{"id":1185,"date":"2013-02-21T14:23:00","date_gmt":"2013-02-21T14:23:00","guid":{"rendered":"http:\/\/localhost:8080\/ini\/?p=159"},"modified":"2013-02-21T14:23:00","modified_gmt":"2013-02-21T14:23:00","slug":"acenin-yasayan-tarihi-ibrahim-abdulla","status":"publish","type":"post","link":"https:\/\/guneydoguasyacalismalari.com\/en\/acenin-yasayan-tarihi-ibrahim-abdulla\/","title":{"rendered":"A\u00e7e\u2019nin Ya\u015fayan Tarihi \u0130brahim Abdullah"},"content":{"rendered":"

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Mehmet \u00d6zay                                                                                                                 19 \u015eubat 2013<\/b><\/div>\n
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Cakarta\u2019ya birka\u00e7 g\u00fcnl\u00fck ziyaretim, bu kadim s\u00f6m\u00fcrge ba\u015fkentinin b\u00fcy\u00fck bir b\u00f6l\u00fcm\u00fcn\u00fcn sel sular\u0131yla kapland\u0131\u011f\u0131 zamana denk geldi. Yola niyetlenenin d\u00f6nmemesi prensibinden hareketle \u2018Ya Allah!\u2019 deyip Cakarta yollar\u0131na d\u00fc\u015fm\u00fc\u015ft\u00fcm. Elbette u\u00e7aktan inerken g\u00fcne\u015fli bir \u00f6\u011fleden sonras\u0131 beklemiyordum. Ancak koyu bir grili\u011fin hakim oldu\u011fu bir atmosferle kar\u015f\u0131la\u015fmak i\u00e7imi \u00fcrpetmedi de\u011fil. Daha \u015fehir merkezine gitmeye ba\u015flam\u0131\u015fken, taksicilerden \u2018\u015fehirde sel\u2019 anlat\u0131lar\u0131n\u0131 havaliman\u0131nda duymaya ba\u015flad\u0131m. \u00d6yle ki, havaliman\u0131n\u0131 \u015fehre ba\u011flayan otobanda ilerledik\u00e7e, selin izleri de yava\u015f yava\u015f belirmeye ba\u015flad\u0131.<\/div>\n
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Bu i\u00e7 burkan Cakarta atmosferinde, ne\u015femi yerine getiren g\u00fczel bir davet ald\u0131m. A\u00e7e\u2019nin son d\u00f6nemde yeti\u015ftirdi\u011fi \u00f6nemli akademisyen ve mimar k\u0131ymetli Dr. Kemal Arif\u2019le g\u00f6r\u00fc\u015fme \u00e7abam, onun \u201cNi\u00e7in yar\u0131n Ulusal \u00dcniversite\u2019ye gelmiyorsun. Hem orada g\u00f6r\u00fc\u015f\u00fcr\u00fcz hem de amcam\u0131n yeni kitab\u0131n\u0131n tan\u0131t\u0131m\u0131na kat\u0131l\u0131rs\u0131n\u201d mesaj\u0131 Cakarta g\u00fcnlerimi anlamland\u0131rmaya yetecek boyuttayd\u0131. Bu \u00f6yle g\u00fczel bir kar\u015f\u0131la\u015fmayd\u0131 ki, bir g\u00fcn \u00f6nce Cakarta Ulusal Ar\u015fiv\u2019inde Dr. Kemal\u2019in \u2018al-marhum<\/i>\u2019 babas\u0131n\u0131n kaleme ald\u0131\u011f\u0131 iki esere ula\u015fm\u0131\u015ft\u0131m. Ard\u0131ndan amcas\u0131yla tan\u0131\u015fmak ve eserini okuma imk\u00e2n\u0131 bulacakt\u0131m.<\/div>\n
