{"id":4942,"date":"2023-10-22T03:24:34","date_gmt":"2023-10-22T03:24:34","guid":{"rendered":"https:\/\/guneydoguasyacalismalari.com\/?p=4942"},"modified":"2023-10-22T03:28:33","modified_gmt":"2023-10-22T03:28:33","slug":"somurgecilik-baglaminda-filistin-sorunu-ve-dunya-toplumu-the-issue-of-palestine-and-world-community-in-the-context-of-colonialism","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/en\/somurgecilik-baglaminda-filistin-sorunu-ve-dunya-toplumu-the-issue-of-palestine-and-world-community-in-the-context-of-colonialism\/","title":{"rendered":"S\u00f6m\u00fcrgecilik ba\u011flam\u0131nda Filistin sorunu ve d\u00fcnya toplumu \/ The Issue of Palestine and world community in the context of colonialism"},"content":{"rendered":"

Mehmet \u00d6zay                                                                                                            22.10.2023<\/strong><\/p>\n\n\n\n

Filistin konusunun, sadece M\u00fcsl\u00fcman toplumlar i\u00e7in de\u011fil, t\u00fcm d\u00fcnya toplumlar\u0131 i\u00e7in \u00f6nem ta\u015f\u0131yor.<\/p>\n\n\n\n

Bu \u00f6nem, ge\u00e7mi\u015fte kald\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclen s\u00f6m\u00fcrgecilik s\u00fcrecinin asl\u0131nda, tam da bug\u00fcn, t\u00fcm d\u00fcnyan\u0131n g\u00f6z\u00fc \u00f6n\u00fcnde nas\u0131l devam ettirildi\u011fini ortaya koymas\u0131yla dikkat \u00e7ekiyor.<\/p>\n\n\n\n

S\u00f6z konusu s\u00f6m\u00fcrgecilik olgusu bir yandan, s\u00f6m\u00fcrgeci y\u00f6netimler ve bu \u00fclkelerin kendi halklar\u0131 ile \u00f6zellikle, s\u00f6m\u00fcrge y\u00f6netimlerine konu olan M\u00fcsl\u00fcman toplumlar aras\u0131ndaki ili\u015fkinin yeniden hat\u0131rlanmas\u0131n\u0131 ve yeniden anlamland\u0131r\u0131lmas\u0131n\u0131 gerektiriyor.<\/p>\n\n\n\n

2. D\u00fcnya Sava\u015f\u0131 \u00f6ncesinde M\u00fcsl\u00fcman toplumlar\u0131n kahir ekseriyetinin ya\u015fam s\u00fcrd\u00fc\u011f\u00fc topraklarda, s\u00f6m\u00fcrgecilik s\u00fcre\u00e7lerinde olan bitene g\u00f6z atmak bize bug\u00fcn, b\u00fcy\u00fck \u00f6l\u00e7\u00fcde \u0130srail i\u015fgaline konu olan Filistin topraklar\u0131nda neler olup bitti\u011fini anlamam\u0131za imk\u00e2n tan\u0131yacakt\u0131r.<\/p>\n\n\n\n

B\u00f6ylesi bir giri\u015fim, ayn\u0131 zamanda d\u00fcnya toplumlar\u0131n\u0131n \u00f6zellikle de, bir y\u00fczy\u0131l \u00f6ncesinin s\u00f6m\u00fcrgeci g\u00fc\u00e7lerini olu\u015fturan Bat\u0131l\u0131 \u00fclkelerde, -sadece y\u00f6netimlerin ve siyasal \u00e7evrelerin de\u011fil- bu \u00fclke toplumlar\u0131n\u0131n da gizli\/a\u00e7\u0131k sessizlik s\u00fcrecinde olu\u015flar\u0131n\u0131 da a\u00e7\u0131klamaya elverece\u011fi kanaatindeyim.<\/p>\n\n\n\n

Bu \u00e7er\u00e7evede, iki soruyu g\u00fcndeme getirmek m\u00fcmk\u00fcn.<\/p>\n\n\n\n

