{"id":5556,"date":"2024-11-23T06:25:51","date_gmt":"2024-11-23T06:25:51","guid":{"rendered":"https:\/\/guneydoguasyacalismalari.com\/?p=5556"},"modified":"2024-11-23T06:25:51","modified_gmt":"2024-11-23T06:25:51","slug":"musluman-toplumlar-sorunlarina-kaldiklari-yerden-baslayabilir-mi-muslim-societies-can-they-start-their-problems-where-they-left-off","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/musluman-toplumlar-sorunlarina-kaldiklari-yerden-baslayabilir-mi-muslim-societies-can-they-start-their-problems-where-they-left-off\/","title":{"rendered":"M\u00fcsl\u00fcman toplumlar: Sorunlar\u0131na kald\u0131klar\u0131 yerden ba\u015flayabilir mi? \/ Muslim societies: Can they start their problems where they left off"},"content":{"rendered":"<p class=\"wp-block-paragraph\"><strong>Mehmet \u00d6zay &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 23.11.2024<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">M\u00fcsl\u00fcman toplumlar\u0131n i\u00e7inde bulunduklar\u0131, k\u00fclt\u00fcrel, toplumsal ve siyasal sorunlar\u0131n \u00fcstesinden nas\u0131l gelinece\u011fi sorusu, h\u00e2l\u00e2 sorulmaya devam ediyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Buna paralel olarak bu ve benzeri sorulara e\u015flik edecek \u015fekilde, M\u00fcsl\u00fcman toplumlar\u0131n neyi, nerede, nas\u0131l yitirdi\u011fi, kaybetti\u011fi de ayn\u0131 \u015fekilde, ara\u015ft\u0131r\u0131lmay\u0131 ve anla\u015f\u0131lmay\u0131 bekliyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu nedenle, Do\u011fu\u2019dan Bat\u0131\u2019ya M\u00fcsl\u00fcman toplumlar kendi sorular\u0131na tarihin \u00e7e\u015fitli evrelerine tekab\u00fcl eden, kald\u0131klar\u0131 yerden ba\u015flamalar\u0131n\u0131 bir \u00f6neri olarak g\u00fcndeme getirmek gerekir. &nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">San\u0131ld\u0131\u011f\u0131n\u0131n aksine, bug\u00fcne kadar bu y\u00f6nde baz\u0131 \u00e7al\u0131\u015fmalar\u0131n -b\u00fcy\u00fck \u00f6l\u00e7\u00fcde- analitik olmaktan ziyade, savunmac\u0131 (<em>apologetic<\/em>) yakla\u015f\u0131mlar\u0131n \u00fcr\u00fcn\u00fc oldu\u011funu y\u00fcksek sesle yeniden dile getirmekte yarar var.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu sorgulama k\u00fc\u00e7\u00fcmsenmemeli&#8230; Aksine, bug\u00fcn ni\u00e7in M\u00fcsl\u00fcman toplumlar\u0131n h\u00e2l\u00e2 onulmaz san\u0131lan\/g\u00f6r\u00fclen sorunlarla y\u00fczle\u015fmekte olduklar\u0131n\u0131 anlamaya y\u00f6nelik bir ilk olarak de\u011ferlendirilmelidir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u00dcmmetik d\u00fc\u015f\u00fcn\u00fc\u015f<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Var olan sorunlar \u2018\u00fcmmetik\u2019 ve\/ya M\u00fcsl\u00fcman toplumlar\u0131n t\u00fcm\u00fcn\u00fc i\u00e7ine alan k\u00fcresel boyutta\/temelli olarak d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde ve bu sorunlar\u0131, \u00fcmmetik olarak anlamland\u0131rabilecek bir boyuta sahip oldu\u011fumuzu ileri s\u00fcrd\u00fc\u011f\u00fcm\u00fczde, kar\u015f\u0131m\u0131zda hi\u00e7 ku\u015fku yok ki, devasa bir ara\u015ft\u0131rma