{"id":5880,"date":"2025-05-31T04:25:00","date_gmt":"2025-05-31T04:25:00","guid":{"rendered":"https:\/\/guneydoguasyacalismalari.com\/?p=5880"},"modified":"2025-05-31T04:25:02","modified_gmt":"2025-05-31T04:25:02","slug":"louis-massignon-musluman-toplumlara-ne-soyler-what-does-louis-massignon-tell-to-muslim-societies","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/louis-massignon-musluman-toplumlara-ne-soyler-what-does-louis-massignon-tell-to-muslim-societies\/","title":{"rendered":"Apa yang dikatakan Louis Massignon kepada masyarakat Muslim \/ Apa yang dikatakan Louis Massignon kepada masyarakat Muslim?"},"content":{"rendered":"

Mehmet \u00d6zay                                                                                                                  31.05.2025<\/strong><\/p>\n\n\n\n

D\u00fc\u015f\u00fcn\u00fcr s\u0131fat\u0131yla anmak gereken Frans\u0131z Louis Massignon\u2019un (1883-1962), 20. y\u00fczy\u0131l boyunca ortaya koydu\u011fu g\u00f6r\u00fc\u015f, yakla\u015f\u0131m, tutum ve eylemlerinin M\u00fcsl\u00fcman toplumlar ve Bat\u0131 toplumlar\u0131 i\u00e7in ne anlama geldi\u011fi \u00fczerinde durulmaya de\u011fer bir konudur.<\/p>\n\n\n\n

Oryantalizm kar\u015f\u0131t\u0131!<\/strong><\/p>\n\n\n\n

\u00d6ncelikle, \u015funu vurgulamakta yarar var ki, Massignon \u2018s\u0131radan bir oryantalist\u2019 de\u011fildir…<\/p>\n\n\n\n

Ya da bir ba\u015fka ifadeyle s\u00f6ylemek gerekirse, -C. S. Hurgronje \u00f6rne\u011finde oldu\u011fu gibi,- oryantalistler ve de \u00e7al\u0131\u015flamalar\u0131 dikkate al\u0131nd\u0131\u011f\u0131nda, Massignon\u2019u oryantalist olarak de\u011ferlendirmenin bile yanl\u0131\u015f oldu\u011funu ileri s\u00fcrebiliriz.<\/p>\n\n\n\n

Massignon\u2019u i\u00e7in \u2018gnostik\u2019 demek, daha do\u011fru olacakt\u0131r…<\/p>\n\n\n\n

Bu noktada, Massignon\u2019un ortaya koydu\u011fu akademik, bilimsel, entellekt\u00fcel d\u00fc\u015f\u00fcnce ve pratikleri ile bizatihi, toplum i\u00e7erisinde var olan ve sosyal yap\u0131y\u0131 onarmaya matuf eylemlili\u011fi ile mevcut standart oryantalist tutumlarla \u00e7eli\u015fen ve onlara, gizli\/a\u00e7\u0131k kar\u015f\u0131 \u00e7\u0131kan bir y\u00f6nelimi oldu\u011funu s\u00f6ylemek yanl\u0131\u015f olmayacakt\u0131r.<\/p>\n\n\n\n

Hayat\u0131n\u0131n \u00f6nemli bir b\u00f6l\u00fcm\u00fcnde, Do\u011fu ve \u00e7ok\u00e7a da, \u0130slam mistisizmi \u00fczerine ve \u00f6zellikle de, H\u00fcseyin ibn Mansur el-Hallac ya\u015fam\u0131 ve eserleri \u00fczerine \u00e7al\u0131\u015fmalar\u0131yla tan\u0131nan ancak, bunun yan\u0131 s\u0131ra, ulusal ve uluslararas\u0131 siyasal geli\u015fmeler \u00e7er\u00e7evesinde, eylemcili\u011fiyle g\u00fcndeme gelen bir ki\u015fi olan Massignon\u2019un \u00f6zellikle, M\u00fcsl\u00fcman toplumlar i\u00e7in -ve ad\u0131na- ortaya koydu\u011fu bir t\u00fcr yenilikten bahsetmek m\u00fcmk\u00fcn.<\/p>\n\n\n\n

