{"id":1115,"date":"2012-07-06T14:45:00","date_gmt":"2012-07-06T14:45:00","guid":{"rendered":"http:\/\/localhost:8080\/ini\/?p=244"},"modified":"2012-07-06T14:45:00","modified_gmt":"2012-07-06T14:45:00","slug":"prof-dr-syed-naqib-al-attas-simdilerde","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/prof-dr-syed-naqib-al-attas-simdilerde\/","title":{"rendered":"Prof. Dr. Syed Naqib Al-Attas \u015eimdilerde Ne Yap\u0131yor?"},"content":{"rendered":"

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Mehmet \u00d6zay                                                                                                            5 Temmuz 2012<\/b><\/div>\n
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Muhammed Syed Naquib Al-Attas, do\u011fuda ve bat\u0131da akademi d\u00fcnyas\u0131n\u0131n ismini \u201cBilginin \u0130slamile\u015fmesi\u201d kavram\u0131na \u00f6nemli katk\u0131da bulunan bir bilim adam\u0131 olarak tan\u0131d\u0131\u011f\u0131 Malay co\u011frafyas\u0131n\u0131n son d\u00f6nem yeti\u015ftirdi\u011fi \u00f6nemli bir \u015fahsiyet. K\u0131sa bir yaz\u0131da her y\u00f6n\u00fcyle tan\u0131tman\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 Al-Attas\u2019a sadece k\u0131sa bir de\u011fini yapaca\u011f\u0131z bu \u00e7al\u0131\u015fmam\u0131zda. <\/div>\n
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Al-Attas’\u0131n Cumartesi
sohbetlerinden bir enstantane<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
Ad\u0131ndan ba\u015flayal\u0131m, al-Attas, Attas ailesinden geliyor. Dedesi, Cava Adas\u0131\u2019n\u0131n \u00f6nemli \u015fehirlerinden Bandung\u2019da yerle\u015fik bir Arap g\u00f6\u00e7meni olan Seyyid Abdullah al-Attas bin Muhsin. Ni\u00e7in Bandung\u2019da yerle\u015fik bunu sormak laz\u0131m. Arap g\u00f6\u00e7menler G\u00fcneydo\u011fu Asya\u2019n\u0131n ticaretiyle me\u015fhur liman \u015fehirlerinde yerle\u015ftikleri bilinir. Dede al-Attas\u2019\u0131n Bandung\u2019dan 19. y\u00fczy\u0131l ikinci yar\u0131s\u0131nda Singapur\u2019a ge\u00e7ti\u011fini g\u00f6r\u00fcyoruz. Elbette bu ge\u00e7i\u015fte, Singapur\u2019un artmakta olan sadece ticari hayattaki rol\u00fcn\u00fc alg\u0131lamamak laz\u0131m. Singapur, ayn\u0131 zamanda, bir yandan envai t\u00fcr\u00fcnden misyonerler, \u00f6nce \u0130ngiliz Do\u011fu Hint \u015eirketi, ard\u0131ndan 1867\u2019den itibaren \u0130ngiliz S\u00f6m\u00fcrge Y\u00f6netimi\u2019nin e\u011fitim faaliyetleri, \u00f6te yandan peranakan<\/i>ad\u0131 verilen Hintli M\u00fcsl\u00fcmanlar\u0131n yay\u0131nc\u0131l\u0131k ve e\u011fitim faaliyetleri ile neredeyse t\u00fcm G\u00fcneydo\u011fu Asya\u2019n\u0131n \u201cmodern ayd\u0131nlanmac\u0131\u201d ruhunun depre\u015fti\u011fi yer olarak \u00f6ne \u00e7\u0131kar. \u0130\u015fte bu ortamd\u0131r ki, dede al-Attas\u2019\u0131 cezbetmi\u015f ve Singapur\u2019a yerle\u015fmi\u015ftir diyebiliriz.  <\/div>\n
K\u00fcnyesindeki \u201cseyyid\u201d ad\u0131 \u00f6nemli elbette… Yani tarihin erken d\u00f6nemlerinden itibaren Arap Yar\u0131madas\u0131\u2019ndan G\u00fcneydo\u011fu Asya adalar\u0131na hicret eden az\u0131nsanmayacak say\u0131daki ehl-i beyt mensuplar\u0131ndan. \u015eerif, Habib k\u00fcnyelerine sahip olan aileler gibi\u2026<\/div>\n