evrenin \u00e7\u0131kt\u0131\u011f\u0131 g\u00f6r\u00fclecektir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu durum dahi, asl\u0131nda y\u0131lg\u0131nl\u0131\u011fa, umutsuzlu\u011fa, kafa kar\u0131\u015f\u0131kl\u0131\u011f\u0131na yol a\u00e7mas\u0131 dolay\u0131s\u0131yla \u00f6nem ta\u015f\u0131maktad\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Zaten, bug\u00fcne kadar da, M\u00fcsl\u00fcman toplumlar\u0131n sorunlar\u0131na cevap verememi\u015f olmalar\u0131 bunun g\u00f6stergelerinden biridir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu nedenle, bir \u00f6neri olarak, her bir M\u00fcsl\u00fcman toplumun kendi i\u00e7ine do\u011fdu\u011fu co\u011frafi, k\u00fclt\u00fcrel, siyasal, ekonomik vb. \u015fartlarla belirlenmi\u015f s\u00fcre\u00e7lerini anlama \u00e7abas\u0131n\u0131 bizatihi, her bir M\u00fcsl\u00fcman toplumun kendisinin ger\u00e7ekle\u015ftirmesi gerekiyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Burada sunulmak istenen yakla\u015f\u0131m, \u2018\u00fcmmetik\u2019 duru\u015fu yads\u0131mak de\u011fil asl\u0131nda, tekilden b\u00fct\u00fcne varmak suretiyle, her bir M\u00fcsl\u00fcman toplumun \u00f6nce kendisinin nerede durdu\u011fu, ne t\u00fcr problemlere sahip oldu\u011fu, tarihsel olarak hangi sorunlar\u0131 miras ald\u0131\u011f\u0131 vb. hususlar\u0131 ele almas\u0131 ve \u00e7\u00f6z\u00fcme giden bir g\u00fczerg\u00e2hta yol almas\u0131 gerekti\u011fi y\u00f6n\u00fcndedir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Kolay olmayan \u00e7\u00f6z\u00fcm<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00c7\u00f6z\u00fcm\u00fcn, hemen \u00f6yle kolay bir \u015fekilde ortaya \u00e7\u0131kaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmek ise, bir ba\u015fka hayale tekab\u00fcl ediyor&#8230;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu \u00e7er\u00e7evede, hi\u00e7 ku\u015fku yok ki, \u00f6ncelikle g\u00fcndeme getirilmesi gereken husus, \u201cVar olan sorunlar\u0131, nas\u0131l ve ne \u015fekilde ara\u015ft\u0131rmal\u0131y\u0131z\u201d olmal\u0131d\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu noktada, farkl\u0131 co\u011frafyalardaki her bir M\u00fcsl\u00fcman toplumun kendi \u00f6zellikleri ve dinamikleriyle, kendi tarihlerini ele alma becerisi ve marifeti g\u00f6stermelerini bir \u00f6neri olarak ortaya koymakta yarar var.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">B\u00f6ylesi bir y\u00f6ntemin, bug\u00fcne kadar, \u015fu veya bu \u015fekilde izlendi\u011fini ve hatta, bug\u00fcn dahi izlenmekte oldu\u011funu s\u00f6ylemek istemiyorum.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bununla birlikte, bu hususla ba\u011flant\u0131l\u0131 olarak acaba, b\u00f6ylesi bir y\u00f6ntem izleniyorsa, \u201cSorun ne o zaman?