Mansur el-Hallac\u2019\u0131n sahip oldu\u011fu d\u00fc\u015f\u00fcnce ve inanc\u0131n\u0131n bir yans\u0131mas\u0131 olarak, d\u00f6neminin kamusal alan\u0131nda sergiledi\u011fi yakla\u015f\u0131mlar hat\u0131rland\u0131\u011f\u0131nda, Massignon\u2019un -yukar\u0131da dikkat \u00e7ekilen eylemcilik y\u00f6n\u00fcn\u00fcn \u00e7al\u0131\u015ft\u0131\u011f\u0131, anlamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131, i\u00e7selle\u015ftirdi\u011fi el-Hallac\u2019\u0131n, 20. y\u00fczy\u0131ldaki tezah\u00fcr\u00fc olarak yorumlamak abart\u0131 say\u0131lmamal\u0131d\u0131r.<\/p>\n\n\n\n

Bunun yan\u0131 s\u0131ra, Massignon\u2019un eserlerinde ortaya koydu\u011fu d\u00fc\u015f\u00fcnceleri ile bir yandan, M\u00fcsl\u00fcman topluma \u00f6te yandan, Bat\u0131 toplumlar\u0131na mesajlar verirken, eylemci y\u00f6n\u00fcyle de, ya\u015fad\u0131\u011f\u0131 d\u00f6nemin \u2018k\u00fcresel vicdan\u0131\u2019 olmay\u0131 bir t\u00fcr i\u00e7selle\u015ftirilmi\u015f sorumluluk addetmi\u015ftir.<\/p>\n\n\n\n

Tevhid ve \u2018ger\u00e7ek\u2019lik normu<\/strong><\/p>\n\n\n\n

Massignon\u2019un i\u00e7inden \u00e7\u0131kt\u0131\u011f\u0131 Bat\u0131 toplumuna ve bu toplumu \u015fekillendiren de\u011ferlere, d\u00fc\u015f\u00fcncelere y\u00f6nelik ele\u015ftirisi, \u2018do\u011fru\u2019 (truth<\/em>), \u2018hakikat\u2019 (haqiqa<\/em>) kavramlar\u0131n\u0131 merkeze alan, bir bireysel in\u015fa s\u00fcreci olarak an\u0131lmay\u0131 hak eder.<\/p>\n\n\n\n

Bu noktada, Massignon\u2019u tek, yaln\u0131z kalm\u0131\u015f bir birey olarak g\u00f6rmek m\u00fcmk\u00fcn de\u011fildir.<\/p>\n\n\n\n

Aksine, onun, kendisinden \u00f6nce gelen ve bizzat tan\u0131d\u0131\u011f\u0131, te\u015frik-i mesaide bulundu\u011fu, -\u00f6rne\u011fin, Charles de Foucauld gibi- birka\u00e7 \u00f6nc\u00fc ismin \u0131\u015f\u0131\u011f\u0131nda ve izinde gitmesine ve bu isimler \u00fczerinden, k\u00f6kl\u00fc dini-tarihi bir ser\u00fcveni kat etmesine yol a\u00e7m\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Bu s\u00fcrecin \u00f6nemli bir b\u00f6l\u00fcm\u00fcnde, \u00e7ok\u00e7a kendini -Do\u011fu toplumlar\u0131n\u0131n yozla\u015fmas\u0131na, dejenere olmas\u0131na, kad\u00fck kalmas\u0131na ra\u011fmen-, bir \u015fekilde Do\u011fu\u2019da genel itibar\u0131yla da, \u0130slam d\u00fc\u015f\u00fcncesinde -\u00e7ok\u00e7a kit\u00e2bi olarak ve k\u0131smen fiili olarak- varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcren bir felsefi-dini boyutu bir cazibe merkezi olmu\u015ftur.<\/p>\n\n\n\n

