On y\u0131l\u0131 a\u015fk\u0131n bir s\u00fcredir devam eden bar\u0131\u015f g\u00f6r\u00fc\u015fmeleri sonras\u0131nda Filipinler Merkezi y\u00f6netimi ile Mindanao ve \u00e7evresindeki adalarda ya\u015fayan M\u00fcsl\u00fcman Malay halk\u0131 temsil eden Moro \u0130slami \u00d6zg\u00fcrl\u00fck Hareketi aras\u0131nda \u201ckapsaml\u0131 bar\u0131\u015f anla\u015fmas\u0131\u201d 27 Mart \u00f6\u011fleden sonra\u00a0 ba\u015fkent Manila\u2019da yap\u0131lan t\u00f6renle imzaland\u0131.<\/p>\n
G\u00fcneydo\u011fu Asya Budist ve H\u0131ristiyan \u00e7o\u011funlu\u011fu olu\u015fturan devletlerinde az\u0131nl\u0131k konumundaki M\u00fcsl\u00fcmanlar\u0131n yirminci y\u00fczy\u0131l\u0131n \u00f6nemli bir b\u00f6l\u00fcm\u00fcnde s\u00fcrd\u00fcrd\u00fckleri ba\u011f\u0131ms\u0131zl\u0131k m\u00fccadelesinin bir \u00f6rne\u011fini vermi\u015f olan Moro\u2019da \u015fimdi bar\u0131\u015f \u015fartlar\u0131 g\u00fcndemde. Bar\u0131\u015f anla\u015fmas\u0131na konu olan Moro-Mindanao co\u011frafyas\u0131 d\u00fcnyan\u0131n bir \u201cucunda\u201d bir b\u00f6lge de\u011fil, aksine, Asya\u2019ya 21. Y\u00fczy\u0131lda bi\u00e7ilen rol ve yer i\u00e7erisinde kayda de\u011fer bir yeri olan G\u00fcneydo\u011fu Asya\u2019n\u0131n \u00f6nemli jeo-stratejik ve politik bir b\u00f6lgesinde yer al\u0131yor.<\/p>\n
\u00d6te yandan, s\u00f6z konusu bar\u0131\u015f anla\u015fmas\u0131n\u0131 s\u0131\u011f bir bak\u0131\u015f a\u00e7\u0131s\u0131na hapsedip, kendi i\u00e7inde debelenen bir M\u00fcsl\u00fcman halka verilmi\u015f bir \u2018hak\u2019tan ibaret saymak da m\u00fcmk\u00fcn de\u011fil. Moro-M\u00fcsl\u00fcmanlar\u0131n\u0131n tarihsel ser\u00fcveni, bug\u00fcn d\u00fcnya sath\u0131nda kayda de\u011fer rol \u00fcstlenmi\u015f g\u00fc\u00e7lerin bir b\u00f6l\u00fcm\u00fcn\u00fcn kendi aralar\u0131nda d\u00fcnyay\u0131 payla\u015fma s\u00fcrecine konu olmu\u015f \u00f6nemli bir \u0130slam co\u011frafyas\u0131n\u0131 te\u015fkil ediyor. Bu anlam\u0131yla, Moro Bar\u0131\u015f\u0131\u2019n\u0131 salt Filipinler y\u00f6netiminin siyasi, ekonomik, k\u00fclt\u00fcrel bask\u0131lar\u0131n\u0131 kald\u0131rmas\u0131 \u015feklinde de\u011ferlendirmek de m\u00fcmk\u00fcn de\u011fil. Aksine, bu geli\u015fmeye daha geni\u015f perspektiften, yani y\u00fczy\u0131llar\u0131 kapsayacak bir ba\u011flamda bak\u0131lmal\u0131d\u0131r. Bu nedenledir ki, s\u00f6z konusu bu bar\u0131\u015f anla\u015fmas\u0131, s\u00f6m\u00fcrgecili\u011fin emperyalizme evrildi\u011fi 19. Y\u00fczy\u0131l ikinci yar\u0131s\u0131ndan ba\u015flayarak Moro-Mindanao co\u011frafyas\u0131n\u0131n \u00f6nce \u0130spanyonlar, ard\u0131ndan ABD ve nihayetinde emperyalist g\u00fc\u00e7lerin \u00e7izdikleri siyasi haritan\u0131n ifadesi olarak ortaya \u00e7\u0131kan ulus-devletler aras\u0131nda kendine mahsus \u00f6zellikleri ile dikkat \u00e7eken Filipinler devletinin siyasi ve askeri g\u00fcc\u00fc kar\u015f\u0131s\u0131nda maruz kald\u0131\u011f\u0131 istilalar silsilesinden Morolular\u0131n bir an olsun ba\u015f\u0131n\u0131 kald\u0131rmas\u0131n\u0131n g\u00f6stergesi olarak dikkat \u00e7ekilmelidir.<\/p>\n