\u0130lki, biz -a\u015fa\u011f\u0131da de\u011finece\u011fim \u00fczere-, Bat\u0131 Avrupa\u2019da siyasi ve end\u00fcstriyel \u00e7eki\u015fmenin ekonomik temellerini olu\u015fturan s\u00f6m\u00fcrge topraklar\u0131nda olan biteni ne kadar anlayabildik ve bu konuda ne t\u00fcr fikirler \u00fcretebiliyoruz?<\/p>\n\n\n\n

\u0130kinicisi, Filistin topraklar\u0131nda, bug\u00fcn ya\u015fanmakta olanlar\u0131n sadece, \u201c19. y\u00fczy\u0131l sonlar\u0131nda kendilerine ya\u015fam olana\u011f\u0131 sa\u011flayacak bir toprak par\u00e7as\u0131 aray\u0131\u015f\u0131ndaki bir grup idealist Yahudi\u2019nin giri\u015fimi olarak kabul etmek m\u00fcmk\u00fcn m\u00fc?\u201d<\/p>\n\n\n\n

Yahudi diasporas\u0131 ve yurt edinme \u00e7abas\u0131<\/strong><\/p>\n\n\n\n

Nihayetinde Yahudi\u2019lerin ba\u015fta, Avrupa\u2019n\u0131n do\u011fusunda ve bat\u0131s\u0131ndaki devletler olmak \u00fczere, \u015fu veya bu \u00f6l\u00e7ekte, d\u00fcnyan\u0131n farkl\u0131 b\u00f6lgelerine yay\u0131lm\u0131\u015f olmalar\u0131 ile kendilerine toprak par\u00e7as\u0131 bulma niyeti ve amac\u0131 aras\u0131nda do\u011frudan bir ili\u015fki oldu\u011funa ku\u015fku yok.<\/p>\n\n\n\n

Ve bu ili\u015fkinin odak noktas\u0131n\u0131 da, y\u00fczy\u0131llar boyunca s\u00fcren g\u00f6\u00e7ebe toplum olma ko\u015fullar\u0131 ve bu durumu, \u2018\u0130nan\u00e7 temeline\u2019 dayal\u0131 olarak somut bir ger\u00e7ekli\u011fe aktarma \/ ba\u011flama hedefi olu\u015fturuyor.<\/p>\n\n\n\n

Yukar\u0131da dikkat \u00e7ekilen 19. y\u00fczy\u0131l \u015fartlar\u0131 bize, d\u00f6nemin Bat\u0131 Avrupal\u0131 \u2018teknolojik\u2019 ve \u2018end\u00fcstriyel\u2019 anlamda geli\u015fmi\u015f uluslar\u0131n\u0131n, kendi aralar\u0131nda devam eden ekonomik ve askeri rekabetleri ile bu anlamda s\u00f6m\u00fcrgecilik s\u00fcrecini, \u2018y\u00fcksek s\u00f6m\u00fcrgecilik\u2019 s\u00fcrecine ta\u015f\u0131malar\u0131 aras\u0131nda bir ba\u011f oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n\n\n\n

S\u00f6m\u00fcrgecili\u011fin, 15. y\u00fczy\u0131l\u0131n son birka\u00e7 y\u0131l\u0131ndan itibaren, Portekizliler ve \u0130spanyollar\u0131n te\u015febb\u00fcsleriyle g\u00fcndeme geldi\u011fini biliyoruz.<\/p>\n\n\n\n

Ancak, 19. y\u00fczy\u0131l ikinci yar\u0131s\u0131nda bu iki \u00fclkenin art\u0131k pek de esamesi okunmazken, k\u00fcresel s\u00f6m\u00fcrgecilik ile Avrupa\u2019da rekabet s\u00fcre\u00e7lerini belirleyenler ba\u015fta \u0130ngilizler, Hollandal\u0131lar ve Frans\u0131zlar\u2019d\u0131.<\/p>\n\n\n\n

Bunlara Ruslar\u0131 da eklemek m\u00fcmk\u00fcnse de, Ruslar \u2018s\u0131cak denizler\u2019 yerine, -ger\u00e7ekte buna te\u015febb\u00fcs etmi\u015f olsalar da muktedir olamad\u0131klar\u0131ndan-, daha \u00e7ok kendi b\u00f6lgelerinde ve Orta Asya topraklar\u0131nda s\u00f6m\u00fcrgecilik s\u00fcrecinde yer al\u0131yordu.<\/p>\n\n\n\n