S\u0131radan, kendi halinde M\u00fcsl\u00fcmanlarla ili\u015fkisi ve ileti\u015fimi Massignon\u2019un Do\u011fu\u2019yu, Do\u011fu d\u00fc\u015f\u00fcncesini ara\u015ft\u0131rma, \u00f6\u011frenme s\u00fcrecinde pratik bir de\u011feri oldu\u011fu g\u00f6r\u00fcl\u00fcr.<\/p>\n\n\n\n

Bu s\u00fcre\u00e7, gayet anlaml\u0131 bir boyutu olu\u015ftururken, bu s\u00fcrece eklemlenen kit\u00e2bi bilgiye dair ara\u015ft\u0131rma ve bilgi edinme s\u00fcrecinin, tarihi-arkeolojik bir boyuta tekab\u00fcl etmesiyle bizatihi, kendini in\u015fan\u0131n ve ya\u015fad\u0131\u011f\u0131 d\u00f6neme vermek istedi\u011fi cevab\u0131n \u015fekillenmesinde de rol oynam\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Bu yenilik, k\u00fcresel anlamda, \u00e7ok\u00e7a da Bat\u0131 ile irtibatl\u0131 geli\u015fmelere konu olmu\u015f, Bat\u0131l\u0131la\u015fmay\u0131 tedirden ya\u015fam\u0131\u015f ve hatta, gizli\/a\u00e7\u0131k i\u00e7selle\u015ftirmi\u015f M\u00fcsl\u00fcman toplumlar\u0131n unuttu\u011fu ya da kendisine unutturulan \u2018Tevhid\u2019 (tawhid<\/em>) anlay\u0131\u015f\u0131n\u0131n ve bunun pratiklerinin neler oldu\u011fu konusundaki d\u00fc\u015f\u00fcnceleridir.<\/p>\n\n\n\n

Bir ba\u015fka ifadeyle s\u00f6ylemek gerekirse, Massignon, Do\u011fu mistisizminin \u00f6zellikle de, \u0130slam mistisizmi \u00fczerine derinlikli \u00e7al\u0131\u015fmas\u0131yla, 20. y\u00fczy\u0131l\u0131n ilk yar\u0131s\u0131n\u0131n siyasal dinamikleri ve toplumsal \u00e7alkant\u0131lar\u0131 nedeniyle belki yak\u0131ndan hissedilmeyen, ancak ard\u0131ndan \u00f6zellikle de, 20. y\u00fczy\u0131l\u0131n sonlar\u0131nda kendini giderek daha net bir \u015fekilde ortaya koyan yakla\u015f\u0131m\u0131n\u0131n anla\u015f\u0131lmaya de\u011fer bir y\u00f6n\u00fc bulunuyor.<\/p>\n\n\n\n

Hanif<\/em><\/strong>\u2019lik<\/strong><\/p>\n\n\n\n

Massignon\u2019un M\u00fcsl\u00fcman olup olmad\u0131\u011f\u0131 meselesi pop\u00fcler bir nitelik ta\u015f\u0131d\u0131\u011f\u0131 kadar, \u00e7al\u0131\u015fmalar\u0131 dikkate al\u0131nd\u0131\u011f\u0131nda, b\u00f6ylesine kayda de\u011fer bir entellekt\u00fcel \u00e7aba ortaya koymu\u015f ve bu \u00e7abas\u0131n\u0131 ya\u015fam\u0131na i\u00e7selle\u015ftirmi\u015f bir ki\u015finin M\u00fcsl\u00fcman oldu\u011fu kanatinin baz\u0131 \u00e7evrelerde oldu\u011fu biliniyor.<\/p>\n\n\n\n

Bununla birlikte, ya\u015fam\u0131n\u0131n \u00e7e\u015fitli evreleri ve \u00f6zellikle, son d\u00f6nemi dikkate al\u0131nd\u0131\u011f\u0131 d\u00fc\u015f\u00fcnce ve eylem bi\u00e7imlerinin onu M\u00fcsl\u00fcman k\u0131lmaya matuf epeyce y\u00f6n\u00fc i\u00e7ermekle birlikte, s\u00f6zl\u00fc ve kaydi olarak Massignon\u2019dan M\u00fcsl\u00fcman oldu\u011funa dair bir yakla\u015f\u0131m sad\u0131r olmamas\u0131 bizim, onu \u2018M\u00fcsl\u00fcman\u2019 olarak de\u011ferlendirmemize olanak tan\u0131m\u0131yor.<\/p>\n\n\n\n

