{"id":1311,"date":"2012-07-07T06:57:48","date_gmt":"2012-07-07T06:57:48","guid":{"rendered":"http:\/\/guneydoguasyacalismalari.com\/?p=1311"},"modified":"2016-10-07T06:58:01","modified_gmt":"2016-10-07T06:58:01","slug":"ace-kitab-uzerine-baz-dusunceler-2","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/ace-kitab-uzerine-baz-dusunceler-2\/","title":{"rendered":"A\u00e7e Kitab\u0131 \u00dczerine Baz\u0131 D\u00fc\u015f\u00fcnceler"},"content":{"rendered":"
Mehmet \u00d6zay \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a012 Kas\u0131m 2012<\/div>\n
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\u015eu anki veriler \u0131\u015f\u0131\u011f\u0131nda, T\u00fcrk\u00e7e dilinde A\u00e7e\u2019yi do\u011frudan ele alan belki de ilk eserlerden kabul edilebilecek Mehmet Ziya\u2019n\u0131n \u2018A\u00e7e\u2019 adl\u0131 eserin bir n\u00fcshas\u0131 T\u00fcrk Dil Kurumu k\u00fct\u00fcphanesinde bulunuyor. 2007 y\u0131l\u0131nda A\u00e7e\u2019de bulundu\u011fum s\u0131rada \u0130stanbul\u2019dan istetti\u011fim bu eser, CD format\u0131nda elime ula\u015fm\u0131\u015ft\u0131. Bu eserle ilgili k\u0131sa bir \u00e7al\u0131\u015fma yapma arzusundayd\u0131m. Bu vesileyle Osmanl\u0131ca T\u00fcrk\u00e7esi\u2019nde kaleme al\u0131nm\u0131\u015f olan \u2018A\u00e7e\u2019 adl\u0131 eserin transkripsiyonuna ba\u015flam\u0131\u015ft\u0131m. Elim bir vak\u2019a sonucu bilgisayar\u0131m\u0131n \u2018beynindeki\u2019 bilgiler yok olunca, t\u00fcm di\u011fer \u00e7al\u0131\u015fmalar gibi bu transkripsiyon dosyas\u0131n\u0131 da kaybetmi\u015ftim. Akabinde, o d\u00f6nem, A\u00e7e ve b\u00f6lge \u00fczerine di\u011fer u\u011fra\u015flar nedeniyle bir daha bir t\u00fcrl\u00fc kapsaml\u0131 bir \u015fekilde bu \u00e7al\u0131\u015fma \u00fczerinde duramam\u0131\u015ft\u0131m. Aradan birka\u00e7 y\u0131l ge\u00e7tikten sonra bir yay\u0131nevinin eseri sadele\u015ftirerek yay\u0131nlad\u0131\u011f\u0131n\u0131 \u00f6\u011frendi\u011fimde sevinmi\u015ftim. Esere ula\u015fmam ise y\u0131llar sonra bir konferans \u0130stanbul\u2019a yapt\u0131\u011f\u0131m seyahat vesilesiyle oldu. A\u00e7e \u00fczerine kaleme al\u0131nm\u0131\u015f bir eseri g\u00f6rmek kadar, eser \u00fczerine bir\u015feyler yazmay\u0131 en az\u0131ndan bir sorumluluk addediyorum. Bu vesile ile bir yandan eseri ele al\u0131rken, A\u00e7e\u2019yi bir kez daha \u2018hakk\u0131yla\u2019 g\u00fcndeme getirmek olduk\u00e7a \u00f6nemli.<\/div>\n
