{"id":1194,"date":"2013-01-17T15:35:00","date_gmt":"2013-01-17T15:35:00","guid":{"rendered":"http:\/\/localhost:8080\/ini\/?p=174"},"modified":"2016-10-10T07:35:16","modified_gmt":"2016-10-10T07:35:16","slug":"pataniden-son-izlenimler","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/en\/pataniden-son-izlenimler\/","title":{"rendered":"Patani\u2019den Son \u0130zlenimler"},"content":{"rendered":"
Mehmet \u00d6zay \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a017 Ocak 2013<\/b><\/div>\n
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14-16 Ocak tarihlerinde Prince Songkla \u00dcniversitesi Patani yerle\u015fkesindeki Patani \u0130slami \u00c7al\u0131\u015fmalar Enstit\u00fcs\u00fc\u2019nce ikincisi ger\u00e7ekle\u015ftirilen uluslararas\u0131 konferans \u201cIslam and Islamic Studies in Changing World: Challenges and Opportunities\u201d ba\u015fl\u0131\u011f\u0131n\u0131 ta\u015f\u0131yordu. Bu vesileyle birka\u00e7 g\u00fcn boyunca Patani\u2019deydim. Konferansta olup bitenler elbette \u00f6nemliydi. Bunlar bir ba\u015fka yaz\u0131n\u0131n konusu olacak\u2026 Bu yaz\u0131da, k\u0131smen de olsa Patanili dostlarla yapt\u0131\u011f\u0131m g\u00f6r\u00fc\u015fmelerden ve g\u00f6zlemlerden hareketler konferans\u0131n Patani \u00f6zelinde neye tekab\u00fcl etti\u011finden bahsedece\u011fim.<\/div>\n
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Patani denilince, b\u00f6lgeye duyarl\u0131 herkesin akl\u0131na \u00e7at\u0131\u015fma b\u00f6lgesi geliyor ka\u00e7\u0131n\u0131lmaz olarak. Dolay\u0131s\u0131yla, \u2018Bu ortamda bir uluslararas\u0131 konferans nas\u0131l d\u00fczenlenir?\u2019 sorusu akla gelmiyor de\u011fil. Bu \u2018hassas\u2019 ortamda konferans ola\u011fan\u00fcst\u00fc g\u00fcvenlik tedbirleri alt\u0131nda ger\u00e7ekle\u015ftirildi. Yukar\u0131daki soruyu biz de sormakla birlikte, bu organizasyonun rasyonelleri oldu\u011funu da biliyoruz. \u0130lki 2010 y\u0131l\u0131 Aral\u0131k ay\u0131nda d\u00fczenlenen konferans\u0131n ikincisinin yolda oldu\u011funu haber alm\u0131\u015ft\u0131k. \u00c7at\u0131\u015fmalar seyrek yo\u011funlukta devam etmekle birlikte, \u00f6zellikle son d\u00f6nemde ger\u00e7ekle\u015ftirilen eylemlerle g\u00fcndeme gelen co\u011frafyan\u0131n g\u00f6be\u011finde ona yak\u0131n \u00fclkeden kat\u0131l\u0131mc\u0131lar\u0131n biraraya geldi\u011fi bir organizasyonu ger\u00e7ekle\u015ftirmek b\u00fcy\u00fck bir cesaret i\u015fiydi. \u00d6ncelikle bu cesareti g\u00f6sterdikleri i\u00e7in enstit\u00fc yetkililerini ve \u00f6zellikle organizasyonda \u00f6nemli rol alan Do\u00e7. Dr. \u0130brahim Narongraksakhot\u2019\u0131 kutlamak gerekir. Tan\u0131\u015f\u0131kl\u0131\u011f\u0131m\u0131z\u0131n birka\u00e7 y\u0131l \u00f6ncesine dayand\u0131\u011f\u0131 \u0130brahim Hoca, Patani\u2019de \u0130slami e\u011fitim konusunda \u00f6nemli \u00e7al\u0131\u015fmalar\u0131 bulunan ve eserleri \u0130ngilizce ve Tay dilinde yay\u0131nlanan bir akademisyen. Bununla birlikte konferans\u0131n arka pl\u00e2n\u0131ndaki as\u0131l isim Yala \u0130slam \u00dcniversitesi\u2019nin de kurucusu olan Prof. Ismail Lutfi\u2026<\/div>\n