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G\u00fcne\u015fin uzunca bir aradan sonra y\u00fcz\u00fcn\u00fc yeniden g\u00f6sterdi\u011fi bir sabah erken saatte Pejaten il\u00e7esindeki Ulusal \u00dcniversite\u2019nin (UNAS) kamp\u00fcs\u00fcne yolland\u0131m. Do\u011frusunu s\u00f6ylemek gerekirse, b\u00fcy\u00fck bir etkinlik de\u011fildi. Ancak \u00f6nemine diyecek yoktu. Cakarta\u2019da konu\u015flanm\u0131\u015f kad\u0131nl\u0131 erkekli A\u00e7eli entellekt\u00fcel, akademisyen ve siyaset\u00e7ilerin davet edildi\u011fi bu etkinlik bir anlamda ba\u015fkentte A\u00e7e havas\u0131n\u0131 teneff\u00fcs etmeye yeterince el veriyordu. UNAS\u2019\u0131n se\u00e7ilmesinin nedeni de Profes\u00f6r \u0130brahim\u2019in 1980\u2019li y\u0131llar\u0131n ilk yar\u0131s\u0131ndan itibaren bu \u00fcniversitenin Sosyal Bilimler ve Siyaset Bilimi B\u00f6l\u00fcm\u00fc\u2019nde \u00f6\u011fretim g\u00f6revlisi olarak \u00e7al\u0131\u015fmas\u0131, bir anlamda yuvas\u0131 olu\u015fuydu\u2026<\/div>\n
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Bir binan\u0131n \u00fc\u00e7\u00fcnc\u00fc kat\u0131ndaki salona yakla\u015ft\u0131\u011f\u0131mda tan\u0131d\u0131k bir sesi i\u015fittim. Bu \u2018Rafli\u2019ydi\u2026 A\u00e7e\u2019nin etnik m\u00fczik alan\u0131ndaki me\u015fhur duayeni dersem hata etmi\u015f olmam\u2026 \u00e7at\u0131\u015fma d\u00f6neminde yaz\u0131p s\u00f6yledi\u011fi sosyal i\u00e7erikli par\u00e7alar\u0131 ile A\u00e7elilerin g\u00f6nl\u00fcnde taht kurmu\u015f olan Rafli tsunami sonras\u0131nda da \u2018g\u00f6revini hakk\u0131yla\u2019 icra etmi\u015fti. Salonda, \u015fimdi ad\u0131n\u0131 hat\u0131rlayamad\u0131\u011f\u0131m g\u00fczel par\u00e7alar\u0131ndan biri \u00e7al\u0131yordu. Bence olduk\u00e7a g\u00fczel bir se\u00e7imdi\u2026  Salona girdi\u011fimde kar\u015f\u0131layan Dr. Kemal oldu. Hemen birka\u00e7 sandalye \u00f6tede oturan 80\u2019inde olmas\u0131na ra\u011fmen, din\u00e7 mi din\u00e7 amcas\u0131 \u0130brahim Abdullah\u2019la tan\u0131\u015ft\u0131rd\u0131. Bu birka\u00e7 dakikal\u0131k tan\u0131\u015fma fasl\u0131n\u0131 uzatmak istememe ra\u011fmen, birbiri ard\u0131 s\u0131ra gelen misafirlerin varl\u0131\u011f\u0131 kar\u015f\u0131s\u0131nda bu iste\u011fimi ertelemek zorunda kald\u0131m. Ard\u0131ndan, bir s\u0131ra \u00f6tede, 1990\u2019l\u0131 y\u0131llar\u0131n ikinci yar\u0131s\u0131nda A\u00e7e\u2019de valilik yapm\u0131\u015f Prof. Dr. Shamsuddin Mahmud\u2019la ve siyaset bilimci Prof. Dr. Nazaruddin \u015eemsuddin ile merhabala\u015ft\u0131k. Salon yava\u015f yava\u015f dolmaya ba\u015flam\u0131\u015ft\u0131. Gelenler aras\u0131nda Endonezya Millet Meclisi Ba\u015fkan Yard\u0131mc\u0131s\u0131 Pidie\u2019li (Kuzey A\u00e7e\u2019de bir \u015fehir) Farhan Hamid, PKS\u2019den Nas\u0131r Cemil de bulunuyordu. <\/div>\n
