{"id":5317,"date":"2024-07-07T15:14:04","date_gmt":"2024-07-07T15:14:04","guid":{"rendered":"https:\/\/guneydoguasyacalismalari.com\/?p=5317"},"modified":"2024-07-07T15:14:05","modified_gmt":"2024-07-07T15:14:05","slug":"hicret-ve-musluman-toplumda-anlam-olusumu-hijrah-and-the-construction-of-meaning-in-muslim-society","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/hicret-ve-musluman-toplumda-anlam-olusumu-hijrah-and-the-construction-of-meaning-in-muslim-society\/","title":{"rendered":"Hicret ve M\u00fcsl\u00fcman toplumda anlam olu\u015fumu \/ Hijrah and the construction of meaning in Muslim society"},"content":{"rendered":"

Mehmet \u00d6zay                                                                                                            07.07.2024<\/strong><\/p>\n\n\n\n

Bug\u00fcn, \u0130slam y\u0131lba\u015f\u0131s\u0131 bir ba\u015fka deyi\u015fle, Hicri y\u0131l\u0131n 1446. y\u0131l\u0131n\u0131n ilk g\u00fcn\u00fc. Bu tarihi geli\u015fme, \u0130slam alemine ve t\u00fcm insanl\u0131\u011fa hay\u0131rl\u0131 olsun.<\/p>\n\n\n\n

Bu hay\u0131r temennisinin, olmu\u015f bitmi\u015f bir vak\u0131\u2019aya d\u00f6n\u00fck irrasyonel bir alana tekab\u00fcl etmedi\u011fi aksine, bu vak\u0131\u2019an\u0131n olu\u015fturdu\u011fu dinamizmden ne\u015fet eden bir yap\u0131la\u015fmaya bir ba\u015fka deyi\u015fle, bug\u00fcne ve yar\u0131na yani, gelecekle ilgili ba\u011flama dikkat \u00e7ekmekte yarar var.<\/p>\n\n\n\n

Tarihte yeni bir evre<\/strong><\/p>\n\n\n\n

Son 1445 y\u0131ll\u0131k zaman diliminin, insanl\u0131k tarihi a\u00e7\u0131s\u0131ndan, k\u0131sa say\u0131labilecek bir d\u00f6neme tekab\u00fcl etti\u011fi s\u00f6ylenebilir. Bununla birlikte, bilinen tarihi s\u00fcre\u00e7ler i\u00e7erisinde, bu zaman diliminin en dinamik d\u00f6nemlerden biri oldu\u011funa da ku\u015fku yok.<\/p>\n\n\n\n

S\u00f6z konusu bu dinamizm, \u0130slamiyetle birlikte veya bir ba\u015fka deyi\u015fle, Hz. Peygamber\u2019in (s.a.v.) Mekke\u2019den ba\u015flayan ve Medine\u2019de sona eren g\u00f6\u00e7 hadisesi sonras\u0131nda, kendinde bir M\u00fcsl\u00fcman toplumu in\u015fas\u0131yla birlikte, farkl\u0131 insan toplumlar\u0131n\u0131n ve k\u00fclt\u00fcrlerinin birbirleriyle etkile\u015fiminde sergilenen geli\u015fme seyridir.<\/p>\n\n\n\n

Bunun ilk n\u00fcveleri bizatihi, farkl\u0131 din-toplumsal gruplar\u0131 b\u00fcnyesinde bar\u0131nd\u0131ran Medine toplumsal yap\u0131s\u0131nda micro d\u00fczeyde ortaya \u00e7\u0131karken, ilerleyen y\u00fczy\u0131llarda, bu etkile\u015fim b\u00f6lgeler ve okyanuslar \u00f6tesi boyutlara ta\u015f\u0131nm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Bu \u00e7er\u00e7evede, bir vahiy dini (revealed religion<\/em>) olarak \u0130slam\u2019\u0131n, insan toplumlar\u0131na sundu\u011fu mesaj, bu mesaj\u0131n kabul\u00fc, anla\u015f\u0131lmas\u0131 ve bu mesaj \u00fczerinden, bir k\u00fclt\u00fcr ve medeniyet evrenin olu\u015fturulmas\u0131, hi\u00e7 ku\u015fku yok ki, insanl\u0131k ad\u0131na gayet \u00f6nemli bir geli\u015fmedir.<\/p>\n\n\n\n

Toplumlar\u0131n tarihselle\u015fmesi<\/strong><\/p>\n\n\n\n

Daha \u00f6nceki bir yaz\u0131mda dile getirdi\u011fim \u00fczere, yery\u00fcz\u00fcnde ya\u015fam s\u00fcrm\u00fc\u015f ve bug\u00fcn ya\u015fam s\u00fcrmekte olan insan toplumlar\u0131n\u0131n, kendi din ve k\u00fclt\u00fcr evrenleri i\u00e7erisinde benimseyip geli\u015ftirdikleri takvim, zaman\u0131 salt bir say\u0131sal s\u0131n\u0131rlarla anlama \u00e7abas\u0131 de\u011fildir.<\/p>\n\n\n\n