\u201d diye y\u00fcksek sesle yeniden sormak gerekiyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Entellekt\u00fcel t\u0131kan\u0131kl\u0131k<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bunlar\u0131n ba\u015f\u0131nda, g\u00fcn\u00fcbirlik siyasete eklemlenme temay\u00fcllerinin gayet dinamik bir durum arz etmesinin yads\u0131namaz bir pay\u0131 bulunuyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">M\u00fcsl\u00fcman toplumlar\u0131n, do\u011fudan bat\u0131ya i\u00e7inde yer ald\u0131klar\u0131 ulus-devletlerde sa\u011fl\u0131kl\u0131 bir yer edinememi\u015f olmalar\u0131, bu toplumlarda s\u00f6zde \u00f6nc\u00fc, lider, ya da s\u00f6z sahibi olma e\u011filimindeki yap\u0131lar\u0131n, sorunlar\u0131 tespit, bu sorunlar \u00fczerinde d\u00fc\u015f\u00fcnme, sorunlara ilgili ve de alternatif cevaplar \u00fcretme vb. s\u00fcre\u00e7leri g\u00fcndeme getirmek yerine, var olan sorunlar\u0131 \u00e7\u00f6zeceklerine inananarak veya inand\u0131r\u0131larak siyasete dahil olmalar\u0131 geliyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Buradaki temel yan\u0131lg\u0131, var olan sorunlar\u0131n g\u00fcndelik siyaset veya onun aparat\u0131 olan devlet kurumsalla\u015fmalar\u0131 ile verilecek kararlarla a\u015f\u0131labilece\u011fi y\u00f6n\u00fcndedir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Oysa, yine M\u00fcsl\u00fcmanlar\u0131n \u00e7o\u011funlukta oldu\u011fu ulus-devletlerde, siyaset kurumu ile devlet kurumlar\u0131n\u0131n, ilgili toplumlar\u0131 b\u00fct\u00fcnl\u00fck\u00e7\u00fc bir \u015fekilde kapsay\u0131c\u0131 politikalar, projeler, pl\u00e2nlar, \u00fcr\u00fcnler ve \u00e7\u0131kt\u0131lar ortaya koy\/a\/mamaktad\u0131rlar.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bunun yerine, siyaset kurumunu ve devlet kurumlar\u0131, bu kurumlar\u0131 ge\u00e7ici bir s\u00fcre \u2018i\u015fgal eden\u2019 belirli gruplar\u0131n -diyelim mi, M\u00fcsl\u00fcman d\u00fcnyas\u0131n\u0131 saran ve \u00e7e\u015fitli boyutlar\u0131yla, \u00f6zellikle de entellekt\u00fcel d\u00fc\u015f\u00fcnme s\u00fcre\u00e7lerini s\u0131n\u0131rland\u0131r\u0131c\u0131 oldu\u011funa ku\u015fku olmayan, cemaatci yap\u0131la\u015fmalar\u0131n- y\u00f6nelimiyle bu gruplara destek veren, s\u0131n\u0131rl\u0131 toplumsal yap\u0131lar\u0131 hedef alan ve salt onlar lehine \u00e7al\u0131\u015ft\u0131r\u0131lan aparatlar halinde i\u015flev g\u00f6rmektedirler.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ulus-devlet yap\u0131la\u015fmalar\u0131ndaki yanl\u0131\u015fl\u0131k ve karga\u015fa, ulus-devletin kurumsal unsurlar\u0131 olan, siyaset ve b\u00fcrokratik mekazinmay\u0131 genel hedeflerinin -her neyse onlar- d\u0131\u015f\u0131na \u00e7\u0131karmakta ve nicelik ve nitelik olarak indirgemeci bir konuma s\u00fcr\u00fcklemekte olu\u015fudur. &nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Asl\u0131nda, tam da bu duruma, yukar\u0131da gizli\/a\u00e7\u0131k dikkat \u00e7ekilen k\u0131s\u0131r d\u00f6ng\u00fcn\u00fcn olu\u015fmas\u0131nda unsurdur. &nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Hazmedilemeyen geli\u015fmeler<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Modern ulus-devletlerde, \u00f6zellikle de, b\u00f6ylesi bir siyasal yap\u0131y\u0131 hazmemedemi\u015f M\u00fcsl\u00fcman toplumlar var kar\u015f\u0131m\u0131zda.