\u00d6te yandan, bu bar\u0131\u015f anla\u015fmas\u0131, Morolular\u0131n y\u00fczy\u0131llar\u0131 kapsayan \u00f6zg\u00fcrl\u00fck m\u00fccadelelerinden feragat ettikleri anlam\u0131 ta\u015f\u0131d\u0131\u011f\u0131 ve bu nedenle \u2018ba\u015far\u0131s\u0131zl\u0131k\u2019 ile yaftalanmay\u0131 hak etmemektedir. Aksine, b\u00f6lgedeki di\u011fer benzerleri gibi, ad\u0131na \u2018\u00fcmmet\u2019 denilen b\u00fct\u00fcnden kopar\u0131lm\u0131\u015f veya \u2018\u00fcmmet\u2019 denilen b\u00fct\u00fcnde s\u00f6z sahibi g\u00fc\u00e7lerce tek ba\u015f\u0131na b\u0131rak\u0131lm\u0131\u015fl\u0131\u011f\u0131na ra\u011fmen, sahip oldu\u011fu vatan, din, k\u00fclt\u00fcr aidiyetleriyle her t\u00fcrl\u00fc sosyo-dini ve siyasi erozyona ra\u011fmen, Morolular nesiller boyu hakl\u0131 ba\u011f\u0131ms\u0131zl\u0131k bilincinden ve eyleminden vazge\u00e7memi\u015ftir. Bu \u00e7er\u00e7evede, bar\u0131\u015f anla\u015fmas\u0131n\u0131, s\u00fcreklilik arz eden ba\u011f\u0131ms\u0131zl\u0131k s\u00fcrecinin farkl\u0131 bir alana evrilmesi olarak yorumlamakta fayda var. \u00d6yle ki, Morolular\u0131n kar\u015f\u0131l\u0131k veremeyecekleri maddi g\u00fc\u00e7 bloklar\u0131na maruz kalmalar\u0131 nedeniyledir ki, bug\u00fcn ba\u011f\u0131ms\u0131zl\u0131k yerine otonom stat\u00fcs\u00fc tercih edilmi\u015ftir. Bu geli\u015fme kar\u015f\u0131s\u0131nda herhangi bir M\u00fcsl\u00fcman kesimin Morolular\u0131n tarihsel m\u00fccadelelerine bak\u0131p \u201cB\u0131rak\u0131n sava\u015fmay\u0131\u201d demelerindeki anlams\u0131zl\u0131k kadar, \u201cBa\u011f\u0131ms\u0131zl\u0131k ruhundan soyutlanm\u0131\u015flar\u201d su\u00e7lamas\u0131n\u0131 yapanlar\u0131n da bulu\u015ftuklar\u0131 yer hemen hemen ayn\u0131d\u0131r. \u015eu ya da bu \u015fekilde yaln\u0131zl\u0131\u011fa terk edilmi\u015f Moro ve benzeri toplumlar\u0131n bug\u00fcn varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcr\u00fcyor olu\u015flar\u0131 bile kendi ba\u015f\u0131na bir ba\u015far\u0131d\u0131r.<\/p>\n
Tam da bu noktada, \u015fimdi bar\u0131\u015f s\u00fcrecinin ba\u015flamas\u0131yla bu halk\u0131 nelerin bekledi\u011fini d\u00fc\u015f\u00fcnme vaktidir. Bunu yaparken, d\u0131\u015farl\u0131kl\u0131 M\u00fcsl\u00fcman \u00e7evrelerin t\u0131pk\u0131 d\u00fcn\u00fcn s\u00f6m\u00fcrgeci g\u00fc\u00e7lerinin yapt\u0131\u011f\u0131 gibi, \u201cyerli\u201d k\u0131l\u0131f\u0131nda alg\u0131lama s\u00fcre\u00e7lerine dikkat \u00e7ekmekte fayda var. Moro halk\u0131, sava\u015fmay\u0131 bildi\u011fi gibi, tarihin derinliklerinden getirebildi\u011fi dini-k\u00fclt\u00fcrel ve toplumsal kodlara dair her ne var ve kald\u0131 ise, onunla yeni bir toplum in\u015fas\u0131 s\u00fcrecine ba\u015flamas\u0131na \u00f6n ayak olmak gerekir. Yoksa bu topluma \u201ccahil\u201d muamelesi ile yakla\u015fmak, yeni bir s\u00f6m\u00fcrgecili\u011fe kap\u0131 aralayacakt\u0131r.<\/p>\n
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