{"id":1138,"date":"2012-08-29T08:45:00","date_gmt":"2012-08-29T08:45:00","guid":{"rendered":"http:\/\/localhost:8080\/ini\/?p=228"},"modified":"2020-05-09T12:57:11","modified_gmt":"2020-05-09T12:57:11","slug":"helsinki-ya-da-az-yogunluklu-ace","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/helsinki-ya-da-az-yogunluklu-ace\/","title":{"rendered":"Helsinki ya da az yo\u011funluklu A\u00e7e"},"content":{"rendered":"
\n
Mehmet \u00d6zay<\/b>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0 16 A\u011fustos 2012<\/b><\/div>\n
<\/div>\n
<\/a>15 A\u011fustos tarihi Helsinki Bar\u0131\u015f Anla\u015fmas\u0131’n\u0131n y\u0131ld\u00f6n\u00fcm\u00fc. Bunu bir tarafa not edelim unutmamacas\u0131na… A\u00e7e’nin hangi badirelerden sonra bu safhaya geldi\u011fini g\u00f6rmek ve anlamak i\u00e7in \u00f6nemli bir tarih ve d\u00f6n\u00fcm noktas\u0131. Son birka\u00e7 haftad\u0131r Arakan’a yo\u011funla\u015fan ilginin \u00f6nemine ku\u015fku yok. Ancak A\u00e7e’yi \u0131skalayanlar\u0131n Arakan’\u0131 anlamalar\u0131n\u0131 beklemenin g\u00fc\u00e7 oldu\u011funu da vurgulamak gerekir. Bu nedenledir ki, uzunca bir s\u00fcredir G\u00fcneydo\u011fu Asya’ya geni\u015f perspektifle yakla\u015fmayan her t\u00fcrl\u00fc bak\u0131\u015f, kusurlu ve de\u00a0 hatal\u0131d\u0131r diyoruz. Bu ba\u011flamda, b\u00f6lgenin yeni ke\u015ffedilen “zul\u00fcm sahras\u0131” Arakan’da ne t\u00fcr istikrarl\u0131, kal\u0131c\u0131, yap\u0131c\u0131 geli\u015fmelerin olaca\u011f\u0131n\u0131 hep birlikte tan\u0131k olaca\u011f\u0131z. Ancak \u015funu unutmayal\u0131m… Biz zaten G\u00fcneydo\u011fu Asya’da de\u011fil miydik? A\u00e7e daha m\u0131 az k\u0131r\u0131lgand\u0131 Arakan’dan? A\u00e7eli daha m\u0131 az \u0131zd\u0131rap \u00e7ekmi\u015fti merkezi h\u00fck\u00fcmetinden? \u00d6te yandan, ni\u00e7in Arakan’\u0131 yeni hat\u0131rl\u0131yor mu\u015fuz gibi yap\u0131yoruz? Hat\u0131rlanacak daha ba\u015fka beldeler var m\u0131 G\u00fcneydo\u011fu Asya’da? gibi daha pek \u00e7ok soru c\u00fcmlesini s\u0131ralayabilirim. Elbette kar\u015f\u0131la\u015ft\u0131rmal\u0131 bir \u00e7al\u0131\u015fma yapmak gerekir, ancak bu metin b\u00f6yle bir olana\u011fa elvermiyor. Yukar\u0131daki sorular\u0131 ise, sadece bir hat\u0131rlatma bab\u0131nda g\u00fcndeme getiriyorum, kafa yormak isteyenlere.<\/div>\n
<\/div>\n
\u00d6yle zannedildi\u011fi gibi birka\u00e7 on y\u0131l de\u011fil, yakla\u015f\u0131k 130 y\u0131l s\u00fcren A\u00e7e m\u00fccadelesini umursamazl\u0131kla ele al\u0131p, yap\u0131lanlar\u0131 \u00a0tsunaminin “g\u00f6rece” dar sahas\u0131na s\u0131k\u0131\u015ft\u0131rmak tarihe ihanettir. A\u00e7e’yle ilgileniyormu\u015f gibi yap\u0131p, ba\u015fka i\u015fler pe\u015finde ko\u015fmaksa olsa olsa kendini kand\u0131rmacad\u0131r. \u015eayet A\u00e7e Sava\u015f\u0131 ve de Bar\u0131\u015f’\u0131 her y\u00f6n\u00fcyle masaya yat\u0131r\u0131lmam\u0131\u015fsa, bunu Arakan’da ya da bir ba\u015fka belde de yap\u0131lmas\u0131n\u0131 beklemek biraz de\u011fil, olduk\u00e7a zor. A\u00e7e ki, bize “\u00e7ok yak\u0131n” duran bir beldeydi, ancak bu yak\u0131nl\u0131\u011f\u0131n do\u011furdu\u011fu ilgi “mitsel” anlay\u0131\u015ftan \u00f6teye de ge\u00e7medi ve ge\u00e7miyor.<\/div>\n
