{"id":1092,"date":"2012-05-11T02:31:00","date_gmt":"2012-05-11T02:31:00","guid":{"rendered":"http:\/\/localhost:8080\/ini\/?p=302"},"modified":"2012-05-11T02:31:00","modified_gmt":"2012-05-11T02:31:00","slug":"ace-islam-sultanligi","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/ace-islam-sultanligi\/","title":{"rendered":"A\u00c7E \u0130SLAM SULTANLI\u011eI"},"content":{"rendered":"

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1511\u2019den itibaren Malaka Bo\u011faz\u0131\u2019ndaki ticari faaliyetleri kendi hegemonyas\u0131 alt\u0131na almaya \u00e7al\u0131\u015fan Portekiz ve Hollanda k\u0131sa s\u00fcrede A\u00e7e s\u0131n\u0131rlar\u0131na dayand\u0131. S\u00f6z konusu s\u00f6m\u00fcrge tehdidi kar\u015f\u0131s\u0131nda Sultan Ali Mugayat \u015eah (1511-1530), bu d\u00f6nemde birbirinden ba\u011f\u0131ms\u0131z halde k\u00fc\u00e7\u00fck sultanl\u0131klar \u015feklinde varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcren b\u00f6lge M\u00fcsl\u00fcmanlar\u0131n\u0131 birle\u015ftirmek suretiyle A\u00e7e Sultanl\u0131\u011f\u0131\u2019n\u0131 kurdu.[1]<\/a>A\u00e7e Darusselam Sultanl\u0131\u011f\u0131, 16. y\u00fczy\u0131lda, d\u00fcnyada o d\u00f6nemde mevcut olan be\u015f \u0130slam devletinden -A\u00e7e, Osmanl\u0131, Fas, Safevi ve Agra\u00ad- biri kabul ediliyordu. <\/div>\n
Sultanl\u0131k, \u00f6zellikle 17. y\u00fczy\u0131l\u0131n ilk yar\u0131s\u0131nda, Sultan \u0130skender Muda zaman\u0131nda en g\u00f6rkemli d\u00f6nemini ya\u015fad\u0131. 1621 y\u0131l\u0131nda b\u00f6lgeyi ziyaret eden Augustin de Beaulieu isminde bir Frans\u0131z t\u00fcccar seyahat notlar\u0131n\u0131 kaleme ald\u0131\u011f\u0131 \u201cVoyage aux Indes Orientales<\/i>\u201d adl\u0131 eserinde, Sumatra Adas\u0131\u2019n\u0131n bat\u0131 k\u0131y\u0131lar\u0131 ile adan\u0131n orta kesimlerindeki pek \u00e7ok yerin -Labo, Singkil, Barus, Batanghari, Pasanan, Tiku, Pariaman, Padang ve Sileda- A\u00e7e Sultanl\u0131\u011f\u0131 egemenli\u011finde oldu\u011funa de\u011finir.[2]<\/a> <\/b><\/div>\n
A\u00e7e \u0130slam Sultanl\u0131\u011f\u0131, son sultan Muhammed Davud \u015eah\u2019\u0131n (1874-1903) 1903 y\u0131l\u0131nda Hollandal\u0131lara esir d\u00fc\u015fmesiyle tarih sahnesinde \u00e7ekildi. Yakla\u015f\u0131k 500 y\u0131l boyunca ba\u011f\u0131ms\u0131z bir devlet[3]<\/a>olarak G\u00fcneydo\u011fu Asya\u2019da varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrm\u00fc\u015f olan A\u00e7e \u0130slam Sultanl\u0131\u011f\u0131\u2019n\u0131n \u0130slam k\u00fclt\u00fcr medeniyetine katk\u0131lar\u0131 b\u00fcy\u00fckt\u00fcr. 16. y\u00fczy\u0131l ba\u015f\u0131nda Portekizlilerin Malaka\u2019y\u0131 ele ge\u00e7irmesi \u00fczerine, A\u00e7e\u2019ye gelen M\u00fcsl\u00fcman t\u00fcccar ve ilim adamlar\u0131 b\u00f6lgenin k\u00fclt\u00fcrel kalk\u0131nmas\u0131nda etkili oldu.[4]<\/a>A\u00e7e \u0130slam Sultanl\u0131\u011f\u0131 d\u00f6neminde, A\u00e7e b\u00f6lgenin en \u00f6nemli ticaret ve ilim merkezi haline geldi. <\/div>\n
