{"id":6704,"date":"2026-09-11T15:12:14","date_gmt":"2026-09-11T15:12:14","guid":{"rendered":"https:\/\/guneydoguasyacalismalari.com\/?p=6704"},"modified":"2026-09-11T15:12:15","modified_gmt":"2026-09-11T15:12:15","slug":"saffet-bey-ve-malay-dunyasi-ile-osmanli-iliskileri-saffet-bey-and-relations-between-the-malay-world-and-the-ottoman-state","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/en\/saffet-bey-ve-malay-dunyasi-ile-osmanli-iliskileri-saffet-bey-and-relations-between-the-malay-world-and-the-ottoman-state\/","title":{"rendered":"Saffet Bey ve Malay d\u00fcnyas\u0131 ile Osmanl\u0131 ili\u015fkileri \/ Saffet Bey and relations between the Malay World and the Ottoman State"},"content":{"rendered":"<p class=\"wp-block-paragraph\"><strong>Mehmet \u00d6zay 16.07.2025<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Saffet Bey\u2019in kaleme ald\u0131\u011f\u0131, \u201cBir Osmanl\u0131 Filosu\u2019nun Sumatra Seferi\u201d ba\u015fl\u0131kl\u0131 makalesi, Malay d\u00fcnyas\u0131 ve Osmanl\u0131 ili\u015fkilerinde ba\u015fat bir yerde bulunan Kuzey Sumarta\u2019da, A\u00e7e\u2019ye at\u0131f ile bu s\u00fcre\u00e7te b\u00f6lgeye g\u00f6nderildi\u011fi ifade edilen gemi\/ler\/in varl\u0131\u011f\u0131 a\u00e7\u0131s\u0131ndan dikkat \u00e7ekicidir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">D\u00fcn, Anthony Reid\u2019i merkeze alarak dikkat \u00e7ekmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m giri\u015f mahiyetindeki yaz\u0131n\u0131n devam\u0131 olarak bug\u00fcn, konuyu farkl\u0131 ba\u011flamda ele almaya devam edece\u011fim.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bununla birlikte Saffet Bey\u2019in makalesinin tamam\u0131n\u0131 ele almak yerine, ilk b\u00f6l\u00fcm\u00fcne dair baz\u0131 hususlar\u0131 payla\u015faca\u011f\u0131m.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cOsmanl\u0131 filosu ve Sumatra\u201d s\u00fcrecine dair konunun, Osmanl\u0131\u2019n\u0131n siyasi varl\u0131\u011f\u0131n\u0131n sonlar\u0131na yakla\u015f\u0131ld\u0131\u011f\u0131 bir d\u00f6nemde yay\u0131n hayat\u0131na ba\u015flayan <em>Terc\u00fcme-i Osmani Enc\u00fcmeni Mecmuas\u0131<\/em> ile, bu mecmuada kalem oynayan Saffet Bey\u2019in akademik ve bilimsel yakla\u015f\u0131mlar\u0131 bize sadece, d\u00f6neminin Osmanl\u0131 tarih\u00e7ili\u011fine bu tarih\u00e7ili\u011fin metodolojisi, kavramlar\u0131, kaynaklar\u0131 ve s\u00f6ylemi gibi hususlara dair bir veri sunmakla kalm\u0131yor, ayn\u0131 zamanda yak\u0131n ve uzak ge\u00e7mi\u015fe dair de ne t\u00fcr bir tarih\u00e7ilik metodolojisi, kavramlar\u0131, kaynaklar\u0131 ve s\u00f6ylemi g\u00fcndeme getirildi\u011fi konusunda bir tak\u0131m fikirler vermesiyle \u00f6nem ta\u015f\u0131yor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Makale bize ne s\u00f6yl\u00fcyor?