{"id":1179,"date":"2012-11-17T12:05:00","date_gmt":"2012-11-17T12:05:00","guid":{"rendered":"http:\/\/localhost:8080\/ini\/?p=198"},"modified":"2012-11-17T12:05:00","modified_gmt":"2012-11-17T12:05:00","slug":"8-dunya-islam-egitimi-konferans-malezya","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/8-dunya-islam-egitimi-konferans-malezya\/","title":{"rendered":"8. D\u00fcnya \u0130slam E\u011fitimi Konferans\u0131: Malezya E\u011fitimin \u0130slamile\u015fmesini konu\u015ftu"},"content":{"rendered":"
Mehmet \u00d6zay                                                                                                                15 Kas\u0131m 2012<\/b><\/div>\n
<\/div>\n
<\/a><\/div>\n
D\u00fcnya \u0130slami E\u011fitim Konferans\u0131\u2019n\u0131n 8.si 12-13 Kas\u0131m tarihlerinde Kuala Lumpur\u2019da ger\u00e7ekle\u015ftirildi. Konferan\u0131n alt ba\u015fl\u0131\u011f\u0131n\u0131 ise \u201cE\u011fitimin \u0130slamile\u015fmesi: Mevcut Durumu De\u011ferlendirme ve Gelece\u011fe Y\u00f6nelik Ad\u0131mlar\u201dyd\u0131. Ba\u015fl\u0131\u011f\u0131ndan anla\u015f\u0131laca\u011f\u0131 \u00fczere olduk\u00e7a iddial\u0131 bir organizasyon oldu\u011fu izlenimi uyand\u0131r\u0131yor. Asl\u0131nda \u00f6yle de…<\/div>\n
8.si oldu\u011funu ifade etti\u011fim bu konferans\u0131n tarihine k\u0131saca g\u00f6z atmakta fayda var. 1977 y\u0131l\u0131ndaMekke\u2019de ilki d\u00fczenlenen “\u0130slami E\u011fitim” konulu konferans serisi daha sonra s\u0131ras\u0131yla \u015fu merkezlerde yap\u0131ld\u0131: \u0130slamabad (1980), Dhakka (1981), Cakarta (1982), Kahire (1987), Cape town (1996) ve Kuala Lumpur (2009). D\u00fczenlendi\u011fi y\u0131llara bak\u0131ld\u0131\u011f\u0131nda istikrarl\u0131 bir da\u011f\u0131l\u0131m\u0131n olmamas\u0131, sorunlar zuhur ettik\u00e7e, yani ihtiya\u00e7 duyulduk\u00e7a bu t\u00fcr konferans d\u00fczenlendi\u011fini akla getirebilir. Veya \u00f6zellikle fon konusundan kaynaklanan s\u0131k\u0131nt\u0131lar nedeniyle b\u00f6ylesi bir sonu\u00e7 ortaya \u00e7\u0131kt\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclebilir. <\/div>\n
<\/div>\n
Aylar \u00f6nce bu y\u0131lki konferans duyurusu bana ula\u015ft\u0131\u011f\u0131nda, konferans\u0131n Bandar Seri Begawan (Brunei) deste\u011fiyle olaca\u011f\u0131 belirtilmi\u015fti. Ancak teknik nedenlerle de\u011fi\u015fiklik yap\u0131ld\u0131\u011f\u0131 kat\u0131l\u0131mc\u0131lara bildirildi. Bu y\u0131lki konferans, Uluslararas\u0131 \u0130slami E\u011fitim Akademisi (IAME) ve Ikatan Ilmuan Nasional (Malezya) ve The Islamic Academy (Cambridge)\u2019nin katk\u0131lar\u0131yla ger\u00e7ekle\u015ftirildi. \u0130lk konferansa 350 civar\u0131nda akademisyen ve ara\u015ft\u0131rmac\u0131 kat\u0131lm\u0131\u015ft\u0131. 