{"id":1127,"date":"2012-06-14T09:44:00","date_gmt":"2012-06-14T09:44:00","guid":{"rendered":"http:\/\/localhost:8080\/ini\/?p=257"},"modified":"2016-10-10T10:45:43","modified_gmt":"2016-10-10T10:45:43","slug":"myanmarda-musluman-unsurlarn-gelecegi","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/myanmarda-musluman-unsurlarn-gelecegi\/","title":{"rendered":"Myanmar\u2019da M\u00fcsl\u00fcman Unsurlar\u0131n Gelece\u011fi"},"content":{"rendered":"
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Mehmet \u00d6zay \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a010 May\u0131s 2012<\/b><\/div>\n
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\nMyanmar’da \u00f6nemli siyasi ve toplumsal de\u011fi\u015fimin ayak sesleri duyalal\u0131 beri d\u00fcnyan\u0131n g\u00f6z\u00fc kula\u011f\u0131 Asya-Pasifik’ten ba\u015flay\u0131p, Mekong Vadisi’nde sahip oldu\u011fu kaynaklarla g\u00f6z kama\u015ft\u0131ran bu \u00fclkeye d\u00f6nd\u00fc\u011f\u00fc -en az\u0131ndan- bir b\u00f6l\u00fcm\u00fcn\u00fczce malum. Myanmar’\u0131 ya da Bat\u0131’n\u0131n siyasi bir bask\u0131 veya mevcut rejimi tan\u0131maman\u0131n sembolik bir g\u00f6stergesi olarak \u0131srarla kulland\u0131\u011f\u0131 Burma, son elli y\u0131la damgas\u0131n\u0131 vuran cunta rejimi ile an\u0131lagelmesi, \u00fclkede topyek\u00fbn ya\u015fanan bir toplumsal k\u0131r\u0131lma ya\u015fand\u0131\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a ortaya koysa gerek. T\u00fcm G\u00fcneydo\u011fu Asya devletlerini i\u00e7ine alarak s\u00f6ylersek, \u0130kinci D\u00fcnya Sava\u015f\u0131 sonras\u0131nda ne\u015fet eden ulus-devlet rejimlerinin vesayeti alt\u0131nda y\u00fczy\u0131llarca varl\u0131k s\u00fcrm\u00fc\u015f pek \u00e7ok etnik unsur hayatla ba\u011f\u0131 giderek kopar\u0131lm\u0131\u015f, varolu\u015f nedenleri teker teker ortadan kald\u0131r\u0131lm\u0131\u015f, kadim birlikteliklerin sa\u011flad\u0131\u011f\u0131 bar\u0131\u015f ortam\u0131n\u0131 mumla aran\u0131r olmu\u015ftur.<\/div>\n
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Myanmar’da son bir y\u0131ld\u0131r k\u00fcresel arenada esen reformcu dalgan\u0131n bug\u00fcne kadarki a\u011f\u0131rl\u0131kl\u0131 s\u00f6ylemi, ekonomi \u00f6zelinde ger\u00e7ekle\u015fiyor. Bunun elbette salt “geri kalm\u0131\u015fl\u0131k” olgusunu i\u00e7ten i\u00e7e ya\u015fayan Myanmar halk\u0131n\u0131n refahla bulu\u015fmas\u0131n\u0131n sevinciyle a\u00e7\u0131klayamay\u0131z. Belki bundan \u00e7ok daha g\u00f6rkemli bir yakla\u015f\u0131m, Bat\u0131’n\u0131n b\u00f6lge tarihinde ger\u00e7ekle\u015ftirdi\u011fi tecr\u00fcbeleriyle uyu\u015fma noktas\u0131nda hi\u00e7 zorlanmayacakt\u0131r. ‘Nedir bu?’ diye soracak olursak, Avrupa’n\u0131n ve ABD’nin i\u00e7inde debelenip durdu\u011fu ekonomik durgunluk ve gerilemeden \u00e7\u0131k\u0131\u015f yollar\u0131 ararken, d\u00fcnyan\u0131n hen\u00fcz k\u00fcresel ekonomisine endekslenmemi\u015f yeni kulvarlar\u0131n\u0131 ke\u015ffetme ve bunu a\u00e7\u0131\u011fa koyma s\u00fcrecini bilfiil kollamakta olu\u015fudur. Peki bu dalga s\u00fcrerken, Myanmar topraklar\u0131nda v\u00fbcud bulmu\u015f etnik unsurlar\u0131n varl\u0131\u011f\u0131 \u00fczerinde durmaya de\u011fmez mi?<\/div>\n
