{"id":3916,"date":"2021-07-01T16:59:28","date_gmt":"2021-07-01T16:59:28","guid":{"rendered":"http:\/\/guneydoguasyacalismalari.com\/?p=3916"},"modified":"2021-07-01T16:59:28","modified_gmt":"2021-07-01T16:59:28","slug":"cinde-komunist-partisinin-100-yili-ve-post-modern-komunizme-dogru-china-celebrating-the-100-anniversary-of-communist-party-and-towards-post-modern-communism","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/cinde-komunist-partisinin-100-yili-ve-post-modern-komunizme-dogru-china-celebrating-the-100-anniversary-of-communist-party-and-towards-post-modern-communism\/","title":{"rendered":"\u00c7in\u2019de kom\u00fcnist partisinin 100 y\u0131l\u0131 ve Post-modern kom\u00fcnizme do\u011fru \/ China celebrating the 100 anniversary of Communist Party and towards post-modern communism"},"content":{"rendered":"

Mehmet \u00d6zay\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 01.07.2021<\/strong><\/p>\n

\u00c7in Halk Cumhuriyeti\u2019nde kom\u00fcnist partisi\u2019nin kurulu\u015funun 100. y\u0131l\u0131 yap\u0131lan g\u00f6sterilerle kutland\u0131.<\/p>\n

Devlet ba\u015fkan\u0131 \u015ei \u00c7inping kutlamalar dolay\u0131s\u0131yla yapt\u0131\u011f\u0131 a\u00e7\u0131klamalarla, \u00c7in halk\u0131na siyasi me\u015fruiyet, ekonomik g\u00fc\u00e7 ve gurur s\u00f6ylemleri ile yakla\u015f\u0131rken, bir yandan da kar\u015f\u0131 kar\u015f\u0131ya olunan zorluklar ve tehditleri ortaya koyuyordu.<\/p>\n

Bir yandan, k\u00fcresel ideolojiler yap\u0131la\u015fmas\u0131nda kendisine edindi\u011fi yer, \u00f6te yandan bununla tezat i\u00e7erecek \u015fekilde kendine k\u00fcresel ekonomide edindi\u011fi konum \u015ei Cinping\u2019in, \u00c7in halk\u0131n\u0131n gurur duymas\u0131 gerekti\u011fini s\u00f6yledi\u011fi iki temel \u00f6zelli\u011fi olu\u015fturuyordu.<\/p>\n

Bununla birlikte, Tayvan, Hong Kong, Tibet, Do\u011fu T\u00fcrkistan gibi ba\u011flamlarda ortaya konulan insan haklar\u0131 ihl\u00e2llerine ve G\u00fcney \u00c7in Denizi\u2019ndeki egemenlik iddialar\u0131na muhalif s\u00f6ylemelere kar\u015f\u0131 d\u00fcnyan\u0131n farkl\u0131 k\u00f6\u015felerinden ve \u00f6zellikle de Bat\u0131\u2019dan gelen ve tehdit olarak alg\u0131lad\u0131klar\u0131 yakla\u015f\u0131mlar\u0131 bertaraf edebilecek g\u00fc\u00e7te olduklar\u0131 yolundaki s\u00f6ylemi dikkat \u00e7ekicidir.<\/p>\n

Y\u00fcz y\u0131ll\u0131k h\u0131n\u00e7<\/strong><\/p>\n

\u201cKimsenin bize ders vermesine izin vermeyece\u011fiz\u201d anlam\u0131na gelen c\u00fcmleleriyle, 19. y\u00fczy\u0131lda ve 20. y\u00fczy\u0131l ba\u015flar\u0131nda \u00c7in\u2019in \u00f6zellikle, Bat\u0131 kar\u015f\u0131s\u0131nda maruz kald\u0131\u011f\u0131 a\u015fa\u011f\u0131lanm\u0131\u015f s\u00fcrecinin sona erdi\u011fine vurgu yap\u0131yordu. \u015ei Cinping\u2019in tonunu giderek a\u011f\u0131rla\u015ft\u0131rd\u0131\u011f\u0131 anla\u015f\u0131lan konu\u015fmas\u0131nda b\u00f6ylesi bir \u015feye tevess\u00fcl edenlerin \u201cba\u015flar\u0131n\u0131n ezilece\u011fini\u201d s\u00f6ylemesi gayet \u00f6nemliydi.<\/p>\n