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Dede Attas\u2019\u0131n kaderinde, yolu Ortado\u011fu\u2019dan b\u00f6lgeye \u2018cariye\u2019 olarak d\u00fc\u015fen bir bayanla evlenmekte varm\u0131\u015f. Bu evlilikten d\u00fcnyaya gelen Ali al-Attas ve bu evlilikten 20. y\u00fczy\u0131l Malay d\u00fcnyas\u0131n\u0131n entellekt\u00fcel ortam\u0131na \u2018renk katacak\u2019 bireylerin d\u00fcnyaya gelmesine vesile oldu. Naqib Al-Attas bu neslin \u00f6nemli temsilcilerinden biri olmakla dikkat \u00e7ekiyor.<\/div>\n
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Naqib al-Attas, t\u0131pk\u0131 karde\u015fleri gibi ilk e\u011fitimini d\u00f6nemin en \u00f6nemli e\u011fitim merkezi olarak da bilinen Singapur\u2019da al\u0131r. \u0130ngiliz okullar\u0131nda ba\u015flayan \u00f6\u011frenim hayat\u0131 gelecek y\u0131llarda Avrupa ve Kuzey Amerika\u2019daki akademik \u00e7al\u0131\u015fmalar, g\u00f6revlerle dolu ya\u015fam\u0131n ilk habercisidir ayn\u0131 zamanda. Hayat\u0131n\u0131 Bat\u0131l\u0131 e\u011fitimin \u015fekillendirdi\u011fi izlemini veren al-Attas, asl\u0131nda bu ald\u0131\u011f\u0131 e\u011fitim paradigmas\u0131n\u0131n tam aksine, geleneksel \u0130slam\u0131 \u00f6ne \u00e7\u0131karacak ve bu anlamda g\u00f6z\u00fc kapal\u0131 modernle\u015fme ak\u0131mlar\u0131n\u0131n k\u00f6k sald\u0131\u011f\u0131 co\u011frafyalara kafa tutacak ve k\u00f6kleri ge\u00e7mi\u015fin derinliklerine uzanan bir gelenekselci \u0130slam paradigmas\u0131n\u0131n dirilticisi olarak \u00f6ne \u00e7\u0131kar. Her ne kadar, kimi \u00e7evreler al-Attas\u2019\u0131, mensubu bulunduklar\u0131 modernle\u015fmecilik yar\u0131\u015f\u0131nda \u201cperde arkas\u0131\u201d rol\u00fcne sahip liderleri ile ayn\u0131 paralelli\u011fe koymaya, okuyama ve de onaylatmaya \u00e7al\u0131\u015fsalar da al-Attas bu anlamda \u201cbiricikli\u011fi\u201dni bu ge\u00e7 ya\u015f\u0131na kadar korumas\u0131n\u0131 bilmi\u015ftir. Bunu s\u00f6ylerken, salt de\u011fini noktam\u0131z, al-Attas\u2019\u0131n temsilcisi oldu\u011fu ilmi birikimdir. Pop\u00fclaritesi de\u011fil\u2026 <\/div>\n
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Al-Attas, ilahiyat, felsefe, tarih ve edebiyat alanlar\u0131ndaki \u00e7al\u0131\u015fmalar\u0131 ve d\u00fc\u015f\u00fcnceleri ile, belki de kadim d\u00f6nemlerin t\u00fcm bilimlerini kendinde i\u00e7kin hale getirmi\u015f alimlerini an\u0131msat\u0131r dersek abartm\u0131\u015f olmay\u0131z herhalde. Bir yanda maddi \u00f6te yanda manevi alana tekab\u00fcl eden bu ilim dallar\u0131ndaki birikimi kendisini yeni bir e\u011fitim felsefesinin kurucusu olmaya sevk etmi\u015ftir. \u0130\u015fte bu anlam\u0131yla, al-Attas\u2019\u0131n e\u011fitim felsefesi k\u00f6kenini gelenekte bulmas\u0131, yukar\u0131da zikredilen alanlarda gelenekten dev\u015firdi\u011fi bilgi ve hikmetin \u00f6z\u00fcn\u00fc olu\u015fturur. Bu e\u011fitim felsefesi ki, modern e\u011fitim metodolojilerinin dayand\u0131\u011f\u0131 \u201cpositivist-materyalist\u201d \u00e7izgiye bir nokta koymay\u0131 ve \u201cbilimi\u201d \u0130slami paradigmas\u0131 \u00e7er\u00e7evesinde yeniden \u015fekillendirmeyi gerektirmektedir. Bu paradigmadan hareketle bilginin \u0130slamile\u015ftirilmesini teorisini ortaya atm\u0131\u015f ve bunun uygulay\u0131c\u0131s\u0131 olarak da bizzat ilgili kurumun ba\u015f\u0131nda uzun y\u0131llar hizmet vermi\u015ftir.<\/div>\n