<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Saffet Bey, ilgili makalesini iki temel b\u00f6l\u00fcme ay\u0131r\u0131yor&#8230;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ve ilkinde, 604 ila 606\u2019\u0131nc\u0131 sayfalarda Hollandal\u0131 oryantalist Christiaan Snouck Hurgronje\u2019nin, me\u015fhur etno\u011frafya \u00e7al\u0131\u015fmas\u0131 olan &nbsp;\u2018<em>The Acehnese<\/em>\u2019 adl\u0131 eserine at\u0131fla,<a href=\"#_ftn1\" id=\"_ftnref1\">[1]<\/a> Bat\u0131\u2019da yani, Avrupa\u2019da konunun nas\u0131l yanl\u0131\u015f anla\u015f\u0131lm\u0131\u015f oldu\u011funa dikkat \u00e7ekiyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bir ba\u015fka ifadeyle s\u00f6ylemek gerekirse, Saffet Bey, \u00e7al\u0131\u015fmas\u0131n\u0131n hemen giri\u015finde yani, ikinci c\u00fcmlesinde, \u201coryantalizme\u201d meydan okuyacak denli bir h\u0131n\u00e7la, \u201c&#8230; Vak\u0131ay\u0131, Avrupal\u0131lar biliyorsa da, bildikleri pek eksik ve yanl\u0131\u015ft\u0131r.\u201d diyerek tarihi ger\u00e7ekleri ortaya koymaya giri\u015fiyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ancak, makalenin bu b\u00f6l\u00fcm\u00fcn\u00fc okudu\u011fumuzda, kar\u015f\u0131m\u0131za herhangi bir yanl\u0131\u015f anlama \u00e7\u0131km\u0131yor a\u00e7\u0131k\u00e7as\u0131! Saffet Bey\u2019in nas\u0131l b\u00f6yle bir kanaate vard\u0131\u011f\u0131 belli de\u011fil.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cVak\u0131a\u201ddan kas\u0131t, Osmanl\u0131 devletine ait oldu\u011fu ileri s\u00fcr\u00fclen gemilerin Kuzey Sumatra\u2019ya gitmesidir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Saffet Bey\u2019in, \u2018Avrupa kaynaklar\u0131\u2019ndan kast\u0131 ise, Hurgronje\u2019nin yukar\u0131da dikkat \u00e7ekti\u011fim &nbsp;\u00e7al\u0131\u015fmas\u0131d\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bununla birlikte, Saffet Bey\u2019in \u201c&#8230; bu yakla\u015f\u0131m\u0131n\u0131, Hint Okyanusu ve Malay Tak\u0131madalar\u0131 ger\u00e7ekli\u011fine dair belki de, Osmanl\u0131 okur yazar \u00e7evrelerinden Bat\u0131l\u0131 tarih anlat\u0131s\u0131na ilk \u00f6nemli ele\u015ftiri diyebiliriz.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Hurgronje-Reid benzerli\u011fi!<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Hurgronje\u2019nin neyi bilim neyi bilmedi\u011fi meselesi, herhalde benim d\u00fcnk\u00fc yaz\u0131mda Anthony Reid\u2019in, Osmanl\u0131 denizcili\u011fi, devlet yap\u0131la\u015fmas\u0131, Hint Okyanusu ili\u015fkileri gibi konulara ne denli vak\u0131f olup olmad\u0131\u011f\u0131na benzer bir sorgulamay\u0131 akla getiriyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ortada, ilgin\u00e7 bir benzerlik g\u00f6rd\u00fc\u011f\u00fcm\u00fc ifade etmeliyim&#8230;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u0131pk\u0131, Reid\u2019in 1960\u2019l\u0131 y\u0131llar\u0131n ikinci yar\u0131s\u0131ndan itibaren vefat etti\u011fi 2025 y\u0131l\u0131na kadar zaman zaman A\u00e7e ile do\u011frudan irtibat\u0131nda oldu\u011fu gibi, Hurgronje da sahada bulunmu\u015f, A\u00e7elileri \u00f6nce Cidde ve Mekke\u2019de ard\u0131ndan, bizzat kald\u0131\u011f\u0131 A\u00e7e\u2019de kendi topraklar\u0131nda tan\u0131ma, kimli\u011fi, aidiyeti, siyaseti, k\u00fclt\u00fcr\u00fc vb. alanlara dair verileri toplama imk\u00e2n\u0131 bulmu\u015ftur.