Bu s\u00f6ylemin, kendisinin devlet ba\u015fkanl\u0131\u011f\u0131 koltu\u011funa oturdu\u011fu 2012 y\u0131l\u0131ndan itibaren \u00c7in\u2019i yeni bir geli\u015fme evrenine ta\u015f\u0131ma s\u00fcrecinde \u00f6zellikle, 2016\u2019dan bu yana ABD ba\u015fta olmak \u00fczere Bat\u0131 ve Bat\u0131 ile ittifak olu\u015fumunda yer alan b\u00f6lge \u00fclkeleriyle ili\u015fkilerde gelinen noktaya gizli\/a\u00e7\u0131k vurgu yapmas\u0131 bak\u0131m\u0131ndan dikkat \u00e7ekicidir.<\/p>\n

\u00c7in\u2019in, t\u00fcm ideolojik ve k\u00fclt\u00fcrel handikaplar\u0131na ra\u011fmen, bug\u00fcn elde etti\u011fi ba\u015far\u0131y\u0131 d\u00fcnya kamuoyu \u00f6n\u00fcnde sererken, bizzat devlet ba\u015fkan\u0131 eliyle sergiledi\u011fi bu s\u00f6ylemlerin, \u00c7in\u2019in yan\u0131nda durabilecek olan \u00fclkeler i\u00e7in bile \u00c7in\u2019e mesafeli durman\u0131n bir nedeni olaca\u011f\u0131n\u0131 ak\u0131lda tutmak gerekir.<\/p>\n

\u015ei Cinping\u2019in, s\u00f6z konusu elde edilen ba\u015far\u0131lar\u0131 sunarken, t\u00fcm bunlar\u0131 bir anlamda ideolojik derinli\u011fe kurban etmesi, \u00c7in\u2019in Bat\u0131 kar\u015f\u0131s\u0131nda ya\u015fad\u0131\u011f\u0131 \u201cy\u00fcz y\u0131ll\u0131k h\u0131n\u00e7\u201d ile a\u00e7\u0131klamam\u0131z m\u00fcmk\u00fcn.<\/p>\n

Tarihe referans <\/strong><\/p>\n

\u015ei Cinping, \u00c7in\u2019in elde etti\u011fi siyasi, ekonomik ve \u00f6zellikle de askeri g\u00fc\u00e7lerinin ne anlama geldi\u011fini, daha \u00f6nce G\u00fcney \u00c7in Denizi ba\u011flam\u0131nda tan\u0131k oldu\u011fumuz \u00fczere, gizli\/a\u00e7\u0131k yine tarihe referansla ortaya koydu.<\/p>\n

\u00d6yle ki, \u00fclkenin Kuzeydo\u011fu s\u0131n\u0131rlar\u0131n\u0131 \u00e7evreleyen \u00c7in Duvar\u0131\u2019na (surlar\u0131n\u0131) sembolik bir yap\u0131 olarak zikrederek, herhangi bir potansiyel tehdidin somut olarak ger\u00e7ekle\u015fmesi durumunda, t\u00fcm \u00c7in halk\u0131n\u0131n tek v\u00fccud \u00e7elikten \u00c7in Duvar\u0131 olarak kar\u0131\u015f duraca\u011f\u0131n\u0131 ifade ediyordu.<\/p>\n

Bir ba\u015fka tarihi referans, ancak bu sefer yak\u0131n bir d\u00f6nem olarak Tiananmen Meydan\u0131\u2019yd\u0131… \u015ei Cinping\u2019in kutlamalar i\u00e7in konu\u015fma alan\u0131 olarak Tiananmen Meydan\u0131\u2019n\u0131 se\u00e7mesi, sadece meydan\u0131n geni\u015fli\u011fi ve ba\u015fkenti temsil eden unsurlardan biri olmas\u0131yla s\u0131n\u0131rl\u0131 de\u011fil.<\/p>\n