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Prof. \u0130brahim\u2019i yakinen tan\u0131yan \u00fc\u00e7 akademisyenin kitap ve daha do\u011frusu Profes\u00f6r\u00fcn hayat\u0131 hakk\u0131ndaki keyifli sohbet dinleyicilerin sorular\u0131 ile daha da bir \u00f6nem kazan\u0131yordu\u2026 Bir ara kula\u011f\u0131ma inanamayarak yan\u0131mda oturan bayana y\u00fcz\u00fcmde belirdi\u011fini hissetti\u011fim b\u00fcy\u00fck bir \u015fa\u015fk\u0131nl\u0131kla \u201cGer\u00e7ekten sekiz kez evlenmi\u015f mi?\u201d diye sordu\u011fumda \u201cEvet\u201d cevab\u0131n\u0131 almak kadar, bu bayan\u0131n Profes\u00f6r\u00fcn k\u0131z\u0131 oldu\u011funu da \u00f6\u011frenmi\u015f oldum! Asl\u0131nda i\u015fim \u201cgender studies\u201d konular\u0131na girmek de\u011fil\u2026 bug\u00fcn\u00fcn tek evlili\u011fin alt\u0131ndan kalkamayan nesli kar\u015f\u0131s\u0131nda hayat\u0131n\u0131n de\u011fi\u015fik evrelerinde sekiz kez evlenme cesaretini g\u00f6sterdi\u011fi i\u00e7in Profes\u00f6r\u00fc kutlamak gerekir herhalde. Hi\u00e7 ku\u015fkum yok ki, seksen y\u0131l\u0131n \u00f6zeti mahiyetindeki eserinin her sayfas\u0131na i\u015flemi\u015f olan kaderin ona \u00e7izdi\u011fi rengarenk ya\u015fam\u0131nda ortaya koydu\u011fu fark\u0131ndal\u0131\u011f\u0131n bir b\u00f6l\u00fcm\u00fc de bu evlilikleriyle ilgili olsa gerek. <\/div>\n
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Seksenine ba\u015fm\u0131\u015f olan Prof. \u0130brahim, kaleme ald\u0131\u011f\u0131 biyografisinin ba\u015fl\u0131\u011f\u0131n\u0131 da bu seksen y\u0131ll\u0131k \u00f6m\u00fcrde verdi\u011fi \u2018uzun m\u00fccadeleyi\u2019 konu al\u0131yor. Biyografiler asl\u0131nda yazar\u0131n kendisiyle kurdu\u011fu i\u00e7 diyalog, muhasebe mesabesinde\u2026 Sigli yak\u0131nlar\u0131ndaki \u2018Blang Anoe\u2019 adl\u0131 k\u00f6yden ba\u015flayan ser\u00fcven onu Hollanda y\u00f6netiminin hakimiyetinde o zamanlar ad\u0131 Kota Raja olan bug\u00fcnk\u00fc Banda A\u00e7e\u2019ye, k\u0131sa s\u00fcreli\u011fine de olsa Penang Adas\u0131\u2019na, oradan Cava Adas\u0131\u2019nda \u00f6\u011fretim merkezi Cogcakarta ve Cakarta\u2019ya ta\u015f\u0131yor. Hayat\u0131n\u0131n erken d\u00f6nemlerinde Malay Adalar\u0131 aras\u0131ndaki bu ge\u00e7i\u015fkenlikten sonra, erken gen\u00e7lik y\u0131llar\u0131nda y\u00fcksek \u00f6\u011frenim amac\u0131yla yolu Filipinlerin ba\u015fkenti Manila\u2019ya ve oradan da Yeni D\u00fcnya\u2019n\u0131n ba\u015fkent konumundaki New York\u2019a d\u00fc\u015f\u00fcyor. Bu kadar seyahat, \u00f6\u011frenim vs. derken Prof. \u0130brahim\u2019in atadan babadan zengin oldu\u011fu akla gelebilir. Asl\u0131nda pek de \u00f6yle de\u011fil. Orta halli bir ailenin \u00e7ocu\u011fu\u2026 Ancak kaderin kendisine \u00e7izdi\u011fi yol \u00f6ylesine ini\u015fli \u00e7\u0131k\u0131\u015fl\u0131 ve s\u00fcrekli geni\u015fleyerek devam eden bir \u2018i\u00e7\u2019 ve \u2018d\u0131\u015f\u2019 yolculuk ki, eserini okumaya ba\u015flad\u0131\u011f\u0131m ilk andan itibaren \u201cbu \u00e7al\u0131\u015fma bir filme konu olur d\u00fc\u015f\u00fcncemi\u201d hi\u00e7 yitirmedim. <\/div>\n
