{"id":2824,"date":"2019-04-02T16:05:56","date_gmt":"2019-04-02T16:05:56","guid":{"rendered":"http:\/\/guneydoguasyacalismalari.com\/?p=2824"},"modified":"2019-04-02T16:05:56","modified_gmt":"2019-04-02T16:05:56","slug":"moderne-direnisten-post-moderne-teslime","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/moderne-direnisten-post-moderne-teslime\/","title":{"rendered":"Moderne direni\u015ften, post-moderne teslime"},"content":{"rendered":"<p><strong>Mehmet \u00d6zay\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 01.04.2019<\/strong><\/p>\n<p style=\"text-align: justify;\">Modernle\u015fme s\u00fcre\u00e7lerinin yukardan a\u015fa\u011f\u0131ya hiyerar\u015fik yap\u0131land\u0131\u011f\u0131 toplumlarda geleneksel de\u011ferlerin alt \u00fcst olu\u015fu genel bir kabul olarak de\u011ferlendirilir. Modern sonras\u0131na at\u0131fta bulunan kavram yani, post-modern ile vurgulanmak istenen \u00f6nceki d\u00f6nemi a\u015fan veya a\u015ft\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclen bir s\u00fcre\u00e7 oldu\u011fu varsay\u0131m\u0131d\u0131r. Ancak post-modernin, bizatihi modernin bir \u00fcr\u00fcn\u00fc oldu\u011fu konusu g\u00f6z ard\u0131 edilmemesi gereken bir husustur.<\/p>\n<p style=\"text-align: justify;\">Modernle aras\u0131nda sorunlar oldu\u011fu varsay\u0131lan, diyelim ki bununla geleneksel-dini yap\u0131lar\u0131 kast etmi\u015f olal\u0131m, ad\u0131na post-modern denilen ve bu geleneksel-dini yap\u0131lar\u0131n pek de dahli olmadan ortaya \u00e7\u0131km\u0131\u015f olan bu ikinci s\u00fcreci kucaklay\u0131c\u0131 yakla\u015f\u0131mlar\u0131nda bir \u00e7eli\u015fki oldu\u011fu g\u00f6ze \u00e7arpmaktad\u0131r. Bu noktada, akla, kendinde bir toplum in\u015fas\u0131 s\u00fcre\u00e7lerinde aktif ve belirleyici olmaktan \u00e7\u0131km\u0131\u015f veya bu imk\u00e2n\u0131 b\u00fcy\u00fck \u00f6l\u00e7\u00fcde yitirmi\u015f toplumlar\u0131n, buna imk\u00e2n tan\u0131yaca\u011f\u0131 varsay\u0131larak post-moderniteye y\u00f6nelmelerinin \u00e7\u00f6z\u00fcm\u00fc de\u011fil, aksine temelde bir a\u00e7maz\u0131 i\u00e7inde bar\u0131nd\u0131r\u0131p bar\u0131nd\u0131rmad\u0131\u011f\u0131 sorusu gelmektedir.<\/p>\n<p style=\"text-align: justify;\">\u00d6yle ki, salt akademik ba\u011flamda de\u011fil, g\u00fcndelik ya\u015fam alanlar\u0131nda ve s\u00f6ylemlerinde de kar\u015f\u0131l\u0131\u011f\u0131 bulunan post-modern yap\u0131la\u015fma, geleneksel-dini yap\u0131lar\u0131n otantik bir ba\u011flamda, kendinde var olabilece\u011fi sav\u0131n\u0131 gizli\/a\u00e7\u0131k g\u00fcndeme ta\u015f\u0131maktad\u0131r. Veya biraz daha ileri giderek, bu yap\u0131lar\u0131n, b\u00f6ylesi bir sava kendilerini inand\u0131rd\u0131klar\u0131n\u0131 s\u00f6ylemek bile m\u00fcmk\u00fcn. Ancak bu durum, geleneksel-dini yap\u0131lar\u0131n, asl\u0131nda post-modernin do\u011fas\u0131nda var olan belirsizliklere ve ak\u0131\u015fkanl\u0131klara diren\u00e7 g\u00f6steremeyece\u011fini ortaya koymaktad\u0131r. Ortaya \u00e7\u0131kan bu durumun, bir \u00f6l\u00e7\u00fcde vazge\u00e7ildi\u011fi ya da geride b\u0131rak\u0131ld\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclebilecek modern d\u00f6nemde yukardan a\u015fa\u011f\u0131ya ger\u00e7ekle\u015fen hiyerar\u015fik yap\u0131lanman\u0131n geleneksel-dini yap\u0131lar \u00fczerinde ger\u00e7ekle\u015ftirdi\u011fi tahribat\u0131n, post-modern d\u00f6nemde ad\u0131na yatay denilebilecek yap\u0131lanman\u0131n, \u00f6n\u00fcnde hi\u00e7bir s\u0131n\u0131r tan\u0131maks\u0131z\u0131n tekilli\u011fe ve belirsizli\u011fe kap\u0131 a\u00e7arak devam ettirdi\u011fine \u015fahit olunmaktad\u0131r.