Farkl\u0131la\u015fan s\u00f6m\u00fcrgecilik d\u00f6nemi: \u2018Y\u00fcksek s\u00f6m\u00fcrgecilik\u2019<\/strong><\/p>\n\n\n\n

1870\u2019den itibaren, Bat\u0131 Avrupal\u0131 uluslar aras\u0131ndaki m\u00fccadeleye Almanya\u2019n\u0131n kat\u0131lmas\u0131 hi\u00e7 ku\u015fku yok ki, yeni bir s\u00fcrecin geli\u015fmekte oldu\u011funu ortaya koyuyordu. Bu s\u00fcreci, yukar\u0131da dile getirdi\u011fim \u00fczere, \u2018y\u00fcksek s\u00f6m\u00fcrgecilik\u2019 olarak adland\u0131rmak m\u00fcmk\u00fcn.<\/p>\n\n\n\n

Almanlar\u2019\u0131n \u201cHangi ko\u015fullarda ve ni\u00e7in s\u00f6m\u00fcrgecilik s\u00fcrecine dahil oldu\u011fu?\u201d sorgulanmaya de\u011ferdir…<\/p>\n\n\n\n

Avrupa\u2019daki siyasi ve ekonomik geli\u015fmeleri detaylar\u0131yla okuyan bir sosyolog olan Max Weber\u2019in dahi, gizli\/a\u00e7\u0131k bir Alman s\u00f6m\u00fcrgecili\u011fine yatk\u0131nl\u0131\u011f\u0131 bize d\u00f6nemin, tarihin \u00f6nemli bir d\u00f6n\u00fcm noktas\u0131 oldu\u011funu g\u00f6steriyor.<\/p>\n\n\n\n

Bu noktada, Almanlar\u0131n geri kalamayaca\u011f\u0131 bu s\u00fcreci ba\u015flatan, iki temel unsura dikkat \u00e7ekmek gerekir.<\/p>\n\n\n\n

\u0130lki, gecikmi\u015f Alman birli\u011finin, 1870\u2019de Fransa ile yap\u0131lan sava\u015f\u0131n kazan\u0131lmas\u0131yla ortaya konulmaya ba\u015flanmas\u0131d\u0131r.<\/p>\n\n\n\n

\u0130kincisi ise, yaz\u0131n\u0131n ilgili yerinde de\u011findi\u011fim \u00fczere, S\u00fcvey\u015f Kanal\u0131\u2019n\u0131n a\u00e7\u0131lmas\u0131yla art\u0131k \u00f6zellikle, \u0130ngiliz ve Hollanda s\u00f6m\u00fcrgecili\u011finin okyanus a\u015f\u0131r\u0131 boyutunun, y\u00fczy\u0131llarca \u00f6nemli m\u00fccadelelere konu olmu\u015f Akdeniz\u2019e yeniden d\u00f6n\u00fc\u015f\u00fc anlam\u0131na geliyordu.<\/p>\n\n\n\n

Bu durum ka\u00e7\u0131n\u0131lmaz olarak, Akdeniz co\u011frafyas\u0131n\u0131n ve bu co\u011frafya \u00fczerinde \u00f6nemli birka\u00e7 kilit noktas\u0131n\u0131n yeniden g\u00fcncellenen \u00f6neminin ortaya \u00e7\u0131k\u0131\u015f\u0131, bize tam da Yahudi diasporas\u0131n\u0131n bu d\u00f6nemde, bir yandan kendi \u2018milli\/dini\u2019 emelleri, \u00f6te yandan \u00f6zellikle, \u0130ngilizlerin t\u00fcm b\u00f6lge \u00fczerinde siyasal ve teritoryal tasar\u0131mlar\u0131 i\u00e7in uygun bir s\u00fcrecin geli\u015fmesine imk\u00e2n tan\u0131yordu.<\/p>\n\n\n\n

