{"id":2526,"date":"2018-09-24T13:49:28","date_gmt":"2018-09-24T13:49:28","guid":{"rendered":"http:\/\/guneydoguasyacalismalari.com\/?p=2526"},"modified":"2018-09-24T13:57:50","modified_gmt":"2018-09-24T13:57:50","slug":"egitim-ahlaki-ethics-of-education","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/egitim-ahlaki-ethics-of-education\/","title":{"rendered":"E\u011fitim Ahlak\u0131  \/ Ethics of Education"},"content":{"rendered":"<p><strong>Mehmet \u00d6zay\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Eyl\u00fcl 2018<\/strong><\/p>\n<p style=\"text-align: justify;\">E\u011fitim olgusu, her d\u00f6nem g\u00fcndemde olan bir konu olarak dikkat \u00e7ekmektedir. E\u011fitim ahlak\u0131 ise, bu geni\u015f e\u011fitim olgusu i\u00e7erisinde vaz ge\u00e7ilemez bir \u00f6neme sahiptir. Ancak, bu durumun g\u00fcn\u00fcm\u00fcz \u00f6zelde e\u011fitim d\u00fcnyas\u0131, genelde toplumsal ili\u015fkilerdeki kar\u015f\u0131l\u0131\u011f\u0131n\u0131n ne oldu\u011fu \u00fczerinde durulmay\u0131 gerektirmektedir. Bu \u00e7er\u00e7evede, e\u011fitim olgusu alt yap\u0131, m\u00fcfredat, hedefler gibi \u00e7e\u015fitli alanlar\u0131yla sadece san\u0131ld\u0131\u011f\u0131n\u0131n aksine, s\u00f6zde az geli\u015fmi\u015f veya geli\u015fmekte olan toplumlarda de\u011fil, geli\u015fme kategorilerinde epeyce mesafe kat etmi\u015f toplumlarda da bir sorun te\u015fkil etmektedir.<\/p>\n<p style=\"text-align: justify;\">Ancak, genelde kar\u015f\u0131la\u015f\u0131ld\u0131\u011f\u0131 \u00fczere bu sorunun oda\u011f\u0131na, e\u011fitim s\u00fcre\u00e7lerinin bireyleri maddi hedefler ve kazan\u0131mlara ula\u015ft\u0131rmada ihtiya\u00e7 duyulan donan\u0131mlar\u0131n temininde ba\u015far\u0131l\u0131 olup olmad\u0131\u011f\u0131 konulmaktad\u0131r. Ayn\u0131 zamanda, pratikte ortaya konulan bilin\u00e7li g\u00fcd\u00fcmlemelerle, e\u011fitimin gayesi sanki neredeyse bu tek nedensellik \u00fczerine in\u015fa edilmektedir. Oysa bu durum, e\u011fitimin temel bir alan\u0131n\u0131, belki de var olu\u015funu temsil eden e\u011fitim ahlak\u0131 olgusunun d\u0131\u015flanmas\u0131yla bir t\u00fcr tezada i\u015faret etmektedir.<\/p>\n<p style=\"text-align: justify;\">E\u011fitim ahlak\u0131n\u0131 yads\u0131maya y\u00f6nelik b\u00f6ylesi bir durumun, i\u00e7inde ya\u015fan\u0131lan modern d\u00f6nemin veya y\u00fcksek modernli\u011fin veyahut da onun a\u015f\u0131ld\u0131\u011f\u0131 iddias\u0131ndaki post-modern d\u00f6neme i\u00e7kin olan iktisadi ve sosyal ko\u015fulland\u0131rmalar\u0131n bir etkisinin oldu\u011funa ku\u015fku yok. Tam da burada, e\u011fitim ahlak\u0131 olgusunun, Bat\u0131 toplumlar\u0131n\u0131 ne kadar ilgilendirdi\u011fini de g\u00f6z ard\u0131 etmeden, \u00f6zellikle Do\u011fu toplumlar\u0131nda neye tekab\u00fcl etti\u011finin \u00fczerinde durulmas\u0131 gerekmektedir.<\/p>\n<p style=\"text-align: justify;\">Bu ba\u011flamda, e\u011fitim kurumunun, yukar\u0131da zikredilen modern d\u00f6neme \u00f6zg\u00fc bir toplumsal yap\u0131 oldu\u011fu y\u00f6n\u00fcndeki genel kan\u0131 ve d\u00fc\u015f\u00fcncenin rol\u00fc unutulmamal\u0131d\u0131r. Bu durumda, modern iktisadi ve sosyal yap\u0131la\u015fmalar\u0131n e\u011fitim kurumu \u00fczerinde tesis etti\u011fi bask\u0131 ve bas\u0131n\u00e7, e\u011fitim ahlak\u0131 olgusunun ne e\u011fitim kurumlar\u0131nda ne de kamuoyu nezdinde bir kar\u015f\u0131l\u0131k bulmas\u0131na neden olmaktad\u0131r.