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Hurgronje\u2019nin, Osmanl\u0131 gemileri, denizcileri vs. ile ilgili bilgisi A\u00e7e\u2019de yapt\u0131\u011f\u0131 g\u00f6zlem, g\u00f6r\u00fc\u015fmeler \u00fczerine in\u015fa edildi\u011fini biliyoruz.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ancak, bunun d\u0131\u015f\u0131nda hem, A\u00e7e\u2019de yaz\u0131l\u0131 eserler hem de, Avrupa kaynaklar\u0131ndan en az\u0131ndan, baz\u0131lar\u0131na da ula\u015fm\u0131\u015f olabilece\u011fini g\u00f6z ard\u0131 etmemek gerekir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A\u00e7e yaz\u0131l\u0131 eserlerinden \u201c<em>Hikayat Aceh<\/em>\u201dnin bug\u00fcn dahi, ba\u015fat bir kaynak oldu\u011funu s\u00f6ylersem herhalde, Hurgronje\u2019nin bu esere ula\u015fm\u0131\u015f olabilece\u011fi ve ilgili b\u00f6l\u00fcmleri okumu\u015f veya birisine okutmu\u015f olabilece\u011fi ihtimal d\u0131\u015f\u0131 de\u011fil&#8230;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Metodoloji meselesi<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Saffet Bey\u2019in d\u00f6nemine ve uzun ge\u00e7mi\u015fe y\u00f6nelik olarak ne t\u00fcr bir tarih metodolojisi, kavramlar\u0131, kaynaklar\u0131 ve s\u00f6ylemi ortaya koydu\u011fu konusundaki hat\u0131rlatmamla ilgili olarak \u015funu s\u00f6ylemek isterim.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tarihi ge\u00e7mi\u015fle ilgili ger\u00e7ekleri ortaya koyma noktas\u0131nda, t\u00fcr bir metodolojinin izlendi\u011fine \u00f6rnek olarak, Batavya\u2019da d\u00f6nemin Osmanl\u0131 konsolosunu ziyaret eden bir A\u00e7eli\u2019nin verdi\u011fi anektod de\u011ferinde bir veriye dayanmas\u0131 ilk etapta \u00f6nemli g\u00f6r\u00fcn\u00fcyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bundan kast\u0131m, etnografya \u00e7al\u0131\u015fmas\u0131n\u0131n do\u011fas\u0131 olarak toplanan s\u00f6zl\u00fc anlat\u0131lar\u0131n bizim i\u00e7in \u00f6nemi kadar, bu verilerin kar\u015f\u0131la\u015ft\u0131rmal\u0131 bir \u015fekilde ele al\u0131nmas\u0131 da en az bir o kadar \u00f6nemlidir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kald\u0131 ki, s\u00f6z konusu A\u00e7eli\u2019nin, Osmanl\u0131 konsolosunu 1900\u2019lerin ba\u015f\u0131nda ziyaret etti\u011fi ve konsolos Bey\u2019e 1560\u2019larda ortaya \u00e7\u0131kt\u0131\u011f\u0131 belirtilen bir hadisenin \u2018do\u011fru bir veri\u2019 olarak aktar\u0131lm\u0131\u015f olabilece\u011fini varsaymak b\u00fcy\u00fck bir iyimserli\u011fi gerektiriyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00d6te yandan, bu A\u00e7e\u2019linin kim oldu\u011fu, ne t\u00fcr bir siyasi ve toplumsal stat\u00fcye sahip oldu\u011fu, konsolos Bey\u2019i ni\u00e7in ziyaret etme gere\u011fi duydu\u011fu gibi hususlar\u0131, Saffet Bey\u2019in yaz\u0131s\u0131nda bulam\u0131yoruz.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bunun yan\u0131 s\u0131ra, -en az\u0131ndan bug\u00fcne kadar \u015fahsen ben, ad\u0131 ge\u00e7en konsolos Bey\u2019in konuyla ilgili herhangi bir resmi yaz\u0131\u015fmas\u0131na rastlamad\u0131\u011f\u0131m gibi, kendisinin kaleme ald\u0131\u011f\u0131 bir \u2018an\u0131\u2019 kitab\u0131na da denk gelmedim.