Bu noktada, s\u00f6m\u00fcrgecilik s\u00fcre\u00e7lerindeki payla\u015f\u0131m s\u00fcre\u00e7lerinin ve gerek, d\u00f6nemin Ortado\u011fu co\u011frafyas\u0131na gerekse, t\u00fcm s\u00f6m\u00fcrge topraklar\u0131 ba\u011flam\u0131nda k\u00fcresel pl\u00e2nda ortaya konulmakta olan yeni tasar\u0131mlarla, Yahudilerin toprak par\u00e7as\u0131 aray\u0131\u015flar\u0131n\u0131n \u00f6rt\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n\n\n\n

M\u00fcsl\u00fcman toplumlar ve s\u00f6m\u00fcrgecilik<\/strong><\/p>\n\n\n\n

Bu noktada, 19. y\u00fczy\u0131lda \u00f6zellikle, y\u00fczy\u0131l\u0131n ikinci yar\u0131s\u0131nda M\u00fcsl\u00fcman toplumlar\u0131n d\u00fcnyan\u0131n bat\u0131s\u0131ndan do\u011fusuna yani, Fas\u2019tan Malay Tak\u0131madalar\u2019\u0131na kadar ya\u015fam s\u00fcrd\u00fc\u011f\u00fc topraklarda neler olup bitti\u011fini \u00e7ok iyi anlamak gerekiyor.<\/p>\n\n\n\n

Kuzey Afrika sahil \u015feridinden Ortado\u011fu\u2019da d\u00f6nemin kilit b\u00f6lgesi M\u0131s\u0131r \u00fczerinde Fransa ve \u0130ngilizlerin hedefleri ve bu ayn\u0131 b\u00f6lge \u00fczerinde, Almanlar\u0131n gecikmi\u015f emellerini harekete ge\u00e7iren geli\u015fmeler bize, M\u00fcsl\u00fcman toplumlar ile \u00fczerinde ya\u015fam s\u00fcrd\u00fckleri topraklar\u0131n art\u0131k kendilerinden ba\u011f\u0131ms\u0131z bir s\u00fcrece y\u00f6neldi\u011fini a\u00e7\u0131k\u00e7a g\u00f6steriyor.<\/p>\n\n\n\n

Bat\u0131 Avrupa uluslar\u0131n\u0131n, -b\u00fcy\u00fck \u00f6l\u00e7\u00fcde s\u00f6m\u00fcrgecilikten beslenen-, kendi ekonomik geli\u015fmi\u015fliklerinin ve bunun en \u00f6nemli g\u00f6stergelerinden biri olarak, askeri yap\u0131lanlamalar\u0131 aras\u0131nda bir d\u00f6ng\u00fcn\u00fcn (cycle<\/em>) has\u0131l oldu\u011fu ve bunun gayet i\u015flevsel bir \u015fekilde birbirini besledi\u011fine ku\u015fku yok.  <\/p>\n\n\n\n

Bunun \u00f6tesinde, di\u011fer \u00fclkeler bir yana, bu \u00fc\u00e7 \u00fclkenin yani \u0130ngiltere, Fransa ve -gecikmi\u015f de olsa- Almanya\u2019n\u0131n M\u0131s\u0131r \u00fczerinden ne elde etmek istediklerini iyi anlamak gerekiyor.<\/p>\n\n\n\n

Bu \u00fclkelerin, gerek askeri gerekse siyasi giri\u015fimleriyle M\u0131s\u0131r\u2019da hakimiyet veya en az\u0131ndan kayda de\u011fer bir n\u00fcfuz kurma te\u015febb\u00fcslerinin ard\u0131nda, d\u00f6nemin k\u00fcresel ekonomisinde belirleyici olan Do\u011fu\u2019daki s\u00f6m\u00fcrge topraklar\u0131n\u0131n ekonomik kaynaklar\u0131na eri\u015fim ve bunlar\u0131n Avrupa topraklar\u0131na ya maddi olarak veya finans olarak -ya da her ikisi birden- d\u00f6n\u00fc\u015f\u00fcn\u00fcn sa\u011flanmas\u0131d\u0131r.<\/p>\n\n\n\n