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Evvel emirde, T\u00fcrk\u00e7eye kazand\u0131r\u0131lan her A\u00e7e \u00e7al\u0131\u015fmas\u0131n\u0131n \u00f6nemli oldu\u011funu s\u00f6yleyerek ba\u015flamak istiyorum. Elime ge\u00e7en bu \u00e7al\u0131\u015fma \u00c7aml\u0131ca Bas\u0131n Yay\u0131n taraf\u0131ndan 2010 y\u0131l\u0131nda \u201cOsmanl\u0131\u2019n\u0131n G\u00f6lgesinde Bir Uzakdo\u011fu Devleti: A\u00e7e<\/i>\u201d ba\u015fl\u0131\u011f\u0131yla yay\u0131nlanm\u0131\u015f. Bu eseri yay\u0131na haz\u0131rlayan ise Harun Tuncer. 143 sayfal\u0131k eserde ar\u015fiv belgeleri ve g\u00f6rsel malzemeye de yer verilmi\u015f. Orijinal eserin ba\u015fl\u0131\u011f\u0131n\u0131n \u2018A\u00e7e\u2019 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcrsek, ba\u015fl\u0131\u011f\u0131ndan itibaren eserin farkl\u0131 bir formatta g\u00fcndeme getirildi\u011fi g\u00f6r\u00fcl\u00fcyor. Yani bu anlamda, eser bir transkripsiyon \u00e7al\u0131\u015fmas\u0131 de\u011fil. Bu nedenledir ki, zaten Mehmed Ziya\u2019n\u0131n ad\u0131 kitap kapa\u011f\u0131nda de\u011fil, \u2018Takdim\u2019 yaz\u0131s\u0131 i\u00e7inde yer al\u0131yor. Eserin isminden ba\u015flamak gerekir. Eser, Mehmed Ziya Bey taraf\u0131ndan Osmanl\u0131 T\u00fcrk\u00e7esiyle kaleme al\u0131nm\u0131\u015f ve ba\u015fl\u0131\u011f\u0131 da \u2018A\u00e7e\u2019dir. Mehmed Ziya Bey, haf\u0131zam beni yan\u0131ltm\u0131yorsa Ziya G\u00f6kalp olmal\u0131… Bunu teyit anlam\u0131nda eserin orijinalinde sadece A\u00e7e\u2019ye de\u011fil, insan \u0131rk\u0131 gibi antropolojik ve sosyolojik bilgilere yer verilmesini ileri s\u00fcrebilirim. Belki bundan \u00f6nce, \u2018A\u00e7e<\/i>\u2019 adl\u0131 bu \u00e7al\u0131\u015fman\u0131n 20. y\u00fczy\u0131l ba\u015flar\u0131nda o d\u00f6nemin ko\u015fullar\u0131nda \u0130stanbul\u2019da nas\u0131l bir arka pl\u00e2n \u00e7al\u0131\u015fmas\u0131yla g\u00fcndeme getirildi\u011fini d\u00fc\u015f\u00fcnmek gerekir. Genelde G\u00fcneydo\u011fu Asya, \u00f6zelde A\u00e7e tarihi konusunda bir\u015feyler okumu\u015f olanlar\u0131n hat\u0131rlayaca\u011f\u0131 \u00fczere Dr. Snouck Hurgronje, d\u00f6neminin en \u00f6nemli oryantalisti, \u0130slamologu olarak A\u00e7e\u2019de bulunmu\u015f, Mekke\u2019de A\u00e7eliler ve Jawi<\/i> toplumu \u00fczerine \u00e7al\u0131\u015fmalar yapm\u0131\u015f, Hollanda S\u00f6m\u00fcrge y\u00f6netimine dan\u0131\u015fmanl\u0131kta bulunmu\u015f \u00f6nemli bir sosyal bilimci. Ziya Bey de 1906 y\u0131l\u0131nda \u2018The Acehnese<\/i>\u2019 ba\u015fl\u0131\u011f\u0131yla \u0130ngilizcesi yay\u0131nlanan bu esere ula\u015fm\u0131\u015f ve buradan, \u00f6nemli g\u00f6rd\u00fc\u011f\u00fc kimi al\u0131nt\u0131larla eserini kaleme alm\u0131\u015f olmal\u0131. Her ne kadar, Ziya Bey\u2019in bu esere nas\u0131l ula\u015ft\u0131\u011f\u0131 belirtilmese de eserin 120. Sayfas\u0131nda Snouck\u2019un eserinin Felemenek\u00e7e ba\u015fl\u0131kl\u0131 olan\u0131na (\u2018De Atjehers<\/i>\u2019) at\u0131f var. Bu \u00f6zl\u00fc giri\u015ften sonra, eserin ad\u0131n\u0131n \u2018A\u00e7e\u2019 olmasa da, yazar\u0131n\u0131n, yani Ziya Bey\u2019in ad\u0131n\u0131n yukar\u0131da a\u00e7\u0131klad\u0131\u011f\u0131m hususlar \u00e7er\u00e7evesinde kapakta yer almamas\u0131na \u00fcz\u00fcld\u00fcm.<\/div>\n
