Mehmet \u00d6zay \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 25.09.2017<\/p>\n
Rohingya (Arakan) M\u00fcsl\u00fcmanlar\u0131n\u0131 ele ald\u0131\u011f\u0131m\u0131z yaz\u0131n\u0131n ikinci b\u00f6l\u00fcm\u00fcnde, y\u00fczbinlerce Arakanl\u0131ya ev sahipli\u011fi yapan Banglade\u015f ve \u2018Arakan\u2019\u0131n siyasi liderli\u011fi konusuna k\u0131saca de\u011finece\u011fim.<\/p>\n
Bat\u0131 ve Do\u011fu Bengalde ya\u015fayan halkla benzerliklerine dikkat \u00e7ekilmekle birlikte, Banglade\u015f h\u00fck\u00fcmetinin Rohingnya (Arakan) M\u00fcsl\u00fcmanlar\u0131na empati besledi\u011fi s\u00f6ylenemez. Kald\u0131 ki,\u00a0 Banglade\u015f halen 1971 ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 s\u00fcrecindeki geli\u015fmelerle t\u0131kanm\u0131\u015f i\u00e7 politikas\u0131, yan\u0131 ba\u015f\u0131nda bu ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 bizzat Banglade\u015f siyasi liderlerine sunan Hindistan\u2019\u0131n \u00fclkenin d\u0131\u015f politikas\u0131nda bile belirleyici olabilece\u011fini tahmin etmek g\u00fc\u00e7 de\u011fil.<\/p>\n
Son d\u00f6nemde, 1971 y\u0131l\u0131ndaki ba\u011f\u0131ms\u0131zl\u0131k s\u00fcrecindeki geli\u015fmelerin g\u00fcndeme ta\u015f\u0131nmas\u0131yla Banglade\u015f siyasetinde ya\u015fanan sorunlar nedeniyle ve toplumsal kutupla\u015fman\u0131n had safhaya vard\u0131\u011f\u0131 bir ortamda \u00fclke politikac\u0131lar\u0131n\u0131 i\u00e7e kapanmaya zorluyor. Bu ba\u011flamda, \u00f6zellikle toplumun bir b\u00f6l\u00fcm\u00fcne y\u00f6nelik bask\u0131c\u0131 politikalar\u0131n do\u011furdu\u011fu korku ortam\u0131 Banglade\u015f kamuoyunu, yan\u0131 ba\u015f\u0131ndaki kom\u015fuda ya\u015fanan insanl\u0131k dram\u0131n\u0131 me\u015fru siyasal mekanizmalar\u0131 kullanarak kendi h\u00fck\u00fcmetini hareket ge\u00e7irtebilmesine de olanak tan\u0131m\u0131yor.<\/p>\n
Yoksullu\u011fun en belirgin toplumsal sorunlardan biri oldu\u011fu ve kamuoyunun az\u0131msanmayacak bir b\u00f6l\u00fcm\u00fcnde \u00f6nemli sosyal politikalar\u0131n hayata ge\u00e7irilmesi beklentisinin oldu\u011fu bir d\u00f6nemde, yan\u0131 ba\u015f\u0131ndaki kom\u015fudan g\u00f6\u00e7 eden kitleye Banglade\u015f devletinin herhangi kapsaml\u0131 ve hedef i\u00e7erikli yard\u0131m\u0131ndan s\u00f6z edilemiyor.<\/p>\n
Bu durumda, g\u00f6\u00e7 eden kitlelerin ya\u015fad\u0131\u011f\u0131 b\u00f6lgedeki Banglade\u015f halk\u0131n\u0131n yerel bazda sivil toplum kurulu\u015flar\u0131 marifetiyle -ki bir b\u00f6l\u00fcm\u00fc uluslararas\u0131 kurulu\u015flarla i\u015fbirli\u011fiyle ancak bunu yapabiliyor- Arakanl\u0131lara y\u00f6nelik ilgisi ve yard\u0131m\u0131 s\u00f6z konusu olsa da, bunun ad\u0131 \u00fcst\u00fcnde yerel kald\u0131\u011f\u0131 ve sorunun \u00fcstesinden gelecek boyutta olmad\u0131\u011f\u0131 da ortada.<\/p>\n
Bir an i\u00e7in, Banglade\u015f h\u00fck\u00fcmetinin y\u00fczbinlerce Arakanl\u0131 M\u00fcsl\u00fcman\u0131n a\u011fr\u0131s\u0131n\u0131 dindirecek bir tak\u0131m \u00e7\u00f6z\u00fcmler g\u00fcndeme getirme \u00e7abas\u0131nda oldu\u011funu d\u00fc\u015f\u00fcnsek bile, bunun kendi \u00fclke vatanda\u015flar\u0131 aras\u0131ndaki geni\u015f yoksul kitleler nezdinde nas\u0131l bir kar\u015f\u0131l\u0131k bulaca\u011f\u0131 ve bunun ulusal politikada se\u00e7im s\u00fcre\u00e7lerine nas\u0131l yans\u0131yaca\u011f\u0131 da siyasi elitin dikkate ald\u0131\u011f\u0131 bir husus olsa gerek. \u0130\u00e7 sorunlar\u0131n\u0131 \u00e7\u00f6zmekten uzak, aksine siyasal ve toplumsal kutupla\u015fman\u0131n alabildi\u011fine artt\u0131\u011f\u0131 bir Banglade\u015f siyaseti ve toplumsal yap\u0131s\u0131 i\u00e7erisinde, Banglade\u015f h\u00fck\u00fcmetinin Arakanl\u0131 M\u00fcsl\u00fcmanlar sorununu Myanmar y\u00f6netimiyle siyasi g\u00f6r\u00fc\u015fmelerle \u00e7\u00f6z\u00fcme kavu\u015fturma gibi bir \u00e7abas\u0131na da imk\u00e2n ve ihtimal vermiyor.<\/p>\n
