{"id":2954,"date":"2019-08-09T13:16:13","date_gmt":"2019-08-09T13:16:13","guid":{"rendered":"http:\/\/guneydoguasyacalismalari.com\/?p=2954"},"modified":"2019-08-09T13:16:13","modified_gmt":"2019-08-09T13:16:13","slug":"degisen-toplumda-aile","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/degisen-toplumda-aile\/","title":{"rendered":"De\u011fi\u015fen Toplumda Aile"},"content":{"rendered":"<p><strong>Mehmet \u00d6zay\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a015 A\u011fustos 2019 <\/strong><\/p>\n<p style=\"text-align: justify;\">\u201cAile Krizde\u201d ba\u015fl\u0131\u011f\u0131, Bat\u0131l\u0131 end\u00fcstrile\u015fmi\u015f toplumlarda g\u00fcndeme gelse de, zamanla ekonomik modernle\u015fmeye konu olan di\u011fer toplumlarda da benzer bir s\u00fcrecin ortaya \u00e7\u0131kt\u0131\u011f\u0131na ku\u015fku yok. Aile kurumundaki de\u011fi\u015fime vurgu yapan kriz olgusu, toplumsal dinamikleri harekete ge\u00e7irici bir neden te\u015fkil ediyor.<\/p>\n<p style=\"text-align: justify;\">Bu noktada, Bat\u0131l\u0131 toplumlar modernle\u015fmeden taviz vermeden, modernite i\u00e7erisinde bu sorunu \u00e7\u00f6z\u00fcmleme gayreti g\u00f6steriyorlar. Ancak Bat\u0131, \u00e7\u00f6z\u00fcm aray\u0131\u015flar\u0131nda gelene\u011fe yaslanmak yerine, ki b\u00f6yle bir yaslanmaya olanak tan\u0131yacak mekanizmalar\u0131 \u00e7oktan ortadan kald\u0131rm\u0131\u015f olmas\u0131 nedeniyle, yeni t\u00fcr aile yap\u0131lar\u0131 icad etmeye y\u00f6neldi. Bug\u00fcn tek ebeveynli ve ayr\u0131 ya\u015fayan ebeveynler, kadar, evlilik d\u0131\u015f\u0131 birliktelikler ve ayn\u0131 cinsiyetin birarada ya\u015famas\u0131 gibi \u00e7o\u011fulcu aile manzaralar\u0131 ortaya \u00e7\u0131k\u0131yor.<\/p>\n<p style=\"text-align: justify;\">Bu \u00e7er\u00e7evede, \u201cBiz de mi o y\u00f6ne do\u011fru gidiyoruz?\u201d t\u00fcr\u00fcnden sorular akla gelmiyor de\u011fil. Hatta bu soruyu sorman\u0131n kimi \u00e7evrelerde, neredeyse abesle i\u015ftigal kabul edilecek \u015fekilde kabul edilerek, h\u0131zla h\u00fck\u00fcm s\u00fcren toplumsal de\u011fi\u015fim ve d\u00f6n\u00fc\u015f\u00fcm\u00fcn me\u015frula\u015ft\u0131r\u0131ld\u0131\u011f\u0131n\u0131 s\u00f6ylemek m\u00fcmk\u00fcn.<\/p>\n<p style=\"text-align: justify;\">Modernle\u015fme ve Bat\u0131l\u0131la\u015fma tecr\u00fcbelerimiz k\u0131rm\u0131z\u0131 \u00e7izgilerimizin ne denli solgunla\u015ft\u0131\u011f\u0131n\u0131 ortaya koyarken, bug\u00fcn aile sorunlar\u0131 ile y\u00fcz y\u00fcze kald\u0131\u011f\u0131m\u0131zda g\u00fcc\u00fcm\u00fcz\u00fcn k\u0131r\u0131ld\u0131\u011f\u0131n\u0131 hissediyoruz. Her i\u015fin ba\u015f\u0131 e\u011fitim derken, e\u011fitimin kurumsalla\u015fmas\u0131 ve nicelikselle\u015fmesi ba\u011flam\u0131nda \u00f6nemli \u201cba\u015far\u0131lar!\u201d yakalanmas\u0131na ra\u011fmen, aile kurumundaki sorunlarda bir azalmadan s\u00f6z edilemiyor.<\/p>\n<p style=\"text-align: justify;\">Uzun bir d\u00f6nem siyasal elitlerin y\u00f6nlendirdi\u011fi devlet politikalar\u0131n\u0131n ve medya unsurlar\u0131n\u0131n dejenerasyon y\u00f6nelimli \u00e7abalar\u0131yla aile kurumunun zedelenmesi aras\u0131ndaki do\u011frudan ba\u011fa dikkat \u00e7ekilirdi. \u00d6te yandan, muhafazak\u00e2r \u00e7evrelerin y\u00f6netimdeki varl\u0131klar\u0131na ra\u011fmen, ailede ya\u015fanan sorunlar\u0131n a\u015f\u0131lmas\u0131 bir yana, art\u0131\u015f g\u00f6stermesi \u00e7\u00f6z\u00fcm konusunda k\u0131s\u0131rla\u015fmay\u0131 ortaya koymas\u0131 a\u00e7\u0131s\u0131ndan dikkat \u00e7ekici.