<\/p>\n<p style=\"text-align: justify;\">Bunda, ku\u015fkusuz ki, i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z d\u00f6nemin modern olmas\u0131n\u0131n ve bu d\u00f6nem insan\u0131n\u0131n kendini maddi geli\u015fmenin b\u00fcy\u00fcs\u00fcne kapt\u0131rarak, alg\u0131lar\u0131n\u0131 \u00f6ncelikle ve giderek bu zamanla s\u0131n\u0131rland\u0131rmaya matuf e\u011filiminin kayda de\u011fer bir yeri vard\u0131r. Ancak bu durumda, \u00e7a\u011fda\u015f insan\u0131n zaman ve mek\u00e2n noktas\u0131nda bir unutkanl\u0131kla malul oldu\u011fu da g\u00f6zden ka\u00e7\u0131r\u0131lmamal\u0131d\u0131r. Oysa, modern denilen d\u00f6nem insanl\u0131k tarihinin g\u00f6rece k\u0131sa bir zaman dilimine tekab\u00fcl etmektedir.<\/p>\n<p style=\"text-align: justify;\">Bu noktada, erken modern d\u00f6nemde ortaya konulan \u00e7abalar\u0131n ve bunlar\u0131n e\u011fitim kurumlar\u0131 vas\u0131tas\u0131yla orta ve uzun vadede g\u00fcndeme gelen sonu\u00e7lar\u0131n\u0131n \u00e7a\u011fda\u015f toplumlarda ak\u0131l tutulmas\u0131na yol a\u00e7t\u0131\u011f\u0131na, ge\u00e7en y\u00fczy\u0131l\u0131n devasa sorunlarla y\u00fckl\u00fc ortam\u0131nda tan\u0131k olunmu\u015ftu. Ve bug\u00fcn bu s\u00fcre\u00e7ten pek fazla ula\u015f\u0131lmad\u0131\u011f\u0131 da g\u00f6zlemlenmektedir. Bu noktada, e\u011fitim ahlak\u0131n\u0131 \u00f6ncelleyen bir tutumun geli\u015ftirilmesi ihtiyac\u0131 ortadad\u0131r. Bunun i\u00e7in, e\u011fitim kurumlar\u0131 ile s\u0131n\u0131rland\u0131r\u0131lmayan, aksine ilgili t\u00fcm toplumsal kurumlar\u0131n i\u00e7inde yer alaca\u011f\u0131 bir yap\u0131 g\u00fcndeme getirilmelidir.<\/p>\n<p style=\"text-align: justify;\"><em>A\u00e7\u0131k Medeniyet<\/em>, Say\u0131 7, Eyl\u00fcl-2018, Y\u0131l 1, s. 19. <a href=\"http:\/\/www.ac\u0131kmedeniyet.com\">www.ac\u0131kmedeniyet.com<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mehmet \u00d6zay\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Eyl\u00fcl 2018 E\u011fitim olgusu, her d\u00f6nem g\u00fcndemde [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":2529,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,75],"tags":[],"class_list":["post-2526","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunluk-yazilar","category-sosyoloji-tarih"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/2526","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/comments?post=2526"}],"version-history":[{"count":1,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/2526\/revisions"}],"predecessor-version":[{"id":2527,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/2526\/revisions\/2527"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media\/2529"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media?parent=2526"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/categories?post=2526"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/tags?post=2526"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}