<\/div>\n
Bug\u00fcn Helsinki’yi konu\u015furken elbette A\u00e7e’nin t\u00fcm Hint Okyanusu ve G\u00fcneydo\u011fu Asya muvacehesinde \u00f6nemine vurguyu s\u00fcrekli g\u00f6z \u00f6n\u00fcnde tutmakta fayda var. “Acaba A\u00e7e’de ne yapt\u0131k, ne yap\u0131yoruz, gelecekte bir \u015fey yapacak m\u0131y\u0131z?”<\/div>\n
<\/div>\n
Tsunami elbette \u00f6nemli bir hadiseydi, bizim d\u0131\u015f\u0131m\u0131zda, insanl\u0131\u011f\u0131n d\u0131\u015f\u0131nda bir hadise ve A\u00e7e’nin kaderi \u00fczerinde son derece belirleyici bir geli\u015fmeydi. Burada, hemen A\u00e7elilerin neler ya\u015fad\u0131klar\u0131 ve bu do\u011fa hadisesinin akabinde neler hissettiklerine dair k\u0131sa bir hat\u0131rlatmada bulunay\u0131m. Yazd\u0131k, ancak \u00e7abuk unutuyoruz. A\u00e7eliler, “tsunami bir \u015fey de\u011fil, Rahmet’ten \u00f6te. Ondan \u00f6ncesinde ya\u015fad\u0131klar\u0131m\u0131z\u0131 g\u00f6rseydiniz” dediklerini hi\u00e7 mi hi\u00e7 unutmamak laz\u0131m… Gelelim Helsinki Anla\u015fmas\u0131’na…<\/div>\n
<\/div>\n
Helsinki Anla\u015fmas\u0131’n\u0131 en az\u0131ndan, birbiriyle \u00e7eli\u015fir gibi g\u00f6z\u00fckse de, iki ba\u011flamda ele almakta fayda var. Birincisi A\u00e7e’yi k\u00fcresel \u00f6l\u00e7ekte sahneye \u00e7\u0131kartan ve kendilerinden gaspedilmi\u015f insanl\u0131k onurunu A\u00e7elilere yeniden kazand\u0131ran bir s\u00fcre\u00e7 olmas\u0131 bak\u0131m\u0131ndan b\u00fcy\u00fck bir tarihi geli\u015fmedir. \u0130kincisi ise, A\u00e7e’nin uzun y\u0131llar verdi\u011fi ba\u011f\u0131ms\u0131zl\u0131k imk\u00e2n\u0131n\u0131 ortadan kald\u0131ran bir anla\u015fmad\u0131r.<\/div>\n
<\/div>\n
\u00d6zellikle ikinci hususla ilgili \u015fu tespitte bulunal\u0131m. Anla\u015fmaya giden s\u00fcre\u00e7te ortaya konmas\u0131 gereken bir fedakarl\u0131k varsa -ki vard\u0131-, bunu A\u00e7e \u00d6zg\u00fcrl\u00fck Hareketi yapm\u0131\u015ft\u0131r. Bunun do\u011frulu\u011funu s\u0131namak i\u00e7in \u015fu soruma cevap verebilirsiniz. Tsunami’den ka\u00e7 g\u00fcn sonra A\u00e7e d\u00fcnya g\u00fcndemine geldi? Merkezi h\u00fck\u00fcmet\u00e7e yok say\u0131lm\u0131\u015f A\u00e7e, yoklu\u011fa terk edilmi\u015f A\u00e7eliler nas\u0131l ‘gecikmeli olarak’ hat\u0131rland\u0131? O d\u00f6nem, yeni ba\u015fkan’a (SBY) ve kurulan h\u00fck\u00fcmete ra\u011fmen, 2003 y\u0131l\u0131nda Megawati’nin ordu y\u0131\u011f\u0131na\u011f\u0131 2004’te de A\u00e7e’yi bo\u011fmaya devam ederken, \u00fcst\u00fcne bir de do\u011fal afetin gelmesi, y\u0131llarca d\u0131\u015fardan hi\u00e7bir Allah’\u0131n kulunun girmesine izin verilmeyen bu beldedeki moral, sosyal, siyasi ve de m\u00fccadele ruhunda yapt\u0131\u011f\u0131 tahribat\u0131 d\u00fc\u015f\u00fcnelim.<\/div>\n
