{"id":3666,"date":"2021-01-11T21:52:44","date_gmt":"2021-01-11T21:52:44","guid":{"rendered":"http:\/\/guneydoguasyacalismalari.com\/?p=3666"},"modified":"2021-01-11T21:52:44","modified_gmt":"2021-01-11T21:52:44","slug":"degisimi-icerden-hisseden-universite","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/degisimi-icerden-hisseden-universite\/","title":{"rendered":"De\u011fi\u015fimi i\u00e7erden hisseden \u2018\u00fcniversite\u2019"},"content":{"rendered":"

Mehmet \u00d6zay\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 11.01.2021<\/strong><\/p>\n

Son d\u00f6nemde ya\u015fanmakta olan ve y\u00fcksek \u00f6\u011fretim kurumlar\u0131 \u00fczerinden s\u00fcrd\u00fcr\u00fclen tart\u0131\u015fman\u0131n \u00e7e\u015fitli vechelerden ele al\u0131n\u0131p de\u011ferlendirilece\u011fine ku\u015fku yok. T\u00fcm olup biten, birbiriyle \u00e7eli\u015fti\u011fi, \u00e7at\u0131\u015ft\u0131\u011f\u0131 anla\u015f\u0131lan farkl\u0131 toplumsal ger\u00e7ekliklerin kar\u015f\u0131la\u015fmas\u0131 hali oldu\u011fu a\u015fik\u00e2r.<\/p>\n

S\u00f6z konusu toplumsal ger\u00e7ekliklerin ge\u00e7mi\u015fte birbirinden kesin hatlarla ayr\u0131\u015fmas\u0131n\u0131n yerini, bug\u00fcn hatlar\u0131n birbirine ge\u00e7i\u015fine tan\u0131k olunmaktad\u0131r. Bu \u00e7er\u00e7evede, bu kar\u015f\u0131la\u015fma durumunun, diyalektik bir yap\u0131n\u0131n varl\u0131\u011f\u0131na g\u00f6nderme yapt\u0131\u011f\u0131n\u0131 s\u00f6ylemek gerekir.<\/p>\n

Ortada kurumsal varolu\u015fsall\u0131k ile kurumsal d\u00f6n\u00fc\u015f\u00fcm \u00e7abalar\u0131n\u0131n kar\u015f\u0131la\u015fmas\u0131ndan do\u011fan, gayet \u00f6nemli bir gerilim hatt\u0131n\u0131n varl\u0131\u011f\u0131 s\u00f6z konusudur.<\/p>\n

Hak, adalet, \u00f6zg\u00fcrl\u00fck temelli \u00e7\u0131k\u0131\u015flar kadar, y\u00f6netim, idare, kanun ba\u011flamlar\u0131n\u0131n da kendinde bir anlam\u0131 ve ge\u00e7erlili\u011fi oldu\u011fu a\u00e7\u0131k se\u00e7ik anla\u015f\u0131l\u0131yor.<\/p>\n

Bu kurumsall\u0131klara il\u00e2ve olarak, birey\/ler \u00fczerinden g\u00fcndeme getirilmeye \u00e7al\u0131\u015f\u0131lan me\u015fruyiet zemini olu\u015fturma ve\/ya me\u015fruiyet zeminini kaygan k\u0131lma \u00e7abalar\u0131 da gayet pop\u00fcler ba\u011flam\u0131 ile kar\u015f\u0131l\u0131k buluyor.<\/p>\n

Ya\u015fanan anla\u015fmazl\u0131\u011f\u0131n giderek yo\u011funluk kesbetmesinin ve artan bir boyutta seyretmesinin ard\u0131nda, de\u011ferlerden ne\u015fet eden g\u00fc\u00e7 \u00e7at\u0131\u015fmas\u0131 bulunuyor.<\/p>\n