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\u00c7al\u0131\u015fman\u0131n ba\u015fl\u0131\u011f\u0131 \u201cOsmanl\u0131\u2019n\u0131n G\u00f6lgesinde Bir Uzakdo\u011fu Devleti: A\u00e7e\u201d olduk\u00e7a abart\u0131l\u0131 olmu\u015f. Bu iddian\u0131n alt\u0131ndan kalmak i\u00e7in epeyce bir vakti k\u00fct\u00fcphanelerde ge\u00e7irmek gerekti\u011fi kanaatindeyim. A\u00e7e\u2019de \u0130slam\u0131n ve devlet gelene\u011finin, bizde yaz\u0131l\u0131p \u00e7izildi\u011fi gibi, takriben 1511-1904 tarihleri aras\u0131nda varl\u0131k s\u00fcrm\u00fc\u015f A\u00e7e Darusselam Sultanl\u0131\u011f\u0131 (The Sultanate of Aceh Darussalam<\/i>) ile s\u0131n\u0131rl\u0131 olmad\u0131\u011f\u0131n\u0131 biliyoruz. Bu anlamda kimi yerel tarih\u00e7ilerin ifadeleri do\u011frultusunda g\u00f6r\u00fc\u015f belirtecek olursak, 9. y\u00fczy\u0131ldan ba\u015flayarak A\u00e7e co\u011frafyas\u0131nda s\u00fcrekli \u0130slam devleti gelene\u011fi var olagelmi\u015ftir. B\u00f6ylesi bir gelene\u011fe sahip bir halk\u0131n bir ba\u015fka devletin g\u00f6lgesinde olma gibi bir duruma d\u00fc\u00e7\u00e2r olmayaca\u011f\u0131n\u0131 tarihi veriler bize g\u00f6steriyor. Yani, Osmanl\u0131\u2019n\u0131n daha tarihte yerini almad\u0131\u011f\u0131 bir s\u00fcre\u00e7te, bu co\u011frafyada \u0130slam belirli s\u00fcre\u00e7ler \u00e7er\u00e7evesinde n\u00fcfuz etmi\u015f, halk katmanlar\u0131nda varl\u0131\u011f\u0131n\u0131 g\u00f6stermi\u015f, siyaseten yerel ve b\u00f6lgesel bir g\u00fc\u00e7 haline gelmi\u015f ise, bunun s\u00fcreklilik arz edece\u011fini en az\u0131ndan sosyoloji ve siyaset bilimi ile me\u015fgul olanlar bilmeli diye d\u00fc\u015f\u00fcn\u00fcyorum. G\u00f6lge derken, A\u00e7e Sultan\u2019\u0131n\u0131n Osmanl\u0131ya g\u00f6nderdi\u011fi el\u00e7ilere g\u00f6nderme yap\u0131l\u0131yorsa, bu konuda yeter miktarda yaz\u0131 kaleme ald\u0131\u011f\u0131m\u0131z\u0131 s\u00f6yleyerek \u00f6nceki \u00e7al\u0131\u015fmalara g\u00f6nderme yapal\u0131m. Burada en az\u0131ndan k\u0131sa bir c\u00fcmle ile a\u00e7\u0131kl\u0131k getireyim. A\u00e7e\u2019nin Osmanl\u0131 Devleti ile temas\u0131, halifeye h\u00fcrmeten ve de devletin o d\u00f6nemdeki siyasi ve askeri g\u00f6stergelerindeki veriler ba\u011flam\u0131nda ger\u00e7ekle\u015fmi\u015ftir. A\u00e7e Sultanlar\u0131n\u0131n, Osmanl\u0131 Devleti ile \u2018kar\u015f\u0131l\u0131kl\u0131 i\u015fbirli\u011fini\u2019 stratejik ortakl\u0131k<\/i>, \u00e7er\u00e7evesinde kurmak istediklerini d\u00fc\u015f\u00fcnd\u00fcrecek epeyce neden var. Bu anlamda tabirimi mazur g\u00f6r\u00fcn bu ili\u015fkinin \u2018efendi-k\u00f6le\u2019 ili\u015fkisine indirgemek tarihe haks\u0131zl\u0131k olur.<\/div>\n