Bundan daha da \u00f6tesi 1989 y\u0131l\u0131nda \u00fclkede reform ve demokrasi \u00e7a\u011fr\u0131s\u0131yla yine bu meydan da yani, Tiananmen Meydan\u0131\u2019nda yap\u0131lan g\u00f6sterilerin temsil etti\u011fi d\u00fc\u015f\u00fcnce kar\u015f\u0131s\u0131nda elde edilen ideolojik zafer anlam\u0131 ta\u015f\u0131yor.<\/p>\n

Bat\u0131 ideolojisi \u00c7in prati\u011fi <\/strong><\/p>\n

\u00c7in y\u00f6netiminin iktidar\u0131n belkemi\u011fini olu\u015fturan kom\u00fcnist partisinin kurulu\u015funun 100. y\u0131l\u0131n\u0131 gururla kutlamas\u0131na neden olan, \u00f6zellikle son k\u0131rk y\u0131l\u0131n birikimsel geli\u015fimi olarak, ekonomik liberalle\u015fmede elde etti\u011fi kalk\u0131nmad\u0131r.<\/p>\n

    \n
  1. y\u00fczy\u0131l\u0131n ikinci yar\u0131s\u0131ndan ba\u015flayarak Avrupa ba\u015fkentlerinde, end\u00fcstri \u015fehirlerinde devrim \u00e7a\u011fr\u0131lar\u0131 yapan ideologlar, siyaset\u00e7iler ile ba\u015fta sosyologlar olmak \u00fczere sosyal bilimcilerinin katk\u0131da bulundu\u011fu ve b\u00fcy\u00fck bir beklenti olu\u015fturdu\u011fu devrim s\u00f6ylemleri ger\u00e7ekle\u015fmedi.<\/li>\n<\/ol>\n

    Bununla birlikte, burjuvazi-i\u015f\u00e7i s\u0131n\u0131f\u0131 gibi kaba bir toplumsal i\u015f b\u00f6l\u00fcm\u00fc ile a\u00e7\u0131klanan d\u00f6nemin Avrupa toplumlar\u0131nda kom\u00fcnizmin ortaya \u00e7\u0131kmas\u0131 yerine, pek de beklenilmeyecek \u015fekilde, bir tar\u0131m toplumu olan Rusya\u2019da 1917 y\u0131l\u0131nda kar\u015f\u0131l\u0131k bulmu\u015ftu.<\/p>\n

    Bug\u00fcn, farkl\u0131 bir ba\u011flamda da olsa benzer bir \u015fa\u015fk\u0131nl\u0131\u011f\u0131n \u00c7in \u00f6zelinde tan\u0131k olundu\u011fu g\u00f6r\u00fcl\u00fcyor.<\/p>\n

    \u00d6yle ki, siyasi rejimi kom\u00fcnizme, ekonomisi liberalizme teslim edilmi\u015f \u00c7in\u2019in k\u00fcresel ekonominin ikinci s\u0131ras\u0131nda yer almas\u0131 Bat\u0131 ideolojilerinin bir Do\u011fu toplumundaki kendine \u00f6zg\u00fc bir g\u00f6r\u00fcn\u00fcm\u00fc olarak dikkat \u00e7ekiyor. Ve bunun hi\u00e7 ku\u015fku yok ki, b\u00fcy\u00fck kitleler nezdinde \u015fa\u015fk\u0131nl\u0131kla izlendi\u011fini s\u00f6ylemek m\u00fcmk\u00fcn.<\/p>\n

    \u00c7in d\u0131\u015f\u0131nda ve \u00f6zellikle de geli\u015fmi\u015f Bat\u0131l\u0131 liberal-demokratik toplumlarda ya\u015fanan bu \u015fa\u015fk\u0131nl\u0131\u011fa kar\u015f\u0131n, \u00c7in bug\u00fcn gururlu bir duru\u015fla k\u00fcresel kamuoyunun \u00f6n\u00fcnde y\u00fckseliyor.<\/p>\n

      \n
    1. y\u00fczy\u0131l liberal iktisat\u00e7\u0131lar, sivil toplum ve demokrasi s\u00f6ylemlerini de beraberinde ele alarak geli\u015fmekte olan Bat\u0131l\u0131 devletlerin refah s\u00fcre\u00e7lerinin dinamiklerini ortaya koyuyorlard\u0131. Ancak bug\u00fcn, \u00c7in ne sivil toplumu ne demokrasisi ile b\u00f6ylesi bir yap\u0131 olarak dikkat \u00e7ekiyor.<\/li>\n<\/ol>\n