8. Konferansa kat\u0131l\u0131m epey d\u00fc\u015f\u00fck olsa da gelene\u011fin devam\u0131 mahiyetinde \u00f6nemliydi. Tabii \u2018E\u011fitimin \u0130slamile\u015ftirilmesi\u2019 olunca Kuala Lumpur\u2019daki Uluslararas\u0131 \u0130slam \u00dcniversitesi\u2019den kat\u0131l\u0131m\u0131n y\u00fcksek oldu\u011fu d\u00fc\u015f\u00fcn\u00fclebilir. Malezya\u2019dan farkl\u0131 \u00fcniversitelerden kat\u0131l\u0131m kadar, T\u00fcrkiye, \u0130ran, Malezya, Pakistan \u0130ngiltere, Nijerya\u2019dan ara\u015ft\u0131rmac\u0131 ve akademisyenlerin kat\u0131ld\u0131\u011f\u0131 iki g\u00fcnl\u00fck konferans bir gelene\u011fin devam ettirilmesi ad\u0131na \u00f6nemliydi. Bununla birlikte, kat\u0131l\u0131mc\u0131lar\u0131n yukar\u0131da zikredilen \u00fclkelerle s\u0131n\u0131rl\u0131 olmas\u0131 konferans\u0131n hedeflerine ula\u015f\u0131p ula\u015fmad\u0131\u011f\u0131n\u0131 sorgulamay\u0131 gerektiriyor.<\/div>\n
Cambridge \u0130slam Akademisi M\u00fcd\u00fcr\u00fc Prof. Dr. Abdul Mabud, konferans\u0131n misafir konu\u015fmac\u0131s\u0131yd\u0131. Ancak Prof. Mabud, konu\u015fmas\u0131n\u0131 yap\u0131p gitmedi. \u0130ki g\u00fcn boyunca sunumlar\u0131 izledi\u011fi gibi, g\u00f6r\u00fc\u015fleri ve sorular\u0131 ile \u00f6nemli katk\u0131 yapt\u0131. E\u011fitim felsefesi alan\u0131nda \u00e7al\u0131\u015fmalar yapan Prof. Abdul Mabud, \u0130slami e\u011fitimin sorunlar\u0131n\u0131 anlamada Bat\u0131 felsefesinin \u00f6nemli isimlerinin e\u011fitim alan\u0131ndaki g\u00f6r\u00fc\u015flerinden yola \u00e7\u0131karak bug\u00fcnk\u00fc Bat\u0131 e\u011fitiminin dayanaklar\u0131n\u0131 ortaya koydu. Bu \u00e7aba, ayn\u0131 zamanda y\u00f6n\u00fcn\u00fc Bat\u0131ya \u00e7evirmi\u015f ve \u00e7evirmekte olan M\u00fcsl\u00fcman toplumlar\u0131nda e\u011fitim kurumlar\u0131n\u0131n nas\u0131l bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fc ile var oldu\u011funu ortaya koyuyordu.<\/div>\n
Selangor Eyaleti Milli E\u011fitim ve \u0130nsan Kaynaklar\u0131 Bakan\u0131 Dr. Hatice Halima a\u00e7\u0131l\u0131\u015f ve kapan\u0131\u015f toplant\u0131lar\u0131na i\u015ftirak ederek, politikac\u0131lardan pek de beklenmeyecek \u015fekilde b\u00f6ylesi entelekt\u00fcel bir \u00e7abaya deste\u011fini ortaya koydu. Zaten Bakan Han\u0131m, kendisi de \u2018E\u011fitim\u2019i \u00fcmmetin sorunu kabul etti\u011finden a\u00e7\u0131l\u0131\u015f ve kapan\u0131\u015fa gelmeyi tercih etti\u011fini ifade etti. Bir kad\u0131n olarak M\u00fcsl\u00fcmanca duru\u015funu \u2018bakanl\u0131\u011f\u0131na\u2019 ta\u015f\u0131may\u0131 hedef alm\u0131\u015f han\u0131m Bakan, bu konferans serisinin gelece\u011fine dair g\u00f6r\u00fc\u015fleriyle de katk\u0131da bulunmaktan geri kalmad\u0131.<\/div>\n
1977 y\u0131l\u0131nda ba\u015flayan “\u0130slami E\u011fitim” konulu konferanslar serisinin \u00e7\u0131k\u0131\u015f noktas\u0131, \u00fcmmet co\u011frafyas\u0131nda \u00fclkelerin ba\u011f\u0131ms\u0131zl\u0131k \u00f6ncesine kadar geriye giden e\u011fitimin modernle\u015fmesi s\u00fcrecinin yol a\u00e7t\u0131\u011f\u0131 sorunlar\u0131n fark\u0131na varma ve olas\u0131 \u00e7\u00f6z\u00fcm aray\u0131\u015flar\u0131 olu\u015fturuyor. S\u00f6m\u00fcrgecilik ve ba\u011f\u0131ms\u0131zl\u0131k y\u0131llar\u0131n\u0131n ard\u0131ndan Bat\u0131 modernle\u015fmesinin ka\u00e7\u0131n\u0131lmaz kulvar\u0131nda rol alan halk\u0131 M\u00fcsl\u00fcman \u00fclkelerdeki e\u011fitim \u015fartlar\u0131 s\u0131ras\u0131yla misyoner faaliyetleri, sek\u00fcler e\u011fitim kurumlar\u0131, liberal e\u011fitim felsefeleri vb. unsurlar vas\u0131tas\u0131yla M\u00fcsl\u00fcman toplumlar\u0131nda \u00f6nemli tahribata neden olmu\u015ftu. Ve bu s\u00fcrecin bitti\u011fini s\u00f6ylemek m\u00fcmk\u00fcn de\u011fil!<\/div>\n