S\u00fcvey\u015f\u2019in belirleyicili\u011fi<\/strong><\/p>\n\n\n\n

M\u0131s\u0131r\u2019\u0131 ve Akdeniz\u2019i tarihin 19. y\u00fczy\u0131l son \u00e7eyre\u011fine girilirken yeniden g\u00fcncellenmesini sa\u011flayan\u0131n S\u00fcvey Kanal\u0131 oldu\u011funu ve bu kanal\u0131n Do\u011fu\u2019daki t\u00fcm s\u00f6m\u00fcrge topraklar\u0131n\u0131 Avrupa\u2019ya ba\u011flayan anathar bir i\u015flev g\u00f6rd\u00fc\u011f\u00fcn\u00fc unutmamak gerekir.<\/p>\n\n\n\n

K\u0131saca hat\u0131rlatmakta yarar var…<\/p>\n\n\n\n

Burada \u2018Do\u011fu\u2019 derken kast\u0131m\u0131z, \u0130ngilizlerin Hint Alt K\u0131tas\u0131, Malaya, Myanmar, Hong Kong ve G\u00fcney \u00c7in sahillerine kadar uzanan boyutu ile \u0130ngiliz s\u00f6m\u00fcrge ekonomisine do\u011frudan ba\u011flant\u0131l\u0131 Hollanda\u2019n\u0131n Tak\u0131madalar\u2019daki varl\u0131\u011f\u0131na g\u00f6nderme yap\u0131yoruz.<\/p>\n\n\n\n

Bu \u00e7er\u00e7evede, M\u0131s\u0131r \u00fczerinde ortaya \u00e7\u0131kan Bat\u0131 Avrupa \u00fclkeleri aras\u0131ndaki rekabeti daha da k\u0131z\u0131\u015ft\u0131ran\u0131n, 1869 y\u0131l\u0131nda S\u00fcvey\u015f Kanal\u0131\u2019n\u0131n a\u00e7\u0131lmas\u0131 olmas\u0131 hi\u00e7 ku\u015fk yok ki, gayet \u00f6nemli bir d\u00f6n\u00fcm noktas\u0131d\u0131r.<\/p>\n\n\n\n

Almanya\u2019n\u0131n giri\u015fimi<\/strong><\/p>\n\n\n\n

O d\u00f6neme kadar, okyanus \u015fartlar\u0131na adapte edilmi\u015f ticaret ve askeri filolar\u0131yla Afrika k\u0131tas\u0131n\u0131 dola\u015farak Hind Okyanusu\u2019nu \u00e7evreleyen topraklar\u0131n zenginliklerine eri\u015fen \u0130ngiltere, Hollanda ve Fransa\u2019n\u0131n varl\u0131\u011f\u0131na ra\u011fmen, Almanya\u2019n\u0131n bu s\u00fcre\u00e7te yer almad\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr.<\/p>\n\n\n\n

Ancak, S\u00fcvey\u015f Kanal\u0131\u2019n\u0131n a\u00e7\u0131lmas\u0131, Bat\u0131 Avrupa rekabetine Almanya\u2019n\u0131n kat\u0131l\u0131m\u0131n\u0131 bir anlamda zorunlu k\u0131ld\u0131\u011f\u0131 gibi, s\u00fcrece kendi siyasi ve teritoryal varl\u0131\u011f\u0131n\u0131 koruma endi\u015fesini giderek g\u00fc\u00e7l\u00fc bir \u015fekilde hisseden Osmanl\u0131 Devleti\u2019nin de bir \u015fekilde adapte oldu\u011funu s\u00f6ylemek m\u00fcmk\u00fcn.<\/p>\n\n\n\n

Bunun en g\u00f6r\u00fcn\u00fcr yan\u0131n\u0131 ise 2. Abd\u00fclhamit d\u00f6neminde Almanlarla kurulan yak\u0131n ittifak ve bu ittifak\u0131n, 2. Abd\u00fclhamit sonras\u0131 d\u00f6nemi sona erdiren \u0130ttihat ve Ter\u00e2kki H\u00fck\u00fcmeti\u2019nin 1. D\u00fcnya Sava\u015f\u0131\u2019nda g\u00fcncellenerek geli\u015ftirmi\u015f olmas\u0131d\u0131r.<\/p>\n\n\n\n