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Takdim b\u00f6l\u00fcm\u00fcnde, bu \u00e7al\u0131\u015fman\u0131n \u201cEndonezya\u2019n\u0131n s\u00f6z konusu adas\u0131 ve di\u011fer b\u00f6lgelerinde ya\u015fayan ahalinin men\u015fei, hayat tarzlar\u0131, giyim-ku\u015famlar\u0131, konu\u015ftuklar\u0131 dilleri vs. Hakk\u0131nda d\u00fcn\u00fc ve bug\u00fcn\u00fcne dair derli toplu malumat veriliyor c\u00fcmlesi<\/i>\u201d g\u00fcncellenmeye muhta\u00e7. A\u015fa\u011f\u0131da de\u011finece\u011fim \u00fczere Snouck Hurgronje\u2019un \u00e7al\u0131\u015fmas\u0131 \u2018The Acehnese\u2019den ve de bu eserden al\u0131nt\u0131 yapan Mehmed Ziya Efendi\u2019nin \u2018A\u00e7e\u2019 adl\u0131 Osmanl\u0131ca kaleme ald\u0131\u011f\u0131 eserden bug\u00fcne bir y\u00fczy\u0131l\u0131 a\u015fk\u0131n s\u00fcre ge\u00e7ti\u011fine, tabir-i caizse k\u00f6pr\u00fcn\u00fcn alt\u0131nda epeyce su akt\u0131\u011f\u0131na g\u00f6re A\u00e7e\u2019lilerin ne yeyip ne giydi\u011fi, hangi dili konu\u015ftu\u011fu \u00fczerine s\u00f6ylenecek \u00e7ok s\u00f6z var. Ama\u00e7 bug\u00fcnk\u00fc T\u00fcrk toplumunu A\u00e7e konusunda bilgilendirmek ise bu konuda saha \u00e7al\u0131\u015fmas\u0131 yapm\u0131\u015f akademisyen ve ara\u015ft\u0131rmac\u0131lar\u0131n eserlerini yay\u0131nlamak gerekir. Yok, tarihi bir versiyonu bug\u00fcne ta\u015f\u0131yacaksak, o zaman okuyucular\u0131 hangi zaman diliminden hangi insan grubundan bahsetti\u011fimiz konusunda sa\u011fl\u0131kl\u0131 bir \u015fekilde ayd\u0131nlatmak gerekir. Aksi taktirde, \u2018masum\u2019 okurlar, bug\u00fcn\u00fc anlamaya \u00e7al\u0131\u015f\u0131rken, ge\u00e7mi\u015fin y\u00fck\u00fcn\u00fc y\u00fcklenebilirler ister istemez. Siyasi ve de co\u011frafi \u00f6nemine binaen dikkat \u00e7ekmek istedi\u011fim husus A\u00e7e\u2019nin Endonezya\u2019n\u0131n bir \u2018adas\u0131\u2019 olmad\u0131\u011f\u0131; A\u00e7eli
\nlerin -en az\u0131ndan bu eser ba\u011flam\u0131nda d\u00fc\u015f\u00fcn\u00fcld\u00fckte- \u2018\u00fclkenin di\u011fer b\u00f6lgelerinde ya\u015famad\u0131klar\u0131\u2019 hususudur. A\u00e7e, Sumatra Adas\u0131\u2019n\u0131n Kuzey\u2019inde bir b\u00f6lgedir.<\/div>\n
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Eserin haz\u0131rlayan taraf\u0131ndan kaleme al\u0131nd\u0131\u011f\u0131n\u0131 tahmin etti\u011fim bir sayfal\u0131k \u2018Giri\u015f\u2019 b\u00f6l\u00fcm\u00fcndeki birka\u00e7 hususa da k\u0131saca de\u011finmek istiyorum. \u0130lki, A\u00e7e\u2019de deprem ve depremin tetikledi\u011fi tsunami 2005 y\u0131l\u0131nda de\u011fil, 2004 y\u0131l\u0131 sonlar\u0131nda, yani 26 Aral\u0131k 