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Kaynaklar meselesi<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u0131pk\u0131, di\u011fer baz\u0131 metinlerde oldu\u011fu \u00fczere Saffet Bey\u2019in, Sumatra\u2019da olan bitene dair anlat\u0131s\u0131, tarihsel ger\u00e7eklikleri veya tarihsel ger\u00e7ekle\u015fmi\u015f gibi sunulan anlat\u0131lar\u0131, Osmanl\u0131 yaz\u0131 dili form ve yap\u0131s\u0131na aktarmas\u0131nda aralar\u0131nda \u2018abart\u0131\u2019da olmak \u00fczere, baz\u0131 farkl\u0131la\u015fmalara neden oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00d6rne\u011fin, \u00fc\u00e7\u00fcnc\u00fc A\u00e7e sultan\u0131 Alaaddin Riayat \u015eah el-Kahhar\u2019\u0131n 1564\/67 g\u00f6nderdi\u011fi ifade edilen mektubun i\u00e7eri\u011fi bize, bu mektubun A\u00e7e saray\u0131nda yaz\u0131lm\u0131\u015f olamayaca\u011f\u0131na dair bir dizi anlat\u0131lar\u0131 b\u00fcnyesinde bar\u0131nd\u0131r\u0131yor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Belki, bu konuyu \u00f6zel bir yaz\u0131da ayr\u0131ca ele almakta yarar var.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Saffet Bey, makalesinin ilk b\u00f6l\u00fcm\u00fcnde, 604. sayfas\u0131n\u0131n son c\u00fcmlesiyle, 605. sayfan\u0131n ilk c\u00fcmlesinde, \u201c&#8230; O g\u00fcnlerde \u0130stanbul\u2019a A\u00e7elilerce \u2018Esutamboy\u2019da, A\u00e7e\u2019yi duyan ve nerede oldu\u011funu bilen yok idi&#8230;\u201d diyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu yakla\u015f\u0131m, yine yukar\u0131da dile getirdi\u011fim \u00fczere Osmanl\u0131 tarih yaz\u0131m\u0131 ve anlat\u0131s\u0131nda ba\u015fvurulan, \u2018s\u00f6ylem dili\u2019yle ilgili bir husus olsa gerek.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Yoksa, Saffet Bey\u2019in hangi tarihi kayna\u011fa ba\u015fvurarak 1566-68 y\u0131llar\u0131nda \u0130stanbul\u2019da Osmanl\u0131 saray\u0131nda, entellekt\u00fcel \u00e7evrelerinde, ulemas\u0131 aras\u0131nda A\u00e7e\u2019yi ve Sumatra\u2019y\u0131 bilenin olup olmad\u0131\u011f\u0131n\u0131 teyit edecek malzemesi oldu\u011fu kanaatinde de\u011filim.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Oysa, Saffet Bey, tarih metodolojisi ilgili alanlar\u0131n\u0131 uygulam\u0131\u015f olsayd\u0131, Ahmed Feridun Bey\u2019in (\u00f6. 1583) \u2018<em>M\u00fcn\u015feat\u0131<\/em>\u2019na dahi gitmesine gerek kalmadan, 1861-1885 y\u0131llar\u0131 aras\u0131nda \u0130stanbul\u2019da Arap\u00e7a yay\u0131nlanm\u0131\u015f olan <em>al-Jawaib<\/em> gazetesi ve yine 1870\u2019den itibaren yay\u0131n hayat\u0131na ba\u015flayan Basiret gazetesinin ilgili say\u0131lar\u0131nda A\u00e7e\u2019lilerle ilgili verileri ula\u015fabilirdi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">B\u00f6ylece, A\u00e7elilerin Osmanl\u0131larla irtibat\u0131n\u0131n -Yavuz Sultan Selim d\u00f6nemine de\u011fin geri\u011fe gitti\u011fini fark ederek, hayal mahs\u00fclu de\u011fil aksine, daha rasyonel c\u00fcmleler kurard\u0131.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Benzer \u015fekilde, \u201c&#8230; <em>Vak\u0131ay\u0131, Avrupal\u0131lar biliyorsa da bildikler ipek eksik ve yanl\u0131\u015ft\u0131r<\/em>.