{"id":6701,"date":"2026-09-10T15:54:23","date_gmt":"2026-09-10T15:54:23","guid":{"rendered":"https:\/\/guneydoguasyacalismalari.com\/?p=6701"},"modified":"2026-09-10T15:54:24","modified_gmt":"2026-09-10T15:54:24","slug":"malay-dunyasi-ve-osmanli-iliskilerinde-iki-gemi-olgusu-the-phenomenon-of-the-two-ships-in-relations-between-the-malay-world-and-the-ottoman-state","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/en\/malay-dunyasi-ve-osmanli-iliskilerinde-iki-gemi-olgusu-the-phenomenon-of-the-two-ships-in-relations-between-the-malay-world-and-the-ottoman-state\/","title":{"rendered":"Malay d\u00fcnyas\u0131 ve Osmanl\u0131 ili\u015fkilerinde \u201ciki gemi\u201d olgusu \/ The phenomenon of the \u201ctwo ships\u201d in relations between the Malay World and the Ottoman State"},"content":{"rendered":"<p class=\"wp-block-paragraph\"><strong>Mehmet \u00d6zay 16.07.2025<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Malay d\u00fcnyas\u0131 ve Osmanl\u0131 ili\u015fkilerine dair g\u00fcndeme getirilen \u00e7e\u015fitli g\u00f6r\u00fc\u015fler, temel itibar\u0131yla Osmanl\u0131 merkezcili\u011finin \u00fcr\u00fcn\u00fc olarak zuhur ediyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu durum, bize, ge\u00e7mi\u015fin farkl\u0131 evrelerinde var oldu\u011fu ifade edilen tarihsel ili\u015fkilerin, farkl\u0131 bak\u0131\u015f a\u00e7\u0131lar\u0131yla da ele al\u0131nmas\u0131 gerekti\u011fi konusunu hat\u0131rlatmas\u0131yla \u00f6nem ta\u015f\u0131yor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bununla birlikte, farkl\u0131 bak\u0131\u015f a\u00e7\u0131lar\u0131n\u0131n dayanak noktalar\u0131n\u0131n sa\u011flaml\u0131\u011f\u0131, bug\u00fcne kadar var olan Osmanl\u0131-merkezci yap\u0131la\u015fman\u0131n metodoloji, kaynaklar ve yorumlar gibi alanlarda kar\u015f\u0131m\u0131za \u00e7\u0131kan aksakl\u0131klar\u0131n\u0131, yanl\u0131\u015fl\u0131klar\u0131n\u0131n anla\u015f\u0131lmas\u0131yla yak\u0131ndan ilgilidir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Aksi halde, benzeri bir hataya d\u00fc\u015f\u00fclebilece\u011fi gibi, bu yakla\u015f\u0131m\u0131n t\u0131pk\u0131 ilkinde oldu\u011fu gibi tarihi yanl\u0131\u015f anlamalara yol a\u00e7aca\u011f\u0131n\u0131 hat\u0131rlamak gerekiyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u0130ki gemi<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu k\u0131sa giri\u015fle g\u00fcndeme getirmek istedi\u011fim husus, Malay d\u00fcnyas\u0131 ve Osmanl\u0131 ili\u015fkilerinde \u00f6ne \u00e7\u0131kan ve tarihsel olarak ilk olarak g\u00fcndeme gelmesi itibar\u0131yla gayet \u00f6nemli olan, Kuzey Sumatra\u2019da A\u00e7e ba\u011flam\u0131nda kar\u015f\u0131m\u0131za \u00e7\u0131kan, \u201ciki gemi\u201d olgusudur.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bat\u0131l\u0131 \u00fclkeler, \u00f6zellikle de, Bat\u0131 Avrupa\u2019da -Frans\u0131zca, Felemenk\u00e7e, \u0130ngilizce- ortaya konulmu\u015f olan literat\u00fcrde \u201cA\u00e7e \u0130slam Sultanl\u0131\u011f\u0131\u201d ad\u0131yla bilinen Kuzey Sumatra\u2019daki bu siyasi yap\u0131n\u0131n Osmanl\u0131 ile ili\u015fkilerinde, \u201ciki gemi\u201d olgusu \u00fczerinde durmak istiyorum.