Bu minvalde, bu meydan okuyu\u015flar kar\u015f\u0131s\u0131nda “\u0130slami e\u011fitimin” temelleri ba\u011flam\u0131nda \u2018yeniden dirili\u015f\u2019in nas\u0131l yakalanaca\u011f\u0131 konusunda sergilenen bir \u00e7aba olarak yorumlamak m\u00fcmk\u00fcn. \u00d6rne\u011fin, Malezya\u2019dan kat\u0131lan IKRAM E\u011fitim Kurumlar\u0131\u2019n\u0131n \u00f6nemli ismi \u00fcstad Megat Amin\u2019in, \u00fclkede “\u0130slami e\u011fitim” \u00e7abas\u0131n\u0131n ilk defa 1983 y\u0131l\u0131nda g\u00fcndeme geldi\u011fini ve o d\u00f6nemde konuyu g\u00fcndeme getirdiklerinde yetkililerin \u2018\u0130slami e\u011fitim mi, o da nesi?\u2019 t\u00fcr\u00fcnden bir yakla\u015f\u0131mla kar\u015f\u0131la\u015ft\u0131klar\u0131n\u0131 belirtmesi olduk\u00e7a manidard\u0131. Bug\u00fcn say\u0131lar\u0131 otuzu a\u015fan kurumlar\u0131 ile \u00fclkede ad\u0131ndan s\u00f6z ettirecek \u015fekilde “\u0130slami e\u011fitim” konusunda \u00f6rnek bir kurum olmay\u0131 s\u00fcrd\u00fcr\u00fcyor. \u2018Terbiye\u2019 olgusu \u00fczerinde e\u011fitim \u00e7al\u0131\u015fmalar\u0131n\u0131 y\u00fcr\u00fctt\u00fcklerini belirten \u00dcstadMegat, \u00f6\u011frencileri her anlamda donatacak bir e\u011fitim s\u00fcrecinin \u00f6nemine dikkat \u00e7ekerken, “\u0130slami e\u011fitimin” olmazsa olmazlar\u0131ndan Arap\u00e7a e\u011fitimini de azami \u00f6l\u00e7\u00fcde ger\u00e7ekle\u015ftirmeye \u00e7al\u0131\u015ft\u0131klar\u0131n\u0131 ifade etti.<\/div>\n
Mevcut durumun de\u011ferlendirilmesine odaklanan konferans, ayn\u0131 zamanda beklentileri de g\u00fcndeme getiriyordu. “\u0130slami e\u011fitimin” kalitesinin nas\u0131l art\u0131r\u0131labilece\u011fi ara\u015ft\u0131rmac\u0131lar\u0131n \u00fczerinde durduklar\u0131 en \u00f6nemli konuydu. Benz
\ner \u015fekilde, di\u011fer birka\u00e7 kat\u0131l\u0131mc\u0131 da ya olu\u015fturduklar\u0131 yeni bir modeli tart\u0131\u015fmaya a\u00e7t\u0131 veya \u00e7oktan prati\u011fe ge\u00e7irilmi\u015f projelerle ilgili tecr\u00fcbelerini payla\u015ft\u0131. Bu modellerin ve pratiklerin ortak noktas\u0131n\u0131, bildik Bat\u0131l\u0131 e\u011fitim anlay\u0131\u015flar\u0131n\u0131 paradigma d\u00fczeyinde reddeden, bunun yerine Kur\u2019an ve S\u00fcnnet\u2019te kar\u015f\u0131l\u0131\u011f\u0131n\u0131 ve rehberli\u011fini bulan bir e\u011fitim yakla\u015f\u0131m\u0131n\u0131n kurulmas\u0131 y\u00f6n\u00fcndeki \u00e7abalar olarak de\u011ferlendirmek gerekiyor.<\/div>\n