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Al-Attas\u2019\u0131, d\u00fc\u015f\u00fcncelerini, \u00e7al\u0131\u015fmalar\u0131n\u0131 anlamak i\u00e7in derdi neydi sorusunu sormak gerekir. \u00d6yle ya, derdi olan biri ancak bunca y\u00fck\u00fcn alt\u0131na girer ve elinden geldi\u011fince y\u00fck\u00fc omuzlamaya \u00e7al\u0131\u015f\u0131r. Bu anlam\u0131yla, al-Attas Malay medeniyetinin \u00fcretti\u011fi de\u011ferleri 20. y\u00fczy\u0131l yolsuzlu\u011fu i\u00e7erisinde g\u00f6n\u00fcll\u00fcl\u00fckle ve cesaretle ta\u015f\u0131ma c\u00fcretini g\u00f6stermi\u015f ve ge\u00e7mi\u015fin de\u011ferlerini gelecek nesillere miras b\u0131rakmay\u0131 kendine bir bor\u00e7 bilmi\u015ftir. <\/div>\n
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Prof. Naqib al-Attas bug\u00fcn ne yap\u0131yor sorusunu soranlara \u015fu cevab\u0131 vereyim. Al-Attas 84\u2019\u00fcne varm\u0131\u015f bir hikmet sahibi\u2026 \u00c7o\u011funlu\u011fun varsayabilece\u011fi gibi k\u00f6\u015fesine \u00e7ekilmi\u015f de\u011fil elbettte. Malezya\u2019n\u0131n ara\u015ft\u0131rma \u00fcniversitelerinden biri olan Malezya Teknoloji \u00dcniversitesi\u2019nin (UTM) Rekt\u00f6r\u00fc Prof. Zaini Ujang\u2019\u0131n davetlisi olarak Malay Medeniyeti Fak\u00fcltesi\u2019ne ba\u011fl\u0131 \u0130slam, Bilim ve Medeniyeti \u00c7al\u0131\u015fmalar\u0131 Merkezi\u2019nde (CASIS) \u2018misafir \u00f6\u011fretim g\u00f6revlisi\u201d stat\u00fcs\u00fcyle g\u00f6revlendirildi. Elbette bu g\u00f6revlendirme sembolikli\u011finin yan\u0131 s\u0131ra, Al-Attas\u2019\u0131n birikimini yeni nesillere aktarman\u0131n bir arac\u0131 olarak UTM Kuala Lumpur Jalan Semarak\u2019daki kamp\u00fcs\u00fcnde ayda iki defa ger\u00e7ekle\u015ftirilen sohbetlerin hayata ge\u00e7irilmesine de olanak tan\u0131yor. Bu giri\u015fim, 1990\u2019larda ISTAC\u2019\u0131n idarecili\u011fini yapm\u0131\u015f ve ard\u0131ndan kimi geli\u015fmeler \u00fczerine g\u00f6revi b\u0131rakm\u0131\u015f olan Al-Attas\u2019\u0131n yeniden akademi d\u00fcnyas\u0131na d\u00f6n\u00fc\u015f\u00fc olarak da de\u011ferlendirilebilir. Kuala Lumpur\u2019a yolu d\u00fc\u015fenlerin Al-Attas\u2019\u0131n seminerlerine i\u015ftirakini \u00f6zellikle tavsiye ederim. <\/div>\n
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http:\/\/www.dunyabizim.com\/manset\/10319\/nakib-el-attas-simdilerde-ne-yapiyor.html<\/a\n><\/div>\n","protected":false},"excerpt":{"rendered":"

Mehmet \u00d6zay                                                                                                           […]<\/p>\n","protected":false},"author":1,"featured_media":804,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[27],"tags":[],"class_list":["post-1115","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-malezya"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/1115","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/comments?post=1115"}],"version-history":[{"count":0,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/1115\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media?parent=1115"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/categories?post=1115"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/tags?post=1115"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}