\u201d c\u00fcmlesiyle do\u011frudan at\u0131fta bulundu\u011fu Hurgronje\u2019nin, Osmanl\u0131 belgelerinde, \u201cAbdul Gaffar\u201d m\u00fcstear ad\u0131yla yer ald\u0131\u011f\u0131n\u0131, Cidde Valisi Osman Pa\u015fa d\u00f6neminde Cidde\u2019de bulundu\u011funu da bulabilirdi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201c<em>Al-Jawaib<\/em>\u201d gazetesinin me\u015fhur sahibi ve edit\u00f6r\u00fc Ahmad el-Shidyaq\u2019\u0131n, d\u00f6nemin \u0130stanbul\u2019unun k\u00fct\u00fcphanelerinin haline dair g\u00f6r\u00fc\u015flerini ve Osmanl\u0131 belgelerinin ne denli derli toplu oldu\u011fu konusunda pek de olumlu olmayan yakla\u015f\u0131mlar\u0131 hat\u0131rlad\u0131\u011f\u0131m\u0131zda, Saffet Bey\u2019i bu konuda da ho\u015f g\u00f6rmekten ba\u015fka bir \u00e7are kalm\u0131yor!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Saffet Bey\u2019in makalesi \u00fczerinden konuya dair de\u011ferlendirmelere devam edece\u011fim&#8230;<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"#_ftnref1\" id=\"_ftn1\">[1]<\/a> Saffet Bey, bu ifadelerin Hurgronje\u2019nin The Acehnese adl\u0131 eserinin birinci cildinde 208 ve 209. Sayfalarda oldu\u011funu s\u00f6yl\u00fcyor. (<em>Bkz.<\/em>: Saffet Bey. (1327\/1911). \u201cBir Osmanl\u0131 Filosu\u2019nun Sumatra Seferi\u201d, <em>Terc\u00fcme-i Osmani Enc\u00fcmeni Mecmuas\u0131,<\/em> 1 Te\u015frin-i Evvel 1327\/14 October 1911, C\u00fcz 10, Bab-\u0131 \u00c2li Tarih-i Osmani Enc\u00fcmeni, \u0130stanbul. Ahmet \u0130hsan \u015e\u00fcrekas\u0131, Matbaa-i Milliye Osmani \u015eirketi, s. 604. (604-614)<\/p>","protected":false},"excerpt":{"rendered":"<p>Mehmet \u00d6zay &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;11.09.2026 Saffet Bey\u2019in kaleme ald\u0131\u011f\u0131, \u201cBir Osmanl\u0131 Filosu\u2019nun Sumatra Seferi\u201d ba\u015fl\u0131kl\u0131 makalesi, Malay d\u00fcnyas\u0131 ve Osmanl\u0131 ili\u015fkilerinde ba\u015fat bir yerde bulunan Kuzey Sumarta\u2019da, A\u00e7e\u2019ye at\u0131f ile bu s\u00fcre\u00e7te b\u00f6lgeye g\u00f6nderildi\u011fi ifade edilen gemi\/ler\/in varl\u0131\u011f\u0131 a\u00e7\u0131s\u0131ndan dikkat \u00e7ekicidir. D\u00fcn, Anthony Reid\u2019i merkeze alarak dikkat \u00e7ekmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m giri\u015f mahiyetindeki yaz\u0131n\u0131n devam\u0131 olarak bug\u00fcn, konuyu [&hellip;]<\/p>","protected":false},"author":3,"featured_media":6706,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,75],"tags":[],"class_list":["post-6704","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunluk-yazilar","category-sosyoloji-tarih"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/posts\/6704","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/comments?post=6704"}],"version-history":[{"count":0,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/posts\/6704\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/media\/6706"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/media?parent=6704"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/categories?post=6704"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/tags?post=6704"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}