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu noktada, M\u00fcsl\u00fcman toplumlar\u0131, ulus-devlet kurumsalla\u015fmalar\u0131yla ili\u015fkilerinin sorunlu oldu\u011funu abartmadan s\u00f6ylemek gerekiyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ve, M\u00fcsl\u00fcmanlar\u0131n \u00e7o\u011funlukta oldu\u011fu b\u00f6lgelerde g\u00fcndeme gelen, her bir ulus-devlet ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131ndan bu yana, bunun hazmedilememi\u015f bir toplumsal ger\u00e7eklik olarak kar\u015f\u0131m\u0131zda durdu\u011fu ayan beyan ortadad\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu durumda, M\u00fcsl\u00fcman toplumlar\u0131n i\u00e7inde debelenip durdu\u011fu yukar\u0131da dikkat \u00e7ekilen k\u00f6kl\u00fc sorunlar\u0131n, bu sorunlar\u0131n nerede, nas\u0131l, hangi \u015fartlarda ne\u015fet etti\u011fi ve \u00e7\u00f6z\u00fcmlerinin nas\u0131l olabilece\u011fi konusunda, en az\u0131ndan potansiyel olarak \u00e7aba sergileyebilece\u011fi d\u00fc\u015f\u00fcn\u00fclen yap\u0131lar\u0131n i\u00e7inde yer ald\u0131klar\u0131 s\u00fcre\u00e7lere bak\u0131ld\u0131\u011f\u0131nda, \u00fcmitsizlik bir kat daha artmaktad\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bununla ilintili olarak, s\u00f6z konusu bu yap\u0131lar\u0131n -ki, ad\u0131na akademi, d\u00fc\u015f\u00fcnce kurulu\u015fu, sivil toplum vb. diyelim, sorunlar\u0131 tan\u0131mlama, \u00e7\u00f6z\u00fcmleme, analiz etme ve sonuca varma gibi s\u00fcre\u00e7leri i\u00e7eren metodolojik bir yakla\u015f\u0131m\u0131 sergileyebilecekleri varsay\u0131ld\u0131\u011f\u0131nda bile, kar\u015f\u0131m\u0131za -bir ba\u015fka sorun olarak- i\u00e7inde insan kaynaklar\u0131, kurumsal kaynaklar, mali kaynaklar vb. gibi s\u00fcre\u00e7lerin yetersizli\u011fi, s\u00fcrd\u00fcr\u00fclemez olu\u015flar\u0131 \u00f6nemli engellerden olarak zuhur etmektedir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Oysa, bu durum, tam da can al\u0131c\u0131 bir alan\u0131 olu\u015fturmaktad\u0131r&#8230;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>S\u0131nav\u0131 a\u015fmak<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">K\u00fcresel \u00f6l\u00e7ekte bak\u0131ld\u0131\u011f\u0131nda, M\u00fcsl\u00fcman toplumlar\u0131n ve bu toplumlar\u0131 temsil etme makam\u0131nda olan yap\u0131lar\u0131n, yukar\u0131da dikkat \u00e7ekilen metodolojik s\u00fcre\u00e7leri ger\u00e7ekle\u015ftirememeleri halinde, i\u00e7inde bulunulan zorlu s\u0131navlardan \u00e7\u0131kabilmenin imk\u00e2n\u0131 g\u00f6z\u00fckm\u00fcyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Burada bir \u00f6neri olarak, yine k\u00fcresel olarak ele almak \u015fart\u0131yla, M\u00fcsl\u00fcman toplumlar\u0131n her birinin, kendi b\u00f6lgelerinde, co\u011frafyalar\u0131nda veya ulus-devletlerinde son 25 y\u0131ll\u0131k s\u00fcre zarf\u0131nda olan biten geli\u015fmeleri ele almalar\u0131n\u0131n bile, \u00e7ok \u00f6nemli oldu\u011funu ve bunun, yak\u0131n ge\u00e7mi\u015f ve bug\u00fcn aras\u0131ndaki devinimi, farkl\u0131la\u015fmay\u0131 ve genel itibar\u0131yla da ba\u015far\u0131s\u0131zl\u0131klar\u0131 anlayabilmeye imk\u00e2n tan\u0131yacak veriler sunaca\u011f\u0131n\u0131 ifade etmeliyiz.