<\/p>\n<p style=\"text-align: justify;\">Bu ba\u011flamda, g\u00fcndelik ya\u015fam i\u00e7erisinde geleneksel-dini toplumsal ba\u011flama aidiyeti oldu\u011fu var say\u0131lan bireylerin ve toplumsal gruplar\u0131n, tam da bu post-modern yap\u0131la\u015fman\u0131n dayatmas\u0131 kar\u015f\u0131s\u0131nda, kendilerini savunmas\u0131z bularak ve ayn\u0131 zamanda bu savunmas\u0131zl\u0131\u011f\u0131 i\u00e7selle\u015ftirerek savunmas\u0131z k\u0131lmay\u0131, bilerek veya bilmeyerek bir ama\u00e7 ve gaye haline getirmeleri olgusuyla kar\u015f\u0131 kar\u015f\u0131yay\u0131z.<\/p>\n<p style=\"text-align: justify;\">G\u00fcndelik ya\u015fam\u0131n en g\u00f6r\u00fcn\u00fcr yerinde duran, sembolik de\u011ferlerine dikkat edildi\u011finde, bu de\u011ferlerin i\u00e7inin bo\u015falt\u0131lmakta oldu\u011fu ve bu s\u00fcrecin y\u00fcr\u00fct\u00fcl\u00fc\u015f\u00fcn\u00fcn, \u00f6znelerinin ve nesnelerinin ayn\u0131 birey ve toplumsal grup\/lar taraf\u0131ndan ger\u00e7ekle\u015ftirilmekte oldu\u011fu tezat\u0131 kendini ortaya koymaktad\u0131r.<\/p>\n<p style=\"text-align: justify;\">B\u00f6ylesi bir toplumsal grubun kendini s\u00f6zde ba\u011f\u0131ms\u0131z, ancak temelde kimliksiz ve de ba\u011f\u0131ml\u0131 k\u0131lmaya matuf yap\u0131la\u015fmas\u0131n\u0131n post-modern d\u00f6nemin getirisi oldu\u011fu hususu dikkate al\u0131nd\u0131\u011f\u0131nda, giri\u015fte dikkat \u00e7ekilen post-modern durumun bir imk\u00e2n m\u0131 yoksa modern kar\u015f\u0131s\u0131nda diren\u00e7 g\u00f6sterme yetisine sahip oldu\u011fu d\u00fc\u015f\u00fcn\u00fclebilecek bir yap\u0131n\u0131n dahi, art\u0131k isten\u00e7siz ve diren\u00e7siz kalmas\u0131yla terz bir y\u00f6ne do\u011fru mu evrildi\u011fi sorusunu akla getirmektedir.<\/p>\n<p style=\"text-align: justify;\"><em>A\u00e7\u0131k Medeniyet<\/em>, Y\u0131l 2, Say\u0131 2, Nisan, s. 56.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mehmet \u00d6zay\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 01.04.2019 Modernle\u015fme s\u00fcre\u00e7lerinin yukardan a\u015fa\u011f\u0131ya hiyerar\u015fik yap\u0131land\u0131\u011f\u0131 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":2825,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,75],"tags":[],"class_list":["post-2824","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunluk-yazilar","category-sosyoloji-tarih"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/2824","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/comments?post=2824"}],"version-history":[{"count":1,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/2824\/revisions"}],"predecessor-version":[{"id":2826,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/2824\/revisions\/2826"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media\/2825"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media?parent=2824"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/categories?post=2824"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/tags?post=2824"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}