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Konuyu, daha \u00f6nce farkl\u0131 vecheleriyle akademik makaleler ve kitaplarda ele almam nedeniyle, burada uzun uzad\u0131ya g\u00fcndeme getirmeyece\u011fim.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0130ki gemi olgusuna A\u00e7e, Kuzey Sumatra, Endonezya ve genel itibar\u0131yla, G\u00fcneydo\u011fu Asya tarih\u00e7isi olarak tan\u0131nan Anthony Reid\u2019in \u00e7al\u0131\u015fmalar\u0131nda, T\u00fcrkiye\u2019de ise Salih \u00d6zbaran Hoca\u2019n\u0131n \u00e7al\u0131\u015fmalar\u0131 ve devam\u0131nda alanda varl\u0131k g\u00f6steren bir iki tarih\u00e7i taraf\u0131ndan g\u00fcndeme getirilmi\u015ftir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Yan\u0131lm\u0131yorsam, modern T\u00fcrkiye tarihinde konuya bir iki sat\u0131rla de\u011finen ilk ki\u015fi, \u0130smail Hakk\u0131 Uzun\u00e7ar\u015f\u0131l\u0131 olmal\u0131&#8230; Onun da referans\u0131 -a\u015fa\u011f\u0131da de\u011finece\u011fim \u00fczere- \u015fayet Saffet Bey ise \u015fa\u015f\u0131rmamak gerekir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu noktada, Reid\u2019in ilk \u00f6nemli makaleleri aras\u0131nda kabul etmemiz gereken, 1969 y\u0131l\u0131nda yay\u0131mlanan, \u201c16. y\u00fczy\u0131lda Bat\u0131 Endonezya\u2019ya T\u00fcrk Tesiri\u201d (\u201c<em>Sixteenth Century Turkish Influence In Western Indonesia<\/em>\u201d)<a href=\"#_ftn1\" id=\"_ftnref1\">[1]<\/a> ba\u015fl\u0131kl\u0131 makalesidir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Ni\u00e7in tart\u0131\u015f\u0131lm\u0131yor?<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu iki geminin nas\u0131l olup da, Kuzey Sumatra\u2019ya ula\u015ft\u0131\u011f\u0131 konusunun tart\u0131\u015fma konusu yap\u0131lmam\u0131\u015f olmas\u0131, bu olgu hakk\u0131nda, bug\u00fcne de\u011fin devam eden ilgimin olu\u015fmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Osmanl\u0131 denizcili\u011finin, okyanus denizcili\u011fiyle k\u0131yaslanmas\u0131n\u0131n gayet zor oldu\u011fu bilinirken; A\u00e7elileri, Sumatra\u2019y\u0131 hen\u00fcz 1567\u2019de duymu\u015f olan Osmanl\u0131 devlet erkan\u0131n\u0131n Sumatra\u2019ya nas\u0131l gidilece\u011fini nas\u0131l \u00f6\u011frendi\u011fi konusu gayet mu\u011flak iken;<a href=\"#_ftn2\" id=\"_ftnref2\">[2]<\/a> \u00fcst\u00fcne \u00fcstl\u00fck, Osmanl\u0131 denizcilik seferlerinde, -uzman\u0131n\u0131n ifade etti\u011fine g\u00f6re, en az alt\u0131 gemiden m\u00fcte\u015fekkil bir yap\u0131n\u0131n varl\u0131\u011f\u0131na ihtiya\u00e7 duyulurken, iki geminin Kuzey Sumatra\u2019ya gitti\u011fini g\u00fcndeme getirmek olduk\u00e7a ilgin\u00e7tir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu noktada, Osmanl\u0131ca bilmeyen Anthony Reid\u2019in kaynaklara eri\u015fiminin -en az\u0131ndan- do\u011frudan ula\u015fmas\u0131n\u0131n m\u00fcmk\u00fcn olmamas\u0131 kadar, Osmanl\u0131 tarihine dair ilgisinin gayet az veya hi\u00e7 noktas\u0131nda oldu\u011fu dikkate al\u0131nd\u0131\u011f\u0131nda ba\u015fvuru kayna\u011f\u0131n\u0131n neresi oldu\u011funa dair merak\u0131m\u0131 art\u0131rm\u0131\u015ft\u0131.