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Konferans organizat\u00f6rlerinin programla ilgili her t\u00fcrl\u00fc detay\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc bu anlamda \u2018m\u00fckemmel\u2019 bir organizasyon ger\u00e7ekle\u015ftirildi\u011fini belirtmeliyim. K\u00fc\u00e7\u00fck gruplara b\u00f6l\u00fcnen kat\u0131l\u0131mc\u0131lara tahsis edilen mihmandarlar, \u00f6zel ara\u00e7lar, sunumlar\u0131n yap\u0131ld\u0131\u011f\u0131 salonlardaki teknoloji imkanlar\u0131n\u0131n etkin bir \u015fekilde kullan\u0131m\u0131 vb. beni \u015fa\u015f\u0131rtmad\u0131 de\u011fil. \u2018Bilimsel kat\u0131l\u0131mlar\u0131n\u2019 \u00f6tesinde, geleneksel Malay seremonilerini aratmayacak bir d\u00fczenlemeden ka\u00e7\u0131n\u0131lmad\u0131\u011f\u0131na da \u015fahit olduk. Bu ba\u015far\u0131n\u0131n maddi k\u0131sm\u0131, ba\u015fkent Bangkok\u2019daki Tayland resmi makamlar\u0131n\u0131n deste\u011finden kaynaklan\u0131rken, \u00f6zellikle insan kaynaklar\u0131n\u0131n niteli\u011fi Patani\u2019li M\u00fcsl\u00fcmanlar\u0131n organizasyondaki hassasiyetlerini, misafirperverliklerini, programla ilgili her detay\u0131 ve olas\u0131l\u0131\u011f\u0131 dikkate alan kapsaml\u0131 yakla\u015f\u0131mlar\u0131n\u0131n \u00fcr\u00fcn\u00fcyd\u00fc.<\/div>\n
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Bu giri\u015fin ard\u0131ndan, bu yaz\u0131da konferans\u0131n i\u00e7eri\u011finden ziyade s\u00f6z konusu enstit\u00fcn\u00fcn kurulu\u015fu ve konferans\u0131n arka pl\u00e2n\u0131 ve kimi \u00e7evrelerin yakla\u015f\u0131m\u0131n\u0131 ortaya koyaca\u011f\u0131m. B\u00f6ylece bir anlamda Patani\u2019de s\u00fcrgit devam eden \u00e7at\u0131\u015fma ortam\u0131n\u0131n ve toplumsal nizam\u0131n tesisine dair de baz\u0131 ipu\u00e7lar\u0131 vermi\u015f olaca\u011f\u0131z.\u00a0 \u00d6ncelikle \u0130slam Enstit\u00fcs\u00fc\u2019nden bahsetmekte yarar var. Enstit\u00fcn\u00fcn hayata ge\u00e7irilmesinde son d\u00f6nem modernist ekol\u00fcn \u00f6nc\u00fc ismi Dr. \u0130smail L\u00fctf\u00fc\u2019n\u00fcn gayretleri dikkate de\u011fer. 20. y\u00fczy\u0131l ba\u015flar\u0131nda reformcu yerel \u0130slami yap\u0131lanmalar\u0131 reform etme amac\u0131yla yola \u00e7\u0131kan Hac\u0131 Sulong Abdulkadir\u2019den (1895-1952) sonra ikinci \u00f6nemli isim olarak an\u0131l\u0131yor Prof. Dr. \u0130smail L\u00fctfi. Arabistan\u2019daki \u00f6\u011freniminin ard\u0131ndan, Patani\u2019ye b\u00f6lgenin geleneksel \u0130slami yap\u0131lanmas\u0131n\u0131n ve \u00f6zellikle de bu yap\u0131n\u0131n \u00f6nemli dinamiklerinden biri olan pondok e\u011fitim kurumlar\u0131n\u0131n geni\u015f toplum kesimlerinin deste\u011fini alm\u0131\u015f liderleri ve bu e\u011fitim kurumlar\u0131n\u0131n varl\u0131\u011f\u0131na y\u00f6nelik ele\u015ftirileri ile g\u00fcndeme gelmesi, Patani\u2019de yeni bir d\u00f6nemin ba\u015flang\u0131c\u0131na i\u015faret eder. Patani\u2019deki bu geli\u015fmeyi, \u0130slam toplumlar\u0131nda genel anlam\u0131yla reform olgusunun s\u00fcrekli g\u00fcndemde oldu\u011fu, bunun gerek i\u00e7 ko\u015fullar ve de\u011fi\u015fim sanc\u0131lar\u0131 kadar, b\u00f6lgesel ve uluslararas\u0131 sosyo\/politik geli\u015fmelerden, genel anlam\u0131yla ifade etmek gerekirse Bat\u0131 modern d\u00fc\u015f\u00fcnce gelene\u011finin ve siyasal hegemonyas\u0131ndan ba\u011f\u0131ms\u0131z ele almak m\u00fcmk\u00fcn de\u011fil.<\/div>\n
