferlerin edinilmesi ve var olan baz\u0131 de\u011ferlerin ise a\u015f\u0131nmas\u0131 gibi ortaya \u00e7\u0131kan de\u011fer yoksunluklar\u0131 vb\u2026.<\/p>\n

Bu ve benzeri olgulara bakt\u0131\u011f\u0131m\u0131zda, insan, \u201c\u00e7ok \u015f\u00fck\u00fcr ki, \u2018Sosyoloji\u2019 denilen bir bilim var\u201d diye akl\u0131ndan ge\u00e7iriyor ve \u015f\u00fckrediyor.<\/p>\n

Ya da, Kuzey Sumatra\u2019da A\u00e7e gibi bir toplumsal zeminin \u2018y\u00fcksek dindarl\u0131\u011f\u0131\u2019 (higher religiosity<\/em>) boyutundan hareketle, \u2018Din Sosyolojisi\u2019nin imk\u00e2nlar\u0131n\u0131 da sonuna kadar kullanarak ara\u015ft\u0131rma alan\u0131n\u0131 geni\u015fletmenin m\u00fcmk\u00fcn oldu\u011funu hat\u0131rlayarak rahatl\u0131yor. B\u00f6ylece, i\u015fin i\u00e7ine sadece \u2018sosyal\u2019 olan\u0131 de\u011fil, \u2018teolojik\u2019 olan\u0131n topluma yans\u0131m\u0131\u015f haliyle de, olan bitene g\u00f6z atabilmeyi g\u00fcndeme getirebiliyoruz.<\/p>\n

B\u00f6ylece, sadece tsunaminin y\u0131k\u0131c\u0131l\u0131\u011f\u0131n\u0131 de\u011fil, kendinde de\u011fi\u015fim ara\u00e7lar\u0131 kadar, hem i\u00e7erlikli hem de d\u0131\u015farl\u0131kl\u0131 akt\u00f6rlerin gayret ve \u00e7abalar\u0131yla, isten\u00e7 ve arzular\u0131yla i\u00e7inde ahl\u00e2k\/etik, ideoloji vb. t\u00fcrden de\u011fi\u015fimlerin olabilece\u011fini anlamak ve anlamland\u0131rmak m\u00fcmk\u00fcn olabiliyor.<\/p>\n

Tsunami bu anlamda, ba\u015fta A\u00e7e toplumu ile i\u00e7inde yer ald\u0131\u011f\u0131 geni\u015f Endonezya toplumu olmak \u00fczere, d\u00fcnya toplumlar\u0131 i\u00e7inde bizi de i\u00e7ine alacak \u015fekilde geni\u015fleyen d\u00fczen kurma ile d\u00fczensizlikler; hak ile haks\u0131zl\u0131klar; \u00f6zveriler ile \u00e7\u0131karlar vb. olgular\u0131n biraradal\u0131\u011f\u0131n\u0131n tecr\u00fcbe edilebilece\u011fi b\u00f6ylesi bir fel\u00e2ket olarak zikredilmesi gerekmektedir.<\/p>\n

Bu vesileyle\u2026 Kuzey Sumatra\u2019da A\u00e7e topraklar\u0131nda s\u00f6z konusu bu fel\u00e2kette hayat\u0131n\u0131 kaybedenleri rahmetle an\u0131yorum.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Mehmet \u00d6zay\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 26.12.2021 Bug\u00fcn, 26 Aral\u0131k 2021\u2026 Bundan, tam […]<\/p>\n","protected":false},"author":1,"featured_media":4263,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,6],"tags":[],"class_list":["post-4260","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ace","category-gunluk-yazilar"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/4260","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/comments?post=4260"}],"version-history":[{"count":2,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/4260\/revisions"}],"predecessor-version":[{"id":4264,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/4260\/revisions\/4264"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media\/4263"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media?parent=4260"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/categories?post=4260"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/tags?post=4260"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}