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\u0130sim k\u0131saltmalar\u0131n\u0131n yayg\u0131n oldu\u011fu A\u00e7e\u2019de \u0130brahim Abdullah\u2019\u0131n l\u00e2kab\u0131 \u2018Utoh Him\u2019, yani \u201cM\u00fchendis \u0130brahim\u201d\u2026 \u2018Utoh\u2019, A\u00e7ece bir kelime, \u2018Him\u2019 de ad\u0131n\u0131n son hecesi\u2026 Bu co\u011frafyada bu t\u00fcr lakaplar, yak\u0131\u015ft\u0131rmalar, sadece s\u0131radan halk aras\u0131nda de\u011fil, sosyal stat\u00fcs\u00fc \u2018y\u00fcksek\u2019 \u00e7evrelerde de \u00e7ok\u00e7a kullan\u0131l\u0131yor\u2026<\/div>\n
\u201cNyak Beurahim Utoh Perjuangan Panjang: Aneukmiet Gampong 80 tahun Ibrahim Abdullah\u201d ba\u015fl\u0131\u011f\u0131n\u0131 ta\u015f\u0131yan ve siyah beyaz foto\u011fraflarla bezenmi\u015f 388 sayfal\u0131k eser bir A\u00e7eli gencin, e\u011fitim ser\u00fcveni \u00e7er\u00e7evesinde erken ya\u015flardan ba\u015flayan k\u00f6y okulundan New York \u00dcniversitesi\u2019ne kadar uzanan, oradan b\u00fcrokrasi ve meslek ya
\n\u015fam\u0131na uzanan derin bir eser. \u00c7al\u0131\u015fmay\u0131 bir A\u00e7e hik\u00e2yesi olarak da de\u011ferlendirebilirim. Bunun birka\u00e7 nedeni var. \u0130lki Profes\u00f6r\u00fcn, k\u00f6y\u00fcnden \u00e7\u0131kt\u0131ktan sonra en verimli \u00e7a\u011f\u0131nda yani orta ya\u015flarda d\u00f6n\u00fcp dola\u015f\u0131p geldi\u011fi mek\u00e2n\u0131n A\u00e7e olmas\u0131\u2026 Bir di\u011fer husus, daha \u00e7ocukluk y\u0131llar\u0131nda yirminci y\u00fczy\u0131l\u0131n ilk yar\u0131s\u0131n\u0131n sonlar\u0131ndan bug\u00fcne kadar A\u00e7e siyasi ya\u015fam\u0131na \u2018renk katm\u0131\u015f\u2019 \u015fahsiyetlerle ili\u015fkisi\u2026. Kimler yok ki, Tgk. Daud Beureuh, Tgk. Hasan di Tiro, Prof. Dr. Ali Hasjmy, Mustafa Abubakar, Teuku \u0130skender vd\u2026 \u00d6te yandan, Cava\u2019n\u0131n yeti\u015ftirdi\u011fi b\u00fcy\u00fck orator Sukarno, onun halefi Suharto, k\u0131ymetli bir sosyal bilimci, k\u00fclt\u00fcrolog Prof. Dr. Takdir Alisyahbana vd\u2026 <\/div>\n
Hayat\u0131n her alan\u0131n\u0131 ku\u015fatan bu tan\u0131\u015f\u0131kl\u0131klar eserin her bir sayfas\u0131n\u0131 \u00e7eviri\u015fimde bir bir kar\u015f\u0131ma diziliyordu\u2026 Sukarno\u2019nun A\u00e7e\u2019ye yapt\u0131\u011f\u0131\u2019zorunlu\u2019 ziyaret, Bireun\u2019da Tgk. Daud Beureuh\u2019le olan ve Endonezya Cumhuriyeti\u2019nin temellerinin at\u0131ld\u0131\u011f\u0131 me\u015fhur g\u00f6r\u00fc\u015fme; \u2018Abi\u2019 (abang) dedi\u011fi Hasan di Tiro ile Manhattan\/New York\u2019da bulu\u015fma ve Tiro\u2019nun Endonezya ordusunun A\u00e7e\u2019de ger\u00e7ekle\u015ftirdi\u011fi soyk\u0131r\u0131m sonras\u0131nda Endonezya\u2019n\u0131n Amerika B\u00fcy\u00fckel\u00e7ili\u011fi\u2019nde konsolosluk g\u00f6revinden istifas\u0131 vs. vs.<\/div>\n