Portekizlilerin Malaka Bo\u011faz\u0131\u2019nda hakimiyeti ele ge\u00e7irmesinden sonra, b\u00f6lgedeki M\u00fcsl\u00fcmanlar ya\u015fad\u0131klar\u0131 bask\u0131dan \u00f6t\u00fcr\u00fc ba\u015fka yerlere g\u00f6\u00e7 etmek zorunda kald\u0131. 16.y\u00fczy\u0131l boyunca, Portekiz\u2019in Malaka Bo\u011faz\u0131 \u00e7evresindeki varl\u0131\u011f\u0131 kar\u015f\u0131s\u0131nda \u00f6nemli bir siyasi ve askeri g\u00fc\u00e7 olarak kar\u015f\u0131 koyan A\u00e7e, Portekizlilerin G\u00fcneydo\u011fu Asya\u2019da tutunmalar\u0131na engel oldu. Bu d\u00f6nem boyunca A\u00e7e b\u00f6lgede \u0130slam\u2019\u0131n kalesi haline geldi ve bu ba\u011flamda di\u011fer G\u00fcneydo\u011fu Asya topluluklar\u0131 aras\u0131nda \u0130slam\u2019\u0131n yay\u0131lmas\u0131nda ve \u0130slam d\u00fc\u015f\u00fcnce gelene\u011finin olu\u015fmas\u0131nda \u00f6nemli rol oynad\u0131.[5]<\/a>Ba\u015fta Hamza Fansuri, \u015eemseddin Sumatrani, Nureddin Ar-raniri ve Abdurrauf es-Singkili gibi \u00f6nemli alimlerin \u00e7al\u0131\u015fmalar\u0131n\u0131n ve d\u00fc\u015f\u00fcnce sistemlerinin bu gelene\u011fin olu\u015fmas\u0131nda \u00f6nemli bir yeri vard\u0131r.<\/div>\n
A\u00e7e sultanlar\u0131ndan Sultan Mansur \u015eah (1577-1585), d\u00f6nemin \u0130slam devletleriyle ili\u015fkileri geli\u015ftirdi. Bu do\u011frultuda M\u0131s\u0131r\u2019dan, \u0130ran\u2019dan ve Mekke\u2019den pek \u00e7ok alim A\u00e7e\u2019ye geldi. Sultan Mansur \u015eah, Osmanl\u0131 Devleti ile de ili\u015fkileri geli\u015ftirme y\u00f6n\u00fcnde gayretler g\u00f6sterdi.[6]<\/a>17. y\u00fczy\u0131l ilk yar\u0131s\u0131nda, Sultan \u0130skender Muda ile en \u015fa\u015fal\u0131 d\u00f6nemini ya\u015fad\u0131. Ard\u0131ndan tahta \u00e7\u0131kan o\u011flu \u0130skender Sani\u2019nin (1637-1641) d\u00f6rt y\u0131l gibi k\u0131sa s\u00fcren hakimiyetinin ard\u0131ndan A\u00e7e\u2019de y\u00f6netim altm\u0131\u015f y\u0131l boyunca (1641-1699) d\u00f6rt kad\u0131n sultan\u0131n hakimiyetinde ge\u00e7ti.[7]<\/a>Bu s\u00fcre\u00e7te, A\u00e7eli \u00fcnl\u00fc alim ve \u015feyh\u00fclislam Abdurrauf Es-Singkili kad\u0131n sultanlar\u0131n y\u00f6netimine destek verdi.[8]<\/a><\/div>\n

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[1]<\/a>\u0130brahim Alfian (Ed.), Sejarah Daerah Propinsi Daerah Ist\u0131mewa Aceh,<\/i> Project of Research and Documentation of Regional Culture, 1977-78, s. 71.<\/div>\n<\/div>\n
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[2]<\/a>Denys Lombard, Kerajaan Aceh -Zaman Sultan Iskandar Muda (1607-1636)<\/i>, \u00c7ev.: Winarsih Arifin, Ecole Fran\u00e7aise d\u2019Extreme-Orient, 2. Bask\u0131, Jakarta, 2007, s. 327. <\/div>\n<\/div>\n
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[3]<\/a>Lukman Thaib, Acheh\u2019s Case -A Historical Study of the National Movement For the Independence of Acheh-Sumatra-<\/i>, University of Malaya Press, 2002, s. 103. <\/div>\n<\/div>\n
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[4]<\/a>Ali Ha\u015fimi (Ed.), Pengertian Adat Aceh<\/i>, Hasil Loka Adat dan Budaya, Lhokseumawe, 1988, 8-10 Ocak, s. 2.<\/div>\n<\/div>\n