Bunun yan\u0131 s\u0131ra, -\u00f6rne\u011fin \u00fcniversite ba\u011flam\u0131nda ortaya \u00e7\u0131kt\u0131\u011f\u0131 \u00fczere- yerle\u015fik de\u011ferlerin ve olu\u015fumlar\u0131n k\u0131r\u0131lganl\u0131k olgusu ile y\u00fczle\u015fmesi onu diren\u00e7 g\u00f6stermeye sevk etmektedir.<\/p>\n

K\u0131r\u0131lganl\u0131k boyutunun potansiyel art\u0131\u015f\u0131 kar\u015f\u0131s\u0131nda diren\u00e7 kendini yineleyerek ortaya koyarken, bunun, ayn\u0131 zamanda giderek artan bir gerilime neden oldu\u011fu g\u00f6zlemleniyor.<\/p>\n

Bu nedenle, fiiliyatta olan ve kan\u0131ksand\u0131\u011f\u0131 intiba\u0131 veren kurumsal ger\u00e7eklik ile yasa ve y\u00f6netim alan\u0131ndaki me\u015frulu\u011fun i\u00e7 i\u00e7e ge\u00e7ebilece\u011fi gibi kar\u015f\u0131 kar\u015f\u0131ya gelebilece\u011fi olas\u0131l\u0131\u011f\u0131na da tan\u0131k olunuyor.<\/p>\n

Bunun \u00f6tesinde, gerek b\u00fct\u00fcn bir \u00fcniversite yap\u0131s\u0131 gerekse bu yap\u0131 i\u00e7erisinde kurumsal bir unsur olarak, -\u00f6rne\u011fin rekt\u00f6rl\u00fck makam\u0131n\u0131n-, sahip oldu\u011fu temsiliyet kabiliyeti, de\u011ferlerin \u00f6ne \u00e7\u0131kmas\u0131na ve tart\u0131\u015fman\u0131n de\u011ferler ekseninde s\u00fcrd\u00fcr\u00fclmesine yol a\u00e7\u0131yor.<\/p>\n

S\u00f6z konusu de\u011ferler \u00e7at\u0131\u015fmas\u0131n\u0131n, yukar\u0131da dikkat \u00e7ekilen kurumlar\u0131n tek tek ger\u00e7ekli\u011fi d\u0131\u015f\u0131nda, bunlar\u0131n toplumsal yap\u0131 i\u00e7erisinde geni\u015f kesimleri i\u00e7ine alacak \u015fekilde, sahip oldu\u011fu kurulu yap\u0131larla ili\u015fkileri dikkate al\u0131nd\u0131\u011f\u0131nda gayet anlaml\u0131 ve de normal oldu\u011funa ku\u015fku yok.<\/p>\n

Bu \u00e7er\u00e7evede, \u00fcniversitelerin tarihsel ve geleneksel olarak yap\u0131la\u015ft\u0131r\u0131lmalar\u0131n\u0131n ard\u0131ndaki de\u011ferlerin, bir ba\u015fka de\u011fer skalas\u0131ndaki yap\u0131 veya yap\u0131larca a\u015f\u0131lmak, ula\u015f\u0131lmak, ke\u015ffedilmek istenmesinin do\u011furdu\u011fu bir \u00e7at\u0131\u015fman\u0131n varl\u0131\u011f\u0131n\u0131 kendini hissettiriyor.<\/p>\n

Uzun bir ge\u00e7mi\u015fe dayanan, kendinde bir ideali ortaya koyan \u00fcniversite ve bu uzun ge\u00e7mi\u015fin \u00fcretti\u011fi de\u011fer\/ler\/in, kendini farkl\u0131 bir de\u011fer yap\u0131s\u0131n\u0131n bizatihi kendisi ve\/ya bu de\u011ferleri temsil iddias\u0131ndaki di\u011fer kurumlar\u0131n tehdidi alt\u0131nda hissetmesi, ortaya konulmak istenen de\u011fi\u015fimin sanc\u0131l\u0131 bir s\u00fcrece konu oldu\u011funa i\u015faret ediyor.<\/p>\n