Tabii, yukar\u0131da dile getirilen s\u00f6ylem dikkate al\u0131nd\u0131\u011f\u0131nda sorunun sadece modern okullar ve \u0130slamile\u015fme ile s\u0131n\u0131rl\u0131 oldu\u011fu d\u00fc\u015f\u00fcn\u00fclebilir. Ancak gerek Pakistan, Hindistan ve Bengalde\u015f gibi Hint Alt K\u0131tas\u0131\u2019ndaki \u2018medrese\u2019, gerekse Malay d\u00fcnyas\u0131nda muadili \u2018pesantren\u2019 ad\u0131yla bilinen binlerce geleneksel din\u00ee okuldaki e\u011fitim \u015fartlar\u0131 ve sorunlar\u0131 g\u00f6rmezden gelinemez. G\u00f6rece az say\u0131da ara\u015ft\u0131rmac\u0131n\u0131n e\u011fildi\u011fi bu alan, asl\u0131nda \u00fczerinde \u00e7ok\u00e7a \u00e7al\u0131\u015fmalar yapmaya elveri\u015fli. D\u00fcn s\u00f6m\u00fcrgecilik y\u0131llar\u0131nda \u0130ngilizlerin \u2018ezbercilikten ba\u015fka bir \u015fey yok\u2019 diye yaftalad\u0131klar\u0131, 9\/11\u2019den sonra \u2018su\u00e7 kayna\u011f\u0131\u2019 olarak uluslararas\u0131 ili\u015fkilerin ba\u015fk\u00f6\u015fesine oturtulmaya \u00e7al\u0131\u015f\u0131larak d\u00f6n\u00fc\u015ft\u00fcr\u00fclmeye ve neredeyse ortadan kald\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131lan bu kurumlar ta\u015f\u0131d\u0131klar\u0131 de\u011ferler ve eksiklikleriyle her alandan sosyal bilimcinin ara\u015ft\u0131rmas\u0131na muhta\u00e7. Ayn\u0131 \u015fekilde, bu kurumlardaki insan kayna\u011f\u0131, modern e\u011fitim kurumlar\u0131nda olmayan m\u00fcsl\u00fcmanca hassasiyet vb. hususlarla da farkl\u0131 a\u00e7\u0131l\u0131mlara kap\u0131 aralayacak donan\u0131mlara sahip. \u00d6yle inan\u0131yorum ki, bu kurumlar e\u011fitimde kaybedilen \u00f6nemli de\u011ferlerin yeniden ye\u015fertilmesinde \u00f6rnek olacak kapasiteye sahip. Ancak bunun i\u00e7in s\u00f6z konusu bu kurumlar\u0131 \u2018okuyabilecek\u2019, \u2018anlayabilecek\u2019, \u2018aktarabilecek\u2019 dima\u011flara ihtiya\u00e7 var.<\/div>\n
Bu konferans serisinin temelde modernle\u015fme ve Bat\u0131l\u0131la\u015fma s\u00fcre\u00e7lerinin kar\u015f\u0131s\u0131nda \u015fu veya bu \u015fekilde nesne konumunda sokulmu\u015f \u0130slam toplumlar\u0131nda e\u011fitim kurumlar\u0131n\u0131n ahvaline dair ele\u015ftirel yakla\u015f\u0131ma konu oldu\u011fu g\u00f6r\u00fcl\u00fcyor. \u0130lk konferanstan bu yana aradan ge\u00e7en otuz y\u0131l\u0131 a\u015fk\u0131n s\u00fcrede ele\u015ftiri oklar\u0131n\u0131n y\u00f6nlendirildi\u011fi Bat\u0131 toplumlar\u0131nda da irili ufakl\u0131 M\u00fcsl\u00fcman topluluklar\u0131 ortaya \u00e7\u0131kt\u0131. \u00d6rne\u011fin, Avrupa\u2019n\u0131n bir \u00fclkesinde veya ABD\u2019deki b\u00f6ylesi bir M\u00fcsl\u00fcman toplumunun i\u00e7inde yer ald\u0131klar\u0131 gayrim\u00fcslim hayat ve k\u00fclt\u00fcr ortam\u0131 i\u00e7erisindeki e\u011fitim faaliyetleri, zorluklar\u0131, bulduklar\u0131 \u00e7\u00f6z\u00fcm yollar\u0131, s\u00fcre\u00e7leri hakk\u0131nda yap\u0131lm\u0131\u015f ara\u015ft\u0131rmalar\u0131n payla\u015f\u0131lmas\u0131, farkl\u0131 perspektiflerin geli\u015ftirilmesi, \u00f6zellikle Afrika ve Asya\u2019daki \u00e7o\u011funlu\u011fu M\u00fcsl\u00fcman olan \u00fclkelerdeki \u00e7abalarla kar\u015f\u0131la\u015ft\u0131r\u0131lmal\u0131 olarak de\u011ferlendirilmesine yol a\u00e7abilirdi. Umar\u0131m b\u00f6ylesi bir kat\u0131l\u0131m, \u00f6n\u00fcm\u00fczdeki y\u0131llarda d\u00fczenlenecek konferanslarda ger\u00e7ekle\u015fir.<\/div>\n