<\/p>\n<p style=\"text-align: justify;\">Yak\u0131n tarihi s\u00fcre\u00e7 ba\u011flam\u0131nda a\u015f\u0131nd\u0131r\u0131lan bir M\u00fcsl\u00fcman kimlik olgusunun varl\u0131\u011f\u0131 ink\u00e2r edilemez. Bu s\u00fcrecin M\u00fcsl\u00fcman kitleler \u00fczerinde b\u0131rakt\u0131\u011f\u0131 i\u00e7selle\u015ftirme olgusu ile a\u015f\u0131nd\u0131r\u0131c\u0131 unsurlar\u0131n gizli ve a\u00e7\u0131k ara\u00e7larla hedef belirleme mekanizmalar\u0131ndaki varl\u0131\u011f\u0131, M\u00fcsl\u00fcman kitleyi k\u0131s\u0131r bir d\u00f6ng\u00fcye s\u00fcr\u00fckl\u00fcyor. Red ve kabul aras\u0131nda gidip gelen ili\u015fkiler bireylerin g\u00fcndelik ya\u015famlar\u0131 kadar, \u00fcst politik s\u00f6ylem ve eylemlere kadar sirayet ediyor.<\/p>\n<p style=\"text-align: justify;\">Aile kurumundaki \u00e7\u00f6z\u00fclmeler \u0130slami hassasiyetlerin dejenerasyonu olarak de\u011ferlendirilebilece\u011fi gibi, \u201cg\u00f6recelili\u011fin monopolle\u015fmesi\u201d ile de kavramsalla\u015ft\u0131r\u0131labilir. Modernle\u015fme s\u00fcre\u00e7lerinde kar\u015f\u0131m\u0131za \u00e7\u0131kan e\u011fitim, \u015fehirle\u015fme, kapitalist ekonomik model ve bireyselcilik gibi olgular \u00e7er\u00e7evesinde ya\u015fanan s\u00fcre\u00e7lerin g\u00f6recelili\u011fi \u00f6n \u015fart kabul etmesi neredeyse her birey taraf\u0131ndan i\u00e7selle\u015ftiriliyor.<\/p>\n<p style=\"text-align: justify;\">Hayata bu perspektiften bakmaya al\u0131\u015ft\u0131r\u0131lan M\u00fcsl\u00fcman birey, kas\u0131tl\u0131\/kas\u0131ts\u0131z eylemleri ile al\u0131\u015fkanl\u0131klar\u0131n\u0131 yap\u0131c\u0131 unsurlara d\u00f6n\u00fc\u015ft\u00fcrerek hayata intibak \u00e7abas\u0131 sergiliyor. M\u00fcsl\u00fcman bireyin ikilemlerinin ba\u015f\u0131nda da bu husus geliyor. Bir yandan kendi eliyle al\u0131\u015fkanl\u0131klar\u0131n\u0131 in\u015fa ederken, \u00f6te yandan bu al\u0131\u015fkanl\u0131klar\u0131n \u00fcstesinden gelmek i\u00e7in \u00e7aba harcamak zorunda kal\u0131yor.<\/p>\n<p style=\"text-align: justify;\">\u00d6yle g\u00f6z\u00fck\u00fcyor ki, geni\u015f kitleler bu iki y\u00f6nl\u00fc s\u00fcre\u00e7ten rahats\u0131z olduklar\u0131 izlenimi verseler de, ailede krizin \u00e7\u00f6z\u00fclmek yerine giderek kronik bir h\u00e2l almas\u0131, M\u00fcsl\u00fcman kitlenin modern kurumlar \u00e7er\u00e7evesinde toplumsalla\u015fma s\u00fcre\u00e7lerini, bir tezat te\u015fkil etmekle birlikte, me\u015frula\u015ft\u0131rma s\u00fcre\u00e7leriyle birlikte ortaya \u00e7\u0131k\u0131yor.<\/p>\n<p style=\"text-align: justify;\"><strong><em>Peradaban Terbuka<\/em>. A\u011fustos 2019, Y\u0131l 2 &#8211; Say\u0131 16, s. 44. \u00a0Ibn Haldun \u00dcniversitesi Ayl\u0131k Gazetesi.<\/strong><\/p>","protected":false},"excerpt":{"rendered":"<p>Mehmet \u00d6zay\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a015 A\u011fustos 2019 \u201cAile Krizde\u201d ba\u015fl\u0131\u011f\u0131, Bat\u0131l\u0131 end\u00fcstrile\u015fmi\u015f toplumlarda g\u00fcndeme gelse de, [&hellip;]<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,75],"tags":[],"class_list":["post-2954","post","type-post","status-publish","format-standard","hentry","category-gunluk-yazilar","category-sosyoloji-tarih"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/posts\/2954","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/comments?post=2954"}],"version-history":[{"count":0,"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/posts\/2954\/revisions"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/media?parent=2954"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/categories?post=2954"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/indonesia\/wp-json\/wp\/v2\/tags?post=2954"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}