Bu de\u011fi\u015fimin minimal ba\u011flamlar\u0131na, \u00f6rne\u011fin 1970\u2019lerden itibaren \u00fcniversite kamp\u00fcslerine ula\u015fan ve farkl\u0131 toplumsal kesimlere mensubiyetleriyle dikkat \u00e7eken bireylerin varl\u0131\u011f\u0131nda tan\u0131k olunuyordu.<\/p>\n

O d\u00f6nem itibar\u0131yla, tek t\u00fck denilebilecek bireysel \u00e7abalar\u0131n ard\u0131ndan ula\u015f\u0131lan \u00fcniversite hi\u00e7 ku\u015fku yok ki, yeni bir toplumsall\u0131k alan\u0131 anlam\u0131 ta\u015f\u0131yordu.<\/p>\n

Bireyin bu toplumsall\u0131k alan\u0131n\u0131 ke\u015ffi, onu benimsemesi, ait olmas\u0131 ya da bunun tersi olarak, onu ke\u015ffetmesi ancak benimsememesi ve ait olmamas\u0131 ya da bunun \u00f6tesinde onu d\u00f6n\u00fc\u015ft\u00fcrme edimini g\u00fcndeme ta\u015f\u0131mas\u0131 gibi \u00e7oklu s\u00fcre\u00e7leri bir arada tecr\u00fcbe etmesi s\u00f6z konusuydu.<\/p>\n

\u00d6te yandan, kurulu \u00fcniversite yap\u0131s\u0131 ve bu yap\u0131n\u0131n olu\u015fturdu\u011fu kurumsalla\u015fmas\u0131yla dikkat \u00e7eken de\u011fer\/ler kendini birey yani, \u00f6\u011frenci \u00fczerinde var etme, \u00e7e\u015fitli vas\u0131talarla onu d\u00f6n\u00fc\u015ft\u00fcrme ve ba\u015fkala\u015ft\u0131rma formunu gizli\/a\u00e7\u0131k b\u00fcnyesinde bar\u0131nd\u0131r\u0131yordu. Bir kurum olma hasebiyle, \u00fcniversitenin bizatihi b\u00f6yle bir sorumlulu\u011fu hatta ve hatta i\u015flevi oldu\u011funu s\u00f6ylemek gerekiyor.<\/p>\n

Bununla birlikte, \u00fcniversitenin bu s\u00fcre\u00e7te tek ba\u015f\u0131na kurumsal bir akt\u00f6r olmad\u0131\u011f\u0131, d\u00f6n\u00fc\u015f\u00fcm\u00fc kendi i\u00e7 b\u00fcnyesinde ya\u015famas\u0131na neden olacak \u015fekilde yeni bir t\u00fcr yap\u0131lanmaya konu oldu\u011fu anla\u015f\u0131lmaktad\u0131r.<\/p>\n

Bir t\u00fcr gerilimin ortaya \u00e7\u0131k\u0131\u015f\u0131ndaki -belki de-, do\u011fall\u0131k kadar, bu gerilimin k\u0131r\u0131lganl\u0131k noktas\u0131na ula\u015fmas\u0131 yerine, aksine giderilmesi y\u00f6n\u00fcnde karar mekanizmalar\u0131n\u0131n i\u015fletilmesi de o nispette beklenir bir durumdur. Bu noktada, yukar\u0131da dikkat \u00e7ekilen diyalektik s\u00fcrecin i\u015flemesi beklenebilir.<\/p>\n","protected":false},"excerpt":{"rendered":"

Mehmet \u00d6zay\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 11.01.2021 Son d\u00f6nemde ya\u015fanmakta olan ve y\u00fcksek […]<\/p>\n","protected":false},"author":1,"featured_media":3667,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,75],"tags":[],"class_list":["post-3666","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunluk-yazilar","category-sosyoloji-tarih"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/3666","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/comments?post=3666"}],"version-history":[{"count":1,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/3666\/revisions"}],"predecessor-version":[{"id":3668,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/3666\/revisions\/3668"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media\/3667"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media?parent=3666"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/categories?post=3666"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/tags?post=3666"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}