Ger\u00e7ekte, bu s\u00fcre\u00e7te Osmanl\u0131 Devleti\u2019ni birincil akt\u00f6r olarak g\u00f6rmek yerine belki de, Almanya ile kurulan ittifak\u0131n bir gere\u011fi ve uzant\u0131s\u0131 olarak varl\u0131\u011f\u0131n\u0131 anlamland\u0131rmak gerekiyor.<\/p>\n\n\n\n

Bununla birlikte, teritoryal olarak Osmanl\u0131 egemenlik sahas\u0131nda yer alan Filistin topraklar\u0131na y\u00f6nelik Yahudi siyasi elitinin ilgisinin ayn\u0131 d\u00f6nemde ortaya \u00e7\u0131k\u0131\u015f\u0131 ile \u00f6zellikle, \u0130ngilizlerin b\u00f6lge \u00fczerinde geli\u015ftirmekte olduklar\u0131 siyaset aras\u0131ndaki ba\u011f\u0131 g\u00f6z ard\u0131 etmemek gerekir.<\/p>\n\n\n\n

Bug\u00fcn Ortado\u011fu\u2019nun g\u00f6be\u011finde ya\u015fanan insanl\u0131k dram\u0131na konu olan toplumun yani, Filistinlilerin kahir ekseriyetinin M\u00fcsl\u00fcman olu\u015fu ve bu toplumun ya\u015fam s\u00fcrd\u00fc\u011f\u00fc -Kud\u00fcs \u015fehri ba\u015fta olmak \u00fczere t\u00fcm b\u00f6lgenin- tarihsel olarak M\u00fcsl\u00fcman yerle\u015fimlerin \u00e7o\u011funlukta oldu\u011fu mek\u00e2nlar olmas\u0131n\u0131 ve ya\u015fanan de\u011fi\u015fimleri do\u011fru anlamak gerekiyor.<\/p>\n\n\n\n

\u00d6yle ki, bu b\u00f6lgenin g\u00f6rece k\u0131sa s\u00fcrede, Bat\u0131 Avrupal\u0131 s\u00f6m\u00fcrgeci devletlerin giri\u015fimlerinin de i\u00e7inde oldu\u011fu s\u00fcre\u00e7te Yahudilerin hakimiyetine ge\u00e7mesi s\u0131radan bir hadise de\u011fil, 19. y\u00fczy\u0131l ikinci yar\u0131s\u0131nda \u015fekillenmekte olan d\u00fcnyan\u0131n do\u011frudan bir par\u00e7as\u0131 olmas\u0131yla ilintilidir.<\/p>\n\n\n\n

T\u00fcm bu olan bitenlerin M\u00fcsl\u00fcmanlar i\u00e7in ne anlama geldi\u011fini bir ba\u015fka yaz\u0131da ele alaca\u011f\u0131m.<\/p>","protected":false},"excerpt":{"rendered":"

Mehmet \u00d6zay                                                                                                            22.10.2023 Filistin konusunun, sadece M\u00fcsl\u00fcman toplumlar i\u00e7in de\u011fil, t\u00fcm d\u00fcnya toplumlar\u0131 i\u00e7in \u00f6nem ta\u015f\u0131yor. Bu \u00f6nem, ge\u00e7mi\u015fte kald\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclen s\u00f6m\u00fcrgecilik s\u00fcrecinin asl\u0131nda, tam da bug\u00fcn, t\u00fcm d\u00fcnyan\u0131n g\u00f6z\u00fc \u00f6n\u00fcnde nas\u0131l devam ettirildi\u011fini ortaya koymas\u0131yla dikkat \u00e7ekiyor. S\u00f6z konusu s\u00f6m\u00fcrgecilik olgusu bir yandan, s\u00f6m\u00fcrgeci y\u00f6netimler ve bu \u00fclkelerin kendi halklar\u0131 ile \u00f6zellikle, s\u00f6m\u00fcrge […]<\/p>","protected":false},"author":3,"featured_media":4943,"comment_status":"open","ping_status":"open","sticky":true,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,75],"tags":[],"class_list":["post-4942","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunluk-yazilar","category-sosyoloji-tarih"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/posts\/4942","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/comments?post=4942"}],"version-history":[{"count":0,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/posts\/4942\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/media\/4943"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/media?parent=4942"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/categories?post=4942"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/tags?post=4942"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}