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Bununla birlikte, Patani \u00f6zelindeki bu geli\u015fme ba\u011flam\u0131nda dikkat \u00e7ekilmesi gereken \u00f6nemli bir husus var ki, hi\u00e7bir \u015fekilde es ge\u00e7ilmemesi gerekiyor. Patani gibi \u0130slamla tan\u0131\u015f\u0131kl\u0131\u011f\u0131 uzun bir ge\u00e7mi\u015fe dayanan bir co\u011frafyada ya\u015fayan \u0130slam toplumunun \u00fcretti\u011fi de\u011ferleri neredeyse b\u00fct\u00fcn\u00fcyle yok sayan, bu de\u011ferlerin bug\u00fcnk\u00fc temsilcisi konumundaki yap\u0131larla sosyal etkile\u015fimler kurma noktas\u0131nda \u2018ar\u0131zalar\u0131\u2019 olan, \u00e7ok\u00e7a d\u0131\u015farl\u0131kl\u0131 etkilenimin \u2018yumu\u015fak\u2019 ve \u2018sert\u2019 zorlay\u0131c\u0131 bask\u0131lar\u0131 \u015feklinde zuhur eden \u2018alternatif\u2019 yap\u0131lanman\u0131n b\u00f6lgeye ne getirebilece\u011fi konusunda ciddi ku\u015fkular yok de\u011fil. Ortada yads\u0131namayacak bir ger\u00e7ek var ki, o da s\u00f6z konusu \u2018reformcu\u2019 ekol yanl\u0131lar\u0131n\u0131n kendi b\u00f6lgelerinin, yani Patani\u2019nin tarihsel-k\u00fclt\u00fcrel birikimlerini, toplumsal ger\u00e7ekliklerini ve donan\u0131mlar\u0131n\u0131 t\u00fcm\u00fcyle g\u00f6z ard\u0131 edilebilecek olgular \u015feklinde telakki etmeleri i\u015fin hemen ba\u015f\u0131nda onulmaz bir ileti\u015fim bozuklu\u011funa yol a\u00e7\u0131yor. Toplumsal de\u011fi\u015fim olgusunun ger\u00e7ekli\u011fi kadar, bu de\u011fi\u015fimin kimler eliyle, hangi metod ve yakla\u015f\u0131mlarla ortaya konulaca\u011f\u0131 da \u00f6nemlidir. \u00d6zellikle yukar\u0131da ismini zikretti\u011fimiz \u2018reformcu\u2019 \u00e7evrenin \u00f6nc\u00fc isminin yurt d\u0131\u015f\u0131 e\u011fitimin ard\u0131ndan, \u00f6\u011frenim g\u00f6rd\u00fc\u011f\u00fc \u00fclkedeki siyasi ve de sivil olu\u015fumlarla ili\u015fkilerinin Patani toplumunda g\u00fcndeme getirdi\u011fi ve bir yandan var olan de\u011ferleri\/birikimleri\/kurumlar\u0131 ortadan kald\u0131r\u0131c\u0131\/de-konstruktif \u00f6te yandan bu de\u011ferlerin yerine \u2018k\u00f6ks\u00fcz\/mazisiz\u2019 bir in\u015fa, yani re-konstruktif yakla\u015f\u0131m\u0131n bu geleneksel toplum \u00fczerinde \u2018zorlay\u0131c\u0131\u2019 bir s\u00fcrece yol a\u00e7aca\u011f\u0131 kayg\u0131lar\u0131 \u00fczerinde ciddi bir \u015fekilde d\u00fc\u015f\u00fcn\u00fclmelidir.<\/div>\n