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\u00c7e\u015fitli etnik unsurlar, Budist \u00e7o\u011funlu\u011fun hakim oldu\u011fu bu topraklarda, ‘\u00f6z’ k\u00fclt\u00fcrel farkl\u0131l\u0131klarla birlikte, dini bir ba\u011f\u0131n birle\u015ftiricili\u011fine sahipler. Oysa, \u00fclkenin belki de en az\u0131nl\u0131k kesimini te\u015fkil eden M\u00fcsl\u00fcmanlar\u0131n bir yandan cunta rejimi \u00f6te yandan Budist toplumun g\u00fcndelik toplumsal hayatta her daim muhalefeti ile kar\u015f\u0131 kar\u015f\u0131yad\u0131rlar.\u00a0 D\u00fcn, cunta rejiminin herkese dokunan ve yakan zulm\u00fcne kar\u015f\u0131l\u0131k, bug\u00fcn yani reformun ayak seslerinin duyulmaya ba\u015fland\u0131\u011f\u0131 s\u00fcre\u00e7te, M\u00fcsl\u00fcman az\u0131nl\u0131\u011f\u0131n kar\u015f\u0131s\u0131na toplumsal tepki olarak Budist gruplar\u0131 \u00e7\u0131kabilece\u011fi endi\u015fesi g\u00fc\u00e7l\u00fc bir \u015fekilde kendini hissettiriyor. Daha \u00f6nceki yaz\u0131lar\u0131m\u0131zda da dillendirdi\u011fimiz \u00fczere, k\u0131sa ve orta vadede Myanmar’a akacak k\u00fcresel sermayenin kimler elinde toplanaca\u011f\u0131 ku\u015fkulara yol a\u00e7m\u0131yor de\u011fil. Bu ku\u015fkuyu Suu Kyi ge\u00e7en hafta Bangkok’daki D\u00fcnya Ekonomi Forumu’ndaki konu\u015fmas\u0131nda a\u00e7\u0131k-se\u00e7ik dile getirdi. \u00d6te yandan, cunta rejimin de dahi i\u015fini k\u0131l\u0131f\u0131na uydurmada mahir \u00c7inli az\u0131nl\u0131k, \u00fclkenin orta s\u0131n\u0131f ekonomik g\u00fcc\u00fcn\u00fc olu\u015fturmas\u0131 ve de \u00c7in’in devlet destekli olmasa bile k\u00fclt\u00fcrel ve organizasyonlar aras\u0131 te\u015fvik ve i\u015fbirlikleri ile Myanmar’da ‘pusu kurmu\u015f bekleyen a\u00e7 kurtlara’ benziyor. Hadi ‘ekonomi’ \u00f6ncelli\u011finde mutlu toplum senaryolar\u0131 \u00e7izenler gibi d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fcz\u00fc varsayarak, Myanmar’da ekonomik kalk\u0131nma ile etnik unsurlar birbirleri ile “\u00e7\u0131kar birlikteli\u011fi yapacaklar” arg\u00fcman\u0131na inanabiliriz bir an i\u00e7in.<\/div>\n
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Oysa, \u0131rksal, dini ve k\u00fclt\u00fcrel ba\u011flant\u0131s\u0131zl\u0131klar ve ayr\u0131mlar nedeniyle bunun ger\u00e7ekle\u015fme olas\u0131l\u0131\u011f\u0131 olduk\u00e7a zay\u0131f. Bu zay\u0131fl\u0131k i\u00e7erisinde ve de ekonomik ayg\u0131tlar\u0131 elinde tutan \u00c7inliler ger\u00e7e\u011fiyle kar\u015f\u0131la\u015farak etnik unsurlar\u0131n, g\u00f6rece n\u00fcfuzu azalan cunta rejiminin kalkmas\u0131yla ba\u015f g\u00f6sterecek “sosyal hareketlilik” bir s\u00fcre sonra “sosyal \u00e7at\u0131\u015fmalar” evresine girebilir. Evet b\u00f6yle bir ihtimal var. Bu ihtimalin ger\u00e7ekle\u015fmesi halinde Myanmar topraklar\u0131nda ya\u015fam s\u00fcren topluluklardan hangisinin \u00e7ok daha korunaks\u0131z, \u00e7ok daha donan\u0131ms\u0131z, \u00e7ok