<\/div>\n
Temelde bu anla\u015fma, otuz y\u0131la varan ve binlerce ki\u015finin \u00f6l\u00fcm\u00fcyle, bir o kadar\u0131n\u0131n \u00a0i\u015fkenceye maruz kalmas\u0131yla s\u0131n\u0131rl\u0131 olmay\u0131p, A\u00e7e’nin ony\u0131llar i\u00e7erisinde Cakarta’n\u0131n \u015fu ya da bu \u015fekilde ger\u00e7ekle\u015ftirdi\u011fi toplumsal ve ekonomik kalk\u0131nma hamlelerinden neredeyse hi\u00e7 nasibini almamas\u0131na neden olan bir s\u00fcrecin sona eri\u015fidir. Veya \u015f\u00f6yle de okuyabiliriz: Cakarta’da 1998’de sona eren Suharto’nun ‘Yeni D\u00fczen’ politikas\u0131n\u0131n A\u00e7e’de nihayete eri\u015fidir 15 A\u011fustos 2005 ve de ‘Yeni A\u00e7e’nin hayata ge\u00e7irili\u015finin ba\u015flang\u0131c\u0131… Anla\u015fma maddelerine g\u00f6z at\u0131ld\u0131\u011f\u0131nda, asl\u0131nda A\u00e7e’nin orta ve uzun vadede her t\u00fcrl\u00fc a\u00e7\u0131l\u0131m\u0131na kap\u0131 aralad\u0131\u011f\u0131 da g\u00f6r\u00fcl\u00fcr. Bununla birlikte, bu anla\u015fma “her \u015feydir” \u00e7\u0131kar\u0131m\u0131nda bulunman\u0131n yan\u0131lsat\u0131c\u0131 olaca\u011f\u0131na ku\u015fku yok. Ne demek istiyoruz? Anla\u015fma metninde de belirtildi\u011fi \u00fczere, A\u00e7e y\u00f6netim yap\u0131lanmas\u0131n\u0131 belirleyecek yeg\u00e2ne karar organ\u0131 A\u00e7e Eyalet Parlamentosu i\u015faret ediliyor. Ancak sorun ya da \u00e7\u00f6z\u00fcm de biraz burada ba\u015fl\u0131yor. A\u00e7e’de siyasi y\u00f6netimi yap\u0131land\u0131racak ve Anla\u015fma Metni’yle uyumlu yasalar hen\u00fcz tam anlam\u0131yla \u00e7\u0131kar\u0131lm\u0131\u015f ve hayata ge\u00e7irilmi\u015f de\u011fil hen\u00fcz.<\/div>\n
<\/div>\n
Geleneksel A\u00e7e toplum yap\u0131s\u0131nda siyasi ve de sosyal bir de\u011feri ve \u00f6nemi olan “Wali Nanggroe” unvan\u0131n\u0131 ta\u015f\u0131yan Teungku Malik Mahmud, daha ge\u00e7en g\u00fcn, A\u00e7e Parlamentosu’nun, LoGa\/UUPA (Undang Undang Pemerintah Aceh) ad\u0131yla bilinen A\u00e7e Yasas\u0131’n\u0131 bir an \u00f6nce tamamlanmas\u0131n\u0131 dile getirirken, elbette her g\u00fcn\u00fcn alt\u0131n de\u011ferinde oldu\u011funu ve gecikmelere A\u00e7e’nin tahamm\u00fcl\u00fc olmad\u0131\u011f\u0131n\u0131 dolayl\u0131 olarak vurguluyor. \u00c7\u00fcnk\u00fc s\u00f6z konusu bu yasa, A\u00e7e’nin anla\u015fma metninde yaz\u0131l\u0131 haklar\u0131n\u0131 g\u00fcndelik ya\u015fama yans\u0131tacak ara\u00e7 konumunda da ondan. \u00d6yle ki, 2006 y\u0131l\u0131nda o d\u00f6nem, -ki aralar\u0131nda s\u00f6zde \u0130slamc\u0131 partilerinde bulundu\u011fu- ulusal partilerin g\u00fcd\u00fcm\u00fcndeki A\u00e7e Parlamentosu’nda \u00e7\u0131kart\u0131lm\u0131\u015f olan A\u00e7e Yasas\u0131 (LoGA\/UUPA), Bar\u0131\u015f Anla\u015fmas\u0131 metniyle \u00e7eli\u015fen baz\u0131 maddeleri de i\u00e7ermektedir. S\u00f6z konusu bu maddeler, A\u00e7e Valisi ve \u00f6zellikle de Parlamentosu’nu saf d\u0131\u015f\u0131 b\u0131rak\u0131p, karar mekanizmas\u0131n\u0131 Cakarta’ya endekseleme u\u011fra\u015f\u0131n\u0131n bir sonucudur. Bug\u00fcn Tgk. Malik Mahmud’un \u015fu anki Parlamento’ya \u00e7a\u011fr\u0131da bulunu\u015fu i\u015fte bu aymazl\u0131\u011f\u0131 d\u00fczeltecek giri\u015fimlere kap\u0131 aralamak i\u00e7indir. \u00d6te yandan, Tgk. Malik, bir yandan A\u00e7e halk\u0131n\u0131n bu anla\u015fman\u0131n