2004\u2019de meydana geldi… Bir di\u011fer \u00f6nemli husus A\u00e7e\u2019nin modern d\u00f6nemdeki siyasi konumuyla ilgili. A\u00e7e\u2019nin 1962 y\u0131l\u0131nda Endonezya h\u00fck\u00fcmetiyle imzalad\u0131\u011f\u0131 ifade edilen anla\u015fmadan \u2018bug\u00fcne kadar\u2019 \u2018\u00d6ZERK B\u0130R DEVLET\u2019 oldu\u011fu yolundaki onulmaz bir yanl\u0131\u015f daha eserin ilk sayfas\u0131nda yer al\u0131yor. Hemen k\u0131sa bir bilgiyle modern d\u00f6nemde A\u00e7e Endonezya Cumhuriyeti i\u00e7inde neye denk gelir belirteyim. II. D\u00fcnya Sava\u015f\u0131\u2019n\u0131n akabinde, eski s\u00f6m\u00fcrge topraklar\u0131n\u0131 yeniden \u2018i\u015fgal\u2019 niyetiyle Cava Adas\u0131\u2019na \u00e7\u0131kan \u0130ngilizler deste\u011findeki Hollanda birliklerine kar\u015f\u0131 Cava Milliyet\u00e7ilerinin ba\u015flatt\u0131\u011f\u0131 \u2018ba\u011f\u0131ms\u0131zl\u0131k m\u00fccadelesi\u2019nde A\u00e7e\u2019nin deste\u011fi b\u00fcy\u00fck \u00f6nem ta\u015f\u0131r. Bu ne demek? Hollanda\u2019n\u0131n yeniden istila giri\u015fiminde Endonezya topraklar\u0131nda girmedi\u011fi, girmek istemedi\u011fi tek co\u011frafya Kuzey Sumatra\u2019daki A\u00e7e\u2019dir. Bu nedenledir ki, 1945\u2019den Hollanda\u2019n\u0131n Endonezya Cumhuriyeti\u2019ni resmen tan\u0131d\u0131\u011f\u0131 1949\u2019a kadarki s\u00fcre\u00e7te Endonezya Tak\u0131madalar\u0131\u2019nda (Nusantara) tek ba\u011f\u0131ms\u0131z b\u00f6lge A\u00e7e b\u00f6lgesidir. Bu nedenledir ki, Cava Milliyet\u00e7ilerinin lideri Sukarno, Hollanda s\u00f6m\u00fcrgecili\u011fi kar\u015f\u0131s\u0131nda uluslararas\u0131 hukuka dayanak te\u015fkil edecek \u015fekilde A\u00e7e\u2019nin o d\u00f6nemki siyasi lideri (al-merhum) Teungku Davud Beureuh\u2019den siyasi destek talep etmi\u015ftir. Bu destek de verilmi\u015ftir… Yani Endonezya Cumhuriyeti \u2018bayra\u011f\u0131n\u0131n\u2019 ilk g\u00f6ndere \u00e7ekildi\u011fi yer bu g\u00f6r\u00fc\u015fmeler sonunda A\u00e7e\u2019nin ba\u015fkenti Banda A\u00e7e olmu\u015ftur. Peki yay\u0131nda ge\u00e7en 1962 anlat\u0131s\u0131 neye tekab\u00fcl eder? Bu y\u0131l A\u00e7e\u2019nin de i\u00e7inde yer ald\u0131\u011f\u0131, Bat\u0131 Cava, Sulavesi gibi yerlerde de 1950\u2019li y\u0131llar\u0131n ba\u015f\u0131ndan itibaren ba\u015fg\u00f6steren ve 1960\u2019lara kadar devam eden Dar\u2019ul Islam<\/i> hareketinin nihayetinde var\u0131lan anla\u015fmad\u0131r. Dar\u2019ul Islam Hareketi\u2019nin, en az\u0131ndan A\u00e7e\u2019nin kat\u0131lma nedeni, Hollandal\u0131lara kar\u015f\u0131 A\u00e7e\u2019den siyasi destek talep eden Devlet Ba\u015fkan\u0131 Sukarno\u2019nun A\u00e7e\u2019ye vaad etti\u011fi siyasi, sosyal ve k\u00fclt\u00fcrel haklar\u0131 vermemesinden kaynaklan\u0131r. \u015eayet bu