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Reid\u2019e, iki gemi\u201d olgusunu sordu\u011fumda, \u201c\u00d6zbaran Hoca\u201dy\u0131 i\u015faret etmi\u015fti.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Aradan epeyce bir s\u00fcre ge\u00e7tikten sonra, 2018 y\u0131l\u0131nda, \u00d6zbaran Hoca\u2019y\u0131 \u0130zmir\u2019de ziyaret etme ve sohbet etme f\u0131rsat\u0131 bulmakla, do\u011fal olarak bu konuyu bir de ona a\u00e7mam ka\u00e7\u0131n\u0131lmaz olmu\u015ftu.<a href=\"#_ftn3\" id=\"_ftnref3\">[3]<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00d6zbaran Hoca, ya\u015fl\u0131l\u0131\u011f\u0131, yorgunlu\u011fu vb. gibi nedenlerden olsa gerek, \u201cO zamanlar yazd\u0131k&#8230; Bizden ge\u00e7ti, art\u0131k&#8230; Sizler, gen\u00e7 ara\u015ft\u0131rmac\u0131lar ilgilensin\u201d ba\u011flam\u0131nda bir yakla\u015f\u0131mla konuyu bir \u015fekilde kapatm\u0131\u015f oldu. Tabii, Hoca\u2019ya h\u00fcrmeten, \u0131srarc\u0131 olman\u0131n bir anlam\u0131 da yoktu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu noktada, Anthony Reid\u2019e ve Salih \u00d6zbaran Hoca\u2019yla g\u00f6r\u00fc\u015fmelerimde g\u00fcndeme getirmeme ra\u011fmen, sa\u011fl\u0131kl\u0131 bir netice veya arzu etti\u011fim tatmin edici cevab\u0131 alamam\u0131\u015ft\u0131m.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Gidecekti ama!<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">K\u0131saca ifade etmek gerekirse, \u201ciki gemi\u201d olgusu temelde, kuvvetle muhtemel 1567\u2019de haz\u0131rland\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclen, 15 kad\u0131rga ve 2 barka toplam 17 gemiden olu\u015fan filonun, 1568\u2019de Yemen\u2019deki isyan dolay\u0131s\u0131yla Sumatra gitmesinin s\u00fcrekli ertelenmesinin ard\u0131ndan, neler oldu\u011funa dair bir yakla\u015f\u0131ma tekab\u00fcl ediyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Buna, \u00f6zellikle Reid ba\u011flam\u0131nda \u015funu eklemek gerekir ki, mevcut Bat\u0131 literat\u00fcr\u00fcnde yer alan verilerin d\u0131\u015f\u0131nda, Kuzey Sumatra ve A\u00e7e \u00e7al\u0131\u015fmalar\u0131 dolay\u0131s\u0131yla b\u00f6lgeyi zaman zaman ziyaret etmesi, Banda A\u00e7e\u2019de \u2018Kampung Bitay\u2019 olarak bilinen mevkiden ve b\u00f6lgedeki s\u00f6zl\u00fc gelenekten haberdarl\u0131\u011f\u0131yla yak\u0131ndan al\u00e2kal\u0131 oldu\u011funa ku\u015fku bulunmuyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu anlamda, konunun canl\u0131 g\u00f6r\u00fcn\u00fcr yanlar\u0131 noktas\u0131nda, \u00d6zbaran Hoca\u2019dan ziyade, Reid\u2019in konuya daha vak\u0131f oldu\u011funu s\u00f6ylemek yanl\u0131\u015f olmayacakt\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Saffet Bey\u2019i unutmak (m\u0131?)