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\u2018Utoh Him\u2019 m\u00fchendislik e\u011fiminin yan\u0131 s\u0131ra, iktisat konusunda ve sosyal bilimlerde de kendini yeti\u015ftirmi\u015f bir akademisyen. Ayn\u0131 zamanda bir b\u00fcrokrat. Daha New York\u2019dan yeni d\u00f6nm\u00fc\u015fken, d\u00f6nemin A\u00e7e Valisi, sadece Valisi de\u011fil her \u015feyi desem yeridir- Prof. Dr. Ali Hasjmy ya da geleneksel tabirle Tgk. Ali Hasjmy\u2019nin davetiyle A\u00e7e\u2019de End\u00fcstri M\u00fcd\u00fcrl\u00fc\u011f\u00fc\u2019n\u00fcn ba\u015f\u0131na getirilir. Bu s\u00fcre\u00e7te hen\u00fcz yeni kurulmu\u015f \u015eah Kuala \u00dcniversitesi Ekonomi Fak\u00fcltesi\u2019nde dersler veren; Sabang Teknoloji Enstit\u00fcs\u00fc\u2019n\u00fc kuran ve akabinde Sabang\u2019\u0131n serbest b\u00f6lge stat\u00fcs\u00fc almas\u0131 konusunda t\u00fcm teknik \u00e7al\u0131\u015fmalar\u0131 bizzat y\u00fcr\u00fcten ve bunu d\u00f6nemin Devlet Ba\u015fkan\u0131 Suharto\u2019ya sunan; Banda A\u00e7e-Sigli karayolunu bug\u00fcnk\u00fc haline getiren ilk ad\u0131mlar\u0131 atan da yine Prof. \u0130brahim\u2019dir. <\/div>\n
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Bu \u00e7al\u0131\u015fma son derece \u00f6nemli. \u00c7\u00fcnk\u00fc s\u00f6zl\u00fc k\u00fclt\u00fcr\u00fcn son derece g\u00fc\u00e7l\u00fc olmas\u0131na ra\u011fmen, kayda ge\u00e7irme gelene\u011finin pek de yerle\u015fmedi\u011fi bu tip toplumlarda ge\u00e7mi\u015fe dair tan\u0131kl\u0131klar b\u00fcy\u00fck \u00f6nem ta\u015f\u0131yor. Bu tan\u0131kl\u0131klar hem ge\u00e7mi\u015fte neler olup bitti\u011fine dair resmi s\u00f6ylemden farkl\u0131 olarak alternatif bak\u0131\u015f a\u00e7\u0131lar\u0131  sunarken, ayn\u0131 zamanda bug\u00fcnk\u00fc ya\u015fayan nesle ge\u00e7mi\u015fte vatanlar\u0131n\u0131n nas\u0131l bir yer oldu\u011fu, insan kaynaklar\u0131 ve bunlar\u0131n \u00e7evre ve merkezle komplike ili\u015fkilerinden hareketle bug\u00fcn\u00fc anlamay\u0131 ve gelece\u011fi kurgulamaya olanak tan\u0131yacak zenginlikte. Yukar\u0131da bu eserin beyaz perdeye aktar\u0131lmas\u0131na vurgu yapman\u0131n nedeni, eserde verilen mesaj\u0131n A\u00e7e halk\u0131na ve gen\u00e7li\u011fine kolay ula\u015fmas\u0131 amac\u0131ylayd\u0131. Bu tip eserler edebiyat\u00e7\u0131s\u0131ndan, antropologuna, din bilimcisinden, iktisat\u00e7\u0131s\u0131na de\u011fin pek \u00e7ok alanda \u00e7al\u0131\u015fan ara\u015ft\u0131rmac\u0131 ve akademya i\u00e7in de kaynak niteli\u011finde. <\/div>\n