\nk\u0131ymetini bilmeye davet ederken, \u00f6te yandan, merkezi h\u00fck\u00fcmete g\u00f6nderme yapmaktan da geri kalm\u0131yor.<\/div>\n
<\/div>\n
\u00d6teden beri s\u00f6yleyegeldi\u011fimiz \u00fczere, A\u00e7e nesline tarihi bilin\u00e7 vermeyen, bu anlamda dilini, k\u00fclt\u00fcr\u00fcn\u00fc, dini ve siyasi alg\u0131s\u0131n\u0131 kuvvetlendirmeyen bir e\u011fitim politikas\u0131 ne kadar zararl\u0131ysa, yeni neslin Helsinki Anla\u015fmas\u0131’ndan bihaberli\u011fi de o denli kabul edilemez. Bu nedenledir ki, Tgk. Malik ni\u00e7in bu geli\u015fme yeni nesle aktar\u0131lmal\u0131 sorusunun ard\u0131ndan cevab\u0131n\u0131 veriyor: “Bu anla\u015fman\u0131n A\u00e7elilerce anla\u015f\u0131lmamas\u0131, \u015fartlar\u0131n\u0131n birer birer yerine getirilmemesi bizi ‘Lamteh Anla\u015fmas\u0131’na geri g\u00f6t\u00fcr\u00fcr. Yani Lamteh’de anla\u015fmaya var\u0131lmas\u0131na ra\u011fmen uygulamaya konulmam\u0131\u015f ve sorun yeniden n\u00fcksetmi\u015ftir.”[1] Bir yandan da anla\u015fma s\u00fcrecinde yap\u0131c\u0131 katk\u0131s\u0131ndan \u00f6t\u00fcr\u00fc Endonezya Devlet Ba\u015fkan\u0131 Susilo Bambang Yudhoyono’ya (SBY) g\u00f6nderme yap\u0131yor Tgk. Malik. Asl\u0131nda bu g\u00f6nderme, g\u00f6rev s\u00fcresi 2014’de sona erecek ba\u015fkan\u0131n ard\u0131ndan, yerine bir ultra-Cava milliyet\u00e7isinin gelmesi ihtimalinden do\u011fan kayg\u0131dan besleniyor. \u00d6yle ki, zaten metnin yorumlanmas\u0131nda mevcut s\u0131k\u0131nt\u0131lar varken, \u00fcst\u00fcne \u00fcstl\u00fck bir de bile-isteye “ulusal yasama” ba\u011flam\u0131nda Helsinki Anla\u015fmas\u0131’n\u0131 yok sayacak veya sayd\u0131r\u0131lacak giri\u015fimler hayra alamet olmayacakt\u0131r. Tgk. Malik, ayr\u0131ca, otoritelere bir kez daha \u00e7a\u011fr\u0131da bulunarak, merkezi h\u00fck\u00fcmetin ilgili birimlerini Anla\u015fma metninin ne kadar uyguland\u0131\u011f\u0131n\u0131 incelemeye davet ediyor. Bunun, ayn\u0131 zamanda, topluma kazand\u0131raca\u011f\u0131 bir de\u011fer de oldu\u011funu vurgulayarak.<\/div>\n
<\/div>\n
Yedinci y\u0131l\u0131na girmesine ra\u011fmen, \u00f6zellikle gen\u00e7 nesil aras\u0131nda Anla\u015fma’ya dair bir bilin\u00e7 geli\u015f\/tiril\/e\/memi\u015f olmas\u0131n\u0131n farkl\u0131 boyutlar\u0131 yok de\u011fil. Yeni neslin Anla\u015fma’ya bu t\u00fcrden konumla\u015f\u0131ndaki s\u0131k\u0131nt\u0131 \u00e7e\u015fitli kesimlerce dile getiriliyor. \u00d6rne\u011fin, Helsinki’de be\u015f ki\u015filik A\u00e7e g\u00f6r\u00fc\u015fme heyetinde yer alan ve kendisini zaman zaman ziyaret etti\u011fim k\u0131ymetli insan da bu