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Malay d\u00fcnyas\u0131nda kendi vatanlar\u0131 d\u0131\u015f\u0131nda e\u011fitim alanlar\u0131n -en az\u0131ndan bir b\u00f6l\u00fcm\u00fcn\u00fcn- vatanlar\u0131na d\u00f6nd\u00fcklerinde arac\u0131s\u0131 olacaklar\u0131 d\u00fc\u015f\u00fcn\u00fclen dini alg\u0131 ve pratiklerdeki farkl\u0131l\u0131klar\u0131n nas\u0131l bir y\u00f6nelim ta\u015f\u0131yaca\u011f\u0131 \u00f6zellikle Patani gibi en az\u0131ndan 1909\u2019dan bu yana Budi
\nst\/sek\u00fcler bir siyasi rejimin ve bunun toplumsal yap\u0131lardaki uzant\u0131lar\u0131n\u0131n neden oldu\u011fu k\u00fclt\u00fcrel bask\u0131ya maruz kalan bir toplumda s\u00f6zde yeni \u2018dini alg\u0131 ve pratik\u2019 d\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fcn nas\u0131l bir y\u00f6nelim sergileyece\u011fi konusu \u00f6nemli. Bunun, mevcut yap\u0131lar\u0131n tarihi s\u00fcreklili\u011fini yok saymak, yak\u0131n ge\u00e7mi\u015fe kadar g\u00f6zard\u0131 edilmeyecek boyutta \u00fcretilmi\u015f, \u00e7e\u015fitli fakt\u00f6rler nedeniyle \u2018akamete\u2019 u\u011fram\u0131\u015f bir \u0130slam d\u00fc\u015f\u00fcnce ve k\u00fclt\u00fcr yap\u0131s\u0131n\u0131n bug\u00fcn temsilcisi konumundaki kurumlar\u0131 ve onlar\u0131n bug\u00fcn h\u00e2l\u00e2 topluma \u00f6nemli katk\u0131lar vermeye devam eden dikkat \u00e7eken \u015fahsiyetleri de dahil olmak \u00fczere t\u00fcm\u00fcn\u00fc anla\u015f\u0131lmas\u0131 g\u00fc\u00e7 bir \u015fekilde yads\u0131yan anlay\u0131\u015fla kar\u015f\u0131 kar\u015f\u0131yay\u0131z. S\u00f6z konusu bu anlay\u0131\u015f\u0131n, sosyolojik ve antropolojik olarak herhangi bir toplumu ele al\u0131\u015f bi\u00e7imindeki eksiklik kadar, \u0130slami perspektiften bak\u0131ld\u0131\u011f\u0131nda bir \u0130slam toplumunda uzun ge\u00e7mi\u015fin birikimleri \u00fczerine in\u015fa edilmi\u015f t\u00fcm varl\u0131klar\u0131 \u2018dumura u\u011frat\u0131c\u0131\u2019 ve toplumu bir \u2018hi\u00e7lik\/buhran\u2019 ile kar\u015f\u0131 kar\u015f\u0131ya b\u0131rakma tehlikesini i\u00e7inde bar\u0131nd\u0131r\u0131yor.<\/div>\n
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Kimi Patanili entellekt\u00fcellerin dile getirdi\u011fi ve yukar\u0131da zikredilen yakla\u015f\u0131mda k\u0131smen ele al\u0131nd\u0131\u011f\u0131 \u00fczere, konferans\u0131n ba\u015fl\u0131\u011f\u0131na, sunulan makalelerin i\u00e7eri\u011fine bak\u0131ld\u0131\u011f\u0131nda, i\u00e7inde \u2018\u0130slami \u00e7al\u0131\u015fmalar\u2019 ifadesinin ge\u00e7ti\u011fi bir bilimsel etkinlikte bizzat bu topraklar\u0131n, yani Patani\u2019nin \u00fcretti\u011fi dini gelene\u011fi, bunun Patani toplumuna katk\u0131lar\u0131, varsa bu gelene\u011fin zaaflar\u0131n\u0131\/sorunlar\u0131n\u0131 vb. konular\u0131n yap\u0131c\u0131 bir \u015fekilde i\u015flenmemesinin b\u00fcy\u00fck bir eksiklik oldu\u011funu ve bu nedenle konferansla neyin ama\u00e7land\u0131\u011f\u0131 konusunda \u2018kayg\u0131lar\u0131\u2019 olduklar\u0131n\u0131 ortaya koyuyorlar. Buna il\u00e2ve olarak, konferans ba\u011flam\u0131nda, Patani gibi Malay d\u00fcnyas\u0131nda bir zamanlar siyasi, sosyal ve dini ya\u015fam\u0131nda \u00f6nemli rol oynam\u0131\u015f bir beldenin k\u00fclt\u00fcrel, tarihi yap\u0131lar\u0131n\u0131, t\u00fcm zorluklara ve