<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">S\u00f6z konusu \u201ciki gemi\u201d olgusu Reid\u2019in, 1969 y\u0131l\u0131nda yay\u0131nlad\u0131\u011f\u0131 makalesinin Ek (<em>Appendix<\/em>) b\u00f6l\u00fcm\u00fcnde Saffet Bey\u2019in makalesine at\u0131fla a\u00e7\u0131kl\u0131k getiriyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bunu s\u00f6ylemekle, \u201czaten sorun \u00e7\u00f6z\u00fclm\u00fc\u015ft\u00fcr\u201d diye d\u00fc\u015f\u00fcnenler olabilir. Ancak, bu durum \u00e7\u00f6z\u00fcm yerine sorunu, daha da \u00e7etrefil hale getirdi\u011fi kanaatindeyim.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nihayetinde, zaman\u0131nda Reid\u2019in kendisine y\u00f6neltti\u011fim soruya cevaben, \u00d6zbaran Hoca\u2019y\u0131 i\u015faret etmesine ra\u011fmen, Saffet Bey\u2019e at\u0131fta bulunmamas\u0131 olduk\u00e7a ilgin\u00e7tir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cUnutmu\u015f olabilir\u201d, diyebiliriz&#8230;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ancak, yukar\u0131da dile getirdi\u011fim \u00fczere Reid\u2019in, linguistik ba\u011flam\u0131nda Osmanl\u0131 kaynaklar\u0131na eri\u015fmesi s\u00f6z konusu olmad\u0131\u011f\u0131 gibi, Osmanl\u0131 tarihine dair de pek donan\u0131ml\u0131 olmamas\u0131 onun, doktora \u00e7al\u0131\u015fmas\u0131 s\u00fcrecinde veya hemen akabinde ayn\u0131 d\u00f6nemde, Londra\u2019da bulunan \u00d6zbaran Hoca vas\u0131tas\u0131yla, Saffet Bey\u2019in makalesine ula\u015ft\u0131\u011f\u0131n\u0131 g\u00f6steriyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Genelde Osmanl\u0131 tarih\u00e7ili\u011fine, \u00f6zelde Hint Okyanusu ba\u011flam\u0131nda, ele\u015ftirel tutumuyla takdir edilmesi gereken \u00d6zbaran Hoca\u2019n\u0131n, iki gemi olgusuna derinlemesine incelememi\u015f olmas\u0131 da \u00fczerinde ayr\u0131ca d\u00fc\u015f\u00fcn\u00fclmesi gereken bir konudur.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu hususu belki, bir akademisyen olarak T\u00fcrkiye\u2019de oturarak, Sumatra\u2019ya bakmak ya da bakamamakla ili\u015fkilendirerek anlamak m\u00fcmk\u00fcnd\u00fcr.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Reid\u2019in, kendi makalesinde, \u0130stanbul \u00dcniversitesi\u2019ne yapt\u0131\u011f\u0131 \u2018te\u015fekk\u00fcr\u2019 atf\u0131n\u0131 da unutmamak gerekir&#8230; Demek ki, o d\u00f6nemde yabanc\u0131 bir ara\u015ft\u0131rmac\u0131ya binlerce kilometre \u00f6teden yard\u0131m edebilecek birileri varm\u0131\u015f&#8230;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Reid\u2019in, Saffet Bey\u2019in makalesinden nas\u0131l haberdar oldu\u011funu da ortaya koymak gerekiyor. Buna a\u00e7\u0131kl\u0131k getiren yine kendisi&#8230;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Reid bu bilgiye, makalesinin \u2018EK\u2019 b\u00f6l\u00fcm\u00fcnde Leiden \u00dcniversitesi taraf\u0131ndan yay\u0131nlanan \u0130slam Ansiklopedisi\u2019nin (<em>Encyclopedia of Islam<\/em>) -alanda olanlarca yakinen bilinen- Juynbool ve Voorhoeve taraf\u0131ndan kaleme