husus \u00fczerinde \u0131srarla duruyor diyor ki: “Genelde, bu anla\u015fma bar\u0131\u015f getirdi ve \u00f6nemli bir metin. Ancak toplumda i\u00e7eri\u011fine dair bir bilgi ve bilin\u00e7 hen\u00fcz has\u0131l olmad\u0131.” Bu ve benzeri kayg\u0131lar\u0131 pek \u00e7ok ki\u015fiden duymak m\u00fcmk\u00fcn. Bunda de\u011fi\u015fik fakt\u00f6rleri g\u00f6z \u00f6n\u00fcnde bulundurmak gerekir. Tsunami \u00f6ncesinde merkezi h\u00fck\u00fcmet, “ulus-devlet\u00e7i” zihniyet kodlar\u0131n\u0131 etnik unsurlar \u00fczerinde, \u00f6zellikle de A\u00e7e etnisitesi \u00fczerine alabildi\u011fine boca etmesi, A\u00e7e gen\u00e7 nesilleri \u00fczerinde kimlik krizine ve tarih bilinci yoksunlu\u011funa zaten zemin haz\u0131rl\u0131yordu. Buna il\u00e2veten, \u00f6zellikle, A\u00e7e’ye tsunami sonras\u0131nda gelip yerle\u015fen ve A\u00e7e’ye ve A\u00e7elilere \u00f6nyarg\u0131l\u0131 -her t\u00fcrl\u00fcs\u00fcnden- Caval\u0131 ve d\u0131\u015farl\u0131kl\u0131lar\u0131n yeni nesil \u00fczerinde \u00e7e\u015fitli toplumsal ara\u00e7lar\u0131 kullanarak ger\u00e7ekle\u015ftirdikleri k\u00fclt\u00fcrel erozyonun rol\u00fc unutulamaz. Ve \u00f6zellikle bu konuda \u0131srarla Cava k\u00fclt\u00fcr havzas\u0131nda yeti\u015fmi\u015f olanlarla ve bu havzaya \u00f6zg\u00fc yap\u0131sal unsurlarla i\u015f tutanlar\u0131 da g\u00f6z ard\u0131 etmeyelim.<\/div>\n
<\/div>\n
[1]Lamteh Anla\u015fmas\u0131, 1953-65 y\u0131llar\u0131ndaki Dar’ul Islam\/Endonezya \u0130slam Devleti (DI\/TII) hareketini sonland\u0131ran; A\u00e7e \u00d6zerk Yasas\u0131 olarak da bilinen ve din, e\u011fitim ve k\u00fclt\u00fcr alanlar\u0131nda A\u00e7e’ye \u00f6zerklik veren, ancak hayata ge\u00e7irilmeyen anla\u015fma.<\/div>\n
<\/div>\n
http:\/\/www.dunyabulteni.net\/index.php?aType=haber&ArticleID=223092&q=mehmet+%C3%B6zay<\/div>\n
<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Mehmet \u00d6zay\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0 16 A\u011fustos 2012 15 A\u011fustos tarihi Helsinki Bar\u0131\u015f Anla\u015fmas\u0131’n\u0131n y\u0131ld\u00f6n\u00fcm\u00fc. Bunu bir tarafa […]<\/p>\n","protected":false},"author":1,"featured_media":3274,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-1138","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ace"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/1138","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/comments?post=1138"}],"version-history":[{"count":2,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/1138\/revisions"}],"predecessor-version":[{"id":3275,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/1138\/revisions\/3275"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media\/3274"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media?parent=1138"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/categories?post=1138"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/tags?post=1138"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}