daha d\u0131\u015f g\u00fc\u00e7lerin himayesinde ba\u011f\u0131ms\u0131z oldu\u011fu sorular\u0131na cevap bulmam\u0131z gerekiyor. \u00c7\u00fcnk\u00fc bu sorular evvel emirde Arakanl\u0131 M\u00fcsl\u00fcmanlar\u0131 ilgilendiriyor. Tam da yeri gelmi\u015fken ifade bir geli\u015fmeyi payla\u015fay\u0131m. Ge\u00e7en hafta Karen etnik b\u00f6lgesinde on M\u00fcsl\u00fcman\u0131n Budistlerce katledildi\u011fi haberleri geldi. Olay\u0131n detaylar\u0131n\u0131 bilmemekle birlikte, b\u00f6ylesi bir hadisenin vuku bulmas\u0131 ve de g\u00fcvenlik g\u00fc\u00e7lerinin b\u00f6lgedeki tansiyonu yat\u0131\u015ft\u0131rma \u00e7abalar\u0131n\u0131n zaman ilerledik\u00e7e benzer hadiselerin giderek daha \u00e7ok duyulaca\u011f\u0131 ihtimalini zihnimizde uyand\u0131r\u0131yor.<\/div>\n
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Arakanl\u0131lar i\u00e7in umudun daralmas\u0131, salt \u00fclkelerindeki t\u00fcm olumsuzluklardan ibaret de\u011fil. \u00dcst\u00fcne \u00fcstl\u00fck, m\u00fclteci olarak var olma m\u00fccadelesi g\u00f6sterdikleri Bengalde\u015f s\u0131n\u0131r\u0131 veya Bengalde\u015f s\u0131n\u0131rlar\u0131 i\u00e7erisinde kendilerine reva g\u00f6r\u00fclen ya\u015fam \u015fartlar\u0131 bu umudun bir t\u00fcrl\u00fc ye\u015fermedi\u011finin habercisi konumunda. Bengalde\u015f bir yandan ad\u0131 M\u00fcsl\u00fcman uluslar birli\u011finde ge\u00e7en, \u00f6te yandan Arakanl\u0131larla tarihsel ve de k\u0131smen de olsa \u0131rksal ba\u011flara sahip bir \u00fclke olmakla Arakanl\u0131lara bir \u00e7are olabilmi\u015f de\u011fil. Kelin merhemi olsa… diyece\u011finizi biliyorum. B
\nengalde\u015f kim, s\u0131n\u0131r \u00f6tesi M\u00fcsl\u00fcman ma\u011fdurlara b\u0131rak\u0131n M\u00fcsl\u00fcmanca, insan\u00ee yard\u0131m yapmak kim denilebilir.<\/div>\n
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Bir de \u015fu vecheden bakmay\u0131 deneyelim, Arakanl\u0131lara \u00e7\u00f6z\u00fcm olabiliriz miyiz hesab\u0131yla. G\u00fcneydo\u011fu Asya’n\u0131n on y\u0131llarca s\u00fcren \u00e7at\u0131\u015fma b\u00f6lgelerinde, tarihlerinin sundu\u011fu t\u00fcm verilerle \u00f6zg\u00fcrl\u00fckleri ellerinden al\u0131nm\u0131\u015f M\u00fcsl\u00fcman topraklar\u0131nda s\u00fcrd\u00fcr\u00fclen m\u00fccadelelerin hangi birisinde rol alm\u0131\u015f ve bu halklara \u00e7ok\u00e7a kutsad\u0131klar\u0131 Birle\u015fmi\u015f Milletler’in insan haklar\u0131 kriterlerini uygulayabilmi\u015f bir uluslararas\u0131 M\u00fcsl\u00fcman organizasyon tan\u0131yor musunuz ki, Arakanl\u0131lara ‘Hah, i\u015fte size yard\u0131m buradan gelecek’ diyebilelim. Ne bir Moro’ya, ne Patani’ye ne sava\u015fta ne de bar\u0131\u015fta A\u00e7e’ye ‘y\u00e2r’ olabilmi\u015f bir M\u00fcsl\u00fcman birlik. Hadi diyelim ki, Endonezya geneli itibar\u0131yla, \u015fu ya da bu \u015fekilde sizi ba\u011flay\u0131c\u0131 k\u0131ld\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclebilecek bir yap\u0131s\u0131 var, ya da ne bileyim y\u0131ll\u0131k aidat\u0131n\u0131 \u00f6dememe tehdidi ile kar\u015f\u0131la\u015fman\u0131z