Bunun d\u0131\u015f\u0131nda ve \u00f6tesinde, s\u00f6z konusu takvimlerin ba\u015flang\u0131\u00e7lar\u0131 \u00fczerinden geli\u015ftirilen, bir k\u00fclt\u00fcr ve medeniyet ba\u011flam\u0131 oldu\u011funu s\u00f6ylemek yanl\u0131\u015f olmayacakt\u0131r.<\/p>\n\n\n\n

Yani, zaman\u0131n tek d\u00fcze, lineer bir ilerleyi\u015fi zann\u0131na ra\u011fmen, asl\u0131nda ilgili k\u00fclt\u00fcr ve medeniyet \u00e7evrelerinin bu zaman \u00fczerinden kendilerini yeniden ve yeniden in\u015falar\u0131 (recursive construction<\/em>) g\u00fcndeme gelmektedir.<\/p>\n\n\n\n

B\u00f6ylesi olu\u015fumlar\u0131n ad\u0131na bizatihi, \u2018tarihi geli\u015fmeler\u2019 denilmesinin de tesad\u00fcfi olmad\u0131\u011f\u0131 a\u015fik\u00e2rd\u0131r.<\/p>\n\n\n\n

Bir ba\u015fka ifadeyle s\u00f6ylemek gerekirse, zaman\u0131 \u00f6l\u00e7en ve bu anlamda, insan faaliyetlerinin diyelim ki, tar\u0131m, denizcilik, ticaret vb. \u00e7e\u015fitli s\u00fcre\u00e7lere ba\u011fl\u0131 olarak \u00f6l\u00e7\u00fclebilmesinin takvimler vas\u0131tas\u0131yla olmas\u0131, toplumlar\u0131n tarihselle\u015fmesi anlam\u0131na da gelmektedir.<\/p>\n\n\n\n

Hz. Peygamber (s.a.v.) ve insanl\u0131k<\/strong><\/p>\n\n\n\n

B\u00f6ylesi bir s\u00fcre\u00e7ten, M\u00fcsl\u00fcman toplumlar\u0131n da nasipdarl\u0131\u011f\u0131 s\u00f6z konusudur.<\/p>\n\n\n\n

Bununla birlikte, Hz. Peygamber\u2019in (s.a.v.) Mekke\u2019den Medine\u2019ye g\u00f6\u00e7\u00fcne tekab\u00fcl eden s\u00fcre\u00e7 ve bunun do\u011furdu\u011fu yap\u0131la\u015fma sadece d\u00f6nemin Arap toplumu ve sadece tarihsel s\u00fcre\u00e7te M\u00fcsl\u00fcmanla\u015fan toplumlar ile s\u0131n\u0131rl\u0131 de\u011fildir.<\/p>\n\n\n\n

Aksine, 1445 y\u0131l \u00f6nce ba\u015flayan yap\u0131la\u015fma, fark\u0131nda olunsun veya olunmas\u0131n, t\u00fcm insanl\u0131\u011f\u0131 i\u00e7ine alan bir boyuta sahiptir. Ve bu \u00f6zelli\u011fiyle, Hicri yeni y\u0131l veya bir ba\u015fka deyi\u015fle Hicri takvim, t\u00fcm insanl\u0131\u011f\u0131 ilgilendiren \u00f6zelli\u011fiyle dikkat \u00e7ekmektedir.<\/p>\n\n\n\n

Hz. Peygamber\u2019in (s.a.v.) \u015fahs\u0131ndan hareketle, bu tarihsel devaml\u0131l\u0131\u011f\u0131 de\u011ferlendirmek gerekti\u011finde kar\u015f\u0131m\u0131za, \u2018Alemlere Rahmet Olarak G\u00f6nderilen\u2019 (Rahmat\u2019al li\u2019l alamin<\/em>) kavram\u0131n\u0131n \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fcz.<\/p>\n\n\n\n

Bu kavram\u0131n, birden fazla boyutu oldu\u011funu unutmadan, en az\u0131ndan Hicri y\u0131lba\u015f\u0131 yaz\u0131s\u0131 \u00e7er\u00e7evesinde de\u011ferlendirmek gerekti\u011finde, Hz. Peygamber\u2019in (s.a.v.) varl\u0131\u011f\u0131n\u0131n, salt M\u00fcsl\u00fcman bireyler ve toplumlarla s\u0131n\u0131rl\u0131 olmad\u0131\u011f\u0131n\u0131 aksine, t\u00fcm insanl\u0131\u011f\u0131 i\u00e7ine ald\u0131\u011f\u0131n\u0131 s\u00f6ylemek gerekiyor.<\/p>\n\n\n\n