Bu noktada, Arakan M\u00fcsl\u00fcmanlar\u0131n\u0131n durumu \u2018etnik temizlikle\u2019 an\u0131lsa da, Banglade\u015f h\u00fck\u00fcmetinin izledi\u011fi politika Myanmar \u2018i\u00e7i\u015flerine\u2019 kar\u0131\u015fmama \u2018ilkesi\u2019 \u00e7er\u00e7evesinde seyrediyor. Bu anlamda Banglade\u015f ASEAN \u00fcyesi olmasa da, t\u0131pk\u0131 ASEAN s\u00f6zle\u015fmesindeki me\u015fhur madde, \u201c\u00fcye \u00fclkeler bir di\u011ferinin i\u00e7i\u015flerine kar\u0131\u015famaz\u201d kural\u0131na tabi oldu\u011funu bu politika\/s\u0131zl\u0131\u011f\u0131 ile ortaya koyuyor.<\/p>\n
Arakan\u2019da olup bitenler kar\u015f\u0131s\u0131nda anlaml\u0131 bir duru\u015f ve eylem sergilemek yerine, benzetmelerle veya i\u015fi \u2018\u00fcmitlere\u2019 ba\u011flayarak s\u00fcreci g\u00f6t\u00fcrmeye \u00e7al\u0131\u015fmak m\u00fcmk\u00fcn de\u011fil. \u00d6rne\u011fin \u2018Arakanl\u0131lar bir ba\u015fka Filistin\u2019 demekle, belki u\u011fran\u0131lan \u2018zulm\u2019\u00fcn neye tekab\u00fcl etti\u011fi ortaya konmak isteniyor olabilir. Filistin\u2019de en az\u0131ndan bir y\u00fczy\u0131la yakla\u015fan s\u00fcre\u00e7te olup bitenler sonras\u0131nda bug\u00fcn Filistin halk\u0131n\u0131n maruz kald\u0131\u011f\u0131 durumun hi\u00e7 de iyiye gitti\u011fi s\u00f6ylenemeyece\u011fine g\u00f6re, bu benzetme ile belki de Myanmar\u2019\u0131n bat\u0131s\u0131ndaki Arakan Eyaleti\u2019nde istenmeyen y\u00f6n\u00fcne at\u0131fta bulunuluyor olabilir.<\/p>\n
Ve a\u00e7\u0131k\u00e7as\u0131 bu yakla\u015f\u0131m\u0131n Arakan i\u00e7in do\u011frulanabilecek bir duruma i\u015faret etti\u011fi s\u00f6ylenebilir. Ancak unutulmamal\u0131d\u0131r ki, ad\u0131na \u0130slam d\u00fcnyas\u0131 denilen b\u00fct\u00fcn\u00fcn Filistin i\u00e7in ne yapt\u0131\u011f\u0131 ve bu yapt\u0131klar\u0131 (!) sayesindedir ki, Filistin bug\u00fcnk\u00fc haldeyse, o zaman Arakan\u2019a yap\u0131lan g\u00f6ndermelerin asl\u0131nda Arakan\u2019\u0131n sorununu \u00e7\u00f6zmek yerine, \u00e7\u00f6z\u00fcms\u00fczl\u00fckle birlikte an\u0131lmas\u0131 anlam\u0131 ta\u015f\u0131d\u0131\u011f\u0131 ortaya \u00e7\u0131k\u0131yor.<\/p>\n
\u00d6ncelikle Arakan\u2019a insiyaki tepkiler vermek durumu ge\u00e7i\u015ftirmek anlam\u0131 ta\u015f\u0131yor. Ancak yap\u0131lmas\u0131 gereken olan biteni do\u011fru ve yerli yerinde anlama \u00e7abas\u0131 olmal\u0131. Bunun i\u00e7in de, \u00f6nce empatiyle ba\u015flayan ve ara\u015ft\u0131rma hevesiyle devam eden, sorgulamay\u0131 ve g\u00f6rmeyi, g\u00f6zlemlemeyi i\u00e7eren uzun ve zorlu bir \u00e7aba ortaya konmal\u0131. Bu noktada, tarihi referaslar\u0131n i\u015fe yararl\u0131l\u0131\u011f\u0131ndan hareketle, bu toplumu hem kendi asli vatanlar\u0131nda hem diasporada neye toplumsal, siyasal, k\u00fclt\u00fcrel ve dini ba\u011flamlarda neye tekab\u00fcl etti\u011fini ortaya koymak icab ediyor.<\/p>\n