gibi son derece materyalist nedenle elinizden geleni yapman\u0131z\u0131 engelleyen bir Endonezya h\u00fck\u00fcmeti var. Peki sormazlar m\u0131 size, Filipinler’le Tayland’la ne gibi bir al\u0131\u015fveri\u015finiz var ki, sesiniz \u00e7\u0131km\u0131yor. “Efendim, \u00e7al\u0131\u015f\u0131yoruz da, ediyoruz da…” demeyin. Bak\u0131n hangi \u00e7a\u011fa gelmi\u015fiz… Toplumsal bask\u0131dan, ekonomik bask\u0131ya, uluslararas\u0131 kurumlardan, insan haklar\u0131 olu\u015fumlar\u0131na kadar pek \u00e7ok yol yordam\u0131n el alt\u0131nda bulundu\u011fu g\u00fcn\u00fcm\u00fczde h\u00e2l\u00e2 kapal\u0131 kap\u0131lar ard\u0131ndan ma\u011fdur ve mazlum M\u00fcsl\u00fcmanlar\u0131n hakk\u0131n\u0131 korudu\u011funuzu iddia etmeyin. Orada burada, \u0130slami hassasiyetlerle tastamam sivil bir olu\u015fum ve de toplumsal bir bask\u0131 unsuru olarak ortaya \u00e7\u0131kanlara kar\u015f\u0131, s\u0131rf “frekans\u0131n\u0131zda” de\u011filler diye f\u0131r\u00e7a atmas\u0131n\u0131, “Sus seni gidi seni. Sen de kim oluyorsun. Tu.. Kaka..” diyerek toplumsal rencide mekanizmas\u0131n\u0131 kullanma c\u00fcretinde bulunmay\u0131 biliyorsunuz. \u015eayet b\u00f6yle bir c\u00fcretiniz varsa, M\u00fcsl\u00fcmanlara kar\u015f\u0131 de\u011fil, aksine M\u00fcsl\u00fcmanlar\u0131 mazlum yerine koyan her t\u00fcr\u00fcnden zalimlere kar\u015f\u0131 olsun bu.<\/div>\n
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http:\/\/www.dunyabulteni.net\/?aType=haber&ArticleID=213379<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Mehmet \u00d6zay \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a010 May\u0131s 2012 Myanmar’da \u00f6nemli siyasi ve toplumsal de\u011fi\u015fimin ayak sesleri duyalal\u0131 beri d\u00fcnyan\u0131n g\u00f6z\u00fc kula\u011f\u0131 Asya-Pasifik’ten ba\u015flay\u0131p, Mekong Vadisi’nde sahip oldu\u011fu kaynaklarla g\u00f6z kama\u015ft\u0131ran bu \u00fclkeye d\u00f6nd\u00fc\u011f\u00fc -en az\u0131ndan- bir b\u00f6l\u00fcm\u00fcn\u00fczce malum. Myanmar’\u0131 ya da Bat\u0131’n\u0131n siyasi bir bask\u0131 veya mevcut rejimi tan\u0131maman\u0131n sembolik bir g\u00f6stergesi olarak \u0131srarla kulland\u0131\u011f\u0131 Burma, son […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[36,6,28],"tags":[],"class_list":["post-1127","post","type-post","status-publish","format-standard","hentry","category-arakanli-muslumanlar","category-gunluk-yazilar","category-myanmar"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/1127","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/comments?post=1127"}],"version-history":[{"count":1,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/1127\/revisions"}],"predecessor-version":[{"id":1674,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/1127\/revisions\/1674"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media?parent=1127"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/categories?post=1127"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/tags?post=1127"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}