Hicret ve d\u00fczen<\/strong><\/p>\n\n\n\n

\u0130slam\u2019\u0131n bir din olarak Arap Yar\u0131madas\u0131\u2019ndan ba\u015flayan ser\u00fcveni, Hz. Peygamber\u2019in (s.a.v.) Mekke\u2019den Medine\u2019ye g\u00f6\u00e7\u00fc vas\u0131tas\u0131yla kendine bir nizam \u00e7izme amac\u0131n\u0131 ta\u015f\u0131yordu.<\/p>\n\n\n\n

Bir maddi ger\u00e7eklik olarak, arkada b\u0131rak\u0131lan yolsuzluklarla an\u0131lan \u015fehir yani, Mekke ile M\u00fcsl\u00fcman toplumun birlikteli\u011fi kendinde bir yap\u0131la\u015fma olarak ortaya koyma hedefine matuf in\u015fac\u0131 unsurlarla g\u00fcndeme gelen Medine aras\u0131nda, temel bir ayr\u0131m bulunmaktad\u0131r.<\/p>\n\n\n\n

Bu geli\u015fmenin yan\u0131 s\u0131ra, burada temel bir fark\u0131n alt\u0131n\u0131 \u00e7izmekte yarar var.<\/p>\n\n\n\n

O da, Medine\u2019nin M\u00fcsl\u00fcman toplum i\u00e7in temsil g\u00fcc\u00fcn\u00fcn b\u00fcy\u00fckl\u00fc\u011f\u00fc kadar, M\u00fcsl\u00fcman toplumun kurulu\u015f s\u00fcrecinin daha ilk evrelerinde, \u2018\u00f6teki\u2019lerle ili\u015fkilerini belirlemeye matuf bir yakla\u015f\u0131m sergilemesidir.<\/p>\n\n\n\n

Bu \u00e7er\u00e7evede, s\u00f6z konusu g\u00f6\u00e7 hadisesinin, Kabe\u2019nin yani, insanl\u0131k tarihinin ilk mabedinin bulundu\u011fu Mekke\u2019den ayr\u0131l\u0131\u015fa tekab\u00fcl etmesiyle, bir tenakuz i\u00e7erdi\u011fi ileri s\u00fcr\u00fclebilir.<\/p>\n\n\n\n

Bununla birlikte, Hz. \u0130brahim\u2019i merkeze alarak s\u00f6ylemek gerekti\u011finde, \u0130brahim\u2019i inanc\u0131n merkezi h\u00fckm\u00fcndeki Kabe\u2019nin, \u0130slam\u2019\u0131n yeni bir vahyi bir din olarak ortaya \u00e7\u0131k\u0131\u015f\u0131na kadar, aradan ge\u00e7en s\u00fcre zarf\u0131nda maruz kald\u0131\u011f\u0131 i\u015flevselsizlik (dsyfunctionality<\/em>), geri d\u00f6n\u00fclmesi ve yeniden diriltilmesi gereken bir yap\u0131y\u0131 da ortaya koyuyordu.<\/p>\n\n\n\n

Bu anlamda, Hz. Peygamber\u2019in Mekke\u2019yi terk ile Medine\u2019ye g\u00f6\u00e7\u00fcn\u00fc birbirinden ayr\u0131\u015fan de\u011fil, belki te, tastamam birbirini tamamlayan iki geli\u015fme olarak g\u00f6rmek gerekir.<\/p>\n\n\n\n

Hicri 1447. y\u0131l\u0131n M\u00fcsl\u00fcmanlara ve t\u00fcm insanlara hay\u0131rlar getirmesi temennisiyle…<\/p>","protected":false},"excerpt":{"rendered":"

Mehmet \u00d6zay                                                                                                            07.07.2024 Bug\u00fcn, \u0130slam y\u0131lba\u015f\u0131s\u0131 bir ba\u015fka deyi\u015fle, Hicri y\u0131l\u0131n 1446. y\u0131l\u0131n\u0131n ilk g\u00fcn\u00fc. Bu tarihi geli\u015fme, \u0130slam alemine ve t\u00fcm insanl\u0131\u011fa hay\u0131rl\u0131 olsun. Bu hay\u0131r temennisinin, olmu\u015f bitmi\u015f bir vak\u0131\u2019aya d\u00f6n\u00fck irrasyonel bir alana tekab\u00fcl etmedi\u011fi aksine, bu vak\u0131\u2019an\u0131n olu\u015fturdu\u011fu dinamizmden ne\u015fet eden bir yap\u0131la\u015fmaya bir ba\u015fka deyi\u015fle, bug\u00fcne ve yar\u0131na yani, […]<\/p>","protected":false},"author":3,"featured_media":5318,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,75],"tags":[],"class_list":["post-5317","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunluk-yazilar","category-sosyoloji-tarih"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/posts\/5317","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/comments?post=5317"}],"version-history":[{"count":0,"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/posts\/5317\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/media\/5318"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/media?parent=5317"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/categories?post=5317"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/tags?post=5317"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}