      Kimi eski t\u00fcfek solcular ya da kom\u00fcnizm hasreti \u00e7eken yeni nesil, \u00c7in kom\u00fcnist partisinin kurdu\u011fu sistematik, hiyerar\u015fik yap\u0131n\u0131n bir t\u00fcr \u201cdemokratik\u201d \u00e7\u00f6z\u00fcm \u00fcretti\u011fi konusundaki yakla\u015f\u0131mlar\u0131n\u0131n ise, demokrasinin vazge\u00e7ilmez unsuru olan sivil toplum yap\u0131s\u0131 ile \u00e7eli\u015fti\u011fi gayet kendinde bir ger\u00e7ek olarak kar\u015f\u0131m\u0131zda duruyor.<\/p>\n

      Modernle\u015fmede yeni bir ayr\u0131m <\/strong><\/p>\n

        \n
      1. y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda, bir anlamda modern d\u00fcnyaya ad\u0131m atan \u00c7in, kurulan kom\u00fcnist partisiyle bu modernle\u015fmenin siyasal yap\u0131lar\u0131ndan biriyle de kurumsal anlamda tan\u0131\u015fm\u0131\u015f oldu.<\/li>\n<\/ol>\n

        Bunun yan\u0131 s\u0131ra, t\u0131pk\u0131 Avrupa\u2019da oldu\u011fu gibi, siyasal modernle\u015fmenin di\u011fer aya\u011f\u0131n\u0131 te\u015fkil eden milliyet\u00e7ili\u011fin de yine o d\u00f6nemlerde \u00c7in\u2019de varl\u0131k sergilemesini bir anlamda ka\u00e7\u0131n\u0131lmaz bir s\u00fcre\u00e7 olarak g\u00f6rmek m\u00fcmk\u00fcn.<\/p>\n

        D\u00fcnya\u2019n\u0131n Bat\u0131 yar\u0131mk\u00fcresinde, yani Avrupa K\u0131tas\u0131\u2019nda ad\u0131na 1. D\u00fcnya Sava\u015f\u0131 denilen s\u00fcre\u00e7 sona erer, k\u00f6kl\u00fc imparatorluklar yerini ulus-devletler b\u0131rak\u0131rken, ayn\u0131 zamanda yine bu k\u0131taya \u00f6zg\u00fc ideolojiler aras\u0131 rekabette yeni bir m\u00fccadele evreninin yap\u0131lar\u0131 olu\u015fturuluyordu.<\/p>\n

        Bu d\u00f6nemde, Do\u011fu\u2019da ise Japonya\u2019n\u0131n y\u00fckseli\u015fi \u00e7oktan kendini hissettirirken, kom\u015fu \u00c7in\u2019de ise kom\u00fcnist partisi t\u0131pk\u0131 benzerleri gibi kurulu\u015f a\u015famas\u0131n\u0131 tamaml\u0131yordu.<\/p>\n

        Bu noktada, \u00c7in\u2019de kom\u00fcnist partisinin bug\u00fcnk\u00fc kutlamalar\u0131n\u0131n ne anlama geldi\u011fini, sadece \u00c7in\u2019e bakarak de\u011fil, ge\u00e7en y\u00fczy\u0131la ve bunun haz\u0131rlay\u0131c\u0131s\u0131 olarak da birka\u00e7 y\u00fcz \u00f6ncesine k\u0131saca g\u00f6z atarak anlamak m\u00fcmk\u00fcn.<\/p>\n

        Son bir y\u00fczy\u0131l i\u00e7erisinde d\u00fcnya hayal edilmedik geli\u015fmelere sahne olurken, son be\u015f y\u00fcz y\u0131la damgas\u0131n\u0131 vuran Bat\u0131 Avrupa eksenli modern d\u00fcnya yap\u0131la\u015fmas\u0131 b\u00fcy\u00fck sars\u0131nt\u0131lar\u0131 da bu d\u00f6nemde tan\u0131k olundu.<\/p>\n