eserde dile getirildi\u011fi \u00fczere 1962\u2019den itibaren A\u00e7e \u2018\u00d6zerk Bir Devlet\u2019 idiyse, 1976 y\u0131l\u0131 4 Aral\u0131k\u2019\u0131nda Hasan di Tiro ne diye A\u00e7e-Sumatra Ba\u011f\u0131ms\u0131zl\u0131k Bildirgesi\u2019ni bir kez daha d\u00fcnyaya il\u00e2n etme gere\u011fi duysun ve yakla\u015f\u0131k 30 y\u0131l boyunca bu hareket askeri ve siyasi hareketini devam ettirsin ve 15 A\u011fustos 2005 tarihinde Helsinki Bar\u0131\u015f Anla\u015fmas\u0131\u2019na imza ats\u0131n idi ki!<\/div>\n
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Esere zenginlik katt\u0131\u011f\u0131 belirtilebilecek \u2018Ek\u2019ler b\u00f6l\u00fcm\u00fcne gelirsek, gene \u00f6nemli birka\u00e7 husus dikkat \u00e7ekiyor. Bu \u00e7al\u0131\u015fma A\u00e7e\u2019yi mi konu al\u0131yor yoksa Endonezya Tak\u0131madalar\u0131\u2019n\u0131 m\u0131? \u015eayet A\u00e7e ise o zaman 106., 108. sayfalarda yer verilen Caval\u0131 \u00f6\u011frencilerin \u2018Mekteb-i Sultani\u2019ye kabulu bab\u0131ndaki Osmanl\u0131 Ar\u015fiv belgenin- ve de di\u011ferlerinin- varl\u0131\u011f\u0131 eserin kapsam\u0131yla olduk\u00e7a \u00e7eli\u015fiyor. Caval\u0131 da olsa A\u00e7eli de olsa \u0130stanbul\u2019da Mekteb-i Sultani\u2019ye kabul edilen bu \u00f6\u011frenciler kabul edilmesine edildi de \u2018sonras\u0131nda ne oldu bu \u00f6\u011frencilere?\u2019 sorusunun cevab\u0131n\u0131 da ilgililerden beklemek hakk\u0131m\u0131zd\u0131r san\u0131r\u0131m. So\u011fuktan dondular da hayatlar\u0131n\u0131 m\u0131 yitirdiler? Yoksa \u0130stanbul\u2019un g\u00fczel k\u0131zlar\u0131yla evlenip Bo\u011faz\u2019a naz\u0131r biryerlerde hayat m\u0131 teptiler? Ya da ne bileyim, Pan-\u0130slamizm\u2019in davac\u0131lar\u0131 olarak memleketlerinde \u00f6zg\u00fcrl\u00fck m\u00fccadeleleri mi y\u00fcr\u00fctt\u00fcler?<\/div>\n
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Ek\u2019ler b\u00f6l\u00fcm\u00fcnde \u00fczerinde durulmas\u0131 kanaatini ta\u015f\u0131d\u0131\u011f\u0131m bir di\u011fer belge ise, Sultan II. Selim\u2019in yazd\u0131\u011f\u0131 ileri s\u00fcr\u00fclen belge hakk\u0131nda. El hak bu belge ar\u015fivde mevcut. Ancak, tarihi bu metin \u00fczere in\u015fa etme gibi bir t\u00fcr gelenek mi olu\u015ftu desem. \u00c7\u00fcnk\u00fc tsunamiden sonra yard\u0131m \u00e7al\u0131\u015fmalar\u0131 ba\u011flam\u0131nda A\u00e7e\u2019de bulunan devleti temsil makam\u0131ndaki bir kurum da, in\u015fa etti\u011fi binan\u0131n giri\u015fine bu \u2018ar\u015fiv belgesine\u2019 atfen bir levha ili\u015ftirmi\u015fti. G\u00f6renler de Osmanl\u0131 Devleti\u2019nin hakikaten ba\u015f\u0131nda Kurto\u011flu H\u0131z\u0131r Reis\u2019in yer ald\u0131\u011f\u0131 \u201con be\u015f kad\u0131rga ve iki bar\u00e7a\u201d