Bu yakla\u015f\u0131m\u0131, ele\u015ftiri ba\u011flam\u0131nda de\u011ferlendirmemek gerekir…<\/p>\n\n\n\n

Ancak tam da, bu nokta, Massignon\u2019un sistematik kit\u00e2bi, ilmi ve manevi (spiritual<\/em>) boyutuyla bizatihi tecr\u00fcbe etti\u011fi, fiiliyat\u0131yla yani, \u00e7al\u0131\u015fmalar\u0131, konu\u015fmalar\u0131, d\u00fc\u015f\u00fcnceleriyle kamuoyuyla payla\u015fmas\u0131nda ortaya \u00e7\u0131kt\u0131\u011f\u0131 \u00fczere din olgusunu anlama ve ya\u015fama prati\u011finin bir sonucu olarak g\u00f6rmek gerekir.<\/p>\n\n\n\n

Bu ba\u011flamda, s\u00f6ylenmesi gereken belki de bir di\u011fer husus, Massignon\u2019un dini b\u00fct\u00fcn bir Katolik olmas\u0131, bu anlamda k\u00f6kl\u00fc bir tarihi-dini ge\u00e7mi\u015fin ruhunda, d\u00fc\u015f\u00fcncesinde yer etti\u011fini s\u00f6ylemek gerekir.<\/p>\n\n\n\n

Massignon\u2019un \u2018modernitenin krizinin\u2019 yo\u011funla\u015ft\u0131\u011f\u0131 bir d\u00f6nemde ya\u015fad\u0131\u011f\u0131 dikkate al\u0131nd\u0131\u011f\u0131nda, Protestanl\u0131k yerine Katoliklik \u00fczerine e\u011filmesi ve bu mezhep ba\u011flam\u0131nda \u2018otantik dini alg\u0131y\u0131, d\u00fc\u015f\u00fcnceyi, prati\u011fi ortaya koymas\u0131 \u00fczerinde d\u00fc\u015f\u00fcn\u00fclmeye de\u011fer bir konudur.<\/p>\n\n\n\n

Bu \u00e7er\u00e7evede, Katolikli\u011fi kadim \u2018hanif<\/em>\u2019 dinine ba\u011fl\u0131l\u0131\u011f\u0131yla anlamland\u0131ran bir Massignon ile kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fumuzu s\u00f6ylemek m\u00fcmk\u00fcnd\u00fcr.<\/p>","protected":false},"excerpt":{"rendered":"

Mehmet \u00d6zay                                                                                                                  31.05.2025 D\u00fc\u015f\u00fcn\u00fcr s\u0131fat\u0131yla anmak gereken Frans\u0131z Louis Massignon\u2019un (1883-1962), 20. y\u00fczy\u0131l boyunca ortaya koydu\u011fu g\u00f6r\u00fc\u015f, yakla\u015f\u0131m, tutum ve eylemlerinin M\u00fcsl\u00fcman toplumlar ve Bat\u0131 toplumlar\u0131 i\u00e7in ne anlama geldi\u011fi \u00fczerinde durulmaya de\u011fer bir konudur. Oryantalizm kar\u015f\u0131t\u0131! \u00d6ncelikle, \u015funu vurgulamakta yarar var ki, Massignon \u2018s\u0131radan bir oryantalist\u2019 de\u011fildir… Ya da bir ba\u015fka ifadeyle s\u00f6ylemek […]<\/p>","protected":false},"author":3,"featured_media":5881,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,75],"tags":[],"class_list":["post-5880","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunluk-yazilar","category-sosyoloji-tarih"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/posts\/5880","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/comments?post=5880"}],"version-history":[{"count":0,"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/posts\/5880\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/media\/5881"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/media?parent=5880"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/categories?post=5880"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/tags?post=5880"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}