al\u0131nan, \u201c<em>Atjeh<\/em>\u201d maddesinden edindi\u011fini bir \u015fekilde ortaya koyuyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Yeni bir bak\u0131\u015f a\u00e7\u0131s\u0131<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Saffet Bey\u2019in, 1911\/1912 y\u0131llar\u0131nda kaleme ald\u0131\u011f\u0131 Sumatra Seferi ad\u0131yla me\u015fhur \u00e7al\u0131\u015fmas\u0131 bize, Malay d\u00fcnyas\u0131 ve Osmanl\u0131 ili\u015fkilerine dair baz\u0131 noktalara \u0131\u015f\u0131k tutmas\u0131yla dikkat \u00e7ekiyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Saffet Bey\u2019in iki makaleden olu\u015fan \u00e7al\u0131\u015fmas\u0131n\u0131n Osmanl\u0131ca olmas\u0131, Osmanl\u0131 devletinin neredeyse devrini kapatmak \u00fczere oldu\u011fu bir d\u00f6nemde, -tarihin cilvesine bak\u0131n ki- yeni kurulan bir kurumun yay\u0131n organ\u0131 olan <em>Terc\u00fcme-i Osmani Enc\u00fcmeni Mecmuas\u0131<\/em> ba\u015fl\u0131kl\u0131 dergide g\u00fcndeme gelmesi, klasik diyebilece\u011fimiz baz\u0131 Osmanl\u0131 evraklar\u0131 ile bir \u00f6l\u00e7\u00fcde Frans\u0131zca ve ard\u0131ndan \u0130ngilizce\u2019ye \u00e7evrilen Christiaan Snouck Hurgronje\u2019nin \u00e7al\u0131\u015fmas\u0131na at\u0131flar\u0131 gibi \u00f6zellikleriyle dikkat \u00e7ekicidir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bununla birlikte, Saffet Bey\u2019in \u201ciki gemi\u201d olgusuna dair ifadesinde temel referans\u0131 y\u00fczy\u0131l\u0131n ba\u015f\u0131nda Batavya\u2019da konsolos olarak g\u00f6rev yapan Er\u015fad Bey\u2019in aktard\u0131\u011f\u0131 k\u0131sa anektod&#8230;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kendisini makam\u0131nda ziyaret eden bir A\u00e7e\u2019linin -ki kuvvetle muhtemel s\u00fcrg\u00fcnde olan son A\u00e7e Sultan\u0131 Davud \u015eah\u2019a yak\u0131n bir isim olmal\u0131d\u0131r- \u201czaman\u0131nda bize iki gemi g\u00f6nderilmi\u015fti\u201d \u015feklinde \u00f6zetleyebilece\u011fim ifadesine dayan\u0131yor&#8230;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu ifadeyi g\u00f6z ard\u0131 etmek m\u00fcmk\u00fcn de\u011fil&#8230;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bununla birlikte, yukar\u0131da dile getirdi\u011fim \u00fczere Osmanl\u0131 denizcili\u011fi ve oknayus ko\u015fullar\u0131 ile di\u011fer baz\u0131 hususlar bize gemilerin bizatihi Osmanl\u0131 Devlet erkan\u0131n\u0131n emriyle g\u00f6nderilip g\u00f6nderilmedi\u011fi veya gemilerin ba\u015fka unsurlara ait olup olmad\u0131\u011f\u0131 gibi bir dizi sorunun halen g\u00fcndemde oldu\u011funa i\u015faret ediyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0130lgin\u00e7tir, 16. y\u00fczy\u0131l\u0131n \u00f6nemli devlet adamlar\u0131ndan Ahmed Feridun Bey, m\u00fcn\u015feat\u2019\u0131nda A\u00e7e\u2019den g\u00f6nderilen iki mektubun d\u0131\u015f\u0131nda bize bir veri sa\u011flam\u0131yor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu noktada, Saffet Bey, Snouck Hurgronje, Anthony Reid taraf\u0131ndan kaleme al\u0131nan \u00e7al\u0131\u015fmalar\u0131 yeniden farkl\u0131 bir g\u00f6zle incelemeye ihtiya\u00e7 oldu\u011fu gibi, Kuzey Sumatra\u2019ya kimlerin hangi yollarla gitmi\u015f olabilece\u011fine dair verileri ancak, b\u00f6lgede yap\u0131lacak saha \u00e7al\u0131\u015fmalar\u0131 ger\u00e7ekle\u015ftirerek ve Hint Okyanusu ba\u011flam\u0131n\u0131 merkeze alarak incelemek gerekiyor.