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Tabii yeri gelmi\u015fken \u015funu s\u00f6ylemeden de ge\u00e7meleyim. Bu eserin yerliler, yani A\u00e7eliler i\u00e7in \u00f6nemli bir kaynak eser oldu\u011funa ku\u015fku yok. Ayn\u0131 zamanda, bu \u00e7al\u0131\u015fma, tsunamiden sonra bu topraklar\u0131 ke\u015ffedenler aras\u0131nda A\u00e7e vatan\u0131n\u0131 ve halk\u0131n\u0131 yoksullukla, yoksunlukla, geri kalm\u0131\u015fl\u0131kla, yetimle yaftalamay\u0131 s\u00fcrekli \u00f6ncelleyen ve bunu maharet sayarak kendi p\u00f6rtf\u00f6ylerinde s\u00fcrekli \u00f6n planda olmay\u0131 yar\u0131\u015f\u0131 veren d\u0131\u015farl\u0131kl\u0131lar taraf\u0131ndan da dikkate al\u0131nmas\u0131nda fayda var. Bu \u00e7evrelerin A\u00e7e\u2019nin tarihini \u00f6\u011frenme gibi bir ilgileri yoksa, bari hi\u00e7 de\u011filse yak\u0131n ge\u00e7mi\u015fini anlamak i\u00e7in \u00e7aba sarf etmeleri kendilerine -maddi olmasa bile- zenginlik kazand\u0131racakt\u0131r. B\u00f6ylece, okumu\u015fundan okumam\u0131\u015f\u0131na kadar genel itibar\u0131yla \u201cYa buras\u0131 da ne b\u00f6yle. Bizim 60\u2019lardaki, 70\u2019lerdeki halimiz\u201d diyenlerin de Prof. \u0130brahim\u2019in ya\u015fam hik\u00e2yesinden \u00f6\u011frenecekleri \u00e7ok \u015fey var\u2026 <\/div>\n
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http:\/\/www.dunyabizim.com\/Manset\/12510\/acenin-yasayan-tarihi-ibrahim-abdullah.html<\/a><\/div>","protected":false},"excerpt":{"rendered":"

Mehmet \u00d6zay                                                                                                                 19 \u015eubat 2013 Cakarta\u2019ya birka\u00e7 g\u00fcnl\u00fck ziyaretim, bu kadim s\u00f6m\u00fcrge ba\u015fkentinin b\u00fcy\u00fck bir b\u00f6l\u00fcm\u00fcn\u00fcn sel sular\u0131yla kapland\u0131\u011f\u0131 zamana denk geldi. Yola niyetlenenin d\u00f6nmemesi prensibinden hareketle \u2018Ya Allah!\u2019 deyip Cakarta yollar\u0131na d\u00fc\u015fm\u00fc\u015ft\u00fcm. Elbette u\u00e7aktan inerken g\u00fcne\u015fli bir \u00f6\u011fleden sonras\u0131 beklemiyordum. Ancak koyu bir grili\u011fin hakim […]<\/p>","protected":false},"author":1,"featured_media":662,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-1185","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ace"],"_links":{"self":[{"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/posts\/1185","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/comments?post=1185"}],"version-history":[{"count":0,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/posts\/1185\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/"}],"wp:attachment":[{"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/media?parent=1185"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/categories?post=1185"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guneydoguasyacalismalari.com\/en\/wp-json\/wp\/v2\/tags?post=1185"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}