        Ad\u0131na pozitif bilimsel geli\u015fimi, bunun felsefi alt yap\u0131s\u0131 olan Ayd\u0131nlanma d\u00fc\u015f\u00fcncesinin ve bu s\u00fcrecin ba\u015flang\u0131c\u0131 ve\/ya kayda de\u011fer s\u00fcrd\u00fcr\u00fcc\u00fcs\u00fc olarak Reform hareketinin \u00fcretti\u011fi Bat\u0131 Avrupa merkezli modernite, ayn\u0131 zamanda toplumsal ve siyasal devrimleriyle de ideolojilerin ortaya \u00e7\u0131kmas\u0131na neden oldu.<\/p>\n

        1789 y\u0131l\u0131ndaki Frans\u0131z Devrimi\u2019ne kadar felsefe i\u00e7inde d\u00fc\u015f\u00fcnce temrinleri olarak var olan ancak, devrim sonras\u0131n\u0131n toplumsal y\u00f6nelimleriyle liberalizm, kom\u00fcnizm, milliyet\u00e7ilik olgular\u0131 birbiri pe\u015fi s\u0131ra, Bat\u0131 Avrupa toplumlar\u0131nda ortaya \u00e7\u0131kan d\u00f6nemin sosyal sorunlar\u0131na \u00e7\u00f6z\u00fcm \u00fcretme yar\u0131\u015f\u0131 i\u00e7ine girdiler.<\/p>\n

        Bu yar\u0131\u015fa, bir yandan d\u00f6nemin imparatorluklar ve ard\u0131ndan giderek k\u00fc\u00e7\u00fclen ancak, \u00f6nemi imparatorluklardan geri kalmayan ulus-devletler de kat\u0131ld\u0131. S\u00f6z konusu bu s\u00fcre\u00e7te, yukar\u0131da zikredilen ideolojiler, hem ilgili \u00fclkelerin s\u0131n\u0131rlar\u0131 hem de k\u00fcresel ba\u011flamda \u00f6nem kazand\u0131lar.<\/p>\n

        S\u00f6m\u00fcrgecilik d\u00f6neminin \u00fcretti\u011fi ve ad\u0131na \u201cs\u00f6m\u00fcrge modernle\u015fmesi\u201d dedi\u011fimiz s\u00fcre\u00e7, i\u015fte bu ideolojilerin s\u00f6m\u00fcrge topraklar\u0131na ta\u015f\u0131nmas\u0131na neden oldu.<\/p>\n

        Bug\u00fcn \u00c7in\u2019de somutla\u015fm\u0131\u015f olan kom\u00fcnist ideoloji Bat\u0131\u2019dan tevar\u00fcs eden, ancak toplumsal ger\u00e7eklik anlam\u0131nda end\u00fcstrile\u015fmi\u015f s\u0131n\u0131fl\u0131 toplum yap\u0131s\u0131na sahip Bat\u0131 Avrupa toplumsal ger\u00e7ekli\u011finin d\u0131\u015f\u0131nda ve \u00f6tesinde, daha \u00e7ok k\u0131r toplumu \u00f6zelli\u011fi sergileyen \u00c7in\u2019de geli\u015fme g\u00f6sterdi.<\/p>\n

        Bu modern projenin bug\u00fcn geldi\u011fi noktada \u00c7in, i\u00e7inde ya\u015fan\u0131lan post-modern d\u00f6nemde kendi g\u00fcc\u00fc ve iradesiyle s\u00f6z konusu bu ideolojinin ne \u015fekilde devaml\u0131l\u0131k g\u00f6sterebilece\u011fini t\u00fcm d\u00fcnyaya kan\u0131tlamak istiyor.<\/p>\n","protected":false},"excerpt":{"rendered":"

        Mehmet \u00d6zay\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 01.07.2021 \u00c7in Halk Cumhuriyeti\u2019nde kom\u00fcnist partisi\u2019nin kurulu\u015funun […]<\/p>\n","protected":false},"author":1,"featured_media":3917,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20,6],"tags":[],"class_list":["post-3916","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cin","category-gunluk-yazilar"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/3916","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/comments?post=3916"}],"version-history":[{"count":1,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/3916\/revisions"}],"predecessor-version":[{"id":3918,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/3916\/revisions\/3918"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media\/3917"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media?parent=3916"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/categories?post=3916"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/tags?post=3916"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}