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[5]<\/a>W. Eberhard, Eski Devirlerden Zaman\u0131m\u0131za Kadar Uzak Do\u011fu Tarihi<\/i>, 2. Bask\u0131, Ankara: T\u00fcrk Tarih Kurumu Yay\u0131nlar\u0131, 1986, s. 316.<\/div>\n<\/div>\n
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[6]<\/a>Peunoh Dail, Hukum Perkawinan Islam<\/i>, Suatu Studi Perbandingan dalam Kalangan Ahlus-Sunnah dan Negara-Negara Islam, (A Comparative Study in Ahlus-Sunnah and Islamic Countries), Bulan Bintang, Publisher and Distributor of Jakarta\u2019s books, Indonesia, 1988, s. 15. <\/div>\n<\/div>\n
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[7]<\/a>Ayr\u0131nt\u0131l\u0131 bilgi i\u00e7in bkz.: Ismail Sofyan, M. Hasan Basry, T. Ibrahim Alfian, (Ed.), Wanita Utama Nusantara -Dala
\nm Lintasan Sejarah<\/i>– (Prominent Women in the Glimps of History), Jakarta, 1994.<\/div>\n<\/div>\n
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[8]<\/a>Werner Klaus, \u201cSome Notes on the Introduction of the Naqshbandiyya-Khalidiyya Into Indonesia\u201d, Journal of the History of Sufism<\/i>, (Ed. Th. Zarcone, E. I\u015f\u0131n, A. Buehler), Simurg Publication House, \u0130stanbul, 2000, 1-2, s. 693; Ahmad Daudy, \u201cKalimah Tauhid Dalam Ajaran Syeikh Abdurrauf Dan Syeikh Nuruddin Ar-Raniry\u201d, Al-Islam Jurnal Ilmiah Fakulti Pengajian Islam<\/i>, Bilangan 3, Tahun 2, June 1997, Brunei Darussalam, s. 73. <\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

1511\u2019den itibaren Malaka Bo\u011faz\u0131\u2019ndaki ticari faaliyetleri kendi hegemonyas\u0131 alt\u0131na almaya \u00e7al\u0131\u015fan Portekiz ve Hollanda k\u0131sa s\u00fcrede A\u00e7e s\u0131n\u0131rlar\u0131na dayand\u0131. S\u00f6z konusu s\u00f6m\u00fcrge tehdidi kar\u015f\u0131s\u0131nda Sultan Ali Mugayat \u015eah (1511-1530), bu d\u00f6nemde birbirinden ba\u011f\u0131ms\u0131z halde k\u00fc\u00e7\u00fck sultanl\u0131klar \u015feklinde varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcren b\u00f6lge M\u00fcsl\u00fcmanlar\u0131n\u0131 birle\u015ftirmek suretiyle A\u00e7e Sultanl\u0131\u011f\u0131\u2019n\u0131 kurdu.[1]A\u00e7e Darusselam Sultanl\u0131\u011f\u0131, 16. y\u00fczy\u0131lda, d\u00fcnyada o d\u00f6nemde mevcut olan […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-1092","post","type-post","status-publish","format-standard","hentry","category-ace"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/1092","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/comments?post=1092"}],"version-history":[{"count":0,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/posts\/1092\/revisions"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/media?parent=1092"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/categories?post=1092"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/tr_tr\/wp-json\/wp\/v2\/tags?post=1092"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}