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"#_ftnref1\" id=\"_ftn1\">[1]<\/a> Anthony Reid. (1969). \u201cSixteenth Century Turkish Influence in Western Indonesia\u201d, <em>JMBRAS<\/em>, Vol. X, No. 3, December.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"#_ftnref2\" id=\"_ftn2\">[2]<\/a> Saffet Bey\u2019in ifadesine ba\u015fvurarak ifade etmek gerekirse, \u201c&#8230; <em>O g\u00fcnlerde \u0130stanbul\u2019a A\u00e7elilerce \u2018Esutamboy\u2019da, A\u00e7e\u2019yi duyan ve nerede oldu\u011funu bilen yok idi<\/em> &#8230;\u201d Saffet Bey. (1327\/1912). \u201cBir Osmanl\u0131 Filosu\u2019nun Sumatra Seferi\u201d, <em>Tarihi Osman-i Enc\u00fcmeni Mecmuas\u0131,<\/em> Kanun-u evvel 1327 (December 1912), 11. C\u00fcz, Ahmet \u0130hsan \u015e\u00fcrekas\u0131, s. 604, 605. (678-683).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"#_ftnref3\" id=\"_ftn3\">[3]<\/a> Bu vesileyle, g\u00f6r\u00fc\u015fmeyi organize eden Ekrem Salt\u0131k arkada\u015f\u0131m\u0131za burada, bir kez daha te\u015fekk\u00fcr ediyorum.<\/p>","protected":false},"excerpt":{"rendered":"<p>Mehmet \u00d6zay &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;10.09.2026 Malay d\u00fcnyas\u0131 ve Osmanl\u0131 ili\u015fkilerine dair g\u00fcndeme getirilen \u00e7e\u015fitli g\u00f6r\u00fc\u015fler, temel itibar\u0131yla Osmanl\u0131 merkezcili\u011finin \u00fcr\u00fcn\u00fc olarak zuhur ediyor. Bu durum, bize, ge\u00e7mi\u015fin farkl\u0131 evrelerinde var oldu\u011fu ifade edilen tarihsel ili\u015fkilerin, farkl\u0131 bak\u0131\u015f a\u00e7\u0131lar\u0131yla da ele al\u0131nmas\u0131 gerekti\u011fi konusunu hat\u0131rlatmas\u0131yla \u00f6nem ta\u015f\u0131yor. Bununla birlikte, farkl\u0131 bak\u0131\u015f a\u00e7\u0131lar\u0131n\u0131n dayanak noktalar\u0131n\u0131n sa\u011flaml\u0131\u011f\u0131, bug\u00fcne kadar [&hellip;]<\/p>","protected":false},"author":3,"featured_media":6702,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,75],"tags":[],"class_list":["post-6701","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunluk-yazilar","category-sosyoloji-tarih"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/posts\/6701","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/comments?post=6701"}],"version-history":[{"count":0,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/posts\/6701\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/media\/6702"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/media?parent=6701"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/categories?post=6701"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/tags?post=6701"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}