Diyelim ki, son be\u015f y\u0131lda ya\u015fanan dramlara ra\u011fmen, Myanmar h\u00fck\u00fcmetinin etnik temizlik giri\u015fimleri kar\u015f\u0131s\u0131nda Arakanl\u0131 M\u00fcsl\u00fcmanlar\u0131 siyaseten temsil edebilecek bir yap\u0131n\u0131n olup olmad\u0131\u011f\u0131 sorusuna bug\u00fcne kadar tumturakl\u0131 bir cevap verilebilmi\u015f de\u011fil. Malaya \u00dcniversitesi\u2019nde Myanmar uzman\u0131 olarak tan\u0131nan bir hocayla g\u00f6r\u00fc\u015fmemde, \u201cArakanl\u0131 M\u00fcsl\u00fcmanlar\u0131n cahilli\u011fine\u201d vurgusu dikkat \u00e7ekiciydi. Bu \u2018cahillik\u2019 tabii ki bir a\u015fa\u011f\u0131lama i\u00e7eren bir kullan\u0131m de\u011fil, aksine Arakan toplumunun on y\u0131llar boyunca maruz kald\u0131klar\u0131 zul\u00fcm ve bask\u0131larla ellerinden al\u0131nan veya kendilerinden esirgenen e\u011fitim, i\u015f, serbest dola\u015f\u0131m, do\u011fum hakk\u0131 gibi \u00e7ok temel haklar\u0131ndan ma\u011fduriyetinin bir rol\u00fc var. Ve t\u00fcm bu unsurlar\u0131n bu toplumun ellerinden al\u0131nan \u2018vatanda\u015fl\u0131k hakk\u0131\u2019 ile do\u011frudan ilintili oldu\u011fu a\u015fik\u00e2r.<\/p>\n
Ancak bug\u00fcn, giri\u015fte dikkat \u00e7ekti\u011fimiz \u00fczere, Banglade\u015f ba\u015fta olmak \u00fczere, Malezya, Tayland ve Arap co\u011frafyas\u0131n\u0131n farkl\u0131 \u00fclkelerinin yan\u0131 s\u0131ra, Avrupa ve ABD\u2019de ya\u015fad\u0131\u011f\u0131n\u0131 bildi\u011fimiz diasporan\u0131n temsil imkan\u0131 ni\u00e7in yoktur sorusuna bug\u00fcne kadar sa\u011fl\u0131kl\u0131 cevap al\u0131namam\u0131\u015ft\u0131r. 2012 y\u0131l\u0131ndaki geli\u015fmenin akabinde o d\u00f6nem \u0130slam \u00fclkelerini temsil etti\u011fi iddia edilen kurumun giri\u015fimiyle ABD\u2019de Arakanl\u0131 bir profes\u00f6r\u00fcn lider olarak belirlendi\u011fi il\u00e2n edilse de, ne bu profes\u00f6rden ne de o g\u00fcnlerde il\u00e2n edilen hedeflerin hayata ge\u00e7irilmesi konusunda bir sonu\u00e7 al\u0131namad\u0131\u011f\u0131, ya\u015fanan sorunun bug\u00fcn geldi\u011fi boyuttan ortada. Yukar\u0131da zikredilen hocan\u0131n \u2018cahillik\u2019 vurgusu, sorunun Arakanl\u0131 M\u00fcsl\u00fcmanlar kadar, onlara kucak a\u00e7mas\u0131 gereken \u0130slam co\u011frafyas\u0131n\u0131n da bu konuda ne denli \u2018etkin\u2019 ve \u2018etkili\u2019 bir \u00e7aba g\u00f6sterdi\u011fini de ortaya koyuyor olmal\u0131.<\/p>","protected":false},"excerpt":{"rendered":"
Mehmet \u00d6zay \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 25.09.2017 Rohingya (Arakan) M\u00fcsl\u00fcmanlar\u0131n\u0131 ele ald\u0131\u011f\u0131m\u0131z […]<\/p>","protected":false},"author":1,"featured_media":2138,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,6],"tags":[],"class_list":["post-2137","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-arakan","category-gunluk-yazilar"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/posts\/2137","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/comments?post=2137"}],"version-history":[{"count":0,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/posts\/2137\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/media\/2138"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/media?parent=2137"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/categories?post=2137"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/tags?post=2137"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}