Toplant\u0131n\u0131n kapan\u0131\u015f b\u00f6l\u00fcm\u00fcnde \u00f6zellikle D\u00fcnya Konferans\u0131\u2019n\u0131n gelece\u011fi \u00fczerine g\u00f6r\u00fc\u015f al\u0131\u015f veri\u015fleri yap\u0131ld\u0131. Bu tart\u0131\u015fman\u0131n amac\u0131 konu\u015fulanlar\u0131n hangi yolla nas\u0131l prati\u011fe ge\u00e7irilebilece\u011fi, gelecekte konferans\u0131n devam\u0131n\u0131n nas\u0131l ger\u00e7ekle\u015ftirilebilece\u011fi, yay\u0131n konusunda maddi zorluklar\u0131n nas\u0131l a\u015f\u0131laca\u011f\u0131 gibi klasik ancak \u00f6nemli konular\u0131 i\u00e7eriyordu. Bu, ayn\u0131 zamanda, konferans\u0131n ba\u015fl\u0131\u011f\u0131nda yer alan \u2018Gelece\u011fe D\u00f6n\u00fck Ad\u0131mlar\u2019 (Steps into the future) ba\u011flam\u0131nda de\u011ferlendirilebilir. Bu b\u00f6l\u00fcmde \u00f6zellikle \u00e7\u00f6z\u00fcmler ba\u011flam\u0131nda \u00f6nemli g\u00f6r\u00fc\u015flerin payla\u015f\u0131ld\u0131\u011f\u0131n\u0131 ifade etmeliyim. Bu vesile ile s\u00f6z konusu konferans\u0131n, \u00f6n\u00fcm\u00fczdeki y\u0131llarda kurumsalla\u015fman\u0131n da getirece\u011fi profesyonellikle daha s\u0131k aral\u0131klarla ger\u00e7ekle\u015fmesini umuyoruz.<\/div>\n
GYY notu: Konuya ba\u015fka bir a\u00e7\u0131dan bakmak i\u00e7in:http:\/\/www.dunyabizim.com\/yayinyonetmeninden\/9310\/her-seyin-islamisi-mi-allah-korusun.html<\/a>Bu konferans\u0131 d\u00fczenleyenler\u0131n de\u011ferli \u00fcstadlar\u0131m\u0131z Rasim \u00d6zden\u00f6ren ve Abdurrahman Arslan’\u0131n \u0130slamile\u015ftiricili\u011fe getirdikleri ele\u015ftiriler \u00fczerinden meseleyi ele almalar\u0131n\u0131 g\u00f6n\u00fcl isterdi. Bir g\u00fcn o da olur in\u015fallah…<\/div>\n
http:\/\/www.dunyabizim.com\/Manset\/11519\/malezya-egitimin-islamilesmesini-konustu.html<\/a><\/div>\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Mehmet \u00d6zay                                                                                                                15 Kas\u0131m 2012 D\u00fcnya \u0130slami E\u011fitim Konferans\u0131\u2019n\u0131n 8.si 12-13 Kas\u0131m tarihlerinde Kuala Lumpur\u2019da ger\u00e7ekle\u015ftirildi. Konferan\u0131n alt ba\u015fl\u0131\u011f\u0131n\u0131 ise \u201cE\u011fitimin \u0130slamile\u015fmesi: Mevcut Durumu De\u011ferlendirme ve Gelece\u011fe Y\u00f6nelik Ad\u0131mlar\u201dyd\u0131. Ba\u015fl\u0131\u011f\u0131ndan anla\u015f\u0131laca\u011f\u0131 \u00fczere olduk\u00e7a iddial\u0131 bir organizasyon oldu\u011fu izlenimi uyand\u0131r\u0131yor. Asl\u0131nda \u00f6yle de… 8.si oldu\u011funu ifade etti\u011fim bu […]<\/p>\n","protected":false},"author":1,"featured_media":725,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[27],"tags":[],"class_list":["post-1179","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-malezya"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/1179","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/comments?post=1179"}],"version-history":[{"count":0,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/1179\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/725"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media?parent=1179"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/categories?post=1179"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/tags?post=1179"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}