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu yakla\u015f\u0131m\u0131 yani, son 25 y\u0131ll\u0131k d\u00f6nemi hakk\u0131yla inceleyebilme imk\u00e2n\u0131n\u0131 \u00fcretmek bile bize, daha geni\u015f ve makro tarihsel pl\u00e2nlarda benzeri bir yakla\u015f\u0131m\u0131 uygulayabilme olana\u011f\u0131 tan\u0131yaca\u011f\u0131n\u0131 varsayabiliriz.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Burada kritik e\u015fik, son yirmi be\u015f y\u0131ll\u0131k geli\u015fmeleri ya da daha do\u011frusu yirmi be\u015f y\u0131l \u00f6nce bulunulan nokta ile bug\u00fcn gelinen noktada var olan anlam kaymalar\u0131, anlams\u0131zl\u0131klar\u0131, negatif farkl\u0131la\u015fmalar\u0131, geli\u015fme olarak g\u00f6r\u00fclen ancak, gerilemenin ifadesi olan hususlar\u0131 vb. kayda de\u011fer bir \u015fekilde ortaya koyabilmekten ge\u00e7iyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bunun i\u00e7in, ilgili s\u00fcre\u00e7leri tan\u0131mlamada ve anlamada yard\u0131mc\u0131 olabilecek kavramlar\u0131 \u00fcretmek ve bu kavramlarla birer anlam haritas\u0131 olu\u015fturabilmek m\u00fcmk\u00fcn.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bir modellik te\u015fkil edecek b\u00f6ylesi bir \u00e7aban\u0131n ard\u0131ndan, uzun tarihi ger\u00e7eklikleri yeniden ve de tek tek ele almak suretiyle k\u00f6kl\u00fc sorunlar\u0131 anlama, analiz etme, \u00e7\u00f6z\u00fcm bulma s\u00fcre\u00e7lerine ge\u00e7ilmi\u015f olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnebiliriz.<\/p>","protected":false},"excerpt":{"rendered":"<p>Mehmet \u00d6zay &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 23.11.2024 M\u00fcsl\u00fcman toplumlar\u0131n i\u00e7inde bulunduklar\u0131, k\u00fclt\u00fcrel, toplumsal ve siyasal sorunlar\u0131n \u00fcstesinden nas\u0131l gelinece\u011fi sorusu, h\u00e2l\u00e2 sorulmaya devam ediyor. Buna paralel olarak bu ve benzeri sorulara e\u015flik edecek \u015fekilde, M\u00fcsl\u00fcman toplumlar\u0131n neyi, nerede, nas\u0131l yitirdi\u011fi, kaybetti\u011fi de ayn\u0131 \u015fekilde, ara\u015ft\u0131r\u0131lmay\u0131 ve anla\u015f\u0131lmay\u0131 bekliyor. Bu nedenle, Do\u011fu\u2019dan Bat\u0131\u2019ya M\u00fcsl\u00fcman toplumlar kendi sorular\u0131na tarihin \u00e7e\u015fitli [&hellip;]<\/p>","protected":false},"author":3,"featured_media":5557,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,75],"tags":[],"class_list":["post-5556","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunluk-yazilar","category-sosyoloji-tarih"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/posts\/5556","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/comments?post=5556"}],"version-history":[{"count":0,"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/posts\/5556\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/media\/5557"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/media?parent=5556"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/categories?post=5556"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/tags?post=5556"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}