zorlamalara ra\u011fmen, pondok gibi h\u00e2l\u00e2 varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcren geleneksel dini kurumlar\u0131n\u0131 ziyaretler, buradaki insan kaynaklar\u0131 ile temaslar gibi yads\u0131namayacak boyutun es ge\u00e7ildi\u011fini de vurgulayal\u0131m. Bunun \u2018g\u00fcvenlik\u2019 gibi bir gerek\u00e7eyle yap\u0131lmad\u0131\u011f\u0131 gibi bir yakla\u015f\u0131m kabul edilemez. \u00c7\u00fcnk\u00fc zaten \u00fc\u00e7 g\u00fcn boyunca g\u00fcvenlik g\u00fc\u00e7leri her yerdeydi ve otel-konferans salonu aras\u0131ndaki \u2018mekiklerde\u2019 s\u00fcrekli kontrol\u00fc sa\u011fl\u0131yordu. Patani \u015fehir merkezine yak\u0131n b\u00f6lgelerde var oldu\u011funu bildi\u011fimiz pondoklar kadar, Patani-Yala aras\u0131ndaki 40 km mesafede de \u00f6nemli pondoklar\u0131n varl\u0131\u011f\u0131 bilinmesine ra\u011fmen, konferans komitesinin bu hususu \u2018bilerek\u2019 g\u00f6z ard\u0131 etti\u011fi y\u00f6n\u00fcnde bir intiba olu\u015fmad\u0131 de\u011fil. B\u00f6ylesine \u00f6nemli bir co\u011frafyada kayda de\u011fer say\u0131da akademisyenin, uzmanlar\u0131n, ara\u015ft\u0131rmac\u0131n\u0131n i\u015ftirak etti\u011fi uluslararas\u0131 bir konferans\u0131n b\u00f6lgeyle, yani Patani ile ne t\u00fcr bir \u2018irtibat\u2019 kurabildi\u011fini yeniden d\u00fc\u015f\u00fcnmek ve gelecekte yap\u0131lacak benzer konferanslar i\u00e7in fikirler y\u00fcr\u00fctmenin sadece Patani \u2018reformcu\u2019 M\u00fcsl\u00fcmanlar\u0131n\u0131n de\u011fil, b\u00f6lge \u00fczerinde durmay\u0131 \u00f6ncelleyen herkesin sorumlulu\u011fu oldu\u011funa i\u015faret etmekte fayda var.<\/div>\n
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Mehmet \u00d6zay \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a017 Ocak 2013 \u00a0 14-16 Ocak tarihlerinde Prince Songkla \u00dcniversitesi Patani yerle\u015fkesindeki Patani \u0130slami \u00c7al\u0131\u015fmalar Enstit\u00fcs\u00fc\u2019nce ikincisi ger\u00e7ekle\u015ftirilen uluslararas\u0131 konferans \u201cIslam and Islamic Studies in Changing World: Challenges and Opportunities\u201d ba\u015fl\u0131\u011f\u0131n\u0131 ta\u015f\u0131yordu. Bu vesileyle birka\u00e7 g\u00fcn boyunca Patani\u2019deydim. Konferansta olup bitenler elbette \u00f6nemliydi. […]<\/p>","protected":false},"author":1,"featured_media":1513,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[29],"tags":[],"class_list":["post-1194","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-patani"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/posts\/1194","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/comments?post=1194"}],"version-history":[{"count":0,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/posts\/1194\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/media\/1513"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/media?parent=1194"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/categories?post=1194"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/tags?post=1194"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}