ile A\u00e7e\u2019ye bir deniz filosu g\u00f6nderdi\u011fi intiba\u0131na kap\u0131labilir. II. Selim bu metni kaleme alm\u0131\u015ft\u0131r almas\u0131na da icraatta neler oldu\u011fu uzun hik\u00e2ye. Ek\u2019lerdeki Bantam ve Bantam Sultanl\u0131\u011f\u0131, Makaskar ve Padang\u2019\u0131n A\u00e7e co\u011frafyas\u0131, halk\u0131 veya tarihiyle \u2013bu eser \u00e7er\u00e7evseinde- ilgisi elbette ki yok. O zaman eserde ne i\u015fi var diye sormak hakk\u0131m\u0131z.<\/div>\n
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Eserin, Mehmed Ziya\u2019n\u0131n \u00e7al\u0131\u015fmas\u0131n\u0131n d\u0131\u015f\u0131nda farkl\u0131 bir format oldu\u011funa de\u011finmi\u015ftim. Yay\u0131nc\u0131, ar\u015fiv belgeleri gibi \u00f6nemli katk\u0131lar\u0131 dikkate al\u0131nabilir. \u00d6te yandan, Mehmed Ziya\u2019n\u0131n A\u00e7e\u2019yle pek de ili\u015fkisi olmayan \u0131rklar\u0131n do\u011fu\u015fu, Amerikal\u0131lar\u0131n k\u00f6keni gibi b\u00f6l\u00fcmleri konuyla ilgisi olmad\u0131\u011f\u0131ndan eserde yer verilmeyebilirdi. Bu ele\u015ftirilere ra\u011fmen, yay\u0131nc\u0131n\u0131n eline sa\u011fl\u0131k demek istiyorum. Her \u015feye ra\u011fmen, A\u00e7e ad\u0131n\u0131n duyulmas\u0131na vesile oldu\u011fu i\u00e7in \u00f6nemsenmeye de\u011fer bir \u00e7al\u0131\u015fma. Benzer \u00e7al\u0131\u015fmalar\u0131n devam\u0131n\u0131n gelmesini temenni ediyorum.<\/div>\n
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http:\/\/www.dunyabizim.com\/Manset\/11489\/ace-osmanlinin-kanatlari-altinda-mi.html<\/a><\/div>\n","protected":false},"excerpt":{"rendered":"

Mehmet \u00d6zay \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a012 Kas\u0131m 2012 \u015eu anki veriler \u0131\u015f\u0131\u011f\u0131nda, T\u00fcrk\u00e7e dilinde A\u00e7e\u2019yi do\u011frudan ele alan belki de ilk eserlerden kabul edilebilecek Mehmet Ziya\u2019n\u0131n \u2018A\u00e7e\u2019 adl\u0131 eserin bir n\u00fcshas\u0131 T\u00fcrk Dil Kurumu k\u00fct\u00fcphanesinde bulunuyor. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-1311","post","type-post","status-publish","format-standard","hentry","category-ace"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/1311","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/comments?post=1311"}],"version-history":[{"count":1,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/1311\/revisions"}],"predecessor-version":[{"id":1312,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/1311\